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Islam’s Never-Ending Wars in Africa

Posted by addisethiopia on July 22, 2015

Islam as a Vehicle for Arab Supremacism

Americans and other Infidel peoples should be supporting Ethiopian efforts to halt the spread of Islam, or of the purest kind of Islam, whether in Somalia or in Ethiopia itself, and to help Ethiopia remain a Christian kingdom that can help prevent the takeover of southern East Africa by Islam


Everywhere Muslims spreading Islam are careful to present it as the vehicle for whatever grievance the potential local converts may have. If it is black prisoners in the United States, then Islam is presented as the vehicle both of “social justice” (see how Muslim ruling classes everywhere seize the national wealth, see how well the poor are treated in Muslim countries), and against “racism.” And the Infidels do little or nothing. Have you seen any campaigns of deliberate counter-Da’wa anywhere in the prisons of the West? It would be easy to show, and to keep showing, perhaps by organizing the “Lost Boys” of the Sudan, that anti-black racism, of the purest and most virulent kind, is found among the Arabs. Anyone who has studied in an Arab country returns amazed at what is openly said about blacks, and not a few are shaken. Anyone who looks into the history of African slavery soon discovers that the Arab slave trade began earlier, and ended later, than that of the Europeans – or rather, ended formally later, but actually continues, in several countries, to this day. Why is this not screamed from every housetop? Why have the countries of the advanced world, that have poured $400 billion into aid to black Africa, not tried to halt the spread of the most retrograde force, a force which encourages the habit of mental submission, and which, in its inshallah-fatalism, is in fact fatal to economic development, not tried to stop the spread of Islam? If they have the wellbeing of black Africans at heart, they must begin to understand, and to share their understanding, that Islam has been, is, and always will be, a force that hinders, with that inshallah-fatalism and that habit of mental submission, any possibility of either economic or intellectual development.


The evidence is there. What sustained the Muslims for centuries, at a low level, was simply the accumulated intellectual capital of those peoples whom they conquered, and slowly leached of life, and of property as well. Now North Africa and the Middle East are virtually emptied of the local non-Muslims who once provided a certain supply of Jizyah. What sustains the Arabs and Muslims are two things, and only two things; the new disguised Jizyah of Western foreign aid (which should be ended, and used to meet the new expenses of monitoring Muslim populations in the West), and the manna of oil wealth, entirely undeserved, and the only conceivable way that the Arabs and Muslims might acquire great wealth – through an accident of geology. Are the peoples of black Africa to be misled into thinking that they, too, will somehow share in that wealth if they are Muslim?

There was once a very large and intelligent, because it focused on small-scale, doable projects, aid effort by Israel in black Africa. It was the most successful of all such foreign aid efforts. It was widespread. It was widely welcomed. But it came to an end, after the Six-Day War, under Arab pressure, and bribery – the same bribery that caused several dozen African states, under Arab command, to break diplomatic relations with Israel. Some of those African states no doubt thought that the Arabs would share just a little of that vast unearned wealth – if only to replace what Israel, a tiny country, had so remarkably provided. It was not to be. It will never be. The Arab Muslims are trying in Africa to dominate the Continent. They are patient. They are methodical. In West Africa, where Islam is already dominant, as in uranium-rich Niger, they have transformed the easygoing, syncretistic practice of Islam to something much more akin to what can be seen in Saudi Arabia. And everywhere mosques are becoming subject to the strictures of those who pay for them, or pay the imams – and that usually means the Saudis. In some countries that once had a clear Christian majority, such as the Ivory Coast, the Christians are feeling besieged by Muslims who come in from the north, and the French government under Chirac understood their fear, but did not support the local black Christians, but rather attempted to appease the world’s Muslims. Boko Haram has not been stopped; it becomes more powerful every day and not just in Nigeria.

In East Africa, when the black Africans rose up against their Arab masters in Zanzibar and Pemba some decades ago (the slave trade by the Arabs in East Africa had been centered there – indeed, the Sultan of Muscat and Oman had for a time ruled directly from Zanzibar), little was made of this in the West. No one discussed the long history of the Arab slave trade, with its practice of castrating black children when they were first caught, and then taking them by slave coffle or dhow to the slave markets of Islam, a trip which about 10% survived (see “The Hideous Trade” by Jan Hogedorn). And so the Arabs have continued their march southward. The Sudan had very few Arabs in the southern part one hundred years ago. But steadily they have taken territory, pushed back, killed, black Africans. 1.8 million non-Muslim blacks were killed, or deliberately starved to death, in the southern Sudan in the last two decades. Not content with that, not content with having seized complete control of the oil wealth that lies under the Christian and animist areas of the artificial state of Sudan, the Arabs are now trying to seize, by mass murder, the lands as well of the Muslim, but non-“Arab” blacks of Darfur. The campaign of mass rape, destruction of property, and killing of every man, woman and child they can get their hands on has been reported and reported, and reported. It has been reported without any understanding of Islam as a vehicle for Arab supremacism (the nicholas-kristofs of this world never bothered to figure out what was going on, what ideology prompted the Janjaweed and the Sudanese government that supported it, or the other Arab and Muslim governments that ran interference for that Sudanese government), but are content with writing endless columns of easy anguish.

Americans and other Infidel peoples should be supporting Ethiopian efforts to halt the spread of Islam, or of the purest kind of Islam, whether in Somalia or in Ethiopia itself, and to help Ethiopia remain a Christian kingdom that can help prevent the takeover of southern East Africa by Islam. Muslims owe their loyalty to the umma al-islamiyya, to fellow Muslims. It would make sense, in Africa, for the Americans not only to have handfuls of advisors and troops here and there, but to engage in propaganda. This propaganda, which happens to be the truth simply megaphoned to make a point, should describe in vivid detail the history of the Arab slave trade. It should explain to Africans that slavery is permanently sanctioned by both Qur’an and Sunnah, and can therefore never, within Islam, be banished. It should detail the continuing racism of the Arabs. And it should show how Islam stands in the way of economic and other kinds of development in two ways: in the encouragement of the habit of mental submission, central to Islam, and in the inshallah-fatalism that limits economic activity, and how Islam has relied on two kinds of manna: the Jizyah that is demanded from, or voluntarily supplied by, non-Muslims, and the oil wealth that has resulted from an accident of geology. And despite the thirty trillion dollars that the Arab and Muslim states have received from oil revenues since 1973, not a single one has managed to create a real economy, not a single one–those, like Turkey or Tunisia or Lebanon, that had both a large non-Muslim or secular class, and income from tourism and trade to count on — has ceased to be hopelessly dependent on oil.

Islam, as it spreads, will merely guarantee that the countries and peoples of sub-Saharan Africa will be forced to endure the political, economic, social, moral, and intellectual failures of Muslim states and societies – failures whose source can be found in Islam itself.

django-unchained1Do we wish black Africa well, or ill? If we do wish to help the peoples of black Africa, preventing or halting the spread of Islam makes sense. And it makes sense for us to help others, such as the Berbers who were fighting in Ghaadia, to regain their history, their language and their culture, and it makes sense for us, in other ways, as well to promote pride in pre- or non-Islamic culture, among the many peoples called “Muslim” who have another identity to look to, if they feel the impulse to do so.


A Wonderful article — read it all here

In the heart of Africa, a sudden upsurge of radical Islam

Black Africa and the Arab Muslim slave trade


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The Conspiracy to Destroy Ethiopians: The Role of Arab States

Posted by addisethiopia on November 11, 2013


እርጉም የቅድስት ማርያም ጠላት የሆኑት አረቦች፦

  • ተበድለው የሥራ ቦታዎቻቸውን እንዲቀይሩ የሚገደዱትን ወንድሞቻችንን “ILLEGAL” በማለት ያድኗቸዋል ፣ ይደበድቧቸዋል ፣ ይገድሏቸዋል የተረፉትን ደግሞ እየሰለቡና እያኮላሹ ካገራቸው ያባርሯቸዋል። ቆሻሻ ለሆነው ዘራቸው ማጣሪያ ይሆኑ ዘንድ እህቶቻችንን እያታለሉ በመድፈር ዲያብሎሳዊ ልጆቻቸው እንዲወለዱ ያደርጋሉ
  • ከአረብ ሙስሊም የሚወልድ ከአውሬው እንደወለደ እና የኢትዮጵያን ጠላት እንዳፈራ ሳያወላውል ይገንዘበው
  • የተባረከውን መሬታችንን፣ ንጹሑን አየራችንና ቅዱሱ ውሃችንን እየበከሉና እየመረዙ ወገናችንን በማሳመምና በማዳከም ላይ ይገኛሉ

ማወቅ ያለብን፦

  • አረብ ከኛ ይፈልጋል እንጅ እኛ ከነርሱ የምንፈልገው ነገር የለም፡ ነዳጃቸው እና ዶላራቸው ወደ ሽንት ቤት የሚገባበት ጊዜ ሩቅ አይደለም
  • በታሪካችን ብርቅ እና ልዩ የሆነው የኢትዮጵያ ስልጣኔ የዳበረው ኢትዮጵያ ዝግ ሆና ከአካባቢው አደንዛዥ የአረብ አገር ጋር ግኑኝነት ባቋረጠችበት ዘመን ነበር
  • በኢትዮጵያውያን ላይ እየተፈጸመ ያለው በደል ከሺህ ዓመታት በፊት በአፍሪካውያን ላይ ሲፈጸም ከነበረው አስከፊ የባርነት በደል የተለየ አይደለም
  • አረቡ አገሬ ናቸው የሚላቸው 22 አገሮች አሉት። ሙስሊሙም እንደዚሁ የእስላም ብቻ ናቸው የሚላቸው 52 የሚሆኑ አገሮች አሉት። ለኢትዮጵያውያን ግን ልንንከባከባት የሚገባን አንዲት ኢትዮጵያ ብቻ ነች ያለችን።
  • ክቡሩን ሰንደቅ ዓላማችንን ባደባባይ ለማቃጠል በበቁት እና ልባቸው ለውዲቷ ኢትዮጵያ ሳይሆን ለመካ መዲና በሚመታባቸው የኢትዮጵያ ዜጎች ላይ የአገር ፍቅር ፈተና የሚቀርብበት ጊዜ ደርሷል
  • ሁሉም እንዲወዱን መፈለግ የለብንም፡ ከእባብ አብልጠው የሚጠሉን የዲያብሎስ ልጆች ባይወዱን ይመረጣል
  • አባቶቻችን፡ አረብ አረቡን በለው ወገቡን!” ሲሉ የነበረው ያለምክኒያት አልነበረም

ማድረግ ያለብን፦

  • ለሁሉም የመቀስቀሻ ደወል መጠበቅ የለብንም
  • ከአረብ ሙስሊሞች እና ከደጋፊዎቻቸው ጋር የማሕበረሰባዊ ግኑኝነት ከማድረግ መቆጠብ ይኖርብናል
  • የውሃችንን እና የምግቦቻችንን ጥራት መቆጣጠር ይኖርብናል። ሕፃናቶቻችን ለምሳ ወደየትምህርት ቤቶቻቸው የሚወስዷቸው የምሳ ሳህኖች / ሳጥኖች በቁልፍ የተዘጉ ሊሆኑ ይገባቸዋል 
  • የአዲስ አበባ ነዋሪዎች እንዲሁም ቤተክርስቲያናችን ድምጻቸውን በየአረቡ ኤምባሲ በጩኽት የሚያሰሙበት ጊዜ ዛሬ ነው!
  • የውጩ አገር የመገናኛ ብዙኃን ስለ ኢትዮጵያ እና ኢትዮጵያውያን መጥፎ መጥፎውን ነው የሚያወሩት፡ የኢትዮጵያ የዜና ማሰራጫዎች ግን ስለተቀረው ዓለም ብልጭልጩን እና ጥሩ ጥሩውን ብቻ እየመረጡ ነው የሚያቀርቡት፤ ይህም ኢትዮጵያውያኑ አገራቸውን ለቀው እንዲወጡ ከሚገፋፏቸው ምክኒያቶች አንዱ ስለሆነ፡ የመገናኛ ብዙኃኖች በተለይ በአረብ አገር ስላለው አስከፊ ሁኔታ እውነቱን በመናገር ለፍትህ መቆም ይኖርባቸዋል

Throughout history, it has been the inaction of those who could have acted, the indifference of those who should have known better, the silence of the voice of justice when it mattered most, that has made it possible for evil to triumph.” Haile Selassie

CrueltyWhile Europeans targeted men in West Africa, the Arab slave trade primarily targeted the women of East Africa to serve as domestic slaves, wet nannies and sex-slaves in the infamous harems.

This trade trickled over millennia is estimated to have taken more than 10 million African via the Swahili coast to India, Saudi Arabia, China, and Turkey,

The trans-Saharan slave trade commenced late in the 7th century when Abdallah Ben Said, the King of Islamised Egypt, conquered via Jihad the Sudan – “the land of infidels” – and in 652 imposed on Sudanese King Khalidurat a treaty known as Bakht.

One of the clauses of the treaty was the compulsory annual supply by the Sudanese king of hundreds of African slaves to the Muslim king of Egypt. The European trans-Atlantic slave trade took off 10 centuries later, in 1693.

while the trans-Atlantic slave trade lasted for four centuries (1693-1884), the trans-Saharan slave trade continued for 17 centuries (652-1960).

While there is a lot material of the trafficking of African slaves to Europe and the Americas, there is little to nothing about an earlier trade – the sale of African slaves in the Arab Middle East.

One reason for that is that there are very few descendants of African slaves in Arab Middle East (and most are not influential), so there’s no one to fight to keep their memory alive.

Even leading African scholars like East Africa’s own Prof. Ali Mazrui tend to say little about this sale of Africans to Arab Middle East – in his case, because it raises awkward personal questions.

The question then is, why did African slaves perish in the Arab Middle East? One reason is that while in Europe and the Americas African slaves were taken to work in plantations and industries, in the Middle East they were mostly domestic labor.

There were similarities between the slave trades. Some Arab scholars, such as Ibn Khaldun, justified the trans-Saharan slave trade by interpreting some sections of the Koran that ‘authorized’ the enslavement of African ‘infidels’ by Arab slave merchants, the ‘chosen race’.

The perpetuation of African slaves was fundamentally assured by women slaves who were indiscriminately coupled to men without their consent. Some women stolen from Africa were stolen to serve the infamous Arabian harems (exploited as sex-slaves); their children were born to Arab fathers, and thus would serve to purify the week Arabian genetic makeup, as Arabs mostly interbreed within close family members and relatives.

Partly for that reason, the African slaves were castrated. As eunuchs, they couldn’t have sex with their “masters’ wives, daughters, sisters, aunts, and cousins. Some (not all) of their owners had another vested in turning them into eunuchs – the slaves became rounded like women. So in the night the Arab chiefs would be in the embrace of their wives or mistresses, and in between they would be perched on the backs on the eunuchs.

The even more tragic thing about eunuchs, it that to create one, according to some accounts, you needed 20 men. The other 19 perished after castration, from infections and bleeding to death!

Thirdly, unlike the trans-Atlantic slave trade, the one to the Middle East included very few women. Thus even if the African slaves in the Arab world weren’t castrated, they would not have been able to reproduce, because it would have been nearly impossible to find a female companion.

Castration of numbers of male slaves by Arab merchants was a prominent feature of the trans-Saharan slave trade.

The castration exercise resulted to widespread of homosexuality as well. But the Arabs noted that black male slaves lack self-control and steadiness of mind and they are overcome by fickleness, foolishness and ignorance.

Castrated male slaves were purchased by rich Arab kings and princes and employed as security agents to protect harems where their wives and concubines were caged. The castration process described in the book of Senegalese historian and anthropologist, Tidiane N’Diaye, “Le Genocide Viole”, is barbaric and inhumane.

The Conspiracy to Destroy Ethiopia: The Role of Arab States

By Tecola Hagos December 24, 2001

ArabConspiracyStarting with the rise of the Ottoman Turkish Empire, the Islamic nations of the Middle East have tried to destroy Ethiopia several times. One such challenge that nearly succeeded in such effort was the Ottoman Turks sponsored Ahmed Gragn’s devastating overthrow of the Christian Ethiopian Kingdom of Libna Dengel. It is not clear whether or not Ahmed Gragn saw himself as subject of the Ottoman Turks. I believe he did. The name Ahmed Gragn was a corruption of his real name “Imam Ahmed bin Ibrahim Al Ghazi,” and might suggest that Ahmed Gragn might have originated from Gaza of a Palestinian extraction; furthermore, he was not left-handed either as his Amharized name indicated. [32] Ahmed Gragn was provided with weapons, military personnel et cetera by the Ottoman Turks.[33]

The Turks had failed repeatedly in the past in their effort to occupy the lowlands of Ethiopia up to that period. In fact, Ethiopia never suffered in her entire existence of thousands of years a devastation on the scale Ahmed Gragn caused in his twelve years of rampage, looting and burning of churches, random killing of tens of thousands of Christian men, women, and children. On the other hand, despite the belligerency of some of the Ethiopian emperors and kings, one can say that Ethiopian soldiers usually were engaged in defense of the nation against attacks by armies of foreigners including armies of Moslem nations, or chasing out marauders such as nomadic Bejas mostly from the Sudan attacking settled Christian villages, Monasteries, Churches et cetera in the Northern part of Ethiopia (Eritrea).

In the recent past, soon after Gamal Abdel Nasser took power in 1952, he concentrated his effort to control the Nile Basin, first he aimed to create some super state made up of Ethiopia (Eritrea), Kenya, Somalia, Sudan, and Uganda, with Egypt in control.[35] The real target was Ethiopia and the Blue Nile. The Arab governments in North Africa and the Middle East have played a crucial and destructive role in the weakening, sabotaging, and finally in the dismantling of Ethiopia.[36] Egypt has a long standing hostility towards Ethiopia from the time of the Pharaohs.[37] The source of the problem is the water of the Blue Nile or “Tikur Abaye” in Ethiopic/Amharic meaning the “big black father” that is the life blood of Egypt and the Sudan as well. Without water and silt taken from Ethiopia by the Blue Nile, Egypt and the Sudan would not have sustained any significant population. For example, in 1875 an ex-Confederate General in the service of the Egyptian Khedive, Ismail (Pasha), wrote in his memoir that the center of Egypt’s fear and interest was the control of the Blue Nile. “The khedive himself, when taxed with the intention of absorbing or annexing Abyssinia in whole or in part, referred to this, when he said that, as nature already was sending him down the best part of Abyssinia, he had no desire for the residue.”

What is remarkable and often overlooked is the fact that Ethiopia never attempted to divert the waters of the Blue Nile or any other water body that flows into the Nile despite repeated provocation by Egypt. Ethiopia had sought only peaceful coexistence with neighboring countries. If Ethiopia goes to war, it was always for the right reasons: defending itself, and its people from foreign aggression. As we shall observe in the following paragraphs, Egyptian antagonism towards Ethiopia never ceased, nor diminished in its intensity during the last fifty years. If at all, it has become more perverse and open.

In the Nineteenth and Twentieth Centuries, the most blatant and open attack against Ethiopia was spearheaded by Egypt starting with Ali Mohammed, followed by Ismail Pasha, then Gamal Abdel Nasser and on to the present leader Mubarak. Buotros Ghali, a nominally Coptic Christian, in the best tradition of his family’s service to Moslem leaders of Egypt, has excelled them all because he succeeded in dismembering Ethiopia, weakening its sovereignty, checkmating its development prospect, and insuring the exclusive use of the great bounty of the Blue Nile for Egypt. Gamal Nasser, a megalomaniacal leader, who came into power through a coupe d’etat, through his government controlled Radio Cairo launched the most perverse attack on Haile Selassie’s government trying to instigate the Moslem population of Ethiopia who were living a far more integrated life within Ethiopia than was the case in Egypt with Egyptian Coptic Christians let alone other Christians living in Egypt. Furthermore, WoldeAb Wolde Mariam, the ex-President of the Eritrean Labour Unions, was given a special radio program as part of Radio Cairo to broadcast into Eritrea his vehemently anti-Ethiopia diatribe. Incidentally, WldeAb is from Axum, Tygrie, with a violent hatred of Shoan Amharas that drove him to extreme views. People who claimed far superior indigenous family root to “Eritrea” finally pushed him out of power in the skirmish within the liberation movement. The family of Boutros Ghali, the former Secretary General of the United Nations, were well known for their anti-Ethiopian activities starting from the time of Fuad I with sustained denigrating pieces in newspaper and pamphlets. In particular the control of Asseb and thus the entire Red Sea was one other great motivating factor for Egypt. For Ethiopia having an outlet is not just a political strategy but defines its very existence.

The activities of those Arab nations were not limited to providing airtime for self-styled broadcasters. For Example, Iraq, Syria, and Egypt provided training, weapons, and money to the nascent Eritrean liberation movement, especially after the office of Eritrean Liberation Front, ELF was opened in Cairo in the 1960s. The Arab world interfered in the internal affairs of Ethiopia despite the fact that the Arab world has not been able to solve both its economic and political problems for years. All of the activities of these Arab nations and Pakistan included violated numerous principles of international law, resolutions, conventions, and treaties of the United Nations. In fact, some of these violations would even be considered as violations of “peremptory norms of international law.” Judge Schwebel summarized the principle and norm of international law that “…it is not lawful for a foreign State or movement to intervene in that struggle with force or to provide arms, supplies and other logistical support in the prosecution of armed rebellion.”

Agreements were entered between Britain and Egypt, Egypt and the Sudan allocating the waters of the Nile – the Blue Nile – without regard to the rights of Ethiopia the only source country whose water is being apportioned by third parties.[42] It is to be recalled that 85 % (during the dry seasons) and over 95% (during the rainy seasons) of the water of the Nile that finally reaches the Mediterranean Sea originates from the highlands of Ethiopia. In addition, millions of tons of rich fertile Ethiopian soil is yearly delivered by the Blue Nile to Egypt and the Sudan. There is no question that this bounty of Ethiopia is the center of the problem of all this posturing, and century old effort on the part of Egypt to destroy Ethiopia. This is a clear case of a dog biting the hand that feeds it. Judge Schucking in his dissenting opinion in the Wimbledon Case stated that a treaty signed by two nations that affects the legitimate rights of third parties is invalid in regard to such third parties. Judge Schuking was simply affirming a norm of international law, and his dissention was on other grounds.

What is tragic in all of this is the fact that a number of Ethiopian and Eritrean Moslems did not fully grasp the great morality, sociability, and tolerance of Christian Ethiopians. By contrast, if you consider the utter bigotry and intolerance of Arab leaders and to a great extent ordinary Arabs have for Christians and non-Arabs in their communities, and in neighboring nations, one is left with great dismay and disgust. For example, no Church is to be found in Saudi Arabia, a country of utterly anachronistic political, social, and cultural system, and often with primitive and barbaric practice of penal law.[44] One must not forget the fact that the Arabs were the major (maybe even the only) slavers in that part of the world who benefited from enslaving Africans in huge numbers bringing in death and destruction to millions of Africans for centuries all the way down to our time. [The irony of all that dehumanization resulted, centuries later, in established aristocratic dynasties made up of descendants of children of African Slaves in Saudi Arabia, Yemen, Oman, Kuwait et cetera.]

Even in Egypt, a country presumed to have a more “enlightened” government and population, Coptic Christians are abused, their daughters kidnapped and raped, their sons subdued, disfranchised, economically controlled, and politically oppressed.[45] No one will find in Egypt a comparable quality and depth of freedom of religion as one finds in Ethiopia. Ethiopian Christians in Egypt or even Egyptian Coptes in Egypt do not have a fraction of the freedom enjoyed by Moslems in Ethiopia. Ethiopian Moslems in Ethiopia build Mosques anywhere they please some times they even build Mosques right next to Churches, unheard of event anywhere in the Arab world–just try to build a church next to a Mosque any where in Cairo or Alexandria, Mecca or Medhina, and see what happens. By contrast, Ethiopian Moslems practice their religion openly anywhere in Ethiopia without restriction either from the Ethiopian government or the community. Such is the bounty of a mother country that has been a target for destruction by these Arab nations. It is not a favor to Christian Ethiopians that Moslem Ethiopians should defend Ethiopia against Arab nations, but it is in their own best interest and national duty to do so in order to maintain such a tolerant, bountiful, and great nation prosper and be self sufficient.

No one molests, abuses, kidnaps, or enslaves any Moslem any where in Ethiopia. Other than abusing their own women, turning them into either some form of subhuman reproductive machine or subservient silent victims, most of these Arab nations practice a modern form of slavery on people from other parts of the world who are lured to work in the Middle East. And all other Arab nations such as, Iraq, Kuwait, Saudi Arabia, Syria et cetera are all closed systems with oppressive systems of governments, and specially obnoxious to non-Moslems. The types of religious oppression and ethnic bigotry that exist in these Arab nations may be the worst in the world. Most human rights declarations, resolutions, covenants, and conventions are routinely discarded and violated in such Arab countries. The reports of international human rights organizations such as Amnesty International, Human Rights Watch et cetera are replete with horror stories of religious persecution, oppression, abuse, and human rights violations. Even governments such as that of the United States could not turn a blind eye to the human rights violations and religious persecution of Christians going on in Arab countries.

Ethiopia is like a precious jewel that one ought to defend and protect. For Ethiopian Moslems there is no better society where they can live with their human dignity intact and share in the political, cultural, and economic life of a nation as an integral and important part thereof. Ethiopian Moslems have always lived with relatively better economic strength compared to Christian Ethiopians. Ethiopian Moslems must not think in terms of religious solidarity with Arabs against their own fellow citizens (Ethiopians), when in reality they will also be treated no better than a “slave” in Arab nations because of their color. One must remember that Arabs in general were the first organized slavers and slave owners of African people in history. Millions of Africans suffered in the hands of Arab slavers outside of Africa. Ethiopians were also victims of Arab slavery to this day.

This is where (The League of Arab States) Issaias Afwerki is trying to take the people of “Eritrea” of whom at least 50% are Orthodox Christians sharing the same religious tradition as their brothers and sisters in the rest of Ethiopia. He already has his foot in the door; Eritrea is listed as “Other Countries of Interest/Importance.” Should not Ethiopia be worried, as it always has done through out its thousands of years of history, about the welfare of its Christian family members of the people of Akale Guzi, Hamassen, Serie and else where in “Eritrea”? Of course, it must. After all both Issaias and Meles are passing mirages, what endures is Ethiopia. One must take into account the fact that Issaias is a “kenisha” meaning a protestant, and Meles is an atheist; neither seem to appreciate the great contribution of the Ethiopian Orthodox Church to the national unity, sovereignty, and freedom of the people of Ethiopia.

Haile Selassie, Mengistu, and now Meles failed to promote the enviable record of the religious tolerance that exists in Ethiopia. Leaders of Ethiopia’s successive governments were too timid and did not effectively counter the propaganda war waged against the people of Ethiopia and their nation. Those leaders were more interested in brutalizing and violating the rights of Ethiopian citizens more than facing up to real enemies that were openly undermining Ethiopia and attempting to destabilize its governments. Just in the last few months, the government of Saudi Arabia has cracked down on Christians form different countries including some Ethiopians, who live and work in Saudi Arabia, for worshiping in their own private homes. The action of the Saudi government violated numerous human rights conventions, covenants, and resolutions of the United Nations, including the 1948 Universal Declaration of Human Rights. Nothing has been done by the government of Meles Zenawi about such intolerable action of the government of Saudi Arabia.

Ethiopia is faced with religious movements or movements based on Islamic religion in the Ogden, Bali, Arisi, Afar, and Eritrea bankrolled by oil money from neighboring Arab nations that have become very destructive. In most instances these movements are inadequate, their vision shallow, and their goals anachronistic. Why would anyone from Ethiopia want to join a group of nations whose human rights record is dismal, and whose government structure is dictatorship of the worst kind, and whose national economic wealth is treated as a private estate? Just recently, the Ambassador of Saudi Arabia to the United States at an interview with MSN Reporter in connection with the September 11th, catastrophe, when asked about corruption in the Kingdom, (he) answered bluntly and with his usual I-know-it-all arrogance, “So What? We did not invent corruption.” Such are the leaders of the Arab world. All I wrote about in this section is not due to hate or animosity I harbored against Arabs and Egyptians, but to remind all concerned to be aware of the type of neighbors we have and to be on our guard against our historic enemies and those who wish us ill, and in fact, who have caused us a lot of problems. It is the duty of all responsible governments to inform fully their respective citizens all serious dangers. The government of Meles Zenawi is, in fact, engaged in actively suppressing information on the issue of the conflict between Ethiopia and Eritrea.

Western nations in recent times seem to see Ethiopia as a disposable entity. Ethiopia lost considerable prestige and influence with the military takeover of the 1974. The fact that the military dictatorship forged close relationship with the Soviet Union made the situation even worse. Other than the open lust of Italy to colonize Ethiopia, England, France, even Tsarist Russia, all had entertained some colonial fantasy. So-called “friends” of Ethiopia such as England and the United States are wolves disguised as sheep. In both nations racism is still well and alive; it now manifests itself more vividly in their dealings with far off countries such as Ethiopia. Since the Second World War, both the United States and England consistently have abused the hospitality, good will, hope, and friendship of Ethiopia. And now these two countries in collaboration with Arab nations are trying to destroy an ancient and proud people by forcing on them some unjust and illegal demarcation of boundaries that will bottle up over seventy million people and promote violence and conflict in the region for a long time. What the governments of the two nations are doing is particularly insidious considering the fact that England is an island with thousands of miles of coast, and the United States even has incorporated in one of its national songs the fact that it boasts not one coastal territory but two: “from sea to shining sea.”


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