Ethiopian Prime Minister Abiy Ahmed was once the toast of the international community. He was young, spoke the language of democracy, and was willing to reverse longtime policy to end the border conflict with Eritrea. In 2019, he took home the Nobel Peace Prize for his efforts.
Today, he is a Nobel embarrassment.
On July 18, 2021, his office issued a statement with the type of ethnic incitement that would make Rwanda’s Hutu génocidaires blush: He referred to Ethiopia’s Tigrayans as “the cancer of Ethiopia” and called on all Ethiopians “to remove the invasive weed.” Human rights organizations and journalists say he is systematically seeking to starve the Tigray province, and he has begun closing or seizing businesses owned by the Tigray. In effect, this replicates what late Ugandan dictator Idi Amin once did with his country’s ethnic Indian population. Both the war and the internal economic disruption have undercut Ethiopia’s already tenuous economy.
Rashid Abdi, one of the East Africa’s most insightful and perceptive analysts, now reports via twitter, “Embassies in Addis [Ababa] making contingency plans to move to Nairobi in case situation deteriorates in coming weeks. Economic and financial collapse feared.” He cited one analyst as suggesting the prospects of an internal coup are very high.
Such a scenario is not farfetched. In last month’s elections, Abiy’s party reportedly won 410 out of 436 seats. The State Department, however, called the election “flawed” and international elections monitors pointedly refused to call the polls free and fair. Most opposition remains in prison. The Tigray Defense Force’s recapture of the Tigray provincial capital Mekelle after Abiy claimed victory is an embarrassment Abiy cannot hide. Nor, even with the tight control Abiy’s regime holds over the media, can he hide the images of thousands of Ethiopian troops paraded through the capital as prisoners.
This creates a perfect storm for Abiy. The government wants a scapegoat for their failure, and top generals could target Abiy if only to preempt the prime minister targeting them. Nor is Tigray the only insurgency Ethiopia now faces. At the same time, the implosion of Ethiopia’s economy means that Abiy is hemorrhaging the support of ordinary Ethiopians in the capital and across the country. While the Ethiopian Birr is officially 44 to the US dollar, it is trading in the Ethiopian-Somaliland border town of Wajaale at 61 to the dollar, a 38 percent drop.
Abiy’s arrogance toward fellow African leaders and the African Union means that, while none care for the precedent of a violent overthrow, neither would any intercede if members of Abiy’s own entourage pushed Abiy aside. Regime change in Ethiopia will be internal and may likely come in a matter of weeks rather than years. Let us hope the White House and State Department are not asleep at the switch, and that the Pentagon is already considering how to achieve a noncombatant evacuation operation for the tens of thousands of American citizens who call Ethiopia home.
Posted by addisethiopia / አዲስ ኢትዮጵያ on July 17, 2021
Nine months of Oromia’s / ‘Ethiopia’s’ brutal shadow war against Tigrayans – The #TigrayGenocide is an ongoing series of human rights abuses, starvation crimes, in which hunger is used as a weapon of war, oppression, punishment, including pillage, forced displacement, destruction of food, water and health facilities, widespread rape that prevents survivors from caring for themselves and their children, and obstruction of humanitarian aid. perpetrated by Abiy Ahmed Ali’s Oromo and Amhara Army and militias.
However, Christian Tigrayans have mercy even with these barbarians who waged genocide against them. But, these barbarians don’t take this as an act of peace – as a goodwill gesture. The merciless, barbarous, callous, hard-hearted and ungrateful fascist Oromo and Amhara (Oromara) army of the evil Nobel Peace laureate Abiy Ahmed Ali is reinforcing itself with three more regional militias against the just and merciful Tigray forces.
The Oromo god „Waqqa-Alah„demands mass ritual blood sacrifices. Pay attention, the wars fought in Ethiopia are Satan’s continuing battle for Power – so almost all the wars that took place in Ethiopia are always purposefully brought by Satan to Christian Northern Ethiopia.
💭 Now please tell us who is the terrorist and fascist war criminal?
💭 Ethiopia’s Tigray forces say they released 1,000 captured soldiers
Forces in Ethiopia’s northern Tigray region have released around 1,000 government soldiers captured during recent fighting
Forces in Ethiopia’s northern Tigray region have released around 1,000 government soldiers captured during recent fighting, the head of its ruling party said, as both sides prepared for a showdown over contested land in the west of the region.
Debretsion Gebremichael, leader of the Tigray People’s Liberation Front (TPLF), told Reuters by satellite phone late on Friday that they have released 1,000 low-ranking soldiers.
“More than 5,000 (soldiers) are still with us, and we will keep the senior officers who will face trial,” he said.
He said the soldiers had been driven to Tigray’s southern border with the Amhara region on Friday, but did not say who received them or how the release was negotiated.
Reuters could not independently confirm his account.
A military spokesman said he was not immediately available to comment on Saturday, and the spokesman for the Amhara regional administration said he had no information on the release.
Officials in Prime Minister Abiy Ahmed’s office and a government taskforce on Tigray did not answer calls seeking comment.
Fighting broke out in Tigray in November when the government accused the TPLF of attacking military bases across the region, which the party denied. The government declared victory three weeks later when it took control of the regional capital, Mekelle, but the TPLF kept fighting.
In a dramatic turn, the TPLF retook Mekelle and most of Tigray at the end of June, after the government pulled out its soldiers and declared a unilateral ceasefire. read more
However, the TPLF vowed to keep fighting until it had regained control of disputed territory in the south and west of Tigray that was seized during the fighting by the government’s allies from Amhara.
Abiy said this week that the military would repel any TPLF threat, effectively abandoning the self-declared truce. Amhara and three other regions said they were mobilizing forces to support the national army in its fight against the TPLF. read more
Thousands of people have died in the fighting; around 2 million have been displaced and more than 5 million rely on emergency food aid.
On Friday, Ethiopia’s foreign ministry issued a statement accusing aid groups of arming rebels.
“Some aid agencies have been actively engaged in a destructive role. We have also confirmed that they have been using aid as a cover and are arming the rebel groups to prolong the conflicts,” it said.
The statement did not identify the groups and there was no immediate response from the agencies that operate in Tigray. The United Nations humanitarian organization OCHA did not respond to a request for comment.
The U.N. has said desperately needed aid is being blocked at checkpoints as convoys travel through government-held territory. Ethiopian authorities say the aid needs to be checked.
Posted by addisethiopia / አዲስ ኢትዮጵያ on July 16, 2021
👉 Where’s the outrage over famine and genocide in Ethiopia
Not My Party: What’s Going on in Ethiopia (And Why You Should Care)
The world seems indifferent to the war, famine, and ethnic cleansing in Ethiopia. The United States shouldn’t be.
There’s a crisis in Ethiopia—ethnic cleansing and famine worse than anywhere in the world. So why is the social media outrage being carried by Bachelor Nation?
In the Ethiopian city of Aksum, hyenas fed on the bodies of some of the hundreds who were killed in a church massacre. The corpses of young boys laid in the street for days. This is one of the many horror stories taking place in the Tigray region of the country. Thousands are starving to death. Millions are in need of food. There have been over 22,000 rape victims. The government is blocking humanitarian efforts to supply aid, and they’re suspected of committing war crimes.
How did this happen in a country led by Abiy Ahmed, who won the Nobel Peace Prize just two years ago?
Tigray’s the home to the TPLF, a regional political party and paramilitary organization. The region is mountainous and sits on the border of Eritrea, a country that was once part of Ethiopia. Ethiopia and Eritrea have been at war for decades, with Tigray and the TPLF stuck in the middle. Abiy was hailed for bringing this conflict to an end in 2018.
Then last year, Abiy postponed the Ethiopian elections because of COVID. The Tigrayans didn’t like this too much. So they held elections on their own. Then, Abiy sent the Ethiopian military into the region after claiming that the TPLF had attacked their base, starting a sh*tshow of epic, historic proportion.
The Eritrean Army then saw an opportunity for revenge after years of war in Tigray. And so they invaded as well, alongside Abiy and the Ethiopian army. Internet access and electricity was cut off to the region. So the ethnic cleansing of Tigrayans raged in secret.
“There’s no hunger in Tigray. There’s a problem in Tigray, and the government’s capable of fixing that.” [Ahmed]
Nice Nobel Prize, ass.
That’s right: In 2021, when we can FaceTime our moms across the globe in a second, nobody knew about this mass murder and famine for months. But now that it’s public, with millions still denied aid, where’s the social media outrage? “Kony 2012” had Bieber and Gaga and everyone. Cardi B spoke out on Sudan.
But if you aren’t a consumer of foreign news here in the U.S., you might only know about this if you’re a “Bachelor’s” fan. That’s because when the last season finished, a contestant named Magi Tareke called her mother, who lived in the Tigray region, and she couldn’t get through because of the blackouts. Turns out her mother was safe, and her brother had fled to Sudan. In the meantime, the bachelorettes rallied around her on social media. And thank God—somebody had to.
The lack of outrage obviously stems from the Ethiopian government’s lies and gaslighting and blackout of the region. They blocked journalists and humanitarian groups and the internet, and it’s worked.
But I also worry that our muted response is a result of our own diminished view of the United States’s role in the world. Look, USAID director Samantha Power has been taking action. But all Joe Biden’s done is put out a nice statement. The administration’s been focusing more on COVID and the homefront.
The MAGA right has decided that the U.S. should ignore the problems in “sh*thole countries” and ban refugees fleeing persecution from coming here. Meanwhile, the extreme left thinks that U.S. involvement in the world does more harm than good.
We cannot let this America-alone mindset take hold. For all our flaws, the U.S. is needed. When there are problems, China and Russia ain’t coming through that door. It’s on us to reestablish ourselves as a beacon of hope in the world.
From Apologies To Atrocities: How To Make Sense Of Leadership Statements In Ethiopia
“This hasn’t been researched, but it’s obvious. From the battle of Add waa during the time of Menelik, to the later wars, many people from central Ethiopia – Oromos, Amharas – have been going to Tigray to fight. They were there for the war with Eritrea, and there’s been a military presence in Tigray for the 30 years since. So, if you’re wondering what the proportion of Oromo in Tigray is, leave it for DNA to find out. It’s probably wrong to say this, but: those who went to Add waa, to fight, didn’t just go and come back. Each of them had about 10 kids.”
In a speech to assembled Ethiopian ambassadors in January 2019, Prime Minister Abiy Ahmed would make a prescient remark regarding Tigray. Alluding to the role of soldiers during the battle of Adua in 1896 and later, during the Eritrean war, Abiy said: “This hasn’t been researched, but it’s obvious. From the battle of Add waa during the time of Menelik, to the later wars, many people from central Ethiopia – Oromos, Amharas – have been going to Tigray to fight. They were there for the war with Eritrea, and there’s been a military presence in Tigray for the 30 years since. So, if you’re wondering what the proportion of Oromo in Tigray is, leave it for DNA to find out. [Hilarity in the audience] It’s probably wrong to say this, but: those who went to Add waa, to fight, didn’t just go and come back. Each of them had about 10 kids.” [Loud laughter of the audience and applause].
On March 21 2020, during a parliamentary session in which he was questioned on sexual violence in Tigray, Abiy replied: “The women in Tigray? These women have only been penetrated by men, whereas our soldiers were penetrated by a knife”.
Earlier that year, after the first reports of the deliberate targeting of women had begun to emerge, an Ethiopian general is filmed addressing a group of officers. Berating his cohorts, he says: “why are women being raped in Tigray, at this time? We might expect this during war time and it is not manageable but why is it happening now in the presence of federal police, in the presence of an official administration?”
The rest of the video has been cut by the Ethiopian Broadcast Commission which first broadcast it, but it would appear to be an admission of what had been going on. An admission later echoed by the Ethiopian Minister for Women’s Affairs and the Ethiopian Human Rights Commission. (Addis Standard reports)
What are we to make of these statements? How are we to interpret words which, from the Prime Minister himself, seem an open acknowledgment, even an endorsement, of military tactics and strategy that holds, as its central pillar, the use of rape in war? How can the world reconcile these kinds of statements? How will the people of Tigray – and in particular the women – live with what has been said, and what has been admitted; and above all, if Abiy wins the election in June 21, how will the the rest of Ethiopia live with a Prime Minister who has endorsed a culture of rape?
Abiy Ahmed was appointed Prime Minster of Ethiopia on April 2 2018. He arrived on the scene talking hope, reconciliation, reform and much anticipated change. He seemed to embody everything Ethiopians hoped for. He was half Oromo half Amhara; a Christian, though Protestant, but he acknowledged his Islamic ancestors. He seemed to be the new ‘unity in diversity’ figurehead incarnate. A new Ethiopia in the making. Who could object? He embarked on a series of tours around the country to explain himself then to the diaspora, to neighbours, and to the world. He moved fast, making changes addressing all the grievances over corruption and the past ‘misdeeds’ of the former government. He released prisoners, called back banned political parties and enjoined Ethiopians to address their past and atone with one another over historical events, and then move on.
The man with a PhD in Peace and Conflict studies it seems was putting in place the main steps for future reconciliation and state rebuilding. The world held its breath; he ‘made peace’ with Eritrea, he talked of Rwanda, he reminded the world of the evils of genocide and the need not to demonize and to transcend all differences. He appointed several women into his cabinet, a first for Ethiopia. He was applauded at home and abroad he was awarded the Nobel Peace Prize.
It was a moment of pride for the country for him. Much was written: articles, blogs, Twitter, Facebook all were euphoric. Ethiopia reasserting her honor, her history of internationalism and defender of universal values. A founding member of the United Nations a great contributor to Peace-Keeping operations since 1950. Abiy, the ex military man now statesman was bringing back this honor to Ethiopia, to the Ethiopian army, to its people.
As the war unfolded in Tigray, the reports of atrocities and their specific intentions seemed to follow the textbook example of all that has been written and researched on the use of rape in war, and on violations of international protocols and treaties governing conflict. AP Africa correspondent Cara Anna described the horrors of sexual violence in Tigray on CBS News. Aljazeera and Reuters detailed the sexual slavery in Tigray. Helen Clark and Rachel Kyte called the world to action: “The world knows enough to say that war crimes are happening in Tigray. We should not need to wait until we are able to conduct full and thorough investigations before we act to stop rape as a weapon of war. We should not have to count the graves of children before we act to stop starvation crimes.” The Red Cross also condemned this horrific sexual violence in the strongest terms.
With each report and social outrage, there was denial and counter accusations of ‘fake news’ and ‘alleged’ rapes and claims of a ‘western’ smear campaign against the integrity of Ethiopia. The cries of pain and testaments of Tigrayan women, now scorned and dismissed as propaganda.
As activists and human rights lawyers examine the evidence from Tigray and other places where women continue to suffer the onslaught of violence and ethnic cleansing, the academics remind us: governments don’t outsource violence to militias; they model it.
On June 19th the world will be commemorating International Day for the Elimination of Sexual Violence in Conflict. A day agreed on by all member states of the UN to condemn and call for the end of conflict-related sexual violence, including rape, sexual slavery, enforced prostitution, forced pregnancy and enforced sterilization; and to honour victims, survivors and those fighting to end these most terrorizing and destructive of crimes.
As activists and human rights lawyers examine the evidence from Tigray and other places where women continue to suffer the onslaught of violence and ethnic cleansing, the academics remind us: governments don’t outsource violence to militias; they model it. Data on government and militia attacks against civilians in civil wars from 1989 to 2010 show that when governments target civilians — whether through massacres, ethnic cleansing or deliberate bombing and shelling — they generally do so through both their regular military forces and militia forces. And when states decide not to target civilians, militias generally hold back as well. They may influence militia behavior through training or through more informal diffusion — or both. Studies show that when governments train militias, militias are more likely to target civilians both with sexual violence and other kinds of violence.”
On June 17 The African Union announced the opening of the official Commission of inquiry into Tigray. As they begin to collect the statements from Tigrayan refugees and victims of sexual violence, they would be wise to also consider the various speeches and statements of Abiy Ahmed himself.
Posted by addisethiopia / አዲስ ኢትዮጵያ on May 8, 2021
The United Nations is warning aid convoys to the Tigray region in Ethiopia are being blocked, leaving thousands without humanitarian relief and hundreds malnourished.
Now, after six months of conflict, one of the country’s top religious leaders has spoken out against what he describes as “genocide” in Tigray.
Posted by addisethiopia / አዲስ ኢትዮጵያ on May 8, 2021
The head of the Ethiopian Orthodox Church in his first public comments on the war in the country’s Tigray region is sharply criticizing Ethiopia’s actions, saying he believes it’s genocide: “They want to destroy the people of Tigray.”
In a video shot last month on a mobile phone and carried out of Ethiopia, the elderly Patriarch Abune Mathias addresses the church’s scores of millions of followers and the international community, saying his previous attempts to speak out were blocked. He is ethnic Tigrayan.
The video comes as the conflict in Tigray marks six months. Thousands of people have been killed in the fighting between Ethiopian and allied forces and Tigray ones, the result of a political struggle that turned deadly in November. Dozens of witnesses have told the AP that civilians are targeted.
“I am not clear why they want to declare genocide on the people of Tigray,” Abune Mathias says, speaking in Amharic and listing alleged atrocities including the destruction of churches, massacres, forced starvation and looting. “It is not the fault of the Tigray people. The whole world should know it.”
He calls for strength, adding that “this bad season might pass away.” And he urges the world to act.
The comments are a striking denunciation from someone so senior inside Ethiopia, where state media reflect the government’s narrative and both independent journalists and Tigrayans have been intimidated and harassed. The video also comes as Ethiopia, facing multiple crises of sometimes deadly ethnic tensions, faces a national election on June 5.
Dennis Wadley, who runs the U.S.-based Bridges of Hope organization and has been a friend of the church leader for several years, told the AP he shot the video in an impulsive moment while visiting him last month in Ethiopia’s capital, Addis Ababa.
“I just pulled out my iPhone and said if you want to get the word out, let’s do it,” Wadley said on Friday after arriving in the U.S. “He just poured out his heart. … It’s so sad. I actually hugged him; I never did that before.”
A church official reached on Friday confirmed the video and the interest of Abune Mathias in making it public. The church patriarch serves alongside a recently returned exile, Abune Merkorios.
“I have said a lot of things but no one allows the message to be shared. Rather, it is being stifled and censored,” Abune Mathias says in the video.
“Many barbarisms have been conducted” these days all over Ethiopia, he says, but “what is happening in Tigray is of the highest brutality and cruelty.”
God will judge everything, he adds.
Ethiopia’s government says it is “deeply dismayed” by the deaths of civilians, blames the former Tigray leaders and claims normality is returning in the region of some 6 million people. It has denied widespread profiling and targeting of Tigrayans.
But witnesses have told the AP about seeing bodies strewn on the ground on communities, Tigrayans rounded up and expelled and women raped by Ethiopian and allied forces including those from neighboring Eritrea. Others have described family members and colleagues including priests being swept up and detained, often without charge.
Churches have been the scenes of massacres — one deacon in Axum has told the AP he believes some 800 people were killed in a November weekend at the church and around the city — and of mass graves.
“People were dropped over the ground like leaves,” the patriarch says of Axum, Ethiopia’s holiest city.
Abune Mathias, born in 1942, has been outspoken in the past. In 1980, he became the first leader of the church to denounce the rule of Ethiopia’s communist regime “and was forced to live abroad for more than thirty years,” according to the United Nations refugee agency.
🔥 “In Sweden — the rape capital of Europe — studies continue to reveal that migrants, mostly from North Africa, the Middle East, and Muslim sub-Sahara, account for the overwhelming majority of rapes,”
🔥 “Four Muslim migrants from North Africa gang-raped a 36-year-old woman on the Spanish island of Gran Canaria, after she stopped to ask how she could help them.”
🔥 “A British woman (alias, Ella) revealed that her Muslim rapists called her “a white whore,” and much worse, during the more than 100 times the Pakistani grooming gang raped her in her youth.”
🔥 “According to Dr. Taj Hargey, a British imam, Muslim men are taught that women are “second-class citizens, little more than chattels or possessions over whom they have absolute authority.”
🔥 “A Muslim man who almost killed his 25-year-old German victim while raping her — and shouting “Allah!” — afterwards inquired if she liked it.”
Four Muslim migrants from North Africa gang-raped a 36-year-old woman on the Spanish island of Gran Canaria, after she stopped to ask how she could help them. According to the March 3 report,
The alleged victim is believed to have lived on the Canary Islands, whereas the suspects are thought to have arrived only recently on a boat…. [T]hey were given initially government-provided accommodations managed by the Red Cross but later kicked out for breaking the rules. They are then thought to have set up camp in the park where the woman was allegedly attacked after enquiring about their situation. The woman had asked if she could help them with anything, but within ‘a matter of seconds’ this had led to her being assaulted…
This woman, who was described “as either an Irish expat or coming from a Nordic country,” joins countless other European women — especially those “from a Nordic country” — to be raped by Muslim migrants.
Why is this ongoing phenomenon not being checked? One of the reasons revolves around the specter of “racism.” The “woke” establishment tends to see European women accusing Muslim men of raping them through a skeptical light.
For example, in Sweden — the rape capital of Europe — studies continue to reveal that migrants, mostly from North Africa, the Middle East, and Muslim sub-Sahara, account for the overwhelming majority of rapes, as captured by the following title: “Report: 9 in 10 Gang Rapists In Sweden Have Foreign Origins.”
To neutralize these findings, on March 9, 2021, the Swedish National Council for Crime Prevention (“Brå”) said that “Immigrants’ sharp over-representation in rape statistics may be due to the fact that Swedish women are more likely to report immigrants for rape than they are to report Swedish men.” Stina Holmberg, a research councilor at Brå, elaborated:
It may be that you are more inclined to report something you [a Swedish women] have been exposed to, if the crime was committed by someone you feel more alien to, and who has low social status.
Skepticism for rape reports against non-white males turns to open hostility whenever this issue is forthrightly discussed, as Sarah Champion, a Labor politician and MP for Rotherham (the epicenter of sex grooming), learned last summer, when she was accused of “fanning the flames of racial hatred” and “acting like a neo-fascist murderer.” Her crime? She had dared to assert that “Britain has a problem with British Pakistani men raping and exploiting white girls.” (The same elements that accused Champion of being a “murderer” also, and rather unsurprisingly, characterize the UK’s anti-extremism program, Prevent, as being “built upon a foundation of Islamophobia and racism.”)
Perhaps most telling is an April 2020 article titled, “I was raped by Rotherham grooming gang — now I still face racist abuse online.” In it, a British woman (alias, Ella) revealed that her Muslim rapists called her “a white whore,” and much worse, during the more than 100 times the Pakistani grooming gang raped her in her youth.
“We need to understand racially and religiously aggravated crime if we are going to prevent it and protect people from it and if we are going to prosecute correctly for it,” Ella said in a recent interview.
Prevention, protection and prosecution — all of them are being hindered because we are neglecting to properly address the religious and racist aspects of grooming gang crimes…. It’s telling them that it’s OK to hate white people.
That there are “racial” and “religious” aspects to the epidemic of Muslims raping European women is an understatement. According to Dr. Taj Hargey, a British imam, Muslim men are taught that women are “second-class citizens, little more than chattels or possessions over whom they have absolute authority.” The imams, moreover, preach a doctrine “that denigrates all women, but treats whites with particular contempt.” Consider a few earlier examples:
Another British woman was trafficked to Morocco where she was prostituted and repeatedly raped by dozens of Muslim men. They “made me believe I was nothing more than a slut, a white whore,” she recollected. “They treated me like a leper, apart from when they wanted sex. I was less than human to them, I was rubbish.”
Another British girl was “passed around like a piece of meat” among Muslim men who abused and raped her between the ages of 12 and 14. Speaking now as an adult, a court heard how she “was raped on a dirty mattress above a takeaway and forced to perform [oral] sex acts in a churchyard,” and how one of her abusers “urinated on her in an act of humiliation” afterwards.
A Muslim man called a 13-year-old virgin “a little white slag” — British slang for “loose, promiscuous woman” — before raping her.
In Germany, a group of Muslim migrants stalked a 25-year-old woman, hurled “filthy” insults at and taunted her for sex. They too explained their logic — “German girls are just there for sex” — before reaching into her blouse and groping her.
Another Muslim man who almost killed his 25-year-old German victim while raping her — and shouting “Allah!” — afterwards inquired if she liked it.
In Austria, an “Arabic-looking man” approached a 27-year-old woman at a bus stop, pulled down his pants, and “all he could say was sex, sex, sex,” prompting the woman to scream and flee.
In short, there certainly is a “racist” aspect to the rape of European women by migrants — though in reverse: nonwhite Muslim men tend to see white women as nymphomaniacs that are “hot” for being degraded and abused — a stereotype that, incidentally, stretches back to the very beginnings of Islamic history.
Even so, Ella’s attempts to highlight these “religious and racist aspects” that fueled the abuse she and other European girls and women experienced — that is, her attempt to connect the dots in an effort to help eliminate this phenomenon — led only to “a lot of abuse from far-left extremists, and radical feminist academics,” she said. Such groups “go online and they try to resist anyone they consider to be a Nazi, racist, fascist or white supremacist.”
“They don’t care about anti-white racism, because they appear to believe that it doesn’t exist. They have tried to floor me and criticise me continually and this has been going on for a couple of months. They tried to shut me down, shut me up… I’ve never experienced such hate online in my life. They accuse me of ‘advocating for white paedophiles’ and being a ‘sinister demonic entity.’”