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Posts Tagged ‘Indifference’

WHO’s Tedros Says Narrow Window to ‘Prevent Genocide’ in Ethiopia

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 19, 2022

💭 World Health Organization Director-General Tedros Adhanom Ghebreyesus said on Wednesday there was a “very narrow window now to prevent genocide” in his home region of Tigray in northern Ethiopia.

Tedros, who previously served as Ethiopia’s health minister and foreign affairs minister, has been sharply critical of Ethiopian authorities throughout the two-year war.

The government has, in turn, accused him of trying to procure arms and diplomatic backing for rebel forces – charges he has denied.

In his sharpest comments on the war yet, Tedros told reporters in Geneva that food and healthcare were being used as weapons of war in Tigray, which is largely cut off from the outside world.

“There’s no other situation globally in which 6 million people have been kept under siege for almost two years,” Tedros said. “There is a very narrow window now to prevent genocide.”

Ethiopian government spokesperson Legesse Tulu, Redwan Hussein, the national security advisor to the prime minister, and the prime minister’s spokesperson Billene Seyoum did not immediately respond to requests for comment.


Posted in Ethiopia, News/ዜና, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Tigray Under Siege: The World Looks Away as Christian Blood Flows in Ethiopia

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 19, 2022

ትግራይ ተከብባለች፤ ኢትዮጵያ ውስጥ የክርስቲያኖች ደም ሲፈስ አለም ዞር ብላለች። ✞

😠😠😠 😢😢😢

💭 „The blood of Christians is seed [of the church].”. Tertullian

”የሰማዕታት ደም የቤተ ክርስቲያን [ምርጥ] ዘር ነውና። ተርቱሊያን/ Tertullian/ጠርጠሉስ

👹 Satan the Devil is the source of persecution of those bearing and living the truth of God (verses 41, 44). At times he undoubtedly works through people whom he has duped and inflamed to unrelenting anger toward God’s people so that the persecution appears to be entirely of men. But the Bible reveals the reality of Satan as the source.

The church bears the brunt of Satan’s persecution because, as the body of Jesus Christ (Ephesians 1:22-23), it is the group of people in whom Christ is being formed (Galatians 4:19). Jesus warns us that this will occur:

If the world hates you, you know that it hated Me before it hated you. If you were of the world, the world would love its own. Yet because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you, “A servant is not greater than his master.” If they persecuted Me, they will also persecute you. If they kept My word, they will keep yours also. But all these things they will do to you for My name’s sake, because they do not know Him who sent Me. (John 15:18-21)

💭 Fighting in Ethiopia’s civil war has claimed tens of thousands of lives, while millions more face hunger and starvation. For almost two years, the Tigray region has been largely isolated and under a state of siege. Millions of Tigrayans are in need of food and lack of supplies have pushed health systems to the brink of collapse. “There is nowhere on earth”, says WHO chief Dr Tedros Adhanom Ghebreyesus, “where the health of millions of people is more under threat than in Tigray”.

The genocidal fascist Oromo regime of Ethiopia to this day continues deceiving the world by repeatedly denying blocking humanitarian aid to the region, instead blaming others constantly. The world knows about this deception and the tragedy — but it is allowing evil to triumph, because the perpetrators are Islamo-Protestants and the victims ancient Orthodox Christians.

💭 This investigation discovers, the human impact of the siege has been devastating.

👉 Selected Comments from the BBC Channel:

❖ My heart breaks for the children💔 These good people don’t deserve this.

❖ It’s so heart shattering to see such crimes against humanity committed by Ethiopia. The corrupt African Union, seated in Ethiopia, in many ways has exacerbated the problem by covering up for the Ethiopian govt and acting against any meaningful action from the international community.

❖ Every human government imaginable has failed humanity. Sad.

❖ It is horrific, heartbreaking. All is happening under the watch of the so-called IC

❖ I am a mother and the sounds the baby is making made me shatter..God give them food and plenty of water .restore peace on their lands. Amen

❖ This is so sad am crying watching this documentary. Oh Africa 😭

❖ I Hope the cruel regimes of Eritrea and Ethiopia will be in ICC for this drought..shame the international community for keeping quite while 100 billions of donations are flowing to the people of Ukraine. May The Almighty God be with the people of Tigray.

❖ The world has given a noble peace prize to evil Abiy Ahmed Ali who created this hell


Posted in Ethiopia, Faith, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

In Ethiopia’s Genocidal War, Thousands of Jailed Tigrayans Endured Squalor & Disease | ግድየለሽነት

Posted by addisethiopia / አዲስ ኢትዮጵያ on June 17, 2022

💭 በኢትዮጵያ የዘር ማጥፋት ጦርነት በሺዎች የሚቆጠሩ የታሰሩ የትግራይ ተወላጆች በችግር እና በበሽታ ይማቅቃሉ።

💭 ግድየለሽነት የሰው ነፍስ ሊደርስባት የሚችለው ትልቁ አሳዛኝ ነገር ነው!

እኔን በይበልጥ የሚያስቆጣኝ የኦሮሞዎች ጥላቻና አረመኔነት ሳይሆን የተጋሩና አማራ ግድየለሽነት ነው!

ሕወሓቶች በአዲስ አበባ እና በኦሮሚያ ሲዖል እስር ቤቶችና ማጎሪያ ካምፖች እንዲሁም በምዕራብ ትግራይ ለሚማቅቁት ጽዮናውያን ወገኖቼ ሲያስቡ፣ ሲቆጡ፣ መግለጫ ሲያወጡ ወይንም እንደሚገባቸው የበቀል እርምጃ ለመውሰድ ሲዝቱ ሰምተን እናውቃለንን? በጭራሽ! እንግሊዛውያን በቀላሉ ያታለሏቸውን ታላቁን አፄ ቴዎድሮስን ያስወገዷቸው እኮ ጥቂት ሚሲዮናውያንና ዲፕሎማቶችን አግተዋል ብለው ነበር። የሕንድን ቅጥረኞች ሳይቀር ነበር ከሠራዊታቸው ጋር የላኩባቸው። ዛሬ በተለያዩ የኢትዮጵያ ግዛቶች የሚኖሩትን ጽዮናውያንን መብት ሊያስጠብቅ የሚችል እንደዚህ በክፉ ጊዜ ሊቆምላቸው የሚችል አንድም ቡድን አለመኖሩ በጣም ያሳዝናል። እንዲያውም ሕወሓቶች የሚመኙት፤ ልክ ግራኝ አብዮት አህመድ አሊ እነ አቡነ መርቆርዮስንና ሌሎችንም ከዲያስፐራ አምጥቶ እንዳስወገዳቸው፤ እነርሱም እንዲሁ ሁሉንም ተጋሩ ወደ ትግራይ አስገብተው ማስራብና መፍጀት ነው። ሥልጣናቸውን ሊቀናቀናቸው የሚችለውን ጽዮናዊን አይሹትምና!

❖❖❖[የማቴዎስ ወንጌል ምዕራፍ ፲፩፥፲፭፡፲፯]❖❖❖

የሚሰማ ጆሮ ያለው ይስማ። ነገር ግን ይህን ትውልድ በምን እመስለዋለሁ? በገበያ የሚቀመጡትን ልጆች ይመስላሉ፥ እነርሱም ባልንጀሮቻቸውን እየጠሩ። እንቢልታ ነፋንላችሁ ዘፈንም አልዘፈናችሁም ሙሾ አወጣንላችሁ ዋይ ዋይም አላላችሁም ይሉአቸዋል።

❖❖❖[መጽሐፈ ምሳሌ ምዕራፍ ፩፥፳፰]❖❖❖

የዚያን ጊዜ ይጠሩኛል፥ እኔ ግን አልመልስም፤ ተግተው ይሹኛል፥ ነገር ግን አያገኙኝም።

❖❖❖[ትንቢተ ኤርምያስ ምዕራፍ ፵፰፥]❖❖❖

የእግዚአብሔርን፡ ሥራ፡ በቸልታ፡ የሚያደርግ፡ ርጉም፡ ይኹን ፥ ሰይፉንም፡ ከደም ፡ የሚከለክል ፡ ርጉም፡ይኹን።

💭 የሚገርም ነው፤ ይህን ምዕራፍ የፕሮቴስታንቶች መጽሐፍ ቅዱስ ላይ ሳነብ እንዲህ ይላል፤

የእግዚአብሔርን ሥራ በቸልታ የሚያደግ ርጉም ይሁን፥ ሰይፉንም ከደም የሚከለክል ርጉም ይሁን።

👉 የሚያደርግማለት ሲገባ የሚያደግ” ‘ተተክቷል። እግዚአብሔርንእንደ አብዛኛዎቹ ፕሮቴስታንቶች በ እግዚያብሄርአለመተካታቸው በጎ ነው።

To be treated with indifference is the greatest tragedy a Human Soul can suffer.“ Tonny K. Brown

👉 From Reuters

In a packed Ethiopian prison last November, charity worker Tesfaye Weldemaryam cried out in delirium for two weeks. To make space for Tesfaye to lie down, said a cellmate, other prisoners huddled together in the darkness, their legs aching from constant standing.

Tesfaye, 36, was one of nearly 3,000 ethnic Tigrayans who were crammed into 18 squalid cells in the southern town of Mizan Teferi. Across Ethiopia, Reuters has identified at least a dozen other locations where thousands more Tigrayans have been held without trial as the government battles a 19-month-old insurgency that began in the northern Tigrayregion.

The United Nations estimates that more than 15,000 Tigrayan civilians were arrested between November and February alone, when emergency laws were in force. Reuters reporting, including interviews with 17 current and former detainees and a review of satellite imagery, indicates that the total number of arrests is at least 3,000 higher than the UN estimate. A senior Tigrayan opposition figure, Hailu Kebede, told Reuters he estimates the figure is in the tens of thousands.

The reporting also reveals that some 9,000 Tigrayans are still in detention, contradicting government assertions that most have now been released.

They were crowded into makeshift facilities, including an old cinema, university campuses, a former chicken factory, an industrial park, a construction site and an unfinished prison that was intended to hold convicted criminals, the news agency’s reporting demonstrates. The detainees included women and children.

Most facilities were crowded and dirty, said current and former detainees of a dozen different centres, lawyers and family members. Beatings were common. Some sick prisoners were denied medical treatment for weeks, these people said, while others were forced to bribe guards to get medicines. Reuters confirmed many aspects of the accounts of jail conditions with priests, medical workers, local officials and through satellite imagery. Some of the people interviewed declined to be identified for fear of retribution.

At least 17 Tigrayan detainees have died, Reuters reporting shows. Tesfaye is one of them. By the time he received treatment for malaria and meningitis in December he was too ill to respond, said a medic who cared for Tesfaye in hospital.

Reuters sent detailed questions about the number of prisoners, conditions, and deaths to the federal police, the justice ministry, the prime minister’s office and other national and regional government officials. The justice ministry referred questions to the police, which did not respond. Nor did the others.

The detentions of Tigrayans came in waves. The first began in November 2020 after the TigrayPeople’s Liberation Front (TPLF), a guerrilla movement turned political party, seized military bases in Tigray. The second started in July 2021, when Tigrayan forces forced Ethiopia’s army to withdraw from Tigray. The most recent came last November after Tigrayan forces invaded two neighbouring regions and advanced towards the Ethiopian capital, Addis Ababa.

The findings from this first detailed account of the detentions show that the treatment of Tigrayan civilian detainees has fallen far short of international norms. They also raise questions over the government’s use of emergency powers during its war with the TPLF, according to some international observers. Some analysts say the arrests have tarnished the image of Ethiopian Prime Minister Abiy Ahmed, whose commitment to democracy when he came to power in 2018 won him international praise and offered a break with decades of iron-fisted rule by the TPLF.

Michelle Bachelet, UN High Commissioner for Human Rights, has said most of the detentions appeared to be ordinary Tigrayans. In November, the Ethiopian Human Rights Commission expressed concern that people were being arrested because of their ethnicity.

Many Tigrayans say they were held by police after speaking their native language or showing an identity card with a Tigrayan name, as Reuters previously reported. In a town called Abala in Afar region, which borders Tigray, three residents said the Tigrayan population was arrested en masse and loaded onto trucks. Two witnesses put the number of people arrested at around 12,000. Reuters couldn’t independently verify the figure.

Ethiopia’s government and police insist they only target suspected supporters of the TigrayPeople’s Liberation Front. Hailu, the foreign affairs head of opposition party Salsay Weyane Tigray, accused the government of “rounding up Tigrayans solely based on their ethnicity,” a view shared by the TPLF.


Tesfaye was an office worker for Catholic charity the Salesians of Don Bosco in Addis Ababa before his arrest on Nov. 5, his family said. Around a dozen Tigrayan employees of the charity were detained at work that day, two of those held said. No reason was given, and Tesfaye’s colleagues were released a few months later without charge. The charity declined to comment for this article.

Ten days after his arrest, Tesfaye was a passenger on a snaking convoy of between 60-80 large buses that ferried prisoners from an overcrowded five-block jail in Addis Ababa to an unfinished prison in the town of Mizan Teferi, 560km to the southwest. It took nearly the whole night to get there, said five prisoners who travelled with Tesfaye.

The prison in Mizan Teferi had freshly painted yellow walls and newly mown grass — and a watchtower and barbed wire perimeter. It stood empty, waiting for its first transfer of convicted criminals, said the prison’s acting head Getnet Befekadu. Instead, it received busloads of Tigrayans, former prisoners said.

The interior wasn’t yet finished; there was no plumbing, so river water was treated with purification tablets. Water was so scarce, detainees said, they were often frantic with thirst. Prisoners were given two 15-minute bathroom breaks a day, but often the queues were so long or prisoners so sick that inmates would soil themselves while waiting.

The jail’s 18 cells, each about 5 metres by 6 metres, were packed: One prisoner told Reuters there were 183 men in his windowless cell; another said there were 176 in his. A guard at Mizan Teferi told Reuters each cell was originally designed to hold between 70 and 80 people.

The European Committee for the Prevention of Torture and Inhuman or Degrading Treatment sets a minimum standard of four square metres per prisoner in a multiple-occupancy cell. The cells at Mizan Teferi held more than 20 people per four square metres.

Getnet, the acting head, said the facility housed 2,900 prisoners and that two additional office rooms were eventually used for prisoners with tuberculosis and hepatitis.

Prisoners were tormented by lice, pests and disease, inmates said. Getnet said authorities did their best to care for inmates, providing “conducive conditions.” He didn’t elaborate.

A Tigrayan public employee, who was arrested on Nov. 4, described life in the jail. “It was very crowded; we could not sleep on our backs. We slept head to toe like sardines. We had no mattress, no blanket,” he said.

Tesfaye was desperately ill in jail for two weeks, a fellow prisoner said. When staff finally took him — feverish and unconscious — to Mizan Tepi University Teaching Hospital, he could not be saved from the malaria and meningitis that sickened him, said Dr Gizaw Wodajo, the hospital’s medical director.

Reuters identified at least four people who died after falling sick in Mizan Teferi. Getnet, the acting head of the prison, referred Reuters to the hospital for information on deaths.

A former detainee, a medical worker who was freed in late January, said each time prisoners perished their cellmates would cry out. “We usually heard cries at night. We heard them shouting, ‘my brother, my brother’.” In the morning, word of who had died would spread when prisoners were allowed out of their cells to collect water.

Malaria is endemic in the area where the prison lies, Gizaw said. But to his knowledge, the facility hadn’t been sprayed with insecticide to kill the mosquitoes that spread the disease. Nor did inmates have mosquito nets. Prison authorities didn’t comment.

Hagos Belay, a bank security guard, was admitted to hospital on Dec. 25. Two weeks later, he died of malaria and meningitis — diseases that can be treated with drugs if caught early. Prisoners said there were no medicines for many sick inmates. Gizaw said local officials and the International Committee of the Red Cross did eventually find money to pay for treatment for some prisoners. The Red Cross declined to comment, saying their global access to prisoners depends on their confidentiality. Getnet said that prisoners were given all assistance possible.

A third prisoner, 17-year-old Anwar Siraj, died before he reached the hospital, said Gizaw, adding that the cause of death was unclear.

A fourth man, 24-year-old Gebregziabher Gebremeskel, died within weeks of his release from Mizan Teferi. A relative described him as a quiet young man who used to sell mobile phones on the streets of the capital. Gebregziabher became ill with malaria while he was in jail, but did not receive medical treatment, the relative said.

Reuters spoke to a doctor who cared for Gebregziabher at a hospital in Addis Ababa. The doctor said the young man was seriously ill with cerebral malaria when he arrived at the hospital two weeks after his release from jail. He died 10 days later. The doctor, who asked not to be named, said Gebregziabher must have been infected in prison since the disease isn’t present in the capital and takes between a week and a month to incubate.

The doctor said he treated three other prisoners from Mizan Teferi for the same disease. All three told the doctor the only way to get hold of medicines in the jail was by paying for them.

Imad Abdulfetah, a director at the state-appointed Ethiopian Human Rights Commission, told Reuters the commission repeatedly tried and failed to get access to the prison in Mizan Teferi. Asked about this, Getnet did not respond.


Mizan Teferi was not the only facility where prisoners died. Nor was it the only facility that was ill-prepared to receive crowds of Tigrayan detainees.

For around eight months, Tigrayans were held at an agricultural facility at Wachemo University, in the town of Shone, 220km south of the capital. A spokesperson for Shone district, Alemayehu Bakera, told Reuters there were 1,200 Tigrayans at the campus. He denied they were detained, describing the facility as “more of a shelter for them to stay.”

All the Tigrayans were migrants who had been repatriated from Saudi Arabia in 2021, Alemayehu said, under a bilateral agreement between the countries. Saudi Arabia did not respond to requests for comment about the detentions. The Tigrayans held at the university were transferred from Shone to Addis Ababa in early April and released, according to Alemayehu.

A former detainee at Wachemo University told Reuters the facility had enough food and water, and people could move around freely. But prisoners had to buy their own medicines, often pooling money to do so.

At least two prisoners died there this year — a man and a woman — said four people with direct knowledge. These sources included a university official and Melak Mihret Aba Teklemichael, head of nearby St. George’s Church, where they were buried.

Alemayehu, the Shone district spokesperson said, “We don’t know about reports of death.”

A lawyer who was working to try to free detainees told Reuters that, based on his conversations with people in the facility, 100 women and 10 babies were among those held there. Reuters couldn’t independently confirm the lawyer’s figures. Melak, the church head, said several women had given birth at the facility.

Thousands of Tigrayans from Abala, the town on the border between the Tigrayand Afar regions, were rounded up by an Afar regional force in December, loaded onto trucks and driven to Soloda College in the nearby town of Semera, witnesses said.

A source briefed on the matter said 7,000 to 12,000 people are still detained at the college. The Red Cross tweeted last month that it provided aid to 9,000 displaced people in Semera. It declined to give further details when contacted by Reuters. Two prisoners confirmed to Reuters that they received aid from the agency.

Jean Bosco Ngomoni from the UN refugee agency’s Semera office, told Reuters that “limited service provision coupled with overpopulation do not allow decent living conditions.”

The men were beaten when they were first detained, three prisoners said. Men and women are separated by a fence, and many families are living under tarpaulin in the yard.

One prisoner told Reuters that 63 detainees at the college had died, including 11 infants. He shared with Reuters a list of those who had perished, compiled by inmates. In interviews, other prisoners confirmed three of the names.

Where names were missing on the list, the inmates entered whatever other details they had — such as “worked at the mill,” or “twin infants.”

A priest at nearby Afar Semera St. John’s church said he had participated in burials of seven or eight people from the camp. Reuters could not determine if those deaths were included in the list.

Satellite pictures of the facility appear to show its compound crowded with blue and white plastic rectangles consistent with prisoners’ descriptions of living under plastic tarpaulins.

The Afar regional government didn’t respond to requests for comment.


Many Tigrayans who were arrested in Addis Ababa were held for days or weeks in the capital’s Aba Samuel maximum security prison before being bussed south to other facilities.

One Tigrayan inmate estimated there were around 1,500 Tigrayan civilians there when he was held in the early days of November.

The numbers then grew, said four other prisoners.

One of them, a 28-year-old man, said he was held with 36 other Tigrayans in a 70-square-metre cell — twice the number of prisoners allowed under the Council of Europe’s minimum standard. He said the number of detainees had reached about 3,100 at the facility when he arrived on Nov. 27. He shared handwritten notes with Reuters tabulating the numbers, which he said he recorded based on conversations with other prisoners.

A week after he arrived, he said, 140 more Tigrayans arrived from a detention facility in the town of Awash Arba, in the Afar region, so thin they “looked like famine victims.” By that time they had already been held in Awash Arba for five months, he said.

Beatings from guards were frequent, this man said. When his cellmates thought guards might come, they piled on any extra clothes to try to cushion the blows.

He shared a video with Reuters that showed a crowded courtyard in Aba Samuel in January. Satellite imagery provided by Maxar Technologies and reviewed by Reuters matched the prison’s layout, stairwell configuration, a drain and markings on the concrete floor.

He and another man — interviewed separately — both said they witnessed an incident in which a guard beat prisoners with a piece of scaffolding so hard that it broke in half.

Another former prisoner, a businessman, provided pictures of himself before imprisonment looking fit and healthy and thin and haggard after release. Food was scarce — sometimes one piece of bread per day — he said.

Two other prisoners held there in January told Reuters that later Oromo prisoners were also detained in Aba Samuel.

Elsewhere in the capital, other Tigrayans were held at packed police stations or makeshift sites for months. One lawyer who visited six detention centres said he saw people held in overcrowded police stations, two private storehouses and a former chicken factory, where he said the stench was unbearable.

One 34-year-old said he was held for 38 days at a detention centre with a watchtower called Gotera Condominium complex in Addis Ababa — previously used to house drug addicts and the homeless. Numbers fluctuated between 800 and 2,000 people, he and another prisoner said.

Reuters journalists witnessed hundreds of family members lining up outside the facility in December, waiting to take in food to loved ones. By mid-February, the complex was deserted. Street vendors said the prisoners had all been recently released. Reuters spoke to three prisoners who had been held there and said they had been freed.

Across Ethiopia, most Tigrayans were quietly released in January or February, after the Tigrayan forces retreated back into their region. Others were freed in March or April. But thousands remain in detention in Afar.

Following a ceasefire declared in March, the war has reached a stalemate. The military is unable to hold Tigray; Tigrayan forces cannot hold territory they seized outside it. Abiy said this week his government is considering talks with the TPLF.


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The West’s Real Bigotry: Rejecting Persecuted Christians

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 8, 2017


“Unfortunately, the West has rejected the idea of solidarity with the Christians of the Middle East, prioritizing diplomacy based on oil interests and the Arab-Israeli conflict. Thus, the United States, Britain, and France have largely ignored the persecutions of the Christians of Iraq, Lebanon, Egypt, and Sudan, while rushing to save the oil-rich Muslim states of Saudi Arabia and Kuwait…” — Hannibal Travis, Professor of Law, 2006.

Indigenous Christians in Iraq and Syria have not only been exposed to genocide at the hands of the Islamic State and other Islamist groups, but also their applications for immigration to Western countries have been put on the back-burner by, shamefully but not surprisingly, the UN.

When one brings up the issue of Western states taking in Muslim migrants from Syria and Iraq without vetting them for jihadist ties, while leaving behind the Christian and Yazidi victims of jihadists, one is accused of being “bigoted” or “racist”. But the real bigotry is abandoning the persecuted and benign Middle Eastern Christians and Yazidis, the main victims of the ongoing genocides in Syria and Iraq.

The German government is also rejecting applications for asylum of Christian refugees and deporting them unfairly, according to a German pastor.

Nearly a third of the respondents said that most of the discrimination and violence came mostly from refugee camp guards of Muslim descent.

It is high time that not only the U.S. but all other Western governments finally saw that the Christians in the Middle East are them.

Finally, after years of apathy and inaction, Washington is extending a much-needed helping hand to Middle Eastern Christians. U.S. President Donald Trump recently announced that persecuted Christians will be given priority when it comes to applying for refugee status in the United States.

Christians and Yazidis are being exposed to genocide at the hands of ISIS and other Islamist groups, who have engaged in a massive campaign to enslave the remnant non-Muslim minorities and to destroy their cultural heritage.

The scholar Hannibal Travis wrote in 2006:

“Unfortunately, the West has rejected the idea of solidarity with the Christians of the Middle East, prioritizing diplomacy based on oil interests and the Arab-Israeli conflict. Thus, the United States, Britain, and France have largely ignored the persecutions of the Christians of Iraq, Lebanon, Egypt, and Sudan, while rushing to save the oil-rich Muslim states of Saudi Arabia and Kuwait, as well as besieged minority Kurds, Bosnians, and Kosovars. To this day, American troops in Iraq reportedly do not always intervene against the persecution of Christians, perhaps not wanting to be seen as ‘siding with the Christians’ and thus provoke retaliation.”

Then, the so-called liberals in the West — and even Christians — started pushing back against the move.

Indigenous Christians in Iraq and Syria have not only been exposed to genocide at the hands of the Islamic State (ISIS) and other Islamist groups but also their applications for immigration to Western countries have been put on the back burner by, shamefully but not surprisingly, the UN.

A group of Armenians from Iraq, for example, have fled their homes in Iraq after ISIS came. Instead they have gone to Yozgat, Turkey. The newspaper Agos ran a story about them on 21 December, 2015:

“They live in hard conditions. The UN could not schedule any appointment for immigration application before 2022. They don’t know how they can live in these conditions for 7 years. The only thing they want is to meet with their relatives.”

Yozgat, one of the Anatolian cities where Armenians were exposed to the most horrific murders and exile at the hands of Muslims during the 1915 genocide, is where Armenians find themselves again, this time struggling to survive in the midst of unemployment, poverty, harassment, intolerance, and illness.

Şant Garabedyan, 23, said that no jobs are given to Christians:

“I have been in Yozgat for two months. We are eight people in the same house…. Nobody hires me, because I am a Christian. My wife is Chaldean and doesn’t wear her pectoral cross because she is afraid.”

Alis Şalcıyan said that they left Iraq fearing ISIS.

“We have been here for a year. Back in Baghdad, we felt frightened, when ISIS came to Iraq…. Someone on the street saw my necklace and spat while looking into my eyes. After that, I took it off and kept it at home…. We filed an immigration application with the UN, but they scheduled an appointment for 2022, although they scheduled appointments for the next year for others. We must wait here for seven years.”

Ğazar Setrakyan said that they left Baghdad the night ISIS came to the city: “When ISIS militants came to Baghdad, they wrote ‘house of Christians’ on our door. It was impossible to stay there. We left our home and three shops, and we ran away.”

Lusin Sarkisyan said that her son, who had worked for Americans in Iraq, was targeted by ISIS. “One day, ISIS militants threatened my son saying that they would kill his family if he continues to work with Americans. We had to run away.”

Sarkisyan added that the UN officials scheduled an appointment for an immigration application for 2018. “I do not know what we are going to do until then.”

Even when European states take in Christian refugees, they fail to protect them from the attacks of Muslims in refugee housing facilities.

According to the findings of a survey from the Christian advocacy group Open Doors USA, refugees of Christian and Yazidi descent who fled persecution in places like Syria and Iraq keep facing other religiously motivated attacks in Germany.

Since February 2016, nearly 800 Christians and Yazidi refugees were attacked by others at the relief centers and camps, according to a report entitled, “Lack of protection for religious minorities in Germany” conducted from 15 February to 30 September, 2016.

“When questioned about the nature of the attacks, assault was named most often, followed by death threats, either directed directly at the Christian refugees or their family in Germany or in their home countries.

“44 people indicated that they had been victims of sexual assaults. Other forms of persecution include insults, general threats, and physical attacks that had not been defined as an assault. 11% of those questioned felt intimidated by loud music/prayers.”

According to the testimony of a male refugee from Iraq, he received death threats after Muslims saw that he was reading the Bible:

“They wanted me to convert back to Islam. The manager of the facility said that he is helpless and cannot protect me. As I feared for my life, I then reported it to a social worker who then wrote a report. The death threats increased. The interpreter tried to trivialize the threats and conceal them from the social welfare department. The department instructed the facility management to make more of an effort to ensure my safety. They were incapable of doing so and therefore I was moved into other accommodation.”

“Muslims said,” a refugee from Iran revealed, “that ‘Islam allows us to spill your blood’, ‘Your breath and your clothes are impure’.”

A female refugee from Iran stated:

“In the beginning they were all good to us. They then realized that I am a Christian. They took the dirty water they used to clean with and emptied it over us from the top floor…. I don’t know what happened after that anymore. […] To this day [17 days later] my statement has still not been recorded.”

Yazidis, who are a persecuted and indigenous religious minority in the Middle East, are also exposed to assaults and discrimination, according to the report.

“Of the 10 Yezidi refugees three of them received death threats, two experienced sexual harassment and five suffered other forms of persecution; six reported that these occurrences took place numerous times. In three cases the perpetrators were fellow refugees and in three further cases the security staffs’ relatives were the perpetrators. Five of the victims did not report anything because they deemed it useless.”

Staff members in the refugee facilities are also involved in the discrimination. Nearly a third of the respondents said that most of the discrimination and violence came mostly from refugee-center guards of Muslim descent. According to the report:

“In the case of conflict, a large amount of the Muslim staff show their solidarity towards fellow Muslims, obstruct or trivialize the complaints. Interpreters influence the outcome of the asylum procedures in an unlawful way and sometimes they are even actively involved in the discrimination inside the facilities.”

A Christian from Iran said:

“I had a problem and reported it at the Info point again and again. There is someone there that always insults our mothers and sister. He said we are ‘neciz’ [impure].”

“The security service staff are all Arabs and they only help the Arabs,” said a Christian from Eritrea. “Whenever somebody does something wrong in the accommodation, they say: ‘It was the Christians’ even if we had done nothing.”

Only in the rarest cases would the aggrieved actually file a complaint (17% / 129 people) to the police, according to the report.

“If you include the reports and complaints presented to the facility management, then only 28% (213) sought the protection of the German authorities. 54% of those questioned (399) gave specific reasons for not filing any complaints: 48% of them were afraid, especially for fear of repeated attacks or that the situation would even get worse (36%). Other reasons were that there were no safe opportunities to contact or communicate with the police or the respective authorities because of language barriers (14%) and the impression that the report would be pointless anyhow.”

In other European states — including Austria, Switzerland, France, United Kingdom, Sweden, the Netherlands, Italy, Spain, and Greece — Christian and Yazidi refugees are also exposed to attacks at the hands of refugees of Muslim descent.

The German government is also rejecting applications for asylum of Christian refugees and deporting them unfairly, according to a German pastor.

Dr. Gottfried Martens, a pastor at Trinity Lutheran Church in Berlin, reported that the German government is rejecting almost all applications for asylum from most of his church’s Iranian and Afghan refugee members, who have waited years in Germany for the government to hear their cases, according to CBN News.

Melkite Greek Catholic archbishop of Aleppo, Jean-Clément Jeanbart, said in an interview:

“The egoism and the interests slavishly defended by your governments will in the end kill you, as well. Open your eyes. Didn’t you see what happened recently in Paris?”

Apparently, they did not. They still seem to live in denial. According to the U.S. government figures, of the almost 11,000 Syrian refugees admitted to the United States in fiscal 2016, only 56 were Christian.

When one brings up the issue of Western states taking in Muslim migrants from Syria and Iraq without vetting them for jihadist ties, while leaving behind the Christian and Yazidi victims of jihadists, one is accused of being “bigoted” or “racist”. But the real bigotry is abandoning the persecuted and benign Middle Eastern Christians and Yazidis, the main victims of the ongoing genocides in Syria and Iraq.

It is true that Shia Muslims and even some Sunni Muslims — particularly secular, non-observant or moderate ones — are also threatened by the Islamic State. But ISIS and other Islamist organizations are not trying to destroy Islam and Muslims. On the contrary, they aim to further institutionalize Islam and even expand Islamic influence to other lands and establish a Caliphate (Islamic empire) based on Islamic scriptures.

Helping religious minorities in the Muslim world is not just a humanitarian issue, but also a political issue of vital importance to the West. Some people might think that the U.S. or the West should not get engaged in Middle Eastern politics.

But if the West continues turning a blind eye to the Islamic radicalization of the Middle East and North Africa, what does it expect will happen to it?

As long as Islamists keep winning “victories” across nations and as long as Christians and other non-Muslims continue to be exterminated, Islamists will gain more power and courage to expand to Europe and other parts of the world.

Radical Islamic ideology never stops where it takes over. It is a genocidal, imperialistic and colonialist ideology. It aims to murder or subjugate all non-Muslims under its rule. Islamic jihad started in the 7th century, in the Arabian Peninsula. Then through massacres and social pressure, including the jizya tax and the institution of dhimmitude, it expanded to three continents — Asia, Africa and Europe — and persecuted countless indigenous peoples.

It seems that one of the most effective ways to stop this pattern is to support Christians and other non-Muslims in the Middle East. The West would not only gain a significant ally in the Middle East, but also the political, military, and economic influence of Islamists will be weakened.

Western countries should welcome Christians and Yazidis — the main targets of genocide — to the West immediately, and also consider ways to empower them in their native lands, such as by creating safe havens for them. It is high time that not only the U.S. but all other Western governments finally saw that the Christians in the Middle East are them.




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Abandonment of Christian Victims of Genocide Today

Posted by addisethiopia / አዲስ ኢትዮጵያ on April 27, 2015

My note on the Mediterranean Genocide: There are differences in how certain nationalities are treated by smugglers, Di Giacomo said. He noted that Libyan smugglers often viewed sub-Saharan Africans as “less valuable” than other passengers and they were often forced into the hulls of boats making the trip to Italy from Libya.

“That’s the most dangerous part of the boat,” he said. Syrians were, however, allowed spots on the deck and could purchase lifejackets, a luxury that was not always offered to sub-Saharan Africans.


The world is witnessing the horrific genocide of Christians, reminiscent of the genocide of Armenian Christians that began this month one hundred years ago. The Vatican has estimated that “more than 100,000 Christians are violently killed because of some relation to their faith every year.” Three Christians a minute are being murdered. As many as 100-150 million Christians are being persecuted.

Statistics alone do not tell the whole story of the toll of human suffering the Islamic genocide of Christians is exacting. The horrific killings include, for example, four Iraqi Christian children, who were beheaded for refusing to say that they would follow Muhammad and for telling their ISIS captors that they will always “love” and “follow” Jesus.

ISIS is literally wiping out ancient Christian communities in Iraq and Syria, torching churches, killing and raping the inhabitants and forcing others to convert or flee for their lives.

Egyptian Coptic Christians and Ethiopian Christians were beheaded by ISIS jihadists in Libya, all shown to the world on video.

Christian students were slaughtered by the Al-Shabaab jihadists at a university in Kenya. “If you were a Christian you were shot on the spot.” said one student who managed to survive. “We sorted people out and released the Muslims,” Sheikh Abdiasis Abu Musab, al-Shabaab’s military operations spokesman, told Reuters. “There are many dead bodies of Christians inside the building.”

In Nigeria, the Boko Haram jihadists’ massive killing spree included the decapitating of Christians with chainsaws. Here is an example of a Boko Haram call to arms against Christians, which mirrors the ISIS movement that Boko Haram has aligned with:

We know what is happening in this world, it is a jihad war against Christians and Christianity. It is a war against Western education, democracy and constitution…This is a war against Christians and democracy and their constitution. Allah says we should finish them when we get them.

This systematic slaughter and persecution of Christians by Islamists have occurred largely in the Middle East and parts of Africa, but are by no means limited solely to those regions. The jihadists have made it clear that they intend to bring their genocide to Europe and America. Indeed, the genocide is migrating along with refugees from Africa who are trying to reach Europe to start a new life. Very shortly before the tragic capsizing of a boat in the Mediterranean Sea which cost hundreds of migrants their lives, Muslim migrants in a rubber dinghy threw overboard a dozen Christians for refusing to pray to Allah. The Christian migrants drowned for staying true to their faith.

Yet President Obama does not even seem able to publicly acknowledge the horrific Islamist genocide targeted against Christian men, women and children – simply because they are Christians – that is occurring on his watch, much less do anything about it. Other world leaders, including United Nations Secretary General Ban Ki-moon, have also failed to speak out forcefully for the Christian victims. They dance around the issue rather than confront directly the Islamic jihadist source, and the innocent Christian targets, of this primary evil of our time. As Mgr Mario Zenari, apostolic nuncio to Damascus put it, “Christians feel they have been abandoned.”

For example, the United Nations General Assembly held a two-day thematic debate on April 20 and 21 entitled “Promoting Tolerance and Reconciliation: Fostering Peaceful, Inclusive Societies and Countering Violent Extremism.” Senior government and religious leaders attended and gave lofty speeches. In his own remarks, Secretary General Ban Ki-moon talked in general terms about violent extremism and the need for the world to “stand up to this threat.” But the Secretary General conspicuously omitted any mention of anti-Christian genocide, while specifically calling out anti-Semitism and Islamophobia for stoking hatred and costing lives.

For his part, President Obama has done more than just abandon Christians. He has condescendingly lectured Christians to remember the misdeeds he says were committed in the name of Christ many years ago, as if that somehow balances out in his relativist moral code the genocide committed by jihadists against Christians today. During the National Prayer Breakfast earlier this year, Obama said: “And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ.”

Obama not only insulted Christians today who face persecution and death on a mass scale. He twisted history in trying to invoke his moral relativism. He conveniently left out that the Crusades were a response to Muslim invasions that had resulted in the capture of two-thirds of the old Christian world and that Christian churches took a leadership role in the fights against slavery and segregation.

a4de357d-9bd6-4fb2-957b-57b97f7d1681-654x1020Indeed, if President Obama wants to harken back to historical times for lessons, then he should look to the far closer parallels between the genocide that Turkish Muslims inflicted on Armenian Christians a century ago and the jihadists’ genocide of Christian men, women and children today. While Pope Francis labeled the Armenian massacres as “the first genocide of the 20th century” and some European leaders are willing to use the term “genocide” to describe what happened to the Armenians, President Obama has hidden behind euphemisms. He won’t use the word “genocide” when addressing the horrors that befell the Armenian Christians. He doesn’t want to insult the sensibilities of Turkey’s Islamist President Recep Tayyip Erdogan, whom Obama has called one of his five top friends among world leaders (which, unsurprisingly, did not include Israeli Prime Minister Netanyahu).

Samantha Power, whom President Obama chose to succeed Susan Rice as his UN ambassador, wrote more than a decade ago the Pulitzer Prize winning book entitled “A Problem From Hell: America and the Age of Genocide.” She wrote then that “[p]olicymakers have been able to accentuate the grayness and moral ambiguity of each crisis” in order to justify doing nothing. In early 2008, Ms. Power urged Armenian-Americans to vote for Barack Obama as president, noting his pledge as a candidate that “as president I will recognize the Armenian Genocide.”

Ms. Power vouched for Obama’s honesty in making that pledge:

I know him very well and he’s a person of incredible integrity, and he’s not going to focus-group his way to making very important policy decisions. He’s a true friend of the Armenian people, an acknowledger of the history.”

Obama has not kept his word since he took office to officially “recognize the Armenian Genocide.” And as the 100th anniversary of the beginning of the Armenian genocide approaches, it is reported that he is still resisting the use of the term “genocide” to describe what the Muslim Turks did to the Christian Armenians. Using euphemisms such as “great calamity” does not accurately convey the truth of the deliberate policy of annihilation of an ethnic, largely Christian people. When I asked Ambassador Power for comment, she repeated three times “I don’t want to talk about it” and walked away.

Ambassador Power should be used to the “moral ambiguity” in her post at the UN. “Moral ambiguity” is the UN’s stock in trade. United Nations spokesman Stephane Dujarric said on April 22nd that the Secretary General is “fully aware of the sensitivities related to the characterization of what happened in 1915.” However, he prefers to refer to what happened as an “atrocity crime” rather than genocide. Indeed, during the same week of the 100th anniversary of the commencement of the Muslim Turks’ genocide committed against Armenian Christians, Ban Ki-moon went out of his way to praise the Turkish government for its “generous invitation and offer to host the first-ever international Humanitarian Summit meeting in Istanbul next year.”

As George Santayana wrote (in The Life of Reason, 1905 – ten years before the Armenian genocide began): “Those who cannot remember the past are condemned to repeat it.” Just as the rising wave of Islamic jihad has led directly to today’s genocide of so many Christians, so too did Islamic jihad in the Turkish-led Ottoman Empire contribute to the genocide of Armenians a century ago. As early as 1909, a Turkish Mufti (religious leader), urged Turks to kill Armenians because “they were against Muslims and God.” In early 1915, a fatwa was issued against non-Muslims in the Ottoman Empire.

Beginning on April 24, 1915, a deliberate policy to exterminate a whole population with mass killings and deportations was put into motion. Armenian Christians were shot, stabbed and beaten to death. Some had their throats slit. Women and children were marched to the desert to die, except for those children who were given one option to avoid death – renounce their Christian faith.

U.S. ambassador to Turkey at the time, Henry Morgenthau, described what he called a “death warrant to a whole race.” He said that “persecution of Armenians is assuming unprecedented proportions,’ which included “terrible tortures, wholesale expulsions and deportations from one end of the Empire to the other, accompanied by frequent instances of rape, pillage and murder, turning into massacre, to bring destruction and destitution on them.”

Little was done to try and stop the Armenian genocide as it was going on. Nearly 1.5 million Armenians were slaughtered. Adolf Hitler took notice of the world’s indifference. When he decided to invade Poland in 1939, he told his generals: “Thus for the time being I have sent to the East only my ‘Death’s Head Units’ with the orders to kill without pity or mercy all men, women, and children of Polish race or language. Only in such a way will we win the vital space that we need. Who still talks nowadays about the Armenians?” Hitler’s Holocaust resulted in the loss of about 11 million lives, six million of whom were Jews. Amongst the millions of non-Jews killed by the Nazis were Catholics and other Christians.


Hitler’s rhetorical question – “Who still talks nowadays about the Armenians?” –is still relevant today. Moral ambiguity from the leader of the free world and from the Secretary General of the United Nations gives Turkey’s leaders of today political cover to continue their denial of responsibility for the 20th century’s first genocide. In fact, Turkey’s President Recep Tayyip Erdogan has tried to cast Turkey as the victim. He said that “if we examine what our nation had to go through over the past 100 to 150 years, we would find far more suffering than what the Armenians went through.” Prime Minister Ahmet Davutoglu lashed out at the Pope for joining “an evil front” plotting against Turkey and claimed that critics of Turkey were ignoring the Muslims’ suffering during World War I.

Caving in to historical revisionism that denies the 20th century’s first genocide – committed by Muslim Turks against Christian Armenians – creates a fertile environment for obscuring the evil underlying the commission of today’s 21st century genocide committed by Muslims against Christians. Turkey’s President Erdogan demonstrates the big lie when, for example, he played the Islamist victimhood card last fall by claiming that Westerners “want us dead, they like seeing our children die.” This is the same man who has accused Israel of being “more barbaric than Hitler.” He is the same man who said: “As Muslims, we’ve never taken part in terrorist massacres. Behind these lie racism, hate speech and Islamophobia.”

President Obama himself has played into the Muslim victimhood narrative on numerous occasions, starting with his June 2009 apologia speech in Cairo to the Muslim world. He followed up at the United Nations in 2012. After falsely blaming the jihadists’ murder of four Americans in Benghazi on an obscure anti-Muslim video, Obama said that “The future must not belong to those who slander the prophet of Islam.”

President Obama is quick to condemn acts he considers to be demonstrations of Islamophobia. However, he remains on the sidelines while the genocide of Christians goes on unabated during our lifetime. Obama can start by re-focusing his plans for admitting to the United States at least 70,000 foreign refugees annually from Somalia, Iraq, Syria and other Muslim-majority nations. He should ensure that persecuted religious minorities from those countries be given first priority. Christians seeking refuge from falling victim to genocide in those Muslim-majority countries are clearly the most at risk today and deserve the most immediate protection.


Christians Slaughtered by ISIS: Is This Genocide?

—  Mike Huckabee: U.S. moving toward ‘criminalization of Christianity’


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Coptic Christians Not Christians, Evangelical Leaders Need Reminded

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 20, 2015


Twenty-one Egyptian Christians who were being held by Islamic extremists were executed yesterday. They were decapitated. They were killed because they were not Muslims and because that’s what the extremists do…they kill people, savagely, brutally, horribly, sinfully.

Regardless of the religion of those twenty-one people, the world should be outraged. The western world should be horrified. Americans should be disgusted. American evangelicals should be saddened and brought to our knees in sorrow and prayer. We should be brought to our knees in sorrow and prayer not because the Coptic Christians – as they’ve come to be known – are Christians who share our saving faith in Jesus. Coptic Christians (by their confession) do not share our saving faith in Jesus. That should make no difference to the sadness of this tragedy…except, perhaps, make it sadder and even more tragic.

Southern Baptist and evangelical leaders were stumbling over themselves yesterday in a race to demonstrate who was the most sympathetic to our fellow Christians and these brave martyrs for the faith.

Do Southern Baptist leaders and other evangelicals really not know what a Christian is or how you become one? Is it being born into an ethnic group that denies the dual-nature of Christ in his full deity and humanity? Is it embracing a meritorious, works-based salvation nearly identical to that of the Roman Catholic church? Is it in aggressively denying salvation by a personal, saving relationship with Jesus Christ? We ask because that’s what Coptic ‘Christians’ believe. This really isn’t new, and we have to wonder why our leaders don’t know what Coptics believe and if they do, what on Earth makes them think they should be categorized as Christians.

Now, sure. In the broadest possible (and most inaccurate) sense possible, the term Christian is applied to the Coptics for the same reason it is applied to Roman Catholics by major media. To secularists, all one has to be to be considered Christian is to call themselves one. In this same sense, the press refers to cultists like the LDS and Jehovah’s Witnesses as Christians as well. There should be no outrage that the press calls them such, or even their outrage representative to evangelicals, Todd Starnes. We get it; they don’t get it. But why again do our Southern Baptist leaders not grasp that?

Maybe it’s one of those “Today we are all Republicans” type things – the expression used by Ronald Reagan’s surgeon the day he was shot – and often used to express solidarity to those suffering. A few weeks ago we are all Charlie Hebdo. So maybe what they mean is, “Today, we are all Coptics.” I think we’re fine with that, in a way. But that’s a far cry from saying, “Today, Coptics are Christians.”

Now is not the time to discuss doctrinal differences! We can hear that echoed now. How dare you, in a time of tragedy! Frankly, now is not the time to confuse for the entire blooming world what it means to be a Christian. We cannot consider the Coptics an unreached people group by the IMB one day and then call them Christian martyrs the next. Why anyone should have to point this out to our SBC president is beyond me.

What’s at stake, you see, is the Gospel. May God forbid our (good and honorable) desire to show sympathy for temporal suffering lead us to say careless words that might lead to eternal suffering. The Coptics, by their confession, believe in salvation-by-works. They need to be evangelized, and they need to come to Christ. Please love the group known as ‘Coptic Christians.’

Please pray for them.

Continue reading the UPDATE

Ed Henry Challenge WH Spokesman on Islamic State: ‘Why Did You Not Say 21 Christians Were Killed?’

White House press secretary Josh Earnest was pressed on Wednesday as to why he did not identify the 21 victims of an Islamic State beheading as Coptic Christians, as opposed to just Egyptian citizens.

At one point, Earnest said, “I can’t account for that specific line of the statement.” However, he asserted the Egyptians were killed because they were Christians.

You talked about the murder of 21 citizens. I’m just curious, why didn’t you mention it was 21 Christians killed by Muslims? Is that relevant?” Fox News reporter Ed Henry asked.

Earnest answered, “It sure is.”

The ISIL extremists that carried out this attack indicated the reason they were killing them is not just because they were Egyptian but because they were Christian,” Earnest said. “I think the president has been very clear. The president talked about this in his prayer breakfast speech earlier this month. There is a responsibility for people of all faiths to stand up and speak out when individuals try to use faith and distort faith to try to justify an act of violence.”

On Wednesday during the press briefing, Henry followed, “Why did you not say 21 Christians were killed?”

Earnest responded, “I can’t account for that specific line of the statement.”

But we’ve been clear that we condemn this murder. The president was clear in the op-ed that was publish today and on a variety of occasions I think I’ve been pretty clear here,” Earnest said. “We’ve been pretty clear here that we condemn this outrageous killing of these Egyptian citizens because of their Christian faith.”

Henry went on to question Earnest about why the White House “invoked faith” when three Muslim students were killed in North Carolina, but not when Islamic State terrorists beheaded 21 Coptic Christians. Local authorities in the North Carolina slayings believe that the deadly incident was the result of a long-running parking dispute, not religion.

US Official: ISIS Will Not Join Boko Haram Due to Racism

A U.S. intelligence officer told NBC News the Islamic State (ISIS/ISIL) will not likely team up with Nigerian radical Islamic group Boko Haram in any official capacity due to the group’s racism against black Africans.

“The Arab world is incredibly racist,” the officer explained. “They don’t see black Africans as equivalent to them.”

Boko Haram has repeatedly praised the Islamic State and showcases its flag in many videos, but the Islamic State has not shown any brotherly love towards their comrades in Africa, other than reports indicating that the groups are in communication. The officer also said there is no evidence that the two groups will merge soon.

Continue reading…


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Burning of POW Jordanian Pilot: Why No Comparable Outrage When Innocent Christians Burned Alive?

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 4, 2015


My note: So why is the mainstream media almost totally silent about this phenomenon? When some politician somewhere around the globe inadvertently offends homosexuals or Muslims, it instantly makes headline news as we’re witnessing right now with the barbaric burning of POW Jordanian pilot — headlines and outrage all over the globe.

Pakistani Christians Burned Alive Were Attacked by 1,200 People

A mob accused of burning alive a Christian couple in an industrial kiln in Pakistan allegedly wrapped a pregnant mother in cotton so she would catch fire more easily, according to family members who witnessed the attack.

Sajjad Maseeh, 27, and his wife Shama Bibi, 24, were set upon by at least 1,200 people after rumors circulated that they had burned verses from the Quran, family spokesman Javed Maseeh told NBC News via telephone late Thursday. Their legs were also broken so they couldn’t run away.

“They picked them up by their arms and legs and held them over the brick furnace until their clothes caught fire,” he said. “And then they threw them inside the furnace.”

Bibi, a mother of four who was four months pregnant, was wearing an outfit that initially didn’t burn, according to Javed Maseeh. The mob removed her from over the kiln and wrapped her up in cotton to make sure the garments would be set alight.



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Racism: A Mind Virus Implanted by Demons

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 18, 2014


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Elder Paisios – The Holy War

Posted by addisethiopia / አዲስ ኢትዮጵያ on June 7, 2014

The spirit of lukewarmness reigns. There’s no manliness at all! We’ve been spoiled for good! How does God still tolerate us? Today’s generation is the generation of indifference. There are no warriors The majority are fit only for parades.”

There’s a war on today, a holy war…”
If the Metropolitans are silent, then who will speak?”
That unsettles me is the reigning mood of tranquility. Something is in the works. We still haven’t understood properly either what’s going on, or the fact that we will die. I don’t know what will come of this. The situation is very complicated. The fate of the world depends on just a few people, but God is still putting on the brakes. We have to pray a lot, and with pain in our hearts, so that God will intervene: our times are very hard to understand. A lot of ash, rubbish, and indifference has accumulated, and a strong wind will be needed to blow it all away.
It’s frightening! The Tower of Babel is upon us! Divine intervention is needed: Great upheavals are happening. What a bedlam! The minds of whole nations are in confusion. But in spite of the ferment I feel a certain consolation inside, a certain confidence. God still dwells in a part of the Christians. God’s people, people of prayer, still remain, and God in his all-goodness still tolerates us and will put everything in order. Don’t be afraid! We’ve gone through many storms, and still haven’t perished. So should we be afraid of the storm which is now gathering? We’ll not perish this time either”
God loves us. In Man there’s a hidden power which comes out when necessary. The difficult years will be few. Just a lot of thunder.
Don’t get upset in the least, for God is above everything. He rules everyone and will bring all to the defendant’s bench to answer for what they’ve done, according to which each will receive his just desserts from God. Those who’ve in some way helped the cause of good will be rewarded, and those who do evil will be punished. God will put everyone in their place in the end, but each of us will answer for what they did in these difficult years, both in prayer and in deeds.
Today they’re trying to destroy faith, and for the edifice of faith to fall they quietly pull out one stone, then another. But we’re all responsible for the destruction; not just those who destroy but we who see how faith is being undermined and make no effort to strengthen it. As a result the seducers are emboldened to create even greater difficulties for us, and their rage against the Church and the monastic life increases.
Today’s situation can be resisted only spiritually, not by worldly means. The storm will continue to rage a bit, will throw all the flotsam, everything unnecessary, onto the shore, and then the situation will become clearer. Some will receive their reward, while others will have to pay their debts.
Today there are many who strive to corrupt everything: the family, the youth, the Church. In our day it’s a true witness to speak up for one’s people, for the state is waging war against divine law. It’s laws are directed against the Law of God.
But we are responsible for not letting the enemies of the Church corrupt everything. Though I’ve heard even priests say: “Don’t get involved in that. It’s none of your business!” If they had reached such a non-striving condition through prayer I would kiss their feet. But no! They’re indifferent because they want to please everyone and live in comfort.
Indifference is unacceptable even for laymen, and all the more so for the clergy. An honest, spiritual man doesn’t do anything with indifference. “Cursed be he that doeth the work of the Lord deceitfully”, says the Prophet Jeremiah (Jer. 48:10). There’s a war on today, a holy war. I must be on the front lines. There are so many Marxists, so many Masons, so many Satanists and assorted others! So many possessed, anarchists and seduced ones! I see what awaits us, and it’s painful for me. The bitter taste of human pain is in my mouth.
The spirit of lukewarmness reigns. There’s no manliness at all! We’ve been spoiled for good! How does God still tolerate us? Today’s generation is the generation of indifference. There are no warriors The majority are fit only for parades.
Godlessness and blasphemy are allowed to appear on television. And the Church is silent and doesn’t excommunicate the blasphemers. And they need to be excommunicated. What are they waiting for? Let’s not wait for someone else to pull the snake out from its hole so that we can live in peace.
They’re silent out of indifference. What’s bad is that even people who’ve got something inside have begun to grow cool, saying: “Can I really do anything to change the situation?” We have to witness our faith with boldness, because if we continue to be silent we’ll have to answer in the end. In these difficult days each must do what’s in their power. And leave what’s out of their power to the will of God. In this way our conscience will be clear.
If we don’t resist, then our ancestors will arise from their graves. They suffered so much for the Fatherland, and we? What are we doing for it?.. If Christians don’t begin to witness their faith, to resist evil, then the destroyers will become even more insolent. But today’s Christians are no warriors. If the Church keeps silent, to avoid conflict with the government, if the metropolitans are silent, if the monks hold their peace, then who will speak up?
Give thanks to God for everything. Try to be manly. Pull yourself together a bit. Do you know what Christians are suffering in other countries? There are such difficulties in Russia! But here many exhibit indifference. There’s not enough disposition to kindness, love of devotion.
You see, if we don’t begin to make war against evil, to expose those who tempt believers, then the evil will grow larger. If we throw aside fear then the faithful will be emboldened a bit. And those who wage war against the Church will have a harder time.
In the past our nation lived spiritually, so God blessed her, and the saints helped us in miraculous fashion. And we were victorious against our enemies, who always outnumbered us. Today we continue to call ourselves Orthodox Christians, but we don’t live Orthodox lives.
A lukewarm clergy lulls the people to sleep, leaves them in their former condition so they won’t be upset. “Look”, they say. “By all means don’t say that there’ll be a war, or the Second Coming, that one must prepare oneself for death. We must not make people alarmed!”
And others speak with a false kindness, saying: “We mustn’t expose heretics and their delusions, so as to show our love for them.” Today’s people are water-soluble. There’s no leaven in them.
If I avoid upsetting myself to protect my fleshly comfort then I’m indifferent to holiness! Spiritual meekness is one thing, and softness and indifference are quite another. Some say: “I’m a Christian and therefore I have to be joyful and calm.” But they’re not Christian. They’re simply indifferent. And their joy is only a worldly joy.
He in whom these worldly seeds are present is no spiritual person. A spiritual person consists of nothing but pain. In other words, he’s in pain at what’s going on, he’s in pain for people’s condition. And divine comfort is bestowed upon him for his pain.
Elder Paisios was a gentle ascetic who lived out his monastic life, until he became ill, on Mount Athos. After a few days of suffering following surgery, he gave up his spirit on July 12, 1994.
Pentecost / ጰራቅሊጦስ Reading



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Crazy Love: 18 Traits of The LUKWARM

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 26, 2013

Because when you’re wildly in love with someone, it changes everything.

LLHIn his book, Crazy Love, Francis Chan made a list of 18 traits of the lukewarm Western church / churchgoers

LUKEWARM PEOPLE attend church fairly regularly.  It is what is expected of them, what they believe “good Christians” do, so they go. (Isa. 29:13)

LUKEWARM PEOPLE give money to charity and to the church…as long as it doesn’t impinge on their standard of living.  If they have a little extra and it is easy and safe to give, they do so.  (1 Chron. 21:24; Luke 21:1-4)

LUKEWARM PEOPLE tend to choose what is popular over what is right when they are in conflict.  They desire to fit in both at church and outside of church; they care more about what people think of their actions than what God thinks of their hearts and lives. (Luke 6:26; Rev. 3:1; Matt. 23:5-7)

LUKEWARM PEOPLE don’t really want to be saved from their sin; they want only to be saved from the penalty of their sin.  They don’t genuinely hate sin and aren’t truly sorry for it; they’re merely sorry because God is going to punish them.  LUKEWARM PEOPLE don’t really believe that this new life Jesus offers is better than the old sinful one. (John 10:10; Rom. 6:1-2)

LUKEWARM PEOPLE are moved by stories about people who do radical things for Christ, yet they do not act.  They assume such action is for “extreme” Christians, not average ones.  LUKEWARM PEOPLE call “radical” what Jesus expected of all His followers. (James 1:22; 4:17; Matt. 21:28-31)

LUKEWARM PEOPLE rarely share their faith with their neighbors, coworkers, or friends.  They do not want to be rejected, nor do they want to make people uncomfortable by talking about private issues like religion. (Matt. 10:32-33)

LUKEWARM PEOPLE gauge their morality or “goodness” by comparing themselves to the secular world.  They feel satisfied that while they aren’t as hard-core for Jesus as so-and-so, they are nowhere as horrible as the guy down the street. (Luke 18:11-12)

LUKEWARM PEOPLE say they love Jesus, and He is, indeed, a part of their lives.  But only a part.  They give Him a section of their time, their money, and their thoughts, but He isn’t allowed to control their lives. (Luke 9:57-62)

LUKEWARM PEOPLE love God, but they do not love Him with all their heart, soul, and strength.  They would be quick to assure you that they try to love God that much, but that sort of total devotion isn’t really possible for the average person; it’s only for pastors and missionaries and radicals. (Matt. 22:37-38)

LUKEWARM PEOPLE love other but do not seek to love others as much as they love themselves.  Their love of others is typically focused on those who love them in return, like family, friends, and other people they know and connect with.  There is little love left over for those who cannot love them back, much less for those who intentionally slight them, whose kids are better athletes than theirs, or with whom conversations are awkward or uncomfortable.  Their love is highly conditional and very selective, and generally comes with strings attached. (Matt. 5:43-47; Luke 14:12-14)

LUKEWARM PEOPLE will serve God and other, but there are limits to how far they will go or how much time, money, and energy they are willing to give.  (Luke 18:21-25)

LUKEWARM PEOPLE think about life on earth much more often than eternity in heaven.  Daily life is mostly focused on today’s to-do list, this week’s schedule, and next month’s vacation.  Rarely, if ever, do they intently consider the life to come.  Regarding this, C.S. Lewis wrote, “If you read history you will find that the Christians who did most for the present world were precisely those who thought most of the next.  It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.”  (Phil. 3:18-20; Col. 3:2)

LUKEWARM PEOPLE are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor.  They are quick to point out, “Jesus never said money is the root of all evil, only that the love of money is.”  Untold numbers of LUKEWARM PEOPLE feel “called” to minister to the rich; very few feel “called” to minister to the poor.  (Matt. 25:34, 40; Isa. 58:6-7)

LUKEWARM PEOPLE do whatever is necessary to keep themselves from feeling too guilty.  They want to do the bare minimum, to be “good enough” without it requiring too much of them. (1 Chron. 29:14; Matt. 13:44-46)

LUKEWARM PEOPLE are continually concerned with playing it safe; they are slaves to the god of control.  This focus on safe living keeps them from sacrificing and risking for God.  (1 Tim. 6:17-18; Matt. 10:28)

LUKEWARM PEOPLE feel secure because they attend church, made a profession of faith at age twelve, were baptized, come from a Christian family, vote Republican, or live in America.  Just as the prophets in the Old Testament warned Israel that they were not safe just because they lived in the land of Israel, so we are not safe just because we wear the label Christian or because some people persist in calling us a “Christian nation.”  (Matt. 7:21; Amos 6:1)

LUKEWARM PEOPLE do not live by faith; their lives are structured so they never have to.  They don’t have to trust God if something unexpected happens—they have their savings account.  They don’t need God to help them—they have their retirement plan in place. They don’t genuinely seek out what life God would have them live—they have life figured and mapped out.  They don’t depend on God on a daily basis—their refrigerators are full and, for the most part, they are in good health.  The truth is, their lives wouldn’t look much different if they suddenly stopped believing in God. (Luke 12:16-21; Hebrews 11)

LUKEWARM PEOPLE probably drink and swear less than average, but besides that, they really aren’t very different from your typical unbeliever.  They equate their partially sanitized lives with holiness, but they couldn’t be more wrong.  (Matt. 23:25-28)

I know your works: you are neither cold nor hot.  Would that you were either cold or hot!  So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor,  blind, and naked.” [Revelation 3: 15-17]

በራድ ወይም ትኩስ እንዳይደለህ ሥራህን አውቃለሁ። በራድ ወይም ትኩስ ብትሆንስ መልካም በሆነ ነበር። እንዲሁ ለብ ስላልህ በራድም ወይም ትኩስ ስላልሆንህ ከአፌ ልተፋህ ነው። ሀብታም ነኝና ባለጠጋ ሆኜአለሁ አንድም ስንኳ አያስፈልገኝም የምትል ስለ ሆንህ፥ ጐስቋላና ምስኪንም ድሀም ዕውርም የተራቆትህም መሆንህን ስለማታውቅ፥ [ራዕይ፡3: 15-17]


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