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Posts Tagged ‘God’

Lewis Hamilton: God Has His Hand Over Me

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 5, 2018

Lewis Hamilton believes he has the hand of God resting over him when he steps into his Formula One car.

The Christian racing driver will set his sights on wrestling back the championship lead at the British Grand Prix after falling one point behind Sebastian Vettel following a calamitous weekend for Mercedes in Austria.

Hamilton was given three days off by Mercedes as he prepares to race in front of an expectant 130,000 partisan fans at Silverstone on Sunday.

“Anything can happen any day, but I feel God has his hand over me,” Hamilton, 33, said ahead of his home race.

“Every morning I have breakfast and before I eat, I pray. Every time I eat, actually, I pray. So, whether it’s a couple of seconds, a minute or whatever you are praying for, take that moment.

“I go with a couple of my close friends [to church]. We meet, we go for breakfast and then we go to church together.

“We leave most often feeling enlightened and empowered. Sometimes you leave, and you are like ‘I didn’t get that today’, but most of the time you leave and you are like ‘wow, I know where I am going’.”

Hamilton is in his 12th season and this year is battling it out with Vettel for a fifth world crown.

Only Juan Manuel Fangio (five) and Michael Schumacher (seven) have won the championship more than four times.

Hamilton also surpassed Schumacher’s pole position record in Italy last year, and will become the most successful driver in the history of the British Grand Prix if he wins for a sixth time on Sunday.

“Formula One has given me a life, and given me a purpose, which is pretty special, but F1 has also broken me,” Hamilton, speaking on the ‘Beyond the Grid’ podcast, added. “It’s broken me and built me.

“When you go through it, you put so much into it, it breaks your heart and kills you when you fail, and when you stumble. Everyone’s watching when you stumble.

“But when you get back up and when you succeed it lifts you up. You fall and you break a bone, you heal and you keep going.

“It’s the passion for what you do and the will to succeed. It’s just something that’s hard to express but everyone has it in some shape or form.”



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The Internet And Spiritual Experience

Posted by addisethiopia / አዲስ ኢትዮጵያ on September 14, 2017

The rabid development of information technology over the past two decades has truly brought about unexpected results, of which we could not even dream in the seventies and even eighties. The Internet, e-mail, web-based resources, social networks: they are part of our everyday life, work, science, education, art, and entertainment. The Internet has allowed us to reduce or even abolish distance. Thus, news can be transmitted through the Internet from one end of the earth to another in a couple of seconds – we have all had this experience. Conversations, sometimes even involving eye contact, now take place smoothly, regardless of distance. The only condition is that the user have Internet access. Indeed, the use of the Internet is so simple that any child or elderly person can easily use it.

In this same manner, the Word of God can be transmitted anywhere in the world. In this way, that which is happening here in Athens before an audience of 100 people can be recorded and sent to thousands or even millions of users, or even transmitted online.

But we should realize that the Word of God is not simple human speech, but bears Divine Energy, which can spiritually revive man and truly comfort him – and this can happen through the Internet. We know of many cases when various people – atheists, idolaters from India, Japan, and Nepal – have found Orthodoxy through the Internet and been reborn, because they found the truth that they were looking for in this life; they found Christ.

Not long ago the Hollywood actor Jonathan Jackson visited our monastery. I asked him how he became Orthodox. He told me that the Internet had very much helped him. On the other hand, thanks to the Internet, Christians who had departed from God have returned to Him, found themselves, and found their place in this world. There are people who had been on the verge of absolute frustration and, having listened to some talks on the Internet, found the necessary spiritual strength and hope, and are now developing spiritually.

Of course, the Orthodox Word of God is less present on the Internet compared to other words. When I speak of other words, I mean science, economics, politics, and even such phenomena as fashion, show business, or even certain corrupting resources that, unfortunately, are often visited.

It seems to me that today the Word of God must have a strong and powerful presence online. The majority of people today are disoriented, constantly falling at an impasse. In this era, only the Word of God can comfort man, inform him, and assure him of the possibility of eternal life. The Word of God transmitted through the Internet can have a healing function for man.

The creation of digital libraries with relevant content can and should be encouraged and multiplied. The heritage and wisdom of the Holy Fathers, with their remarkable texts, should be used as much as possible in the most modern and optimal way. The digitization and categorization of the Holy Fathers enables Internet users to find texts and information on topics of interest to them. Moreover, the digitization and promotion through webpages of the Word of God, especially the teachings of the Holy Fathers as well as of the Elders of the twentieth century, will bring spiritual benefit to our contemporaries.

Elder Ephraim of Katounakia said: “Oh, what it pity that it wasn’t possible to record the sayings of the Elder Joseph.” We understand that it is truly important when things are uttered by people who have experienced and gained personal experience in the unseen spiritual warfare. St. Paisios said: “Write down everything that is spiritual that you hear, as well as the experience that you have heard from others, because there will come a time when this experience will be exhausted, and you will have a spiritual deficiency.” Indeed, over the past few years there has been great growth in the publication of books of theological content, especially in Greece, but also in other Orthodox countries.

But, unfortunately, there are Orthodox who, due to language barriers, do not have access to these valuable texts. Moreover, the ordinary book, printed on paper, is now in a serious crisis. At the same time, sales of electronic books are growing. Therefore, we can say that we can make use of this trend. We can say that all this is good and God-pleasing, when everything goes correctly.

The Internet is a modern tool that promotes globalization. Those who would like to spread their ideas for global history, global economics, a global state, and a global leader know how to make use of the Internet – and, indeed, they use it at a high level. Why should not we, the Orthodox, use this instrument for promoting the global role of Orthodoxy? Why should we not use it for uniting the Orthodox and its mission in the known world?

The proper use of the Internet depends upon the user. Of course, the Internet cannot replace living contact. Of course, no one can attain a given level of spirituality through the Internet alone. Orthodoxy is person-centered. Priority also goes to the essential value of the person, to the individual person. The Internet is a tool, an instrument, that helps and benefits us – but in order for the faithful to lead an authentic spiritual life, it is required that he have personal contact with his spiritual father.

In the same way, it is essential to have communication with other brethren, in order to experience love and to participate in all the Mysteries of the Church. Of course, there are also cases in which excessive use of the Internet, even for good and spiritual purposes, can create dependence, resulting in asocial isolation and a detrimental effect on one’s personhood. Thus, the Internet can have negative results: instead of leading the user closer to Christ is can, on the contrary, lead him away from God. Therefore we bear the great responsibility of promoting and sharing the Word of God using the most creative, useful, and modern methods – but we should also inform our flock about how to use the Internet profitably, emphasizing all the negative effects that can be caused by the misuse of this technology.



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እግዚ(ወልድ) አብ( አብ) ፡ ሔር(መፈስ ቅዱስ) ብርሃን ነው | The Real God is Revealed by Light – For God is Light

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 28, 2017

Amazingly the properties of light can prove beyond all doubt, exactly who the real God is. If God is Light, then both God and Light should have the same identifiable characteristics and amazingly they do!!!!



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እንኳን ለጌታችን የልደት በዓል በሰላም አደረሰን — Merry Ethiopian Christmas

Posted by addisethiopia / አዲስ ኢትዮጵያ on January 6, 2013

እነሆ ድንግል ትፀንሳለች ልጅም ትወልዳለች ስሙንም አማኑኤል ትለዋለች” ማቴ.123

BerukGennaየዛሬ ሁለት ሺ ዓመት ገደማ ነው፡፡ በኢየሩሳሌም ሀገር ንጉሡ ሄሮድስ ሕዝቡን ሁሉ ቤተልሄም ወደምትባል ከተማ ጠራቸው፡፡ እመቤታችንም በዚያ ጊዜ የአሥራ አምስት/15/ ዓመት ልጅ ሆኖ በሚጠብቃት በአረጋዊው /በሽማግሌው/ ዮሴፍ ቤት ትኖር ነበር፡፡ እመቤታችን ድንግል ማርያም ሕፃኑን ኢየሱስ ክርስቶስን ፀንሳ ልትወልድ ደርሳ ሳለ ወደ ቤተልሄም ከተማ ከአረጋዊው ጠባቂዋ ዮሴፍና ከቅድስት ሰሎሜ ጋር ሄደች፡፡

በዚያ ሲደርሱ ምን ሆነ መሰላችሁ? እናታችን ማርያም ቅድስት ሰሎሜና አረጋዊው ዮሴፍ ማደሪያ ፈልገው በየቤቱ እየሄዱ “የእግዚአብሔር እንግዶች ነን ማደሪያ ስጡን፣ እባካችሁ አሳድሩን…” ብለው ቢጠይቋቸው ሁሉም “ቦታ የለንም፣ አናሳድርም፣ አናስገባም ሂዱ፡፡” እያሉ መለሷቸው፡፡ በጣም መሽቶ ስለነበረ ጨለማው ያስፈራ ነበረ፣ ብርዱ ደግሞ በጣም ከባድ ነበረ፡፡ ማደሪያ አጥተው የት እንሂድ እያሉ ሲያስቡ በድንገት አረጋዊ ዮሴፍ “ኑ ተከተሉኝ” ብሎ በመንደሩ ውስጥ ወዳለ አንድ የከብቶች ማደሪያ ቤት ወሰዳቸው፡፡

ከከብቶቹ ቤት ሲደርሱ በዚያ አህዮች፣ በሬዎች፣ በጎች፣…. ብዙ እንስሳት ተኝተው አገኙዋቸው፡፡ የበረቱ ሽታ በጣም ያስቸግር ነበረ፡፡ ነገር ግን ማደሪያ ስላልነበረ በዚያ ሊያድሩ ተስማሙ፡፡

ወደ በረቱ ሲገቡ እንስሶቹ ከተኙበት ተነሥተው በደስታ እየዘለሉ ተቀበሏቸው፡፡ በዚያም እመቤታችን ቅድስት ድንግል ማርያም ሕፃኑን ኢየሱስ ክርስቶስን ወለደችው፡፡ ይህም ታላቅ ሕፃን የሁላችንም አምላክ ነው፡፡ ወዲያውኑ የከብቶቹ ቤት በታላቅ ብርሃን ተሞላ፡፡ ቅዱሳን መላእክት ተገለጡ፤ በእመቤታችንም ፊት ሆነው በደስታ ከበሮ እየመቱ፣ እያጨበጨቡ መዘመር ጀመሩ፡፡ መዝሙሩም እንዲህ የሚል ነበር፡

ለእግዚአብሔር ክብርና ምስጋና በሰማያት ይሁን፣ በምድርም ሰላም ለሰውም በጎ ፈቃድ


Do Children in Materially Rich Countries Know It’s Christmas?

No, they don’t! How could they? Little Abby and little Billy don’t know it’s Christmas because their parents, their kindergartens and schools don’t have enough time to teach them about God, and they are not happy because of it. The parents and teachers discipline their children their way, instead of God’s way, and they are sad. They are sad, because their parents and teachers have fallen so far away from God’s teachings that they deny their children God, drive away the Angels who could give them inner warmth, comfort and happiness. Little Abby and Billy are sad, disturbed and unsafe because their parents and teachers are to busy collecting the guns, the knives, the grass…and, yes! Little Abby cries, because they took away from her the images of Jesus, The Virgin Mary, and The Angels to replace them with the images of Barbie Dolls, Bart Simpson and Barack Obama.

So, dear Ethiopians, this Christmas – children of Ethiopia know it takes place on the 7th of January – don’t forget to pray for the materially rich children of the West who have nothing else but to play with man-made dolls that are just like them — pray for them that The Lord could fill them with his compassion, give them His eyes to see, give their parents and teachers boldness and selflessness and wisdom, so that they too might cry out for justice and feed the spiritually hungry, so that His light might shine throughout the earth — life them up because they are in a very terrible state of spiritual poverty, often marginalized, finding themselves in challenging circumstances they did not choose and helpless without our prayers to change. So, let’s all pray for them:

It’s Christmas time, and there’s no need to be afraid
At Christmas time, we let in light and we banish shade
And in our world of plenty, we can spread a smile of joy
Throw our prayers around the world at Christmas time

And there won’t be Frankincense in Europe and America this Christmas time
The greatest gift they’ll get this year is life
Where there is no joy, no light or Angels appear
Do they know it’s Christmas time at all?

So, let’s pray for the Children of the West
At Christmas time, it’s hard, but when you’re celebrating
There’s a world outside our window
And it’s a world of fear and sadness
Where the only unholy-water flowing is the bitter sting of tears
And the Christmas bells that ring there
Are the clanging chimes of doom
Well, tonight, thank God it’s them instead of you

Here’s to you, raise a glass for everyone
Here’s to them underneath that cold winter
Do they know it’s Christmas time at all?

Let’s free the world from bondage of materialism
Free the world

Free the world, let them know it’s Christmas time
And free the world
let them know it’s Christmas time
And free the world
let them know it’s Christmas time
And free the world
let them know it’s Christmas time…

It would be better for him to be thrown into the sea with a millstone tied around his neck than for him to cause one of these little ones to sin. [Luke 17:2]

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. [Hosea 4:6]

For these are rebellious people, deceitful children; children unwilling to listen to the Lord’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right!Tell us pleasant things, prophesy illusions.[Isaiah 30:9-10]

Materialism Breeds Unhappiness

My note: Worldwide surveys have consistently ranked the Scandinavian countries — with their generous family-leave policies, low crime, free health care, rich economies and, yes, high income taxes — as the happiest places on earth. But this happiness has always been accompanied by a paradox: the “happiest” countries also seem to have the highest suicide rates.

Is it the long, dark winters facing Norway, Sweden Finland and Denmark that cause the problem? Or some kind of Nordic depression gene? Or is it because those nations become more and more atheists by turning their backs on The Almighty God, Yahweh? (Suicide Rate 2011)

It is, perhaps, a simple fact of life in the West: we expect to be happy. The right to pursue happiness is part of America’s Declaration of Independence, after all. The feeling has been heightened by the booming field of “happiness studies”, which has produced a flow of news stories and books about what will and will not make us happy, about the happiest places to live, and about how to structure our lives so we can be happy almost all the time.

Some important findings have emerged. Too many choices lead to dissatisfaction. Chronic pain has a more negative impact than a single accident. We habituate quickly to our acquisitions. A good marriage is worth about $100,000 a year in terms of how happy it makes us.

But this headlong rush towards happiness might backfire. Could our constant worrying about why we are not happy be making us more miserable than if we simply accepted some occasional unhappiness as part of life? In viewing unhappiness as a problem to be solved, might we not miss what a little sadness has to offer us? Are we trading long-term satisfaction for feeling good now? Buying our present-day enjoyment at the cost of future meaning?


So, what’s better, to be materially wealthy and unhappy or materially poor, but spiritually rich and happy?

Follow My Photoblog here and judge for yourselves:


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Hurricanes: Nature and Nature’s God

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 31, 2012

The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.[Nahum 1:3]

The idols of the nations are silver and gold, the work of men’s hands. They have mouths, but they can’t speak. They have eyes, but they can’t see. They have ears, but they can’t hear; neither is there any breath in their mouths.Those who make them will be like them; yes, everyone who trusts in them.[Psalm 135: 15-18]

The rest of mankind, who were not killed by these plagues, did not repent of the works of their hands nor give up worshiping demons and idols of gold and silver and bronze and stone and wood, which cannot see or hear or walk, [Revelation 9:20]

My note: I was thinking about the above Bible verses lately – and this particular image which captivated New Yorkers exactly proves those words. The man-made collapsed crane which is now called, ‘Hurricrane’ is dangling over New York City – while real state tycoon, Donald Trump ‘could see the crane from his apartment window’. Coincidence? Can he see it now? Well, hopefully he is not going to fire someone over this – I assure him that King Kong was not there.

It’s of course, a horrible tragedy what we are witnessing in and around New York these days. Hurricane Sandy, which disrupted the lives of millions of Americans this week, is “a reminder of what the world really is like. Sandy is short for Cassandra, the Greek mythological figure who epitomizes tragedy. The gods gave Cassandra the gift of prophecy; depending on which version of the story one prefers, she could either see or smell the future. But with this gift also came a curse: Cassandra’s warnings about future disasters were fated to be ignored. That is the essence of this tragedy: to know that a given course of action will lead to disaster but to pursue it nevertheless.

The so-called superstorm flooded New York City and battered much of the East Coast. At press time, the storm had killed at least forty-three people and caused an estimated $32 billion in damages to buildings and infrastructure—figures expected to increase in the coming days.

While affluent people can usually insulate themselves from the ordinary effects of nature, we are all ultimately vulnerable, as New York Mayor Bloomberg rightly said yesterday: “I think people don’t understand just how strong nature is”.

Somewhere in the future, each of us has an inescapable appointment with irresistible force. For each one of us, the waters will someday rise, the winds spin out of control, the roof will come off the house and the power will go out for good.

May God have pity on the souls of those who died, and may The Almighty help the victims of those who were lost to move on and readjust their lives.


Nature and Nature’s God

While the lights went out across Manhattan tonight, and the city that calls itself the capital of the world was cut off from the mainland as flood waters thundered through its streets, many people around the world watched the spectacle and were reminded just how fragile the busy world we humans build around us really is.

Manhattan is one of those places where nature seems mostly held at bay. Except for the parks, oases of carefully preserved nature deliberately shaped by the hand of man, every inch of the city’s surface has been covered by something man-made. The valleys have been exalted, the mountains laid low and the rough places plain.

Those who live and do their business there pay very little attention to the natural world most of the time. It can be hard to get a taxi in the rain, and the occasional winter snowstorm forces a brief halt to the city’s routine, but the average New Yorker’s attention is on the social world, not the world of nature. What’s happening to your career, your bank account, your friendships and loved ones, the political scene and the financial markets: those are the concerns that occupy the minds of busy urbanites on their daily rounds.

Into this busy, self involved world Hurricane Sandy has burst. Sharks have been photographed (or at least photo shopped) swimming in the streets of New Jersey towns; waves sweep across the Lower East Side; transformers explode on both sides of the Hudson as salt water surges into the tunnels and subways. For a little while at least, New Yorkers are reminded that we live in a world shaped by forces that are bigger than we are; tonight it is easy to identify with the sentiments in John Milton’s paraphrase of Psalm 114:

Shake earth, and at the presence be aghast

Of him that ever was, and aye shall last,

That glassy floods from rugged rocks can crush,

And make soft rills from the fiery flint-stones gush.

Soon, though, the winds will die down and the waters recede. The bridges will open, the roads will be repaired, the water will be pumped from the subways and service restored. New Yorkers will go back to their normal pursuits and Hurricane Sandy will fade into lore.

But events like this don’t come out of nowhere. Sandy isn’t an irruption of abnormality into a sane and sensible world; it is a reminder of what the world really is like. Human beings want to build lives that exclude what we can’t control — but we can’t.

Hurricane Sandy is many things; one of those things is a symbol. The day is coming for all of us when a storm enters our happy, busy lives and throws them into utter disarray. The job on which everything depends can disappear. That relationship that holds everything together can fall apart. The doctor can call and say the test results are not good. All of these things can happen to anybody; something like this will happen to us all.

Somewhere in the future, each of us has an inescapable appointment with irresistible force. For each one of us, the waters will someday rise, the winds spin out of control, the roof will come off the house and the power will go out for good.

We can protect ourselves from a storm like Sandy by taking proper precautions; at the Mead manor we have candles, firewood and food stocked against the possibility that our power will go out. But one day, dear reader, a storm is coming which neither you nor we can survive. The strongest walls, the sturdiest retirement plans stuffed with stocks and CDs, the best doctors cannot protect us from that final encounter with the force that made and will someday unmake us.

Coming to terms with that reality is the most important thing that any of us can do. A storm like this one is an opportunity to do exactly that. It reminds us that what we like to call ‘normal life’ is fragile and must someday break apart. If we are wise, we will take advantage of this smaller, passing storm to think seriously about the greater storm that is coming for us all.

A grand and powerful woman I once knew died after two encounters with cancer and a devastating stroke took her from the realm of normal life into the storm tossed waters that surround us all on every side. She’d never been a religious woman and, growing up in a segregated South where so many churches and churchgoers defended a brutal system of institutionalized injustice and cruelty, she was always a rebel against the conventional piety and ritualized religious life she saw around her.

But late in her life when the winds around her howled and the dark waters were rising, she was driven to face the truth behind the illusions and the pretense, and told the person she loved best in all the world that “I’ve made my peace with God.”

That is something we all need to do. It involves a recognition of our helplessness and insufficiency before the mysteries and limits of life. Like the First Step in the Twelve Step programs, it begins with an acknowledgment of failure and defeat. We each try to build a self-sufficient world, a sturdy little life that is proof against storms and disasters — but none of us can really get that done.

Strangely, that admission of weakness opens the door to a new kind of strength. To acknowledge and accept weakness is to ground our lives more firmly in truth, and it turns out that to be grounded in reality is to become more able and more alive. Denial is hard work; those who try to stifle their awareness of the limits of human life and ambition in the busy rounds of daily life never reach their full potential.

To open your eyes to the fragility of life and to our dependence on that which is infinitely greater than ourselves is to enter more deeply into life. To come to terms with the radical insecurity in which we all live is to find a different and more reliable kind of security. The joys and occupations of ordinary life aren’t all there is to existence, but neither are the great and all-destroying storms. There is a calm beyond the storm, and the same force that sends these storms into our lives offers a peace and security that no storm can destroy. As another one of the psalms puts it, “Weeping may endure for a night, but joy cometh in the morning.” Accepting your limits and your dependence on things you can’t control is the first step on the road toward finding that joy.

Via Meadia hopes that all our readers survived Hurricane Sandy with their lives intact and their property whole. And more than that, we hope that our readers will take the opportunity that a storm like this offers, step back from their daily lives, and reach out to the Power who plants his footsteps in the sea and rides upon the storm. Getting the right connection with the highest power of all not only gives you a place of refuge when the big storm finally comes; it transforms daily life and infuses ordinary occupations with greater meaning and wonder than you ever understood.

The world needs people who have that kind of strength and confidence. Storms much greater than Sandy are moving through our lives these days: the storms shaking the Middle East, recasting the economy, transforming the political horizons of Asia. It will take strong and grounded people to ride these mighty storms; paradoxically, it is only by coming to terms with our limits and weakness that we can find the strength and the serenity to face what lies ahead.




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Dear God…..

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 5, 2009

….Please confirm what I already believe

God may have created man in his image, but it seems we return the favour. Believers subconsciously endow God with their own beliefs on controversial issues.

“Intuiting God’s beliefs on important issues may not produce an independent guide, but may instead serve as an echo chamber to validate and justify one’s own beliefs,” writes a team at the University of Chicago in Proceedings of the National Academy of Sciences.

I found the readers comments on HYS more interesting than the “research” itself

Continue reading…


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Where Are Peace & Love?

Posted by addisethiopia / አዲስ ኢትዮጵያ on March 1, 2009


Lately, everyone is talking  emotionally about Peace, Human Rights, Justice and Democracy, yet, everyone does seem to work against these principles. We have ‘Human Rights’ in a world where humans have less and less rights. We have ‘peace’ in a world that is not peaceful. We have justice in a world that is not just. We even do have anti-racism conferences where the participants are racists.

Everyone can see that the devil is the one who runs the government in so many countries. That’s why so much hatred and wars are present everywhere. How can there be any peace, while The Individual’s inwardness ain’t peaceful?! We see nations at war who also see themselves, ultimately, as part of a “peace process.” They depict war as a temporary interlude to the peace that they feel they are working toward in the only way available to them. Yet, since peace is usually followed by more war, “peace dialogs or processes” inevitably become “war processes. First we build houses, roads and cities, and then we fight against each other and destroy everything we have built – and then we call a cease-fire and bring together a huge amount of money to rebuild what we’ve just destroyed. This obviously looks a child’s game. I really don’t know, whether war is an interlude during peace or peace is an interlude during war.

It has been said that all nations are either preparing for war, at war or recovering from war. This is partly because men often think they must go to war in search of peace. The outcome of war usually involves a temporary truce, but always fails to yield permanent peace. This is because men cannot, and will never, find the way to peace on their own. They have no chance to solve the problem of achieving world peace. Governments will continue promoting war and genocide over and over again, till The Kingdom of God come.

We humans need to care for each other if we would like to minimize the damages that we inflict on the well-being of our own societies. If we care for each other, unite and do things like God intended us to be, living in love, and peace, and it did please God, there will be no more sufferings and diseases — everyone will be healed. Without God man will destroy everything. We can see this happening now, unless we choose to keep our eyes closed.

The most powerful weapon to conquer the evil Devil is humility. For as he does not know at all how to employ it, neither does he know how to defend himself from it.

Our justest fathers, our warm-hearted mothers always suggest a posture of humility, self-sacrifice , love and tolerance.

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The Human Race Is Composed Of Two Groups

Posted by addisethiopia / አዲስ ኢትዮጵያ on December 13, 2008



Sinisterism: Secular Religion of the Lie


In his book, Sinisterism, Bruce Walker argues against the traditional Left-Right distinction, in support of his theory that the behavior of power-intensive regimes such as Nazism and Stalinism is best explained by a shared hostility toward Christianity and Judaism.


It’s a very interesting book, with many outstanding ideas and realistic observations. It gives clear Information on the corruption of society when it loses its ties to its moral foundation in the Judeo-Christian tradition.


Bruce Walker’s book, Sinisterism: Secular Religion of the Lie, is presented as a proposal for “a way of looking at what we call political ideology,” rejecting words such as “revolutionary” and “reactionary” or “Left” and “Right.” This is not a new approach to political theory, having been addressed by Ayn Rand, and in the 1970’s Robert Ringer attacked the American left and right as “demopublicans,” although he did so without the religious connection Walker introduces.


Walker begins with a general thesis that, “The human race is composed of two groups of people: in one group are those who seek power, by fair means or (preferably) foul, and in the other group are the rest of us, normal and decent people who wish to live our lives without owning other people’s bodies, minds, works and souls.” In this, he groups all power hungry people together, in much the same manner as Objectivists and Libertarians do. After attacking the “left-right” dichotomy as meaningless, he attempts to project much of modern political conflict as a war against Jews and Christians because their faith is based on certain ethical and moral principles which interfere with the power hunger which characterizes authoritarian systems, and social trends that lead to them. These social trends and power-oriented systems he calls Sinisterism, defined as a religion of no God, at war with true faith.


Much of what Walker is addressing is stated in the phrase, “Secular Religion of the Lie,” which forms part of his title. Where this seems directed is the simple fact that in order to obtain and then maintain power, rulers need to use deception. This is illustrated first by reference to George Orwell’s 1984, with its famous government motto including “Freedom is Slavery.” His point is simply that by changing the meaning people attach to words or concepts you change their thinking and their view of the world. Do it effectively enough and you have control of the population. An unfortunately brief discussion of how this was used in the USSR follows, and there is, at this point, little address to how it has been used in the United States along with the decline in educational standards and moral relativism. Both of these topics deserve greater exposition in the 21st century context.


Instead, Walker takes us into the world of the 20th century power cults of Hitler, Mussolini, and Stalin, with particular emphasis on Nazi Germany and Fascist Italy. In this he shows how much of the historical record has been muddied by educators and historians who ignore works penned during the 1930’s which show that what many of us have been led to believe about these regimes is not true. Nazis are not Fascists, and Nazi Germany was not always Stalin’s deadly enemy. The German-Soviet non-aggression pact then falls neatly into place and the power hunger of the political systems, which were so similar under their different surfaces, becomes obvious.


After discussing these topics in great detail, Walker next begins an examination of the Judeo-Christian relationship throughout history, beginning with Rome and taking it through the Middle Ages and finally to Europe during WWII. As a realist, he asserts that Jews and Christians are no different than other people, able to do right and wrong, to make mistakes and correct themselves. He suggests that on balance, there has been more good than bad, which is in all probability correct. Particularly important is his treatment of the position of the Catholic Church during the Middle Ages, which differed from that of political opportunists and mob leaders. He also discusses briefly the myth of toleration in Moorish Spain, the role of Christians in scientific developments, and their contributions to the rise of the modern scientific method.


Even more important is the section containing Walker’s discussion of how the decline in Christian faith and rise of immorality during the late 19th and early 20th centuries allowed Nazism to rise to power. He takes great care to detail how the Nazis persecuted Christians as well as Jews, because at its core Nazism was a secular religion, worshiping man, instead of God. Walker also illustrates the close connection between Nazism, Islam, and to a certain extent, militant Hinduism. This discussion leads to an examination of issues of good and evil in society, and why psychology is the wrong approach for examining the behavior of people such as Hitler. While this again bogs down in some historical examinations, it later moves on to the relationship between power and abuse, which is at the heart of the matter. This culminates in a discussion of why power-intensive regimes dislike Judeo-Christian Religion, and the means by which they propagate the myths of hatred for their own purposes.

Walker concludes with coverage of the Judeo-Christian relationship in America, some important facts concerning the Puritans, and the relationships between several founding fathers and Judaism and Christianity.


Sinisterism: Secular Religion of the Lie
ISBN: 1598002694
Publisher: Outskirts Press
Publication Date: 01/2006
320 pgs., pbk.

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Obama Volcano Connection

Posted by addisethiopia / አዲስ ኢትዮጵያ on November 9, 2008


On the very day, as the United States undergo their Presidential election, the attention of the world media was overwhelmingly focused on the reaction of the rich nations, on what leaders of the UK, Germany, Russia, Japan or China had to say about the New President.


Of course, some TV stations were able to show us the pictures of those rejoicing Kenyan villagers in Kogelo, where the father of the President-Elect Barack Obama came from. Other than that, as usual, it looked as though that Africa is still irrelevant to the world media. Besides making some contribution to the genetic refreshment of biologically debilitated populations, Africa’s influence on global events is extremely low.


In this global village, where the world is getting smaller and smaller, where nations become closer and closer, it’s scary to learn that the potential Vice-President/President of the United States Of America, Ms. Sarah Palin did not even know that Africa was a continent. There are none so blind as those who refuse to see.


When we have the luxury to learn about our world, about our surrounding and about each other, and we take this luxury for granted waste it by being incapable of learning, an utter stupidity will come back & haunt everyone wherever we are.


Whenever we swim back and forth in an ocean of stupidity, mother nature is always there to react in order to teach us a good lesson, sometimes, hard-and-fast.

Is this some sort of bizarre coincidence that a volcano erupted in Ethiopia at the same time as the whole world is watching America elect its next President? What could be this time the message that Hurricane “Paloma” was trying to send when she hits Cuba and the nearby region?


Hurricanes and flooding were very frequent in some parts of the United States during the Presidential primaries and campaign days. These natural phenomenons are not meant to bring havoc and tragedy to humans, but rather to send some signal to the Bosses of this world so that they could turn their attention to the absolute power of nature, which is controlled by the Almighty. Elihu (God) is the director of everyone and everything out there.


God is in control of the weather and all of nature. He controls all the volcanic eruptions, earthquakes, storms, flooding and other natural phenomenons. Though, we are simply not given the right to say with some precision why tragedies — or any other natural disasters — have occurred, we have to know that God is always and everywhere sovereign–even over the storm.


“The windstorm comes from its chamber, and the cold from the driving north winds. Ice is formed by the breath of God, and watery expanses are frozen. He saturates clouds with moisture; He scatters His lightning through them. They swirl about, turning round and round at His direction, accomplishing everything He commands them over the surface of the inhabited world. He causes this to happen for punishment, for His land, or for His faithful love.” Job 37:9-13

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Faith Is The Answer

Posted by addisethiopia / አዲስ ኢትዮጵያ on October 10, 2008

The America we knew as children, back home, seems like a dream and the one we are living in now a nightmare without the relief of morning.

A lot of people are saying lately that God is judging America.
To what extent God’s hand is in all of this remains unknown. I don’t know, perhaps we’re bearing the consequences of our own actions, the pain of our abandonment of sense and the emptiness of a life detached from authentic moral and ethical order. The Bible telly us that God is active in history and can use the ebb and flow of events to hold both people and nations to account.

We do know that ideas, constructs, and behavior have consequences. In this modern world of ours, we are slowly falling prey, for a variety of reasons, to a kind of life that is at once technically advanced but spiritually, emotionally, and socially selfish, greedy, materialistic, and bankrupt. We have poisoned almost everything what was meant good for us.  All of those institutions that are crying wolf are reflections of this very fact.

We see the Wall $treet sharks seeking today for help, ironically, from the same people they have tricked into paying them unwarranted usury: the American taxpayers. Their fall is the direct result of their will to fly high, despite the odds, and, as Icarus of old, their wings of wax are melting now and they struggle in free fall. “O you who live on many waters, rich in treasures, your end has come, and the measure of your unjust gain” (Jeremiah 51:13). Their mistake is clear: “A rich man who crushes the poor is like a sweeping rain which leaves no food” (Proverbs 28:3).

Economic, religious, political, familial, etc systems should be held accountable when their practices contribute to large scale breakdowns or disparities.

We must once again speak against the dangers of consumerism, predatory lending, and greed. Most of all, we need to acknowledge the fact that the sickness of our culture begins to end when We address the illness of our soul.

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