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AXUM PEACE ACCORD: A Reality Fantasy

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 9, 2021

This article is part of the blog series,”Rethinking Peace in Ethiopia” reflections on aspects of peace in Ethiopia.

Introductory note

The present ‘reality fantasy’ (Stephen Tyler) is based on the knowledge that a paragon – an excellent example – is well suited to serve as a model for action. In this light, a paragon for peace making in the Horn of Africa may well be a peace ceremony held 1993 at Arbore, southern Ethiopia.

Blunting spears

At the event seven different ethnic groups met to make peace in southern Ethiopia.

Breaking spears

Initiator of this peace ceremony was one of the political leaders of the Arbore, Grazmach Surra Gino. He called on all warring groups to attend, enlisted the help of local administrations and NGOs for hosting the participants, and also invited scholars from the South Omo Research Center to witness and report about the event. This is what he said to me:

German son, people are all the same,
only the colour is different.
The foreigner is white, people like I are black.
Being human, how can they spill each other’s blood?
This disturbs me.
Therefore I now want to reach the whole world.
Yes, the whole world.
Today you must help me reach all people on Earth.
When they have taken it from you,
this will be my day.”

Grazmach Surra Gino

Taking these words as encouragement and a mandate, I now proceed to outline – as briefly as possible – how a symbolic form of peace making may help consign the war in Tigray to the past, and open the way to a peaceful future.

Genius loci’ or ‘spirit of the place’

The peace ceremony at Arbore has shown that the ‘spirit’, the historical, ecological, and transcendental qualities of the place of peace making are highly significant. For Tigray it is the ‘genius loci’ of Aksum, the capital of the ancient Aksumite Empire, which seems to be particularly well suited to serve as a place for peace making.

Participants at the Aksum Peace Accord

1) Tigray Delegation

2) Ethiopian Federal Republic Delegation

3) Eritrea Delegation

4) Amhara Delegation

5) Sudan Delegation

6) Religious Delegations

7) Independent observers

Issues of conflict

As the Arbore case shows, not all disputes need to be settled in detail before symbolic peace making can take place. However, an effective ceasefire must be in place, and all parties should share a conviction that the most menacing issues have been resolved.

Topics of the peace accord

(1) Expression of grudges: The actual peace ceremony at Arbore was preceded by a meeting where representatives of the different warring group recalled the suffering they had endured at the hands of others, and insisted that their grudges should not be forgotten. The Aksum Peace Accord would include such a – cathartic – expression of previous grudges in analogous fashion.

(2) Destruction of tools of war: Although the different groups in southern Ethiopia had fought each other with modern rifles they destroyed and buried traditional weapons as a more powerful symbol of disarmament. The same would apply to the Aksum Peace Accord.

(3) Revaluation of honour and shame: During some of the speeches held at Arbore it was mentioned that in the future the traditional praise and glorification of killers should be abandoned. A similar condemnation of killing would be proclaimed at the Aksum Peace Accord.

(4) Cursing and blessing: At the climax of peace making in Arbore, representatives of each group cursed and blessed in their own language and with their own style, generating a heightened feeling and conviction of peace and well-being.

(5) Tools for economic and social reconstruction: Towards the end of the Arbore peace ceremony, the hosts handed out tools of production (digging sticks and herding whips), and of social control and general welfare (ritual staffs) to representatives of each of the attending groups. As host of the Aksum Peace Accord, the Tigray delegation would similarly present gifts to the formerly warring parties. Rather than whipping wands, digging sticks and ritual staffs, they would offer substantial grants for social and economic reconstruction. These grants would come from the international community, i.e. from nations with particularly friendly relations with Tigray and all its neighbours.

(6) Joint feasting: The peace ceremony at Arbore ended with a celebratory meat feast at which all the previously warring groups took part. The symbolism of sharing food is so universally known that it need not be further explicated.

International prestige

The 2020 -2021 war has negatively affected the image of each warring party. The Aksum Peace Accord will serve to regain international prestige.

Timeline

We also learn from the Arbore peace making that the time between the announcement and the actual performance of a peace ceremony can be very fertile. It helps the conflicting parties to focus on the promises of peace rather than war. Therefore, the sooner the plan and support for an Aksum Peace Accord are made and announced, the faster the process of reconciliation will begin, and peace will return.

Postscript

Below follow the final blessings – in seven different languages – pronounced at the peace making in Arbore. They have been recorded in the film “Bury the Spear. Cursing War and Blessing Peace at Arbore, southern Ethiopia.” Their expressive power may well be able to inspire the Aksum Peace Accord once eventually it becomes a reality:

Grazmach Surra Gino (Arbore)
May God sweep war out of our country.
May God make people live in harmony with each another.
May God make their stomachs one.
May God keep quarrelling away.
May He pull away the harness of rain for us!

Huna Arshal (Arbore)
Let god send rain good for cattle.
Let god send fatty rain that makes happy.
We have discarded evil,
let God discard it for us!

Iyaberet (Dassanetch)
Let my father’s village eat well and play.
Country – peace! Country – peace!
Let bad things not be.
Yes, let bad war disappear.
Yes, my father’s country is sleeping peacefully.

Naqua Deldo (Bashada)
Let us only talk truth!
Then let our mouths become one,
let the land we cleaned be peaceful,
let what we said be repeated).
Let the children play together.
Let the cattle come home in peace and be milked.
Let people meet one another.
Let people open roads to one another.
Let their mouths be one.
Let bad things go away!

Kaile Akkol (Nyangatom)
Let this land be peaceful.
Let there not be bad things,
let only good things come.
Let there be peace.
Let this rebirth be good!
Let livestock and crops all be well!

Walelo Duba (Konso)
May Ethiopia be peaceful together!!!
The wrong we mistakenly did yesterday,
let it disappear from us today.
From today on let it go away.
From now on let evil disappear from us.
Let our enemies who played against us disappear.
Let Ethiopia move together !!!!

Yembo Dele (Tsamai)
We who are sitting, let God hear all what we say.
Let God make our mouths one, let everything be one.
Let war go away!
Let God hear our words and make our tongues one.
Let God hear and destroy war.
I am a Tsamai – a farmer – let me smell farming.
God gave us sticks to herd cattle and goats,
so let God give us livestock.
Let Tsamai be peaceful.
Before, the Borana, Wata and we drank from one gourd,
let us return to one drinking gourd.

Gelgelo Tore (Wata)
May our family be peaceful!
Day and the night be peaceful.
May the people of Borena have peace.
May the whole of Ethiopia be at peace !!!
We have peace!
May the times be peaceful, in night and day.
We have passed bad times,
now we have given each other peace.
Let the sleeping place at the cattle camps be peaceful.
The people of Borena are all in peace.
We have refused war, we have sent it away.

Galafo Lale (Karo)
Won’t evil go away? – Let it go!
Won’t go away with the setting sun?
Won’t evil go away?
Won’t good come?
Let us love one another.
Peace!
Let war go away
from Bume, Kara, Geleb, Konso, Boran
and all these lands in this EPRDF time!
Let war disappear,
let the land be healthy.
Let us talk together, play together, laugh together!

Balambaras Aike Berinas (Hamar)
God who created us let him hear our words!
Let him bring us rain,
let him keep illness away from us.
Let the cattle graze in peace.
Let the goats herd in peace.
Let the children sit under shade in peace.
Let the children play there.
Let the mother go to fetch water,
let her come back in peace,
Let her collect wood in peace.
Let the goat go in peace,
let her return grazing on the leaves of bushes
Let the cow graze and come back,
let what she eats be like sheep’ fat for her.
Let the sleeping hides be peaceful:
Let the sleeping hides of Borana be peaceful.
Let the sleeping hides of Konso be peaceful.
Let the sleeping hides of Tsemai be peaceful.
Let the sleeping hides of Karo be peaceful.
Let the sleeping hides of Hamar be peaceful.
Let the sleeping hides of Borana be peaceful.
Let the sleeping hides of Mursi be peaceful.
Let people all be of one family.
Let the sky hear, and after hearing,
let it make our speech appealing.
Let us multiply!

Source

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Tigrayans Parade Seized Missiles From Abiy Ahmed’s Jihadist Forces

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 8, 2021

👉 Next: The missiles of the rapist soldiers 😈 must be castrated.

👉 በቀጣዩ 😈 የቆሻሹችን ሴት ደፋሪ ወታደሮች ሚሳኤሎች መቁረጥ ግድ ነው!

❖❖❖[መጽሐፈ ምሳሌ ምዕራፍ ፮]❖❖❖

፲፮ እግዚአብሔር የሚጠላቸው ስድስት ነገሮች ናቸው፥ ሰባትንም ነፍሱ አጥብቃ ትጸየፈዋለች፤ በሐሰት የሚናገር ሐሰተኛ ምስክር በወንድማማች መካከልም ጠብን የሚዘራ

፲፯ ትዕቢተኛ ዓይን፥ ሐሰተኛ ምላስ፥ ንጹሕን ደም የምታፈስስ እጅ፥

፲፰ ክፉ አሳብን የሚያበቅል ልብ፥ ወደ ክፉ የምትሮጥ እግር፥

፲፱ በሐሰት የሚናገር ሐሰተኛ ምስክር በወንድማማች መካከልም ጠብን የሚዘራ።

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Hundreds of Women and Girls Brutalized by Soldiers in Tigray War

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 8, 2021

Victims say for every person who seeks help, many more are suffering in fear

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አባቶች ትክክለኛ ክርስቲያኖች እና ኢትዮጵያውያን በነበሩበት ዘመን እንዲህ ይሉ ነበር

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 8, 2021

የተዋሕዶ አባት፤ እንደ ግራኝ በጽዮን ልጆች ድል ተደናግጦ በስተግራ በመውደቅ ላይ ለነበረው አረመኔ መንግስቱ ኃይለ ማርያም፦

☆ “እርስዎ ከኢትዮጵያ አይበልጡምና ለሃገር አንድነት ሲባል ሥልጣኑን አስረክበው ጡረታ ይውጡ!

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The Next ‘Ethiopian’ Prisoners of War in Tigray | ግራኝ የከዳቸው ምርኮኞች ከሑመራ – ወልቃይት

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 7, 2021

💭 የትግራይ ሠራዊት ወታደሮች በኦሮሚያ ሲዖል እና በአማራ ሜዳ እንዲህ ተይዞ ቢሆን ኖሮ እርግጠኛ ነኝ በሜንጫ ታርደው በደብረዘይት ሆራ ገደል ይጣሉ ነበር።

አሁን አንድ፡ አዲስ አበባን ገንብቶና አሳምሮ ያስረከባችሁ ምስኪን ትግራዋይ በአዲስ አበባ በታሰረ ቁጥር፡ አንድ ሺህ የግራኝ አርበኞች በትግራይም ሆነ በመላው ዓለም ታድነው እግራቸው እንዲሰበር እናደርጋለን።

ግን ከዚህ የበለጠ ውርደትና ሃፍረት አለን? በቃ አሁን አካኪ ዘራፍ! ሲሉ የነበሩት ሁሉ እንቅልፍ አጥተውና የንዴት እንባ ጎርፍ እያጎረፉ ሊከርሙ ነው፤ ወይዘሮ አቴቴ ዝናሽ ቀሚስ ውስጥ ተደብቀው ። 😳😳😳

ውጡ! ጽዮንን አትንኳት፣ በወንድሞቻችሁ ላይ አትዝመቱ! ወደመጣችሁበት ተመለሱ፤ አረመኔውን ግራኝ አብዮት አህመድን ደምስሱ” ስንል እኮ ነበር! አሁንማ ከሃዲው ግራኝ ሙልጭ አድርጎ ከድቷችኋል እኮ! “የእኛ አይደሉም! አላውቃቸውም!” ብሏችኋል። እንደ እኔ ቢሆን ኖሮ እነዚህን ምርኮኞች በጽዮን ፀበል አስጠምቄ ግራኝን ሰቅለው አዲስ አበባን ነፃ ያወጡ ዘንድ ወደዚያ እልካቸው ነበር።

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EU Commissioner: Tigray is Under Siege & Starvation is Being Used as a Weapon of War

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 6, 2021

👉 A Cease-fire for Siege

💭 The Nazis’ Horrific Siege of Leningrad is Repeated Today in Tigray, Ethiopia

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Ethiopia’s Abiy Ahmed Lost His War, And Now He’s Out for Revenge

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 6, 2021

Prime Minister Abiy Ahmed was once the toast of the international stage. On December 10, 2019, he delivered his Nobel Lecture at the Oslo City Hall after winning the Nobel Peace Prize. “I…accept this award on behalf of Africans and citizens of the world for whom the dream of peace has often turned into a nightmare of war,” Abiy said.

In less than a year, however, Abiy would unleash the nightmare of war. Those who know him—not only Ethiopians but also fellow African leaders—describe in Abiy a noxious combination of naiveté, ego, and ambition. When Abiy, like other reformers-turned-dictators before him, unilaterally postponed elections, officials in Ethiopia’s northern Tigray region defied his prohibition and held the vote as originally scheduled. The Tigray People’s Liberation Front (TPLF), one-time partners of Abiy who had fallen into opposition—triumphed in polls that were largely free and fair.

There is nothing more dangerous than a Nobel Peace Laureate scorned. In the wake of election, Abiy sent his forces into Tigray where, alongside Eritrean troops, they perpetrated massacres, ethnic cleansing, collective punishment, and mass rape. Ethiopian diplomats and their state-controlled media repeatedly either denied atrocities or blamed them on the TPLF. Abiy’s government, meanwhile, continued to target older, more established Tigrayan leaders in a short-term strategy that prioritized vengeance over unity as the old guard TPLF leaders such as former foreign minister Seyoum Mesfin were the primary voices among the Tigrayan movement to value Ethiopian nationalism; the younger generation sees little to any benefit in remaining part of Ethiopia’s multi-ethnic mosaic.

Few outside Addis Ababa, however, believed Ethiopian denials: Countries innocent of such charges do not prevent access to the territories alleged to be site of humanitarian crimes. Nor is it possible to coordinate the narratives of refugees and eyewitnesses fleeing war.

Nevertheless, in recent months, Abiy’s government has repeatedly said that they had defeated the TPLF, and dismissed anyone raising questions about the situation in Tigray as engaging in propaganda, even as videos emerged of Ethiopian troops captured en masse by the TPLF. Then, the TPLF re-took the regional capital Mekelle. That action was a shock to Ethiopians whom Abiy and state-controlled television daily assured that Ethiopia had roundly defeated the Tigrayans.

Taking his cue from dictators like Belarus dictator Alexander Lukashenko, Russian President Vladimir Putin, and Turkish strongman Recep Tayyip Erdogan, Abiy has now decided to seek revenge on journalists who dared to speak the truth. Consider the case of Tsedale Lemma, chief editor of the English-language Addis Standard, an independent outlet which has sought to cover events in Tigray fairly.  On July 3, Seyoum Tehome, a pro-government blogger, suggested summarily executing an imprisoned journalist and advised arresting Lemma. In effect, those surrounding Abiy and amplifying his bubble now seek to ensure that failure to uphold Abiy’s delusions is a capital crime. In Minsk, Moscow, and Ankara, such castigations are often lethal.

The United States is at its best and most effective when it stands up for freedom in a bipartisan way. It is time for Secretary of State Antony Blinken and the Congressional Black Caucus (full disclosure: I was in the past a Congressional Black Caucus Foundation fellow) and the Republican leadership as well to tell Abiy that the world is watching, and that retribution against Ethiopian journalists for telling the truth will have real and biting consequence.

Abiy and his associates may believe they can pivot to China or whether any sanctions, but they would be foolish to believe that they will personally escape unscathed.

Source

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When Religion Goes Awry: The War on Tigray and the Perversion of Evangelical Christianity

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 6, 2021

For the last few years, political tensions have been simmering across Ethiopia due to competing political visions and narratives and sharp disagreements about the past, the present and the future of the country. Those tensions eventually boiled to full-fledged war, when on November 04, 2020, Ethiopian Prime Minister Abiy Ahmed Ali – claiming that the Northern Command of the Ethiopian National Defence Forces based in Tigray were pre-emptively attacked, launched a military campaign against the Tigray People Liberation Front (TPLF) and its leadership. The military operation initially labelled by the Ethiopian government as ‘law enforcement’ brought together a disparate band of actors – the Ethiopian National Defence Force, the Eritrean Defence Forces and the Amhara Regional Forces. What materialized was a full scale to campaign of destruction resulting in what the patriarch of the Ethiopian Orthodox Tewahdeo Church – alongside other notable international observers – have called a “genocide” designed to wipe out Tigrayans.

This campaign is now in its eighth month. From the outset, reports trickling out from underneath the draconian communication blackout imposed by the government, revealed extensive human rights violations and atrocities against civilians. Thousands were displaced and massacred, women and children raped, aid blocked from reaching millions, heritage and religious sites desecrated, critical infrastructures and refugee camps targeted and destroyed. These atrocities and the magnitude and total nature of the war directed against Tigrayans, their culture and identity shocked the world. In the words of the United Nations and human rights organizations, atrocities against civilians are described as cruel and “beyond comprehension”.

In light of all this, the persistent and sustained ideological and religious support given to the war by Ethiopian religious leaders and influencers, has been one of the most troubling elements of this brutal conflict. Most prominent in this regard have been the significant numbers of evangelical Christians who remain some of the most vocal proponents, cheerleaders and advocates for the war, even now.

Blessed are the warmongers

Evangelical Chrisitians came out in support of the war the Ethiopian government launched on Tigray from the start. In the first two weeks, gospel singers, influential figures and pastors enthusiastically took part in a social media campaign calling Ethiopian to stand with the Defense forces against Tigray in what was essentially a civil war. Ironically, even the country’s reconciliation commission, made up of the country’s top religious leaders, including evangelical leaders, joined the public endorsement of violence and death. It bears noting that there is of course nothing wrong with Christians to publicly display patriotism. Such enthusiastic support and war mongering in the context of a civil war where millions of fellow members of the Ethiopian religious institutions – brethren in faith and citizenship – are subjected to death and destruction was not only in bad taste but unethical and clear contradiction of Christ’s teaching of being peacemakers.

Blessed are those who rejoice in the destruction of a city

The euphoria that followed when the federal government announced the capture of the regional capital Mekelle was unparalleled in the recent history of the country. Prior to the capture, a top army general warned residents of Tigrayan capital, Mekelle – a city of a half a million people – that there would be shelling and that “there will be no mercy”. While millions of Tigrayans across Ethiopia and the world waited with deepest dread and grief to hear about the news about their loved ones in Mekelle and across Tigray, their Christian brothers and sisters were out on the streets cheering and jubilating the fall of the city. The former Ethiopian Prime Minister, Hailemariam Dessalegn, who professes a Christian faith, wrote at the time “Praise God for his mercy upon us” – a twisted but befitting doxology for a city that was shown no mercy.

Blessed are those who pronounce Christian fatwas

In the course of the current war in Tigray, Evangelical Christians continued to play an active role in providing religious justification for the war. Weeks into the conflict, ‘prophecies’ about the capture of TPLF (Tigrayan) leaders circulated on social media. A prominent theologian and preacher with thousands of followers on social media wrote that “what is happening in Tigray is God’s judgement” a warped theology that portrays God as the author of death and suffering. The idea that God delights in the death of the innocent is anathema to the central teaching of Christ who came not to judge but save the world. The same person also wrote that “to be a Christian and support the TPLF is similar to becoming a drug-dealing Christian” conflating religious and political convictions.

Blessed are those who go extra mile to deny massacres

Three months into the war, a prominent theological scholar wrote an op-ed, denying the massacre of hundreds in the city of Axum. The massacre, as it turned out was not only true, but also referred as as “ranking among the worst documented so far in this conflict” was perpetrated by Eritrean soldiers and verified by Amnesty International, who had interviewed 41 survivors and analysed satellite images. The author, in the name of being objective and providing context, wrote a diatribe about how evil the TPLF is and justified the “law enforcement operation” of the government. While this Op-ed posed as a critical query into media claims – which is an essential and legitimate task – what it ended up being was a blanket denial of an atrocity crime and “whataboutism”. Political considerations or past injustices, however, cannot justify massacres, rape, and the use of starvation as a weapon of war nor can it excuse using assymetric access to media and information to gaslight and to silence Tigrayans speaking out about atrocities being committed on thier families.

Blessed are those who suppress the critics”

One particular phenomenon that has emerged in the course of the war is the use of prophetic messages and scripture either to silence critics of Abiy Ahmed or portray him as a victim of international pressure. Once videos and reports started to emerge, war crimes and atrocities committed by Ethiopia defense forces, Amhara regional forces and Eritrean defense forces became untenable. The pressure from the international community increased. Tigrayans as well as concerned citizens both at home and abroad started to criticise Abiy Ahmed and his war policy. In the midst of this rising criticism, evangelical Christians began misquoting Romans 13:1 to silence any legitimate criticism of the government. Moreover, some went an extra mile to portray anyone who dared to criticise Abiy as having the spirit of the Anti-Christ. Still others used scripture to portray Abiy Ahmed as king David who was distressed by the rousing anger of people.

Blessed are those who denigrate bearers of God’s image

In addition to offering justifications, ideological and theological support and religious legitimacy including to the proof-texting and misinterpreting the scriptures, Christians have also failed Tigrayans by ignoring and contributing to the hate rhetoric against them.

In the first instance anti-Tigrayan othering and “us” ”them” rhetoric ramped up to alarming degrees in the last three years. However, the church kept silent. This is a grave failing by omission. But beyond the silence, religious figures have since the start of the war come out into the open with hate speech against Tigrayans. A prominent scholar and theologian who is a visiting Assistant Professor at a reputable Christian University in the United States recently called Tigray a “curse” that should be allowed to “go to hell”.

A Protestant television transmitted the “exorcism” seen in the clip below which directly and openly demonizes Tigrayans and Tigray. The video shows a woman “possessed” by a “spirit” that has been killing and attacking the Ethiopian national defense forces in Tigray and is aiming to destroy Ethiopia. In a bizarre and worrying coincidence another video of “exorcism” openly demonizing Tigrayans has surfaced in Eritrea.

The critical question is what would Jesus do about the war in Tigray? More importantly, why do evangelical Christians, who claim to worship Christ Jesus – who has taught his disciples to be peacemakers, love their enemies and modeled a life of servant – chose to side with the state that is determined to wipe out Tigrayans and collaborated with a foreign army to bring death, destruction and despair to millions? The Evangelical tradition in Ethiopia prides itself as bible-centered, and as focused on personal renewal and insists and claims to offer the promise of eternal life – but its silence and outright complicity in the current war on Tigray has only brought the thin foundation of its social ethics to the fore. Jesus Christ, the Good Shepherd, came to seek and save the lost, not to steal, destroy and kill – and it is imperative for his disciples to follow his footstep and stand in solidarity with all who suffer. In the midst of war, the spiritualization of politics and the politicization of religion should be tamed before it engulfs the whole country. Ethiopians of all persuasions bear the image of God, regardless of where one stands in the current politics – all deserve to be treated with respect and dignity.

Source

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Protestants Demonizing Orthodox Tigrayans | ጴንጤዎች በተዋሕዶ ትግራዋይ ላይ ሲሳለቁ

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 6, 2021

A Protestant television transmitted the “exorcism” seen in the clip which directly and openly demonizes Tigrayans and Tigray. The video shows a woman “possessed” by a “spirit” that has been killing and attacking the Ethiopian national defense forces in Tigray and is aiming to destroy Ethiopia.

አንድ የፕሮቴስታንት ቴሌቪዥን በቀጥታ እና በግልፅ ኦርቶዶክስ ክርስቲያን ትግራዋይን እና ትግራይን በማንቋሸሽ ከአጋንንት ጋር ሊያይዛቸው ሲሞክር ይደመጣል/ይታያል። “አጋንንትን የማስወጣት” ተግባር በቪዲዮው ላይ እንደሚታየው “‘መንፈስ ያደረባት ሴት መንፈስ’ በትግራይ የሚገኙትን የኢትዮያ ብሔራዊ የመከላከያ ሰራዊት አባላትን እየገደለ እና እያጠቃ ኢትዮጵያን የማፍረስ ዓላማ እንዳለው ያሳያል፡፡”

✞✞✞[፩ኛ ወደ ቆሮንቶስ ሰዎች ምዕራፍ ፲፥፲፫]✞✞✞

ለሰው ሁሉ ከሚሆነው በቀር ምንም ፈተና አልደረሰባችሁም፤ ነገር ግን ከሚቻላችሁ መጠን ይልቅ ትፈተኑ ዘንድ የማይፈቅድ እግዚአብሔር የታመነ ነው፥ ትታገሡም ዘንድ እንድትችሉ ከፈተናው ጋር መውጫውን ደግሞ ያደርግላችኋል።

✞✞✞[፪ኛ ወደ ቆሮንቶስ ሰዎች ምዕራፍ ፲፡፬፥፭]✞✞✞

የጦር ዕቃችን ሥጋዊ አይደለምና፥ ምሽግን ለመስበር ግን በእግዚአብሔር ፊት ብርቱ ነው፤ የሰውንም አሳብ በእግዚአብሔርም እውቀት ላይ የሚነሣውን ከፍ ያለውን ነገር ሁሉ እናፈርሳለን ለክርስቶስም ለመታዘዝ አእምሮን ሁሉ እንማርካለን፥

የምኒልክ ኢትዮጵያ እንዲህ የአጋንንት ማራገፊያ አገር መሆኗ ያሳዝናል፤ ያኔ ወደ ቅድስት ምድር ኢትዮጵያ ሰተት ብለው የገቡት ኤዶማውያኑ ፕሮቴስታንቶች፤ አራተኛው የምኒልክ ትውልድ በሆነው በዘመነ ኢሕአዴግ እንደ ግራር ተሰራጭተው ከእስማኤላውያኑ መሀመዳውያን ጋር ሆነው ስልጣን ላይ ወጡ። አሁን ይህን በየዋሕነቱ ሁሉንም ነገር የፈቀደላቸውን (በዘመነ መሐመድ እና በዘመነ ማርቲን ሉተር) የትግራይን ሕዝብ ማጥላላት፣ ማንቋሸሽ ብሎም መጨፍጨፉን መረጡ። ግን የሚጠበቅ ነው፤ ሰይጣን ጊዜው በጣም አጭር እንደሆነ ስለሚያውቅ በድፍረት የማሽሟጠጫው ጊዜ ስለሆነ ነው፤ አጋንነት ከሁሉም አቅጣጫ እየተሸነፉ ስለሆኑ በጣም ተበሳጭተዋልና ነው፣ የጽዮን ልጆች ጠላታችንን ለይተን በማወቅ ከስህተታችን እንማር ዘንድ ግድ ስለሆነብን ነው።

😈 እስኪ እነዚህ የአጋንንት ፋብሪካዎች የሚያደርጉትን እንመለከት፤

የአረመኔው ግራኝ የኦሮሞ ፕሮቴስታንት እና እስላም አገዛዝ በተዋሕዶ ትግራይ ላይ ጦርነት የከፈተበት ዋንኛው ምክኒያት ኦርቶዶክስ ተዋሕዶ ክርስትናን ለማጥፋት፣ ጽላተ ሙሴን ለመስረቅ እና የጽዮን ማርያምን መታሰቢያ ለማስወገድ እንዲሁም የትግራይ ሕዝብ ጽላተ ሙሴ በደሙ ውስጥ የተዋሐደው ሴማዊበመሆኑ ነው። እኛ ነን እንጂ ይህን በደንብ አጠንቅቀን የማናውቅ፤ እነርሱ በደንብ አውቀውተዋል/ደርሰውበታል። በዚህ ፻/100% እርግጠኛ ነኝ፤ እኔ በአቅሜ እንኳን ላለፉት ሃያ ዓመታት፤ “ኢትዮጵያ በኤዶማውያኑ እና እስማኤላውያኑ ተከብባለች፣ አጋጣሚውንና ወቅቱን እየጠበቁ ነው።” ስል ነበር፤ ወደ ጦማሬ ገብተን መመልከት እንችላለን።

አሁን የሚገርመው ነገር ይህ ፋሺስታዊ/ናዚያዊ አገዛዝ የፕሮቴስታንቶች አምልኮ ክልል ከሆነበትና ፕሮቴስታንቶችንም ለሰላሳ ዓመታት ያህል በእስር ቤት ከአጎረው ከኢሳያስ አፈወርቂ አገዛዝ ጋር አብረው ኦርቶዶክስ ትግራይን ለማጥቃት መወሰናቸው ነው። ይህ እንግዲህ እባባዊ/ዲያብሎሳዊ አካሄድ መሆኑ ነው። በዚህ ዓለም ላይ ወይ ቅዱስ መንፈስ፣ አልያ ደግሞ እርኩስ መንፈስ ብቻ ነው ሊኖር የሚችለው። ስለዚህ ፕሮቴስታንቲዝም ክርስቲያንዊ ሊሆን አይችልምና እንደተቀሩት ኢክርስቲያንዊ አምልኮዎች፤ እንደ እስላም፣ ሂንዱዊዝም ቡድሂዝም ወዘተ የእርኩስ መንፈስ መገለጫ አምልኮ ነው።

በጣም ከሚታወቁትና የማይናወጥ ፀረሴማዊያን (አይሁድ ጠልነት/ጽላተ ሙሴ ጠልነት) አቋም ከነበራቸው ግለሰቦች መካከል የፕሮቴስታንታዊ ተሐድሶው ማርቲን ሉተር እና የጀርመኑ ቻንስለር አምባገነኑ አዶልፍ ሂትለር ይገኙበታል፡፡ ስለ ሂትለር ፀረሴማዊነት ብዙ እናውቃለን፤ ሂትለር “ማይን ካምፍ ወይንም የኔ ትግል” የሚለውን መጽሐፉን ሙሉ በሙሉእስኪያሰኝ የኮረጀው ከእስልምናው “ቁርአን/የእኔ ጂሃድ” ነው። ስለ ማርቲን ሉተር ግን ብዙዎች አያውቁም። የፕሮቴስታንት አምልኮ አባት ማርቲን ሉተር On the Jews and Their Lies/ በአይሁዶች እና በውሸቶቻቸው ላይ” በተባለው ዝነኛ ጽሑፉ፤ እንኳን ከአንድ የሃይማኖት መሪ ነኝከሚል ግለሰብ ከተራ ግለሰብ እንኳን የማይጠበቁ የፀረአይሁድ የጥላቻ ጽሑፎችን አቅርቧል። የሚል በተጨመሪ፤ Martin Luther: Hitler’s Spiritual Ancestor፤ የሚለውን መጽሐፍ እናንብበው።

እንደ አባት፣ እንደ ልጅ! አዲስ አበባ የገቡት የመሀመድ፣ የማርቲን ሉተር እና የሂትለር ጭፍሮች ዛሬ በትግራይ ሕዝብ ላይ የፈጸሙት ግፍ ከመሀመድ እና ሂትለር ግፍ የከፋ ነው። ጂሃዲስቶች፣ ናዚዎችና ፋሺስቶች ከሚፈጽሟቸው ወንጀሎች የከፉ ወንጀሎችን ነው በተዋሕዶ ትግራዋይ ላይ የፈጸሙት።

በጣም የሚገርመን፣ የሚያሳዝነንና ሊያስቆጣን የሚገባው አንድ ነገር ግን፤ “ተዋሕዶ ነን፣ ኢትዮጵያውያን ነን” የሚሉት ወገኖች ከእነዚህ አረመኔ ኤዶማውያን እና እስማኤላውያን ጎን ተሰልፈው የትግራይን ምድር ለመውረር ማሰባቸው፣ ተዋሕዶ ክርስቲያን ሕዝቧን ለመጨፍጨፍና ለማስራብ መድፈራቸው፣ የኢትዮጵያ ስልጣኔ ማዕካላትን ማውደማቸው፣ የተዋሕዶ ክርስትና እናት የሆኑትን ገዳማትና አብያተ ክርስቲያናት ማፈራረሳቸው፣ ሺህ የሚሆኑ መነኮሳትን ከዋልድባ ገዳም ማባረራቸው እጅግ በጣም የሚያስገርም፣ የሚያሳዝን እና የሚያስቆጣ ነገር ነው። 😠😠😠 😢😢😢

በሚቀጥሉት ቀናት ከትግራይ ብዙ መውጣት ያለባቸውን ተጨማሪ መረጃዎችን በመጠባበቅ ላይ ነን።

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Turning Point in Tigray | Bring This Uniquely Monstrous War Criminal to Justice

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 5, 2021

💭 ጎበዝ፤ ፌቨን ግርማይ!

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Posted in Ethiopia, Infos, News/ዜና, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

 
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