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Posts Tagged ‘Syria’

Syria Civilian Death Toll Over 306,000 Since 2011 Vs. Over 1million Civilian Deaths in Ethiopia Since 2021

Posted by addisethiopia / አዲስ ኢትዮጵያ on June 28, 2022

👉 ገብርኤል 👉 ማርያም 😇 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉 መድኃኔ ዓለም

  • በሶሪያ በአሥር ዓመት ውስጥ 306,000 ንጹሐን ተገድለዋል
  • በኢትዮጵያ በ፩ ዓመት ብቻ ፩ ሚሊየን ክርስቲያኖች ተጨፍጨፈዋል
  • 😢 በጣም ያሳዝናል፤ የተባበሩት መንግስታት የሞቱትን ከመቁጠር በቀር ምንም እየሰራ አይደለም።
  • 😢 What a shame; the UN is doing nothing but count the dead.

💭 The UN human rights office said on Tuesday that 306,887 civilians had been killed in Syria during the conflict since March 2011 in what it said was the highest estimate yet.

Syria’s conflict sprung out of peaceful protests against President Bashar al-Assad’s rule in March 2011 and morphed into a multi-sided, protracted conflict that sucked in world powers.

For all the latest headlines follow our Google News channel online or via the app.

The frontlines have been mostly frozen for years but violence is ongoing and the humanitarian crisis grinds on with millions still displaced within Syria’s borders.

UN human rights chief Michelle Bachelet said its latest analysis would give a “clearer sense of the severity and scale of the conflict”.

The toll included those killed as a direct result of war operations and not those who died from lack of healthcare or access to food or clean water. Nor did it include non-civilian deaths.

The top cause of civilian deaths was from so-called “multiple weapons” (35.1 percent) which includes clashes, ambushes and massacres, a U.N. report that accompanied the statement showed. The second cause of death was by heavy weapons (23.3 percent).

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Posted in Ethiopia, Faith, News/ዜና, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

UN Airdrop Delivers Food to Besieged Syrian City But not Besieged Tigray | Why?

Posted by addisethiopia / አዲስ ኢትዮጵያ on April 7, 2022

💭የተባበሩት መንግስታት ድርጅት ለተከበበችዋ የሶሪያ ከተማ ምግብ ከአየር አውርዷል ግን በተከበበችው ትግራይ ግን ምግብ ለማውረድ አውሮፕላን መጠቀም አይሻም | ለምን?

ከትግራይ እና ከትግራይ ኢትዮጵያውያን ስደተኞች በተለየ። በአውሮፓውያኑ ትዕዛዝና በፋሺስቱ ኦሮሞ አገዛዝና ኦሮማራ ፋኖ ተባባሪነት የተከዜን ወንዝ ተሻግረው ወደ ሱዳን እንዳይገቡ ተደርገዋል። በቅርቡ ደግሞ፤ ሕወሓቶች፤ ልክ “ወልቃይትን ነፃ አወጣናት” ማለት ሲጀምሩ በአውሮፓውያኑ እና ኔቶ ግፊት የክርስቶስ ተቃዋሚዋ ቱርክ በሱዳን መፈንቅለ መንግስት ታካሂድና የትግራይን ድንበር ትዘጋዋለች። ዕቅዳቸው ይህ ነው፤ ለማየት ያብቃን!

የተባበሩት መንግስታት የዓለም ምግብ ፕሮግራም (WFP) የሰብአዊ እርዳታ አቅራቢ አውሮፕላኖች በሶሪያ ከአየር ምግብ ሲጥሉ አይተናል።

በሚሊዮን የሚቆጠሩ ሙስሊም የሶሪያ ስደተኞች ወደ አውሮፓ እንዲገቡ ሲፈቀድላቸውም አይተናል። ያኔም ከጦርነቱ የተረፉት የሶሪያ ኦርቶዶክስ ክርስቲያን ወገኖቻችን ከክርስቶስ ተቃዋሚዋ ቱርክ የስደተኛ ካምፖች ወጥተው ወደ አውሮፓ እንዳያመሩ ተደርገው ነበር፤ ሙስሊሞቹ ብቻ ነበሩ ለጂሃድ በስደተኛ ስም ወደ አውሮፓ እንዲገቡ የተደረጉት።

💭 ለስድስት ሺህ ሰው ብቻ የታቀደ ያልታወቀ የምግብ እርዳታግን በአረመኔዎቹ አረብ ኤሚራቶች በኩል ወደ መቀሌ እንዲደርስ ተደርጓል። ምን አቅደው ነው?

💭“የኖቤል ሰላም ሽልማት የጀነሳይድ ቀብድ ነው | ዘንድሮ ደግሞ በረሃብ ሊቀጡን ነው”

👉 Originally posted on December 10, 2020

👉 የዘር ማጥፋት ጦርነቱ ልክ እንደጀመረ በቀድሞው ቻነል የተላከ

💭 Nobel Laureate vs Nobel Laureate | Blocking of Food Distribution in Ethiopia

👉 Nobel Peace Laureate Abiy Ahmed Using Hunger as a Weapon.

👉 Noble Peace Prize = License for Genocide

👉 የኖቤል የሰላም ሽልማት = ለዘር ማጥፋት ወንጀል ፈቃድ

Last year’s Nobel Peace Laureate Abiy Ahmed Ali is blocking this year’s Nobel Peace Laureate’s The World Food Program’s (W E P) food relief in Ethiopia.

እንደው በአጋጣሚ? 2019 ኖቤል ሰላም ተሸላሚው አረመኔው ጂኒ ግራኝ አብዮት አህመድ ረሃብን እንደ ጦር መሣሪያ በመጠቀም የትግራይን ሕዝብ በረሃብ ለመቅጣት ወስኗል፤ ለዚህም ተግባሩ ከሉሲፈራውያኑ ተቋማት የሚሰጠውን ትዕዛዝ በመቀበል የዘንድሮውን የሰላም ተሸላሚን እርዳታ በማገድና ምግብም እንዳያከፋፍል ለማድረግ በሰራተኞቹ ላይ ተኩስ መክፈት መርጧል። የ2020 የኖቤል ሰላም ሽልማት ዛሬ ይበረከታል።

የኖርዌይ የኖቤል ኮሚቴ የዓለም ምግብ ፕሮግራምን ለምን እንደሚያከብሩ ሦስት ምክንያቶችን ሰጠ ፤ ረሃብን መዋጋት ፣ ግጭት በተከሰተባቸው አካባቢዎች ሰላም እንዲሰፍን ሁኔታዎችን ማሻሻል እና “ረሃብን እንደ ጦር መሣሪያ እና የግጭት መሣሪያ ላለመጠቀም በሚደረገው ጥረት እንደ አንቀሳቃሽ ኃይል እርምጃ መውሰድ። ”

💭 Nobel Laureate WFP Should Immediately Air Drop Aid to Besieged Tigray, Ethiopia

💭 It’s The Weeknd! Superstar Singer Becomes World Food Programme Goodwill Ambassador

💭 Record-breaking vocalist and songwriter inducted into ‘W E P family’ at special ceremony in Los Angeles

Award-winning Canadian singer The Weeknd, who holds the record for the longest-charting single in the US, has joined with World Food Programme (W E P) as a Goodwill Ambassador.

“The UN World Food Programme is doing urgent and important work to change and save lives on a daily basis and I feel passionately about addressing world hunger and helping people in need,” he said, accepting the honour at a special ceremony in Los Angeles yesterday (7 October).

The Weeknd has been a passionate advocate and generous supporter of humanitarian causes throughout his career, donating more than US$3 million to various organizations in the past year alone. Most recently, he gifted US$1 million to W E P’s relief efforts in Ethiopia following months of deadly violence.

As the son of Ethiopian immigrants to Canada, the conflict deeply affected him, he has said, and ultimately this moved him to deepen his relationship with W E P.
“Our partnership is an authentic extension of all our efforts and intentions to help those in need and bring an end to so much suffering,” said The Weeknd (born Abel Tesfaye).

W E P Executive Director David Beasley said: “We are thrilled to welcome The Weeknd to the W E P family. His compassion and commitment to helping the world’s hungriest people is truly inspirational.”

Beasley added: “Every night, 811 million people go to bed hungry, and another 270 million are marching toward starvation. This is just not right and we have got to speak out and act today to save lives. We need everyone to come join our movement to end hunger – it is all-hands on deck to avoid a global catastrophe.”

The Weeknd, known for hits such as ‘Starboy’ and ‘Take My Breath’, joins an international roster of ambassadors including Kate Hudson and Michael Kors, who lend their voices to support W E P’s mission to end hunger. The organization provides lifesaving food assistance to more than 100 million people in 80 countries.

W E P USA chief Barron Segar said: “Whether he is performing or speaking out about global hunger, The Weeknd’s voice is powerful and inspiring, only matched by his dedication to helping people around the globe. We are honoured that he has joined our mission. He will undoubtedly inspire the next generation of humanitarians in the fight to ensure no man, woman or child goes to bed hungry.”

W E P said via a press release: “The continuous record-breaking of charts, sales and streams, headlining the biggest festivals and stadiums in the world including this year’s Super Bowl, and his ever-mysterious public persona, have combined to establish The Weeknd as one of the most compelling and significant artists of the 21st century.”

Source

💭 ለበጎ ያድርገው፤ አቤል ጥሩ ሰው ይመስላል! ሰሞኑን ኢትዮጵያዊቷን ሳሃራን ከምታሳድጋት አሜሪካዊቷ ተዋናይ ከአንጀሊና ጆሊ ጋር በተያያዘ ከአቤል ተስፋዬ ጋር “ወጥታለች” ስለዚህ፤ “የፍቅር ግኑኝነት” ሳይኖራቸው አይቀርም ተብሎ እየተወራ ነው። ግን እኔ እንደሚመስለኝ ግን ምናልባት በኢትዮጵያ የሚደረገውን እርዳታ አመልክቶ በጋራ የሚሠሩት በጎ ነገር ስላለ ሊሆን ይችላል የሚገናኙት። እግዚአብሔር ያውቀዋል።

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Posted in Ethiopia, Life, News/ዜና, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

ኦሮሞ እና ኦሮሚያ የሚለውን ቃል ማን ፈጠረ? ‘ጋላ’ የሚለውስ ቃል የመጣው ከየት ነው?

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 9, 2021

The Oromos/Gallas who are unfortunately now in power in Addis, are a nomadic and pastoral people, who 500 years ago were living in what is present day Kenya and Tanzania, were on the move looking for greener pastures for their cattle, which were the backbone of their economy. The Oromos, contrary to current popular belief, were not organized into a single unitary state, but were a fractured society of nomads organized into Gadas. Each Gada had a leader and operated according to the interests of the Gada and not as part of a bigger entity or an Oromo nation. Some of the Gadas moved Westward from present day Kenya, past Lake Victoria and ended up in what is now Rwanda and Burundi (they may have been the ancestors of the people currently known as the genocidal Hutus, who have very close cultural ties to the Oromos that live in present day Kenya and Ethiopia).

Those nomad Gadas that moved north into Ethiopia did so in staggered waves. According to the Portuguese, the Oromos first set foot in Ethiopia in the year 1522. But their advances were checked by the Ethiopians. Only after 10 years of destructive wars between Adal and Ethiopia, which weakened both nations, were the Oromos able to move deeper into Ethiopia and Adal unopposed. Some may not know this, but the reason that the Adals built the wall of Harrer, which still stands today, was to defend the capital from the advances of the Oromo. A very interesting point that I would like to make here is that, it was because of Gragn that the Oromos got what is now largely perceived as a derogatory name – Galla. From my understanding, when Gran realized that the Ethiopians were turning the tides of war against him, he needed allies quickly and approached the Oromo Gada that had settled closest to Adal, seeking a military alliance.

💭 The Gallas had little to contribute to the Semitized civilization of Ethiopia; they possessed no significant material or intellectual culture, and their social organization differed considerably from that of the population among whom they settled. They were not only the cause of the depressed state into which the country now sank, but they helped to prolong a situation from

which even a physically and spiritually exhausted Ethiopia might otherwise have been able to recover far more quickly.

Edward Ullendorff – “The Ethiopians: An Introduction to Country and People.” Oxford University Press, 1960

ኦሮሞ እስኪነቃ ነው እንጂ፣ እስኪነሳ ነው እንጂ ሲነሳ ሚዳቋ አትበላንም፤ እኛ ዝሆን ነን፤ እንሰብራለን፤ እንበላለን፤ እንገዛለን።” ሃሳብ አለን፤ ድርጅት አለን፤ ከአለም ጋር ግንኙነት አለን፤ ህዝባችን በስራ ያውቀናል፤ እኛም ህዝባችንን እናውቃለን፤ ሽማግሌዎቻችንን እናውቃለን፤ ተያይዘን መላውን አፍሪካን ለመለወጥ፣ “ይሄ ዘመን የእኛ ኦሮሞዎች ስለሆነ፣ ይህን ዘመን የሰጠን ዋቄዮ-አላህ በመሆኑ አሳልፈን ሰጥተን ዳግም ወደ ባርነት ለመመለስ አንፈልግም፤ ያ ደግሞ ተመልሶ አይመጣም። እጃችሁ የገባውን ነገር ጠብቁ፤ ቆጥቡ፤ አጠንክሩ፤ ጉድለት (ስህተት) ካለ ምከሩ። ያለበለዚያ ይህን ከጅ ካወጣን አጥር ውስጥ ተቀምጠው እንደሚያለቅሱት ዓይነት ለቅሶ ስለሚሆን፣ ከዚህ በኋላ ለኦሮሞ ለቅሶ የማይሆንለት ስለሆነ፣ ያገኘነውን ይዘን፣ የቀረውን ሞልተን፣ ወደ ፊት መሄድ እንድንችል” አረመኔው ግራኝ አብዮት አህመድ አሊ በህገ-ወጧ ባሌ።

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💭በርግጥ ቪዲዮው ሙሉውንና ከዚህ የከፋውን ሰዕል አይስልልንም፤ ሆኖም ግን ዛሬ ለምናየው ከፍተኛ ቀውስና ለገባንበት ጥልቅ መቀመቅ ዋንኛዎቹ ተጠያቂዎች የታሪካዊቷ ኢትዮጵያ ቍ. ፩ ጠላቶችና ተጠያቂዎች ኦሮሞዎች/ጋሎች መሆናቸውን ተገንዝቦ ኦሮሞ ያልሆነው ኢትዮጵያዊ ሁሉ ፈጥኖ ትርኩትን ሊቀለብሰው ይገባል። እራሳቸውን በደንብ ሊያሳዩን አራት ዓመት ብቻ በቂ ሆነ እኮ! በተለይ አማራው የኦሮሞ አሻንጉሊት በመሆን ኦሮሞዎች ነገሮችን ሁሉ ገለባብጠው ተጋሩን በጠላትን በመፈረጅ የሚያደርገው እንቅስቃሴ እራሱን እንደሚያጠፋው ታሪክ ያስተምረናልና ከአሻንጉሊትነቱ ነፃ መውጣ መቻል ይኖርበታል። ተጋሩ እንኳን ኤርትራን ከጠቀለሉ በኋላ የመትረፍ ዕድል ይኖራቸዋል። አማራን ጨምሮ ሌሎች አናሳ ነባር የኢትዮጵያ ብሔሮች ግን ከመቶ ዓመታት በፊት ሃያ ሰባት ነባር የኢትዮጵያ ነገዶችን እና ብሔረሰቦችን ከምድረ ገጽ ያጠፏቸው ኦሮሞዎች ይውጧቸዋል ይሰለቅጧቸዋል። ለዚህ ዳግማዊ የጥፋት ማዕበልና አሳዛኝ ክስተት ደግሞ ሁሌም ተጠያቂ የሚሆኑት ኦሮሞዎችን የመዋጋት ተፈጥሯዊ ግዴታ ያለባቸው የኢትዮጵያ ባለረስቶች ተጋሩ እና አማራዎች ይሆናሉ። እግዚአብሔር አማላክ ለእያንዳንዱ ሕዝብ የራሱ የሆነ ግዛት ሰጥቶታል፤ ለኦሮሞዎች ግን በኢትዮጵያና እግዚአብሔር ሕገ መንግስታዊ ሥርዓት እንዲሁም በሰሜናውያኑ አመራር የአዲስ ኪዳኗን የእስራኤል ዘ-ነፍስን ኢትዮጵያን ቁንቋ፣ ባሕልና ሃይማኖት ተከትለውና በክርስቶስ አዲስ ዜጎች ሆነው ለመኖር እንዲችሉ ነበር በንጉሠ ነገሥት አጼ ዮሐንስ እና በአፄ ምኒልክ በኩል ስምምነት ተደርጎ እንዲኖሩ የተፈቀደላቸው እንጂ ጽዮናውያንን ከምድረ ገጽ አጥፍተው ኢትዮጵያን የክርስቶስ ተቃዋሚ በሆነውና የ’ጋላ’ክቲካውያኑ ሰው-በላሽ የኦሮሙማ ሥርዓት ለመለወጥ አይደለም።

👉 ከአራት ዓመታት በፊት ወረድ ብሎ የሚገኘውን ጽሑፍ በጦማሬ ላይ አቅርቤው ነበር። ልብ እንበል፤ በዚሁ እ..አ በ2017 .ም ላይ ሉሲፈራውያኑ ፀረኢትዮጵያ የሆኑትን ኦሮሞዎችን ስልጣን ላይ ሊያወጧቸው ሲዘጋጁ በጥቅምት ወር ላይ፤ ሰሞኑን የእሳተ ገሞራ ትዕይንት ከሚታይባት የስፔይን ደሴት ከላስ ፓልማስ በአንድ ግዙፍ ቴሌስኮፕ አማካኝነት በሰማይ ላይ አንድ ያልታወቀ ነገር ወደ ምድር እየተምዘገዘገ ሲወርድ ታየ። ይህን ያልታወቅ በራሪ ነገር፤ ኦውሙአውማ/ኡሙአሙአ/Oumuamua” የሚል መጠሪያ ሰጥተውታል።

የወደቀውም ውቂያኖሶች ውስጥ ሲሆን ሸክሞቹም በመላው ዓለም ተሰራጭተዋል። ኮቪድን የመሰለ ወረርሽኝ? ምናልባት ኮቪድ የተባለውን ወረርሽኝ አመጣጥን ጠፈራዊ/ውቂያኖሳዊ እንደሆነ በስውር የሚያወሱት መረጃዎች እና ከ5ጂ ጋር የተያያዘው መላመት ይህን ጽንሰ ሃሳቤን ያረጋግጥልኝ ይሆን?

[የዮሐንስ ራእይ ምዕራፍ ፲፮፥፪፡፫]

ፊተኛውም ሄዶ ጽዋውን በምድር ውስጥ አፈሰሰ፤ የአውሬውም ምልክት ባለባቸው ለምስሉም በሚሰግዱ ሰዎች ክፉኛ የሚነዘንዝ ቍስል ሆነባቸው። ሁለተኛውም ጽዋውን በባሕር ውስጥ አፈሰሰ፤ እንደ ሞተም ሰው ደም ሆነ፥ በባሕርም ከሚኖሩት ሕይወት ያለበት ነፍስ ሁሉ ሞተ።”

የሉሲፈራውያኑ ግብረ ሃይል የወረርሽኙን አመጣጥ በደንብ እንደለዩት በየጊዜው የሚያሳዩን ምልክቶች ይጠቁሙናል። ባዮዌፖን ከኮቪድ ቫይረስ ጋር ይመሳሰላል፣ነገር ግን ፕላኔቶችን ከአገሬው ተወላጅ ባዮ ህይወት ለብዙ አሥርተ ዓመታት ለማፅዳት በቋሚነት ለመቀየር የተነደፈ ተከታታይ ‘ወረርሽኝ’ ይሆን? የእግዚአብሔርን በጎች፤ ጥንታውያን ሕዝቦችን ለማጥፋት በሉሲፈራውያኑ/’ጋላ’ክቲካውያኑ የተነደፈ? ምናልባት ይህ ምድር ያጋጠማት የ’ጋላ’ክቲክ ጦርነት የመጀመሪያው ማስረጃ ሊሆን ይችል ይሆን?

👉 አሁን ነጠብጣቦቹን እናገናኛቸው፤

💥 ኦውሙአውማ/ኡሙአሙአ/Oumuamua” የሚለው ከአሜሪካዋ የሃዋይ ደሴት ነገዶች ቋንቋ የፈለሰ ሲሆን ትርጉሙም ስካውት ወይም መልእክተኛማለት ነው። የዚህ ቃል ድምጽ አጋንንታዊ ቀለም አለው።

💥ኦውሙአውማ/ኡሙአሙአ/Oumuamua” = ኦሮሙማ/ኡማ(የሙስሊም ኡማ (ህዝብ/ማህበረሰብ)ታከለ ኡማ ወዘተ. “ኦሮሞዎች ከማደጋስካር/ከውቂያኖስ/ባሕር የወጡ ናቸው” ሲባል ሰምተናል

💥ን የመሰሉ አናባቢ ፎነሞች የበዙባቸው/የሚደጋገሙባቸው እንደ ኦሮምኛ፣ አረብኛ፣ ሃውሳ፣ ዮሩባ፣ ኪስዋሂሊ፣ ሂንዲ፣ የሰሜን አውሮፓ ቋንቋዎች ወዘተ የመሳሰሉት ቁንቋዎች መንፈሳዊነት የሌላቸው ወይንም አጋንንታዊ የሆኑ ቋንቋዎች ናቸው። በሰሜን አውሮፓ ብሎም ሰሜን አውሮፓውያን በብዛት በሚገኙባቸው እንደ ሚነሶታ ባሉ የሰሜን አሜሪካ ግዛቶች የሰፈሩት ኦሮሞዎች እዚያ መስፈራቸው ብሎም የላቲን ፊደላትን ለመገልገል (“የእኛን ቋንቋ በደንብ ይገልጹልናል!” ይላሉ) መምረጣቸው ምንን ይጠቁመናል?

💥 አብዛኛዎቹ በ ‘ ‘‘ ‘የሚጀምሩ ቃላቶች አጋንንታዊ ናቸው። ለምሳሌ፤

ኦውሙአውማ/ኡሙአሙአ/Oumuamua

ኦሮሞ/ ኦሮሙማ/ኡማ

ኦሚክሮን/Omicron ወረርሽኝ

ኦማር

ኦማን (ከሰሜን ኢትዮጵያ የተሰረቁ የዕጣን ዛፎች የተተከሉባት፣ በተቃራኒው ሉሲፈራውያኑ የቡና እና ጫት ዛፎችን/ተክሎችን ወደ ኢትዮጵያ አስገብተው ተክለዋቸዋል፤ የዛሬዋ ኢትዮጵያ መዘዝ አንዱ መንስዔ)

ኦሉሴጎን ኦባሳንጆ

ኦባማ

ኦፕራ

ኦቦቴ

ኦዚል/አዛዝኤል

ኦዲን (በሰሜን አውሮፓ፤ በኖርዌይ/ ኖርስ አፈ ታሪክ ውስጥ ካሉት ዋና አማልክት አንዱ ንው። ከጥንት ጀምሮ ኦዲን የጦርነት አምላክ ነበር። እነ ኖርዌይ ጦረኛውን ኦርሞው ግራኝን የወንጀል መሸፈኛውን የኖቤል ሽልማትን አስቀድመው ሰጡት)

ዖዳ ዛፍ

ዖዛ (መጽሐፈ ሳሙኤል ካልዕ ምዕራፍ ፮፥፯)

የእግዚአብሔርም ቍጣ በዖዛ ላይ ነደደ፥ እግዚአብሔርም ስለ ድፍረቱ በዚያው ቀሠፈው፤ በእግዚአብሔርም ታቦት አጠገብ በዚያው ሞተ

ኦምሪ /ዘንበሪ የአክዓብ አባት (መጽሐፈ ነገሥት ቀዳማዊ ምዕራፍ ፲፮)

፳፭ ዘንበሪም በእግዚአብሔር ፊት ክፉ አደረገ፥ ከእርሱም አስቀድሞ ከነበሩት ይልቅ እጅግ ከፋ።

፳፮ በናባጥም ልጅ በኢዮርብዓም መንገድ ሁሉ በምናምንቴም ነገራቸው የእስራኤልን አምላክ እግዚአብሔርን ያስቈጡት ዘንድ እስራኤልን ባሳተበት ኃጢአት ሄደ።

፳፯ የቀረውም ዘንበሪ ያደረገው ነገር፥ የሠራውም ጭከና፥ በእስራኤል ነገሥታት ታሪክ መጽሐፍ የተጻፈ አይደለምን?

፳፰ ዘንበሪም ከአባቶቹ ጋር አንቀላፋ፥ በሰማርያም ተቀበረ፤ ልጁም አክዓብ በፋንታው ነገሠ።

💭 ከሶሪያ በኋላ | ሮማውያኑ ሉሲፈራውያን በኢትዮጵያ ላይ ከባድ ሴራ እየጠነሰሱ ነው

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 3, 2017

😈 “ገዳይ አብይ ለዚህ ነው የተሸለምከው | ግፍና ሰቆቃ በዶዶላ | አኖሌዎች የክርስቲያን ሴቶችን ጡት ቆረጡባቸው”

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 30, 2019

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Posted in Infos, Ethiopia, Conspiracies, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Is Ethiopia The New Syria? ኢትዮጵያ አዲሲቷ ሶሪያ ናትን?

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 8, 2021

👉 From The Washington Examiner, by Michael Rubin

“To Be a Tigrayan in Abiy’s Ethiopia is to be a Dead Man Walking.”

“በአብይ ኢትዮጵያ ትግራዋይ መሆን ማለት በእግር የሚሄድ የሞተ ሰው ነው።”

“Turkish-backed forces pursued a similar strategy of demographic transformation as they sought to pursue an ethnic cleansing in Syrian districts along the Turkish frontier of their native Kurdish populations”

💭My Note: This was exactly what has happened to the Christians of Northern Ethiopia 500 years ago – and the Turks plus their Adal and Oromo Muslim allies are trying to achieve the same today by pursuing ethnic cleansing of Christian Northern Ethiopians.

Let’s remember, The Oromos/Gallas who are now unfortunately in power in Addis, are a nomadic and pastoral people, who 500 years ago were living in what is present day Kenya and Tanzania, were on the move looking for greener pastures for their cattle, which were the backbone of their economy. The Oromos, contrary to current popular belief, were not organized into a single unitary state, but were a fractured society of nomads organized into Gadas. Each Gada had a leader and operated according to the interests of the Gada and not as part of a bigger entity or an Oromo nation. Some of the Gadas moved Westward from present day Kenya, past Lake Victoria and ended up in what is now Rwanda and Burundi (they may have been the ancestors of the people currently known as the genocidal Hutus, who have very close cultural ties to the Oromos that live in present day Kenya and Ethiopia).

Those nomad Gadas that moved north into Ethiopia did so in staggered waves. According to the Portuguese, the Oromos first set foot in Ethiopia in the year 1522. But their advances were checked by the Ethiopians. Only after 10 years of destructive wars between Adal and Ethiopia, which weakened both nations, were the Oromos able to move deeper into Ethiopia and Adal unopposed. Some may not know this, but the reason that the Adals built the wall of Harrer, which still stands today, was to defend the capital from the advances of the Oromo. A very interesting point that I would like to make here is that, it was because of Gragn that the Oromos got what is now largely perceived as a derogatory name – Galla. From my understanding, when Gran realized that the Ethiopians were turning the tides of war against him, he needed allies quickly and approached the Oromo Gada that had settled closest to Adal, seeking a military alliance.

💭 The Gallas had little to contribute to the Semitized civilization of Ethiopia; they possessed no significant material or intellectual culture, and their social organization differed considerably from that of the population among whom they settled. They were not only the cause of the depressed state into which the country now sank, but they helped to prolong a situation from which even a physically and spiritually exhausted Ethiopia might otherwise have been able to recover far more quickly.

Edward Ullendorff – “The Ethiopians: An Introduction to Country and People.” Oxford University Press, 1960

💭 ጋላዎቹ ለኢትዮጵያ ሴማዊነት ሥልጣኔ የሚያበረክቱት ምንም ነገር አልነበረም ፤ እነሱ ጉልህ የሆነ ቁሳዊ ወይም አእምሯዊ ባህል አልነበራቸውም ፣ እና ማህበራዊ አደረጃጀታቸው ከሰፈሩበት ህዝብ በእጅጉ ይለያል። አገሪቱ አሁን ወደ ገባችበት አሳዛኝ ሁኔታ መንስኤዎቹ ከመሆናቸው በተጨማሪ የአገሪቷ የውድቀት ጉዞ ይራዘም ዘንድ ረድተዋል፣ በአካልም በመንፈሳዊም የተዳከመችዋ ኢትዮጵያያ ያለበለዚያ በፍጥነት ማገገም በቻለች ነበር።

ኤድዋርድ ኡለንዶርፍ፤ኢትዮጵያውያን ፥ ስለ ሀገራቸው እና ሕዝባቸው መግቢያ።” ኦክስፎርድ ዩኒቨርሲቲ ሕትመት፣ እ..1960 .

💭 አዎ! ይህ መራራው ሐቅ ነው፤ ተወደደም ተጠላም እውነታው ይሄ ነው፤ ትናንትናም ዛሬም ለኢትዮጵያ ምንም በጎ ነገር ስላላበረከቱና የታሪካዊቷ ኢትዮጵያ አካል ስላልሆኑ/መሆን ስለማይፈልጉ ኢትዮጵያን ማፈራረስ ዋናው ፍላጎታቸው፣ ምኞታቸውና ዕቅዳቸው መሆኑን ዛሬም ከክርስቶስ ተቃዋሚ ቱርክ እና አረቦች ጋር በድጋሚ የፈጠሩት ህብረት በግልጽ ያሳየናል። አንድ ክርስቲያን የሆነ ማህበረሰብ በጭራሽ ከዚህ ፋሺስት ኦሮሞ አገዛዝ ጋር ሊያብር ወይም ለእርሱ ድጋፍ ሊሰጥ አይችልም። ይህን ካደረገ በክርስቶስ ላይ ትልቅና ወደ ሲዖል የሚያስወስድ ክህደትና ወንጀል ፈጽሟል! ይህን ሰማይ ላይ የተጻፈውን እውነታ ዋጥ እናድርገውና ጠላታችንን እያወቅን ብሎም በጉን ከፍዬሎቹ እየለየን አካሄዳችንን እናስተካክል፤ ዛሬ እያየን ያለነው እኮ አንድ በአንድ ይህንኑ ነው፤ አባቶቻችን እና እናቶቻችን ከመቶ ዓመታት በፊት ያሳለፉትን ነው በሚያሳዝንና በሚያስቆጣ መልክ በቪዲዮ እያየነው ያለነው። የውድቀታችን አንዱ ምክኒያትም ይህን እውነታ ተቀብለን አስፈላጊውንና የሚጠበቀብንን የቤት ሥራ ለመስራት ፈቃደኞች ባለመሆናችን ነው። የሚፈላ ውሃ ውስጥ ሆና፤ “ተውኝ፣ ሞቆኛል! አትንኩኝ! አታውጡኝ!” እንደምትለዋ ሞኝ እንቁራሪት ስለሆንን ነው። ጀግናው ንጉሠ ነገሥት አፄ ዮሐንስ እንዴት እንደናፈቁኝ!

💭 ከሶሪያ በኋላ | ሮማውያኑ ሉሲፈራውያን በኢትዮጵያ ላይ ከባድ ሴራ እየጠነሰሱ ነው

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 3, 2017

😈 “ገዳይ አብይ ለዚህ ነው የተሸለምከው | ግፍና ሰቆቃ በዶዶላ | አኖሌዎች የክርስቲያን ሴቶችን ጡት ቆረጡባቸው”

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 30, 2019

“የወገኖቼን ሞት ማየት አልችልም ፣ እነሱን እየገነዝኩ እኔም እሰዋለሁ!!” የዶዶላ ሰማዕታት

“ያው! የአኖሌን ኃውልት ያሠሩት ዐቢይ አህመድ እና እባብ አገዳዎች(አባ ገዳዎች) በ፳፩ኛው ክፍለዘመንም የኢትዮጵያውያንን ጡትና ብልት በመቁረጥ ላይ ናቸው።

ቱርክ በሶሪያ ጥንታውያን ክርስቲያኖችን ለመጨረሻ ጊዜ ከሶሪያ በማጽዳት ላይ ነች፤ ወኪሏ ግራኝ ዐቢይ አህመድ ደግሞ ለግብጽ ሲባል“ኦሮሚያ” ከተባለው ክልል ክርስቲያኖችን አንድ በአንድ እየጠራረገ ነው።

ወገኖቼ፡ ይሄ በዓለም ዓቀፍ ደረጃ የሚያስወነጅል ከፍተኛ የዘር ማጥፋት ድርጊት ነው፤ ጀነሳይድ ነው!!! ገና ያልተሰማ ስንት ጉድ ሊኖር እንደሚችል መገመት አያዳግትም። በጣም የሚያስገርም ነው፤ የዓለም አቀፉ ማሕበረሰብ ዝምታ ያደነቁራል! ሁሉም ፀጥ!

ዐቢይ ረዳቱን ጂኒ ጃዋርን “ወደ መካ ሳውዲ አረቢያ፣ ወይ ደግሞ ወደ ቱርክና ሚነሶታ ሂድና እዚያ ጠብቀኝ!” ሊለው ይችላል። ይህን ካደረገ ለፍትህ የቆሙ ኢትዮጵያውያን የግራኝ ዐቢይ አህመድን መኖሪያ ቤት ከብበው አናስወጣህም ማለት አለባቸው። የሙአመር ጋዳፊን ቀን ፈጣሪ ያዘዘባቸው ዕለት ጣርና መከራቸው ይበዛል፤ ሞትን ቢመኟትም አያገኟትም!

😈 ለዚህ ሁሉ ግፍና ሰቆቃ ተጠያቂው ፻/100% እባቡ ግራኝ አብይ አህመድ ነው! መቶ በመቶ!”

💭 It has now been over a decade since Syria erupted into civil war. The uprising was spontaneous and spread like wildfire. Within weeks, President Bashar Assad had lost control over huge swaths of Syrian territory. The Assad family’s demise appeared inevitable. Rather than flee, however, Assad increased the brutality.

Neither fighting nor atrocities in Syria were random. Both sides fought for control over Homs, a small city literally at the crossroads of the country: Whichever faction controlled Homs could control commerce across Syria. Meanwhile, both Assad and the radicalized opposition sought to cleanse regions along sectarian or ethnic lines. The Syrian air force focused its assaults on Sunni population centers in order to change the demography of the Sunni heartland. Turkish-backed forces pursued a similar strategy of demographic transformation as they sought to pursue an ethnic cleansing in Syrian districts along the Turkish frontier of their native Kurdish populations.

While Russia, Iran, and Lebanese Hezbollah came to Assad’s defense and Turkey supported the radical Sunni opposition, moderate forces found no patron, especially as the Obama administration chose to sit on the sidelines. There was some support for the Syrian Kurds as they struggled against the Islamic State, but it was little, late, and undercut by former President Donald Trump.

Today, Assad has largely reestablished control over Syria. Moving forward, even if the United States follows the Arab lead to normalize relations with Assad, U.S. leverage over the Syrian dictator will be minimal. Assad now associates survival with intransigence and feels mass murder and ethnic cleansing pay off.

Today, Ethiopia is rapidly becoming the new Syria.

In November 2020, Tigrayan leadership rejected Ethiopian Premier Abiy Ahmed’s order to postpone elections. They feared that he sought to follow the path of self-described reformers who consolidate dictatorship . Abiy reacted with fury, sought to decapitate the Tigrayan military leadership, and then dispatched the Ethiopian army to Mekelle, the capital of the Tigray state. While Ethiopian officials insisted Abiy’s battle was just with the Tigray People’s Liberation Front, the army not only denied food to the entire Tigray Region but also closed Tigrayan businesses in Addis Ababa and rounded up ethnic Tigrayans in internment camps. To be a Tigrayan in Abiy’s Ethiopia is to be a dead man walking.

Initially, however, Abiy’s military assaults failed.

Last June, the Tigray Defense Forces recaptured Mekelle, and subsequently, they and other regional groups began to march on Addis Ababa. Just as the Syrian opposition sought to capture Homs, Tigrayan forces sought to cut off the Chinese-built railroad and highway between Addis Ababa and Djibouti, whose port is a lifeline for Ethiopian trade. Over the past week, the United Nations and various embassies began to evacuate their staff. Abiy’s fall appeared inevitable. It has not come yet.

Instead, the Ethiopian military has regained towns in northern Ethiopia that it previously lost. Tigrayan commanders said they made a tactical withdrawal to reconsolidate their lines. Given the press blackout, it is hard to know what is true. What is certain, however, is that while Washington has remained on the sidelines, other states, including Turkey, the United Arab Emirates, and China, have provided Abiy drones and other technologies to use against the rebels and control the population.

They took a gamble. If Abiy remains, their stock will rise while America’s influence will be zero. Meanwhile, refugee flows will accelerate, and ethnic minorities will radicalize. Abiy is a Nobel laureate, and it is possible that with foreign assistance, he can outlast the opposition. But like Assad, he will then rule over a husk of a country whose potential he has largely destroyed.

There is no magic formula to resolve conflicts, but sitting on the sidelines and acting only as a diplomatic scold will never work. It is time for the U.S. to do what it refused to do in Syria: offer meaningful support to those resisting a murderous dictator.

Source

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Jihadists Rape, Stone Armenian Christian Woman to Death in Syria

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 18, 2019

የኢልሃን ኦማር ጂሃዳውያን ወንድሞች የስልሳ ዓመቷን አርሜኒያዊት ክርስቲያን እህታችንን ለዘጠኝ ሰዓታት ያህል እየተፈራረቁ ያለማቋረጥ በወሲብ ከደፈሯት በኋላ በድንጋይ ወግረው ገደሏት። ነፍሷን ከደጋጎቹ ቅዱሳን ጎን በአፀደ ገነት ያሳርፍልን!

Christian and human rights groups reported over the last week that the 60-year-old Suzan Der Kirkour was found dead outside of her village, al-Yaqoubiyeh.

Islamic terrorists from the Jihadist organization Jabhat al-Nusra stoned to death an Armenian Christian woman living in the Syrian province of Idlib.

Christian and human rights groups reported over the last week that the 60-year-old Suzan Der Kirkour was found dead outside of her village, al-Yaqoubiyeh.

According to the website of International Christian Concern (ICC), “An autopsy revealed that Suzan was tortured and repeatedly raped over an estimated period of nine hours. She was then stoned to death.”

The French Christian humanitarian organization SOS Chrétien’s d’Orient, wrote that “cruel was her ordeal. The reality is just as much… (a) virgin at sixty, she died under the repeated assaults of the jihadists of al-Nusra.”

The autopsy reveals that Suzan had been subjected to repeated rape since the afternoon of Monday (the 8th) until early Tuesday morning, only hours before her discovery. As a martyr, she is joined in heaven by thousands of Christian brothers, who died in the arena of barbarism,” SOS Chrétien’s d’Orient added.

SOS Chrétiens d’Orient describes itself as a non-political NGO that works “in the heart of the secured areas of the Middle East. It’s young and dynamic members, work on a 24/7 basis the field supporting the Christians of the East, whether Orthodox or Catholic, providing concrete and humanitarian material aid.”

ICC wrote that Suzan worked as a gardener and Arabic teacher. After her retirement, she was a volunteer at the Kneye Village Church “where she helped youth achieve their baccalaureate.”

Source

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ሶርያ | ጻድቁ አቡነ አረጋዊ የፈለሱባቸው እጅግ ጥንታዊ አብያተ ክርስቲያናት በፀረ-ክርስቶሷ ቱርክ ተደበደቡ

Posted by addisethiopia / አዲስ ኢትዮጵያ on March 24, 2018

ዓይናችን እያየ የክርስቲያን አርመናውያን ዕልቂት እንደገና እየተደገመ ነው። በምዕራባውያኑ አውሬዎች የምትደገፈው ርኩሷ ቱርክ በሰሜን ሶርያ ክርስቲያኖችን በመጨፈጨፍ ላይ ናት። ዋናው ዓላማዋም ኩርዶችን ለመምታት ሳይሆን (ሰበብ ነው) ክርስቲያኖችንና አርመኖችን ሙሉ በሙሉ ማውደም ነው።

ከሶሪያው አፍሪን አሌፖ አካባቢ ነበር ጻድቁ አባታችን አቡነ አረጋዊ ወደ ኢትዮጵያ እንደመጡ የሚነገርላቸው።

አብያተ ክርስቲያናቱ በ2ኛውና 3ኛው ክፍለ ዘመን ላይ የተመሠረቱ ናቸው። ሞንጎሊያዊው ጂንጊስ ካህን እንኳን አልደፈራቸውም ነበር፤ አሁን ግን ቱርኮች ደፈሯቸው መላው ዓለም እያየ፣ በምዕራባውያኑ እርዳታ፣ በሩሲያ ቸል ባይነት። (የእስማኤልና ዔሳው ህብረት)

የእነዚህ እርኩሶች መጨረሻ ተቃርቧል፣ እንደ እብድ ውሻ ያደርጋቸዋል። ወደ ሲዖል መግቢያቸውን ያፋጥንላቸው!

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Armenian Genocid 2.0 | The Real Reason behind Turkey’s Military Incursion into Syria is its Thirst for Christian Blood

Posted by addisethiopia / አዲስ ኢትዮጵያ on January 29, 2018

The Sign of the Prophet Jonah is a warning to us read it here

Watch this video and connect the dots:

AFRIN = AFRICA

Turkey is going to enable the massacres of the Christian population in Afrin. Women and children will lose their lives in front of our very own eyes. The international community is silent about this.

This is going to be a massacre. Not only in Afrin, Turkey committed grave human rights violations and crimes within the country as well. These should be carefully investigated and proved.

The following article was published by the New York Times 158 years ago – UNBELIEVABLE, isn’t it!?

The Syrian Massacres

Published: July 28, 1860

While the Christian world is ringing with the hideous echoes of the recent massacres of the Christians in Syria, and the most clamorous partisans of the Western Powers in the Crimean war seem ready to prostrate themselves in recantation and expiation at the feet of the Czar, it is, perhaps, hardly worth while to say even a single word in behalf of that strange people of the Libanus whose scimitars have done all this fearful work. Certainly there can be no doubt that the destruction of the Maronite towns and people is a flagrant and horrible proof of the utter incompetency of Turkey to fulfill the obligations which she accepted as the price of her existence, from the Christian nations at the peace of Paris. Certainly, too, it must be admitted that Christendom and civilization are alike disgraced by the diplomatic recognition of an empire in which the profession of Christianity puts its votaries practically beyond the pale of any law that can be enforced, and subjects them to the conditions of life in the primeval wilderness, where every man is his own police and court, and code. Yet when we reflect that Turkey entered into no engagements with regard to her Christian subjects, at Paris in 1856, more binding than those which were assumed at the same time and place with regard to the free navigation of the great central river of Europe, the Danube, by Austria; and that however short the Sultan has fallen of keeping his sovereign word, the Emperor FRANCIS JOSEPH has still more openly laughed at his own, we may well hesitate at indorsing in America the vehement language applied in Europe to the first of these defaulting potentates by journalists and statesmen who deal far more gently with the second. And however disagreeable it may be for English Senators and French Envoys to be forced to chat over the dinner-table with the Ambassadors of a State within the borders of which the age of GENGHIS KHAN is acting out once more, in all its historic terrors, it must not be forgotten that the same Christian gentlemen do not think themselves dishonored by the most familiar intercourse with the representatives of an Austrian Emperor, who is inflicting upon the Christians of Venice the utmost extremity of suffering and of insult; or of a Neapolitan King, who stands convicted of ordering with his own hand the wholesale slaughter and ruin of Christian cities in his own dominions. While Christendom consents to look on quietly and diplomatically upon the furious efforts of impossible Christian Governments to maintain themselves at the expense of all Christian liberties and all human rights in Europe, it seems a little hard, to say the least of it, that the death-penalty should he so peremptorily pronounced against a Mohammedan Government which is merely unable to protect those sanctities of civil order which the Hapsburgs and the Bourbons are doing their best utterly to annihilate.

The news which reaches us to-day through the English Government, that the Christians of the great city of Damascus have been overtaken by the tempest of Druse persecution, and that the Consular character itself has been violated in the persons of the representatives of Holland and the United States, will no doubt kindle into a flame the determination of the “Western Powers to take the law of Turkey into their own hands; and as the Turkish Empire has unquestionably outlived its lease of power for good, no man can be sorry that the public feeling of Christendom should be driven to demand the solemn extinction by combined Europe of that factitious Turkish independence which it was necessary to maintain as against the arrogant pretensions of the late Emperor NICHOLAS, but which now stands revealed, a sham and an imposture too cruelly sanguinary in its results, to be any longer treated either with indulgence or contempt. Still, even to falling Turkey and to the ferocious Druses we may afford to be just. The Druses are a singular race. In religion neither Mohammedans nor Christians, but, as they proudly describe themselves, “Unitarians,” they have endured alike from their Moslem suzerains at Constantinople, and from their Christian neighbors, the Maronites, the same calamities which they are now inflicting upon the Syrian followers of the Cross. The line of their Emirs has been more than once illustrated by princes to whose virtues all travelers have eagerly rendered the homage won by FACARDIN, at the courts of Italy, two hundred years ago. So far as they and their victims, the Maronites, are concerned, the outbreak which is now astounding the world must be referred not to any exceptional state of the Turkish empire at large, but to the ancient and inveterate feud which has raged from time immemorial between the two races. There is much reason to believe, indeed, that for the last eighteen months, the Maronites, who ate the especial proteges of Russia in Syria, have been urging on the Druses to the terrible campaign which they are now prosecuting with such mediaeval fury. In a letter from Syria, published in the TIMES a day or two since, one of our own missionaries, Dr. THOMPSON, a most competent and trustworthy witness in the case, distinctly states that the onslaught of the Druses was provoked by an expedition of Maronite Christians on its way to storm the Druse Capital, Shwefat, near Beyrout. This expedition the Turkish Pasha vainly attempted to arrest, the Christians, on their way to annihilate the Druses, spurning his authority as haughtily as the Druses have done in the hour of their vengeful victory.

The Turkish Government, then, should hardly be saddled with the entire responsibility of crimes which cannot even be carried to the account of Mussulman fanaticism. No doubt the Mohammedan populations bitterly hating the Christians, and fearing the Christian Powers, have availed themselves of the Druse war to gratify their thirst of Christian blood without directly implicating their own Government at Stamboul. But as the Druse was itself has arisen from circumstances altogether foreign to Mohammedanism and the temper of Islam, it should be enough, surely, that the Sultan and his people are destined to bear the consequences, without being blasphemed as the origin of these frightful events.

Source

158 years later…

Armenians Should Stand With Afrin”


Armenians living in Serêkaniye called upon all Armenians around the world to speak out against the Turkish state’s invasion attempt against Afrin.

Ara Keşişyan is an Armenian citizen living in Serêkaniye city of Rojava. His family from Silvan district of Amed (Diyarbakır) fled the Armenian Genocide and settled in Serêkaniye in 1920. He speaks Kurdish and Arabic as well as his mother tongue Armenian.

In Başko village of Silvan, it was only his grandmother of the 70-member family that survived the genocide.

Keşişyan comments that the mentality of the time’s Turkish ruling to change the demography continues with Turkish President Tayyip Erdoğan today. He tells; “Erdoğan wants to make the Armenians lose. He wants to send the Armenians away from Qamishlo, Lebanon and Aleppo to Europe. He wants to estrange them from their essence.”

WE ARE READY TO TAKE UP ARMS FOR AFRIN”

Remarking that the Turkish state’s Afrin attack is an attack on the democratic autonomous system- the living and administration system of peoples- Keşişyan says; “Erdoğan attacks Afrin and Afrin mounts great resistance. We believe that the Afrin resistance will finish off Erdoğan. All of us, young and old alike, are ready to take up arms and defend Afrin. We are glad to have the democratic autonomous system and the YPG. Victory will be ours.”

REMAINING ARMENIANS WILL ALSO BE KILLED”

Keşişyan invited all Armenians to take sides with the Afrin resistance, saying the following; “Armenians everywhere and their institutions should stand with Afrin. Should Erdoğan reach his goal in Afrin, there will be no Armenians, no Kurds or Christians left on these lands. I am calling on all Armenians to stand with Afrin resistance in every way possible.”

Source

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Is President Trump Bewitched, or Influenced by The Spirit of The Antichrist?

Posted by addisethiopia / አዲስ ኢትዮጵያ on April 7, 2017

President Trump warned himself when he read to the world the infamous “Snake Lyric” Some, including me, have warned President Trump not to be cozy with Arab and Turkish snakes. We all thought President Trump would do something for the US, like save the beautiful babies, and children from the criminal abortionists and pedophiles, or protect those beautiful Christian babies from those Jihadist devils. Deep down in me something has convinced me these same Jihadists have used those chemicals with the help of the Antichrist devils from Turkey and Saudi Barbaria. They found SARIN, and their formula: SARIN = PUTIN. Of course, their eagle eyes are focused, first, on the desperately needed Qatari Gas Pipeline, and then on Orthodox Christian Russia.

One would think, A 180 degree departure by Mr. Trump. I sometimes think he has been bewitched or even cloned. I was surprised that Assad didn’t place some beautiful little babies closer to the bombed airbase today. There is something mysterious goin on. Perhaps, Mr. Trump is playing 24D chess? Or, it’s, indeed, true that in America presidents change, policy doesn’t! I don’t know! But the Satanic Globalists and Neocons (Military Industrial Complex) seem to enjoy war and bloodshed – they are loving this. Have you seen how Canaanite warmongers like McCain are all happy and dancing to the tune?

According to four-star General Wesley Clark, shortly after the attacks of 9/11, the Pentagon adopted a plan to topple the governments of seven countries; Iraq, Libya, Lebanon, Syria, Somalia, Sudan, and Iran – All 7 Countries On Trump’s Refugee Ban List

HOLY WEEK is approaching. Holy Week is the week just before Easter, beginning with what we Christians call “Palm Sunday of the Passion of the Lord.” The week includes Holy Wednesday (Spy Wednesday), Maundy Thursday (Holy Thursday), Good Friday (Holy Friday) and Holy Saturday. Christians will come together to celebrate Holy Week and, most importantly, to count down to Easter or Fasika, Pasha the time Christians celebrate Christ’s ultimate sacrifice – his death (becoming the sacrificial lamb of God), burial and miraculous Resurrection. Moreover, Holy Week is a time to remember Christ’s promise that He’ll come back again.

That’s why the Antichrist has become more restless than ever, it wants attention, so, it uses all its weapons to cause confusion, trouble, mayhem and bloodshed with the intention to replace The Blood of Our Lord in these Holy Days – to abolish The Holy Sacrifice that Jesus gave us. As I write this story, another blood sacrifice to the Beast, made in Stockholm.

Now with today’s American “Shock and Awe” operation in Syria, the Antichrist intends to steal the attention of the world community away from Jesus Christ. We expect a bloody week in the coming days. Instead of commemorating this day for Christ’s resurrection, the Antichrist leader of Turkey, Erdoğan chose Palm Sunday of the Passion of the Lord to cement his Ottoman resurrection from the dead. It is also the day, according to Satan Erdoğan, when Muslims must decide on what to do with the Crusaders in what he termed as the “clash between the Crescent and the Cross”.

Now, let’s connect these 15 dots…

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Aleppo Churches Open Doors To Displaced Muslim Families

Posted by addisethiopia / አዲስ ኢትዮጵያ on November 3, 2016

For the first time in history, Muslims are coming to us. The only thing we have to do is tell them the good news; they are waiting for it

romans6

Life hasn’t been easy for 28-year-old Syrian mother Kristina, a Christian of Armenian descent, who lived with her husband in Aleppo long before the civil war started in 2011.

It was in that besieged city that Kristina gave birth to her firstborn daughter, 18 months ago. She’s brought the little girl to the house where a World Watch Monitor contact meets her. While her mother talks, the toddler explores the room.

Please close the door, I’d like to keep an eye on her,” Kristina asks, not letting her child out of her sight.

With the pain still visible in her eyes, Kristina recalls her first days of being a mother in the spring of 2015 – the war raging outside, electricity, gas and water cut off most of the time and her family unable to visit and help her.

The first two weeks after my daughter was born were the hardest in my life,” Kristina says. “It was so cold that we put our mattresses on the living room floor, the warmest room in the house. There we lived for two weeks on the ground, wrapped in blankets.”

As soon as it was safe, Kristina, her husband and her baby daughter travelled to neighbouring Lebanon to safety. At first it was intended to be a short trip, but when the violence increased and also the Christian part of Aleppo was being bombed, the young family decided to wait for the end of the war before returning to Syria.

I can’t let my baby girl grow up amidst all those dangers,” Kristina says.

With the violence continuing and worsening, gradually more Christians left Aleppo. In Kristina’s church, now only 10 per cent of the regular church-goers are left, she hears from friends.

But you know what’s surprising? The church is still full; displaced people take their place. Especially Muslims are coming to the church now,” she says.

In Syria, the Christian children’s activities draw the most attention, Kristina says. A lot of Syrians from other parts of Aleppo – the fighting is heaviest in Muslim areas – have fled to the Christian areas to seek refuge. For many Muslims, it is the first time they have mixed with Christians.

Kristina also says the Muslim women were surprised to see that churches offered support and programmes for all Syrians, not just for Christians.

Their mosques don’t do that,” Kristina says. “Many are re-thinking the faith they grew up in and have dropped their hostility towards Christians.

Many Muslims were genuinely surprised when they met Christian women in our churches willing to serve them. Their image was that all Christian women spend most of their days dancing in night clubs and drinking alcohol! Meeting each other was a shock, both for them and for us.

A growing number of Muslim children have been attending the children’s activities, where the Bible is opened daily.

The mothers are okay with that,” says Kristina. “They see it as positive if their children learn about God. It’s the husbands who are stricter, usually.”

But, gradually, also the mothers and, in some cases, whole Muslim families have found their way to the church activities, including the services.

That absolutely did not happen before the war,” Kristina says. “Still the Muslims are afraid – especially when entering and leaving the building – but they are there. The children have opened the church’s doors, then the women followed, and finally the men.”

Kristina says Muslim women “feel liberated when they notice the church doesn’t see them as merely machines only fit for cleaning, giving birth to children, and raising them, like many Muslim men do”.

In Islam, many women don’t have any rights. When they feel how Christians really care for them, it feels like heaven for those women. They see it’s possible to live as independent women, to dream,” Kristina says.

Despite the war, Kristina speaks of a “golden age” for the Church in the Middle East.

For the first time in history, Muslims are coming to us. The only thing we have to do is tell them the good news; they are waiting for it,” she says. “They realise that, when living in a Christian environment, the [Christian message] will be shared. They may even see it as a sign of weakness if it isn’t.”

Source

A New Home and a New Religion in Germany

john10

Among the Iranian refugees filling European church pews

When I first met Mattias in July at a refugee shelter just north of Berlin, he went by the name Mohammed. He had arrived in Germany from Iran the previous fall, along with thousands of other asylum-seekers—sometimes up to 10,000 arrived in a single day. After the German government assigned him to this shelter, he converted to Christianity. “I wouldn’t say I was a Muslim” before, he told me. “I didn’t go to a mosque for an entire year. Now I am going to church every week.” He expects it will take about three weeks to get off his church’s waiting list to be baptized. Perhaps once he’s more settled in Germany, he’ll be able to change his name legally to Mattias, his chosen Christian name.

We sat together in a sparse dormitory room at the shelter with three other Iranians who had converted from Islam to Christianity. They attend a Protestant church together, but asked that I not provide the exact location nor give their full names. Two of them said they became Christian while living in Iran. Another, like Mattias, had converted after arriving in Germany as an asylum-seeker.

Throughout Germany, the pews of churches like theirs are filled increasingly by asylum-seekers. Though two umbrella church organizations told me that they couldn’t provide exact statistics or comment on the nationality of the asylum-seekers attending church, Christoph Heil, a spokesman for the Protestant Church of Berlin-Brandenburg-Silesian Upper Lusatia—which includes 1,300 parishes—confirmed the pattern. “Normally we don’t count the number of asylum-seekers who are baptized because we don’t differentiate between who is an asylum-seeker and who isn’t, but [asylum-seekers asking to be baptized] appears to be a new trend,” he said.

Muslim converts to Christianity that I spoke to in Germany cited the redemptive power of Jesus’s story, and disillusionment with Islam. It’s also worth noting the more earthly forces potentially at work: Germany does not grant refugee status to Iranians as easily as it does Syrians and Iraqis. Around 27,000 Iranians applied for asylum in the EU in 2015, with Germany hosting the overwhelming majority; according to Germany’s Federal Office for Migration and Refugees, 60 percent of Iranian requests for asylum received positive answers that year. Iranians seeking refugee status must prove that if they are sent home, they stand the risk of being persecuted for their beliefs. In Iran, that often means Christian converts.

During conversations with newly converted Iranian asylum-seekers, it struck me that being born again after arriving in Europe was not only an act of faith, but a practical matter: Europe is largely Christian, after all. Some converts, like Mattias, weren’t particularly devout Muslims to begin with anyway. “There are asylum-seekers looking to get baptized who have converted in their home countries and others are getting in touch with Christianity now after seeing a certain way of life in Germany,” Heil said. “They ask themselves, what is the root of this way of living, [of] freedom and democracy.”

At his shelter, Mattias and three of his friends, who all appeared to be in their 30s and 40s, pulled a metal folding table into the middle of the dorm room to prepare for lunch. One of them told me he hoped Donald Trump would become president of the United States, since he’d heard he was a Christian. Before we ate, another of Mattias’s friends prayed as we bowed our heads, giving thanks for the food. “In Jesus’s name, Amen,” he said. “Amen,” the others echoed. Then we dug into rice pilaf from a frying pan.

The man who led the prayer said he had converted to Christianity in Iran after getting hold of a smuggled Farsi-language Bible. “Before it was just theoretical to me, but now I can see it and feel it by my pastor’s kindness,” he said. Another said he converted in Iran because of an old neighbor who had been born Christian. Christians, he said, “were kind people. In Islam, the person who does the killing and the person who dies yells Allahu Akbar,” he said. “In Iran,” he noted, referring to the Arab occupation of Persia that began in the seventh century, “we became Muslim by force.”

A week after that meal, I visited Trinity Lutheran Church, which also hosts a large Iranian congregation. A pale, yellow, sterile-looking structure set just off a residential street in Berlin’s southwestern Steglitz neighborhood, it appears modest compared to the grand churches of Europe. On the lawn out front, some of the Iranian congregants greeted each other with smiles and overzealous, welcoming handshakes. Others shuffled inside, their eyes averted. Notices written in Farsi were posted all over the church.

The pastor at Trinity is Gottfried Martens, 53, an affable man with a salt-and-pepper widow’s peak and kind smile. He explained that Trinity’s sister congregation in the adjacent district of Zehlendorf had been helping new migrants adjust to life in Germany since the 1990s, adopting a welcoming stance that eventually turned his church into a destination for Iranian Christians seeking help. Once a few Farsi speakers began attending, more arrived. In 2013, Trinity began its service focusing on “refugee work,” in Martens’s words, providing translations in Farsi and English during services and other church activities.

Before the service began that day, I talked with Saeed, another Iranian asylum-seeker. Up the stairs and past the Iranian ushers, we poked our heads into the nave. There were few seats available, so we crowded into the choir loft along with the other stragglers. There appeared to be around 300 people in attendance, mostly Iranians, but my translator pointed out that a line of men seated behind us included Hazaras from Afghanistan—also current or former Shia Muslims—like the Iranians. Only a dozen or so in attendance appeared to be German. A woman in the front pews still wore a hijab.

During the service, much of which was translated into Farsi, the Iranians and Afghans tried to follow along in the church bulletin, concluding each section with a hearty, accented “Ah-meeen” (familiar to the Iranians and Afghans from Muslim prayers) that filled the sanctuary.

Do you want to go take communion?” Saeed asked when people began lining up in the center aisle after the sermon. I told him I would stay seated, since I didn’t know how to cross myself, which, naturally, confused him: earlier, I had told him that I was a Christian. He was a new believer, steadfast and eager about the outward signs of devotion like partaking in the sacraments, crossing himself at the appropriate times, and eating pork. The outward trappings of Christianity I grew up with in a non-denominational church in rural Maryland, by contrast—using euphemisms rather than cursing (darn rather than damn), voting Republican, eating Chick-Fil-A, and doing nothing remotely Catholic—were difficult to explain.

After the service ended, the Iranians and Afghans gathered downstairs for a meal of rice, lentils, and cabbage salad. Asylum-seekers had often complained to me about the German food at their shelters, which they found bland. But the church’s lunch menu seemed tailored to their tastes. During the meal, one Iranian man was filling out a baptism questionnaire that asked for his personal history. It soon turned into a group activity. “How do you write ‘engineer’ in German?” he asked the crowd that had surrounded him.

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Aleppo: Christian Genocide Took Place 3 Years Ago – And Nobody Cared – So, Why Should The World Care Now About The Fate of The Murderers?

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 16, 2016

My Note: Three years ago, I met a Christian Syrian family from Aleppo who told me about their longtime Muslim neighbors who appeared peaceful for ages but who, once the jihad came to town, exposed their true colors: They told of how Muslim neighbors they knew all their life turned all of a sudden on the Christians after the Jihadists took control of their town. They say the following regrettably, and tears in their eyes:

We ate, celebrated and mourned together and we thought we are one people, it never occurred to us that our Muslim neighbors suddenly would betray us , they wanted to kill and get rid of us because we are Christians, they confiscated our Churches and houses that were built by our forefathers thousands of years ago, they took everything from us, now we will never trust Muslims again, they all are of the devil.“

So, why should the world now care about Aleppo, after a Christian genocide took place right in front of our very own eyes? Yes, nobody cared about it then, three years ago, the mainstream media didn’t care either what happened to the Christians. Why should we care what happens to the children of the demonic murderers? Every one of them is complicit of exterminating the Jews, the Christians and the Yazidis. Ask yourselves, why hasn’t such picture got enough attention or gone viral?

ChristianSyrianRefugee

Christian Missionaries In Aleppo Crucified And Beheaded

At several steps on their path to death by beheading and crucifixion last month, 11 indigenous Christian workers near Aleppo, Syria had the option to leave the area and live. The 12-year-old son of a ministry team leader also could have spared his life by denying Christ…”

The Christian Aid Mission account of the fate of Aleppo’s indigenous Christian missionaries is harrowing and humbling. While Western politicians debate whether or not to risk World War III by creating a safe haven in northern Syria and imposing a no-fly zone over Aleppo – with the expectation (/certainty) of US/European forces, sooner or later, having to shoot down a Russian bomber or Syrian fighter jet – we’re hearing a lot about Assad’s (lesser) evil, ISIS barbarism and the pervasive demonic contempt for the human spirit. Women are stoned, men burned alive, girls raped and gays hurled from tall buildings. It is an image of hell.

We’re not hearing much about Aleppo’s Christians: the mainstream media don’t care very much what happens to them:

..The Syrian ministry workers in those villages chose to stay in order to provide aid in the name of Christ to survivors.

I asked them to leave, but I gave them the freedom to choose,” said the ministry director, his voice tremulous as he recalled their horrific deaths. “As their leader, I should have insisted that they leave.”

They stayed because they believed they were called to share Christ with those caught in the crossfire, he said.

Every time we talked to them,” the director said, “they were always saying, ‘We want to stay here – this is what God has told us to do. This is what we want to do.’ They just wanted to stay and share the gospel.”

While we drink our Fair Trade coffee and pray for the recovery of our gay pride flags, our brothers and sisters in Christ are risking everything to share the gospel with those who are being lost. They suffer hell on earth to keep people out of hell for eternity. What experience of Jesus have they had which we do not? What God-consciousness do they possess which we have not? What inner life fires them to such certainty, peace and the assurance that to die is gain?

On Aug. 28, the militants asked if they had renounced Islam for Christianity. When the Christians said that they had, the rebels asked if they wanted to return to Islam. The Christians said they would never renounce Christ.

The 41-year-old team leader, his young son and two ministry members in their 20s were questioned at one village site where ISIS militants had summoned a crowd. The team leader presided over nine house churches he had helped to establish. His son was two months away from his 13th birthday.

In front of the team leader and relatives in the crowd, the Islamic extremists cut off the fingertips of the boy and severely beat him, telling his father they would stop the torture only if he, the father, returned to Islam. When the team leader refused, relatives said, the ISIS militants also tortured and beat him and the two other ministry workers. The three men and the boy then met their deaths in crucifixion.

All were badly brutalized and then crucified,” the ministry leader said. “They were left on their crosses for two days. No one was allowed to remove them.”

The martyrs died beside signs the ISIS militants had put up identifying them as “infidels.”

What manner of demon slices off a boy’s fingertips in the pursuit of religious conversion? What father’s agony can bear being forced to renounce his Saviour in order to spare his son? They are not infidels, but saints, sanctified by the Blood of the Lamb, made holy by being in Christ, the sanctifier. Their eschatological mission transcended race, religion, sex and social status: their loyalty to Christ made them love their enemies, seeking the image of God in the ravaged faces of hate.

Eight other ministry team members, including two women, were taken to another site in the village that day (Aug. 28) and were asked the same questions before a crowd. The women, ages 29 and 33, tried to tell the ISIS militants they were only sharing the peace and love of Christ and asked what they had done wrong to deserve the abuse. The Islamic extremists then publicly raped the women, who continued to pray during the ordeal, leading the ISIS militants to beat them all the more furiously.

As the two women and the six men knelt before they were beheaded, they were all praying.

Villagers said some were praying in the name of Jesus, others said some were praying the Lord’s prayer, and others said some of them lifted their heads to commend their spirits to Jesus,” the ministry director said. “One of the women looked up and seemed to be almost smiling as she said, ‘Jesus!’”

After they were beheaded, their bodies were hung on crosses, the ministry director said, his voice breaking. He had trained all of the workers for their evangelistic ministry, and he had baptized the team leader and some of the others.

Thus is the vocation of Christian missionaries: without their sacrifice, the whole truth cannot be known. Their fears are real and their grief is great, but the zeal to proclaim the glory of the Risen Christ is more real and far greater. Is there any joy to be found in the torture and murder of a 12-year-old boy? Is the loss of any young life not worth a headline somewhere? Is our world so distorted and deformed that the crucifixion and beheading of Aleppo’s Christian missionaries doesn’t rend the hearts of anyone but their families and fellow missionaries?

These are the real martyrs; the very special dead. May their presence and power rend the veil between earth and heaven. We need their faces and stories in our petty, mundane lives. We might then see Jesus through the molehills.

Source

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