Posted by addisethiopia / አዲስ ኢትዮጵያ on March 22, 2017
„It was pride that changed angels into devils; it is humility that makes men as angels„St. Augustine
When Being Right is Wrong: The Deadly Sin of Pride
There is a little poem by e.e.cummings which contains a line, “even on a sunday may I be wrong, for whenever men are right they are not young.” The poet is being paradoxically playful to make a point. When we are always right about everything we have not only lost the innocence of youth, but we are also guilty of the most basic sin of all, the deadly sin of pride. Pride is best understood as being right at all costs.
Some of the problems we think of as pride are really the symptoms of pride. We consider an arrogant person to be proud, but arrogance is one of the outward signs of pride. A person who displays his achievement or wealth, struts his good looks or brags about his victories is displaying the symptoms of pride, but pride is a much deeper problem and its symptoms can be seen in many other less obvious ways. A person who insists on arguing his point and will not listen to anyone else is proud. A person who simply assumes that he is right in his opinions is proud even though he may not strut or be arrogant. A person who can never be corrected, who is always defensive, who always has an excuse or always blames another person is proud because they cannot be wrong. Ever. At all.
In religious circles a person who is self righteous is proud. Now it gets tricky because a person who appears very humble and pious might, beneath the surface, be very proud of their piety and religious knowledge. At this point we have to laugh at ourselves. “What? You mean I am proud of being humble?” It’s true, some of the most incorrigibly proud people appear to be self effacing, obedient and pious souls.
This is why pride is so deadly, because it is the one sin that hides itself so effectively. The proud person, by very definition, does not realize he is proud. If he realized he was proud he would repent, but it is pride which keeps him from seeing that he is wrong or sinful in any way. Pride is a very difficult sin to do anything about because the proud person will even go so far as to admit that he is proud, and that makes him even more “right” than he was before!
What a subtle, lying, deceitful and insidious sin pride is! No wonder it is called “the first sin”. No wonder it is the first and most terrible sin of Satan who is the Father of Lies. Is pride deadly? Yes. It is deadly like a poisoned apple. It is deadly like a smiling murderer. Pride kills because the proud person cannot stand others who disagree. Not only does the proud person have to be right, but as their pride grows they must also destroy everyone else who is wrong. They cannot allow an enemy to remain. The proud person may not kill literally, but they kill reputations through gossip and detraction. They kill good will through hatred and recrimination. They kill charity through revenge and nursing a grudge. They kill friendship through arrogance, indifference to others and lack of compassion.
Humility counters pride. The word “humility” is derived from the same root as humor and “humus” which means “earth.” A humble person is down to earth. A humble person has a good sense of humor. Most of all, the humble person knows his failures, faults and foibles. He knows himself and can laugh at himself. e.e.cummings ends the poem by saying ruefully, “there’s never been quite such a fool who could fail, pulling all the sky over him with one smile.”
I knew the day would come, but I didn’t know how it would happen, where I would be, or how I would respond. It is the moment that every black parent fears: the day their child is called a nigger.
My wife and I, both African Americans, constitute one of those Type A couples with Ivy League undergraduate and graduate degrees who, for many years, believed that if we worked hard and maintained great jobs, we could insulate our children from the blatant manifestations of bigotry that we experienced as children in the 1960s and ’70s.
We divided our lives between a house in a liberal New York suburb and an apartment on Park Avenue, sent our three kids to a diverse New York City private school, and outfitted them with the accouterments of success: preppy clothes, perfect diction and that air of quiet graciousness. We convinced ourselves that the economic privilege we bestowed on them could buffer these adolescents against what so many black and Latino children face while living in mostly white settings: being profiled by neighbors, followed in stores and stopped by police simply because their race makes them suspect.
But it happened nevertheless in July, when I was 100 miles away.
It was a Tuesday afternoon when my 15-year-old son called from his academic summer program at a leafy New England boarding school and told me that as he was walking across campus, a gray Acura with a broken rear taillight pulled up beside him. Two men leaned out of the car and glared at him.
“Are you the only nigger at Mellon Academy*?” one shouted.
Certain that he had not heard them correctly, my son moved closer to the curb, and asked politely, “I’m sorry; I didn’t hear you.”
But he had heard correctly. And this time the man spoke more clearly. “Only … nigger,” he said with added emphasis.
My son froze. He dropped his backpack in alarm and stepped back from the idling car. The men honked the horn loudly and drove off, their laughter echoing behind them.
By the time he recounted his experience a few minutes later, my son was back in his dorm room, ensconced on the third floor of a red-brick fortress. He tried to grasp the meaning of the story as he told it: why the men chose to stop him, why they did it in broad daylight, why they were so calm and deliberate. “Why would they do that — to me?” he whispered breathlessly into the phone. “Dad, they don’t know me. And they weren’t acting drunk. It’s just 3:30 in the afternoon. They could see me, and I could see them!”
My son rambled on, describing the car and the men, asking questions that I couldn’t completely answer. One very clear and cogent query was why, in Connecticut in 2014, grown men would target a student who wasn’t bothering them to harass in broad daylight. The men intended to be menacing. “They got so close — like they were trying to ask directions. … They were definitely trying to scare me,” he said.
Posted by addisethiopia / አዲስ ኢትዮጵያ on October 19, 2014
ቸሩ እግዚአብሔር እናት አገራችንን ከመቅሰፍቱ ሁሉ ይጠብቅልን!
In the United States, some parents fearful of deadly Ebola pulled children out of a school after the principal returned from Zambia, an African nation far from the area hit by the disease. In Geneva, a top U.N. official warned against anti-African discrimination fueled by fears of Ebola. The disease has ravaged a small part of Africa, but the international image of the whole continent is increasingly under siege, reinforcing some old stereotypes.
Guinea, Liberia and Sierra Leone — the African countries afflicted by the Ebola outbreak — have a combined population of about 22 million on a continent with more than 1 billion people. Their corner of West Africa encompasses an area the size of California, or almost as big as Morocco. Yet the epidemic feeds into a narrative of disaster on a continent of 54 countries that has seen some progress in past years, and false perceptions of Ebola’s reach are hurting African business distant from the affected areas.
“It speaks to a whole discourse about the danger of Africa,” said Michael Jennings, a senior lecturer in international development at the School of Oriental and African Studies in London.
He cited the recent decision of a British school to postpone a visit by a teacher from the West African country of Ghana after parents expressed concern about the Ebola virus. Ghana does not border the hard-hit nations and has not reported any cases of the disease.
Jennings said fearful people don’t necessarily react in a rational way and the message of some comments on social media in Britain is: “Why don’t we just stop everyone in West Africa from coming?”
Africa has had a troubled image. Famine in Ethiopia, chaos in Somalia and genocide in Rwanda drove the idea of a continent in perpetual crisis. In recent years, though, an end to a number of wars and ensuing stability and growth pointed to a turnaround that some enthusiasts dubbed “Africa Rising.”
Now the economic impact of Ebola fears is being felt in many parts of Africa. Hotels, tourism operators and conference organizers are recording increasing cancellations.
Posted by addisethiopia / አዲስ ኢትዮጵያ on July 28, 2013
Italy’s first black government minister has endured racist insults and ridicule since taking office, but on Friday the harassment grew worse.
Integration minister Cecile Kyenge, who was born in the Democratic Republic of the Congo, was giving a speech when all over a sudden a spectator began hurling bananas at her. None of the bananas hit Kyenge, but news pundits expressed shame at how the far right was representing Italy.
“Another shameful and disgraceful gesture. Solidarity with the Minister Kyenge. Now let’s just isolate the idiots,” said Rome Mayor Gianni Alemanno.
Other Italians took to social media to express how ashamed they were to be living in a country where such racist views are held.
Italians on the far right hold anti-immigration views, especially toward Africans. And since Kyenge wants to make it easier for some immigrants to gain citizenship, she has become a lightening rod for racists.
In response to Kyenge’s proposal to allow anyone born in Italy to become a citizen, a far right group left fake mannequins covered in blo0d at the site of a rally in Cervia.
Ms Kyenge released a statement calling the banana throwing incident a “sad” waste of food.
“The courage and optimism to change things has to come above all from the bottom up to reach the institutions,” she continued.
It is not just random banana throwers who have been harassing Kyenge. A parliamentarian compared her to an orangutan earlier this month. Kyenge has remained dignified throughout the onslaught of racist ridicule.
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