Posted by addisethiopia / አዲስ ኢትዮጵያ on October 23, 2022
✞ At the Angelus on Sunday, Pope Francis appeals to political leaders to find solutions for lasting peace in Tigray
Pope Francis called on political leaders “to put an end to the suffering of the defenceless population” in Ethiopia, and “to find equitable solutions for a lasting peace throughout the country.”
The Tigray region of Ethiopia has been racked with violence since war broke out almost two years ago. Earlier this month, the UN expressed grave concerns over a surge in violence beginning in August, after a five-month humanitarian truce.
Pope Francis on Sunday said he is following the confict in Ethiopia with “trepidation,” and repeated “with heartfelt concern that violence does not resolve disagreements, but only increases the tragic consequences.”
He expressed his hope that the efforts of the various parties in the conflict “for dialogue and the pursuit of the common good” might “lead to a concrete path of reconciliation.”
The Holy Father concluded his prayer with the hope that “our prayers, our solidarity, and the necessary human aid not fail our Ethiopian brothers and sisters, who are so sorely tried.”
Many of us feel, as poet John Donne put it in The Anatomy of the World in 1611, “Tis all in pieces, all coherence gone”.
The Christian tradition tells us to be on the lookout for the Antichrist, who will appear shortly before the big finish. Vast amounts of Christian ink have been used to try and work out when he will come and just how we might identify him when he does.
Here, then, are five things to know just in case:
1. He is the Son of Satan
The Antichrist was the perfectly evil human being because he was completely opposite to the perfectly good human being, Jesus Christ.
Just as Christians came to believe that Jesus Christ was the Son of God, so they thought that the Antichrist was the Son of Satan. Jesus was born of a virgin. So the Antichrist would be born of a woman who was apparently a virgin, but was really a whore. Where Christ was God in the flesh, the Antichrist was Satan in the flesh.
In The Christian New Testament there are only three passages that mention the Antichrist, all in the letters of John (I John 2.18-27, I John 4.1-6, 2 John 7). They suggest the end of the world should be expected at any moment.
Over the first several centuries of the Christian tradition, the scholars of the early Church started to pore over an array of other Biblical characters, finding references to the Antichrist within them: the “abomination of desolation” in the books of Daniel and Matthew; “the man of lawlessness” and “the son of perdition” in a letter of Paul.
The book of Revelation describes a singular figure as “the beast from the earth” and “the beast from the sea” whose number is 666.
2. He is an earthly tyrant and trickster
By the year 1000, the main outlines of the first of two narratives about the Antichrist was in place thanks to a noble-born Benedictine monk and abbot named Adso of Montier-en-Der (c. 920-92) who wrote a treatise on the subject.
According to him, the Antichrist would be a Jew from the tribe of Dan and born in Babylon. He would be brought up in all forms of wickedness by magicians and wizards. He would be accepted as the Messiah and ruler by the Jews in Jerusalem. Those Christians whom he could not convert to his cause, he would torture and kill.
He would then rule for seven years before being defeated by the angel Gabriel or Christ and the divine armies, prior to the resurrection of the dead and the Final Judgment.
Posted by addisethiopia / አዲስ ኢትዮጵያ on December 1, 2021
On November 30, they were joined by scores of religious pilgrims for the Orthodox festival of Zion Maryam, an annual feast to mark the day Ethiopians believe the Ark of the Covenant was brought to the country from Jerusalem. The holy day was a welcome respite from weeks of violence, but it would not last.
A group of Eritrean soldiers opened fire on Maryam Dengelat church while hundreds of congregants were celebrating mass, eyewitnesses say. People tried to flee on foot, scrambling up cliff paths to neighboring villages. The troops followed, spraying the mountainside with bullets.
A CNN investigation drawing on interviews with 12 eyewitnesses, more than 20 relatives of the survivors and photographic evidence sheds light on what happened next.
The soldiers went door to door, dragging people from their homes. Mothers were forced to tie up their sons. A pregnant woman was shot, her husband killed. Some of the survivors hid under the bodies of the dead.
The mayhem continued for three days, with soldiers slaughtering local residents, displaced people and pilgrims. Finally, on December 2, the soldiers allowed informal burials to take place, but threatened to kill anyone they saw mourning. Abraham volunteered.
Under their watchful eyes, he held back tears as he sorted through the bodies of children and teenagers, collecting identity cards from pockets and making meticulous notes about their clothing or hairstyle. Some were completely unrecognizable, having been shot in the face, Abraham said.
Then he covered their bodies with earth and thorny tree branches, praying that they wouldn’t be washed away, or carried off by prowling hyenas and circling vultures. Finally he placed their shoes on top of the burial mounds, so he could return with their parents to identify them.
One was Yohannes Yosef, who was just 15.
“Their hands were tied … young children … we saw them everywhere. There was an elderly man who had been killed on the road, an 80-something-year-old man. And the young kids they killed on the street in the open. I’ve never seen a massacre like this and I don’t want to [again],” Abraham said.
“We only survived by the grace of God.”
Abraham said he buried more than 50 people that day, but estimates more than 100 died in the assault.
They’re among thousands of civilians believed to have been killed since November, when Ethiopian Prime Minister Abiy Ahmed, who was awarded the Nobel Peace Prize in 2019 for resolving a long-running conflict with neighboring Eritrea, launched a major military operation against the political party that governs the Tigrayregion. He accused the TigrayPeople’s Liberation Front (TPLF), which ruled Ethiopia for nearly three decades before Abiy took office in 2018, of attacking a government military base and trying to steal weapons. The TPLF denies the claim.
The conflict is the culmination of escalating tensions between the two sides, and the most dire of several recent ethno-nationalist clashes in Africa’s second-most populous country.
After seizing control of Tigray’s main cities in late November, Abiy declared victory and maintained that no civilians were harmed in the offensive. Abiy has also denied that soldiers from Eritrea crossed into Tigrayto support Ethiopian forces.
But the fighting has raged on in rural and mountainous areas where the TPLF and its armed supporters are reportedly hiding out, resisting Abiy’s drive to consolidate power. The violence has spilled over into local communities, catching civilians in the crossfire and triggering what the United Nations refugee agency has called the worst flight of refugees from the region in two decades.
The UN special adviser on genocide prevention said in early February that the organization had received multiple reports of “extrajudicial killings, sexual violence, looting, mass executions and impeded humanitarian access.”
Many of those abuses have been blamed on Eritrean soldiers, whose presence on the ground suggests that Abiy’s much-lauded peace deal with Eritrean President Isaias Afwerki set the stage for the two sides to wage war against the TPLF — their mutual enemy.
The US State Department, in a statement to CNN, called for Eritrean forces to be “withdrawn from Tigrayimmediately,” citing credible reports of their involvement in “deeply troubling conduct.” In response to CNN’s findings, the spokesperson said “reports of a massacre at Maryam Dengelat are gravely concerning and demand an independent investigation.”
Ethiopia responded to CNN’s request for comment with a statement that did not directly address the attack in Dengelat. The government said it would “continue bringing all perpetrators to justice following thorough investigations into alleged crimes in the region,” but gave no details about those investigations.
“They were taking them barefoot and killing them in front of their mothers”
CNN has reached out for comment to Eritrea, which has yet to respond. On Friday, the government vehemently denied its soldiers had committed atrocities during another massacre in Tigrayreported by Amnesty International.
The TPLF said in a statement to CNN that its forces were nowhere near Dengelat at the time of the massacre. It rejected that the victims could have been mistaken for being TPLF and called for a UN investigation to hold all sides accountable for atrocities committed during the conflict.
Still, the situation inside the country remains opaque. Ethiopia’s government has severely restricted access to journalists and prevented most aid from reaching areas beyond the government’s control, making it challenging to verify accounts from survivors. And an intermittent communications blackout during the fighting has effectively blocked the war from the world’s eyes.
Now that curtain is being pulled back, as witnesses fleeing parts of Tigrayreach internet access and phone lines are restored. They detail a disastrous conflict that has given rise to ethnic violence, including attacks on churches and mosques.
For months, rumors spread of a grisly assault on an Orthodox church in Dengelat. A list of the dead began circulating on social media in early December, shared among the Tigrayan diaspora. Then photos of the deceased, including young children, started cropping up online.
Through a network of activists and relatives, CNN tracked down eyewitnesses to the attack. In countless phone calls — many disconnected and dropped — Abraham and others provided the most detailed account of the deadly massacre to date.
Eyewitnesses said that the festival started much as it had any other year. Footage of the celebrations from 2019 shows priests dressed in white ceremonial robes and crowns, carrying crosses aloft, leading hundreds of people in prayer at Maryam Dengelat church. The faithful sang, danced and ululated in unison.
As prayers concluded in the early hours of November 30, Abraham looked out from the hilltop where the church is perched to see troops arriving by foot, followed by more soldiers in trucks. At first, they were peaceful, he said. They were invited to eat, and rested under the shade of a tree grove.
But, as congregants were celebrating mass around midday, shelling and gunfire erupted, sending people fleeing up mountain paths and into nearby homes.
Desta, who helped with preparations for the festival, said he was at the church when troops arrived at the village entrance, blocking off the road and firing shots. He heard people screaming and fled, running up Ziqallay mountainside. From the rocky plateau he surveyed the chaos playing out below.
We could see people running here and there … [the soldiers] were killing everyone who was coming from the church,” Desta said.
Eight eyewitnesses said they could tell the troops were Eritrean, based on their uniforms and dialect. Some speculated that soldiers were meting out revenge by targeting young men, assuming they were members of the TPLF forces or allied local militias. But Abraham and others maintained there were no militia in Dengelat or the church.
Marta, who was visiting Dengelat for the holiday, says she left the church with her husband Biniam after morning prayers. As the newlyweds walked back to their relative’s home, a stream of people began sprinting up the hill, shouting that soldiers were rounding people up in the village.
She recalled the horrifying moment soldiers arrived at their house, shooting into the compound and calling out: “Come out, come out you b*tches.” Marta said they went outside holding their identity cards aloft, saying “we’re civilians.” But the troops opened fire anyway, hitting Biniam, his sister and several others.
“I was holding Bini, he wasn’t dead … I thought he was going to survive, but he died [in my arms].
The couple had just been married in October. Marta found out after the massacre that she was pregnant.
After the soldiers left, Marta, who said she was shot in the hand, helped drag the seven bodies inside, so that the hyenas wouldn’t eat them. “We slept near the bodies … and we couldn’t bury them because they [the soldiers] were still there,” she said.
Marta and other eyewitnesses described soldiers going house to house through Dengelat, dragging people outside, binding their hands or asking others to do so, and then shooting them.
Rahwa, who was part of the Sunday school group from Edaga Hamus and left Dengelat earlier than others, managing to escape being killed, said mothers were forced to tie up their sons.
“They were ordering their mothers to tie their sons’ hands. They were taking them barefoot and killing them in front of their mothers,” Rahwa said eyewitnesses told her.
Samuel, another eyewitness, said that he had eaten and drank with the soldiers before they came to his house, which is just behind the church, and killed his relatives. He said he survived by hiding underneath one of their bodies for hours.
“They started pushing the people out of their houses and they were killing all children, women and old men. After they killed them outside their houses, they were looting and taking all the property,” Samuel said.
As the violence raged, hundreds of people remained in the church hall. In a lull in the gunfire, priests advised those who could to go home, ushering them outside. Several of the priests were killed as they left the church, Abraham said.
With nowhere to run to, Abraham sheltered inside Maryam Dengelat, lying on the floor as artillery pounded the tin roof. “We lost hope and we decided to stay and die at the church. We didn’t try to run,” he said.
Two days later, the troops called parishioners down from the church to deal with the dead. Abraham said he and five other men spent the day burying bodies, including those from Marta’s household and the Sunday school children. But the troops forbid them from burying bodies at the church, in line with Orthodox tradition, and forced them to make mass graves instead — a practice that has been described elsewhere in Tigray.
“… most of them were eaten by vultures before they got buried, it was horrible”
Tedros Abraham shared photos and videos of the grave sites, which CNN geolocated to Dengelat with the help of satellite image analysis from several experts. The analysis was unable to conclusively identify individual graves, which witnesses said were shallow, but one expert said there were signs that parts of the landscape had changed.
The initial bloodshed was followed by a period of two tense weeks, Abraham said. Soldiers stayed in the area in several encampments, stealing cars, burning crops and killing livestock before eventually moving on.
Tedros, who was born in Dengelat and traveled there after the soldiers had left, said that the village smelled of death and that vultures were circling over the mountains, a sign that there may be more bodies left uncounted there.
“Some of them were also killed in the far fields while they were trying to escape and most of them were eaten by vultures before they got buried, it was horrible. [The soldiers] tied them and killed them in front of their doors, and they shot them in the head just to save bullets,” he said.
Tedros visited the burial grounds described by eyewitnesses and said he saw cracks in the church walls where artillery hit. In interviews with villagers and family members, he compiled a death toll of more than 70 people.
The families hope that the names of their loved ones, which Tedros, Abraham and others risked their lives to record, will eventually be read out at a traditional funeral ceremony at the Maryam Dengelat church — rare closure in an ongoing conflict.
Three months after the massacre, the graves in Dengelat are a daily reminder of the bloodshed for the survivors who remain in the village. But it has not yet been safe enough to rebury the bodies of those who died, and that reality is weighing on them.
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