Fascist Abiy Ahmed’s Eritrean Mercenaries Kill, Rape, Loot in Tigray

“ሌባው ሊሰርቅና ሊያርድ ሊያጠፋም እንጂ ስለ ሌላ አይመጣም” [የዮሐንስ ወንጌል ምዕራፍ ፲፥፲]

Women who make it to the clinic for sex abuse survivors in the northern Ethiopian region of Tigray usually struggle to describe their injuries. But when they can’t take a seat and quietly touch their bottoms, the nurses know it’s an unspeakable kind of suffering.

So it was one afternoon with a dazed, barely conscious 40-year-old woman wrapped in bloodied towels, who had been repeatedly gang-raped anally and vaginally over a week by 15 Eritrean soldiers. Bleeding profusely from her rectum, she collapsed in the street in her village of Azerber, and a group of priests put her on a bus to Mekele.

The woman recently broke down in tears as she recounted her ordeal in January at the hands of Eritrean troops, who have taken over parts of the war-torn region in neighboring Ethiopia. The Eritreans often sodomize their victims, according to the nursing staff, a practice that is deeply taboo in the Orthodox Christian religion of Tigray.

“They talked to each other. Some of them: ‘We kill her.’ Some of them: ‘No, no. Rape is enough for her,’” the woman recalled in Mekele, Tigray’s capital. She said one of the soldiers told her: “This season is our season, not your season. This is the time for us.”

Despite claims by both Ethiopia and Eritrea that they were leaving, Eritrean soldiers are in fact more firmly entrenched than ever in Tigray, where they are brutally gang-raping women, killing civilians, looting hospitals and blocking food and medical aid, The Associated Press has found. A reporter was stopped at five checkpoints manned by sometimes hostile Eritrean soldiers dressed in their beige camouflage uniforms, most armed, as gun shots rang out nearby. And the AP saw dozens of Eritrean troops lining the roads and milling around in at least two villages.

Multiple witnesses, survivors of rape, officials and aid workers said Eritrean soldiers have been spotted far from the border, deep in eastern and even southern Tigray, sometimes clad in faded Ethiopian army fatigues. Rather than leaving, witnesses say, the Eritrean soldiers now control key roads and access to some communities and have even turned away Ethiopian authorities at times. Their terrified victims identify the Eritreans by the tribal incisions on their cheeks or their accents when speaking Tigrinya, the language of the Tigrayan people.

Almost all Tigrayans interviewed by the AP insisted there can be no peace unless the Eritreans leave. They see the Eritreans’ menace everywhere: the sacked homes, the murdered sons, the violated daughters, even the dried turds deposited in everything from cooking utensils to the floor of an X-ray room in one vandalized hospital.

Yet the Eritreans show no signs of withdrawing, residents said. And after first tacitly allowing them in to fight a mutual enemy in the former leaders of Tigray, the Ethiopian government now appears incapable of enforcing discipline. Two sources with ties to the government told the AP that Eritrea is in charge in parts of Tigray, and there is fear that it is dealing directly with ethnic Amhara militias and bypassing federal authorities altogether.

“They are still here,” said Abebe Gebrehiwot, a Tigrayan who serves as the federally appointed deputy CEO of Tigray, sounding frustrated in his office.

The continuing presence of Eritrean soldiers “has brought more crisis to the region,” he warned. “The government is negotiating…. I am not happy.”

The violence has already sent families fleeing to places like the camp for the internally displaced in Mekele that Smret Kalayu shares with thousands of others, mostly women and children. The 25-year-old, who once owned a coffee stall in the town of Dengelat, reflected on her escape in April while Eritrean forces searched houses and “watched each other” raping women of all ages. They also peed in cooking materials, she said.

“If there are still Eritreans there, I don’t have a plan to go back home,” she said, her voice catching with rage. “What can I say? They are worse than beasts. I can’t say they are human beings.”

Ethiopia and Eritrea were deadly enemies for decades, with Tigray’s then-powerful rulers, the Tigray People’s Liberation Front, taking leading roles in a divisive border conflict. That started to change in 2018, after Ethiopian Prime Minister Abiy Ahmed took office and made peace with Eritrea, for which he won the Nobel Peace Prize.

Abiy also marginalized the Tigrayan leaders, who fought back by questioning his authority. In early November the Ethiopian government accused Tigrayan troops of attacking federal ones. Tigrayan leaders later fired rockets into the Eritrean capital of Asmara, including some that appeared to target the airport there.

Abiy sent federal troops to Tigray to arrest its defiant leaders, and a war broke out that has dragged on for six months and displaced more than 2 million of the region’s 6 million people. United States Secretary of State Antony Blinken has referred to “ethnic cleansing” in western Tigray, a term for forcing a population from a region through violence, often including killings and rapes.

All sides have been accused of human rights abuses. But most of the atrocities are blamed on Ethiopian government forces, the Amhara militias allied with them and, notably, the shadowy fighters from Eritrea.

An Eritrean artillery bombardment lasting about 13 hours killed 150 people in Tirhas Fishaye’s village in the Zalambessa area in mid-November, she said. After that, she added, the Eritrean army moved in and started killing people in the streets.

“We hid in a cave for two months with 200 other people,” she said. “Then the Eritrean army found us and murdered 18 people.”

Tirhas, who is now displaced in Mekele, said the soldiers searched for young people, whom they shot as they ran away.

Another Tigrayan, Haileselassie Gebremariam, 75, was shot in front of a church in early January in his village in the Gulomakeda district. He said he counted the bodies of 38 people massacred by Eritrean troops inside the Medhane-Alem church during a religious festival. Several of his relatives were killed.

“When the Eritreans arrived, they shot everyone they found,” said Haileselassie, still nursing his ugly wound at Mekele’s Ayder Hospital. “They burnt our crops and took everything else.”

The Eritreans are acting out of a deep-rooted animosity against Tigrayan leaders after the border war, even though the people share a similar culture, according to Berhane Kidanemariam, an Ethiopian diplomat and Tigrayan who resigned his post earlier this year in protest. Eritrea’s longtime president, Isaias Afwerki, seeks a buffer zone along the border to foil any attempts by Tigray’s now-fugitive leaders to make a comeback, especially by resupplying their arsenal through Sudan, Berhane said.

“The mastermind of the situation in Ethiopia is Isaias,” Berhane said by phone from Washington, where until March he served as the deputy chief of Ethiopia’s mission. “Basically, Abiy is the poorer one in this. The head is Isaias…. The war, at the moment, is life or death for Isaias.”

For months, both Ethiopia and Eritrea denied the presence of Eritrean soldiers in Tigray. But evidence of Eritrea’s involvement grew, with the AP reporting the first detailed witness accounts in January, sparking a U.S. call for their withdrawal.

Abiy acknowledged in March that Eritrean troops were “causing damages to our people.” In early April Ethiopia’s foreign ministry reported that Eritrean troops had “started to evacuate.”

But the U.S. has said it still sees no sign of that happening, and has demanded a verifiable exit of Eritrean soldiers from Tigray. The U.S. this week announced sanctions, including visa restrictions, against Eritrean or Ethiopian officials blocking a resolution in Tigray, which the Ethiopian government called “misguided” and “regrettable.” The government has repeatedly warned of outside attempts to meddle in the country’s internal affairs.

Much of Tigray is still cut off from access, with no communications, leaving the displaced to describe what is happening. Tedros Abadi, a 38-year-old shopkeeper from Samre now in Mekele, said Eritrean troops arrived in his village as recently as April. After being ambushed by Tigrayan guerrillas, they gunned down priests walking home after service on a Sunday afternoon and burned about 20 houses, he said.

“Nothing is left there,” said Tedros, who does not know where his family is. “I left home because they were targeting all civilians, not only priests.”

He said dead bodies lay in the village for days afterward, eaten by vultures, because those who remained were too afraid to bury them. He added that Eritrean soldiers told Tigrayan elders that this was revenge for the border war.

Yonas Hailu, a 37-year-old tour guide in Mekele, is glad his father, a retired army lieutenant, died of natural causes before the Eritreans invaded. He sees no signs of the war ending.

“They will never give up fighting,” he said. “The Ethiopian troops – they would never stay here for three days without the Eritreans.”

Representatives of the Ethiopian and Eritrean governments did not respond to requests for comment.

The Eritreans seem bent on doing as much damage as they can, inserting sand into water pumps to disable them and even ferreting away such apparently useless items as old mattresses, witnesses said.

“You can literally see nothing left in the houses,” said one humanitarian worker with access to some remote areas of Tigray. She recalled seeing Eritrean soldiers smiling for selfies by a lorry with looted items near the town of Samre.

She requested anonymity to protect her organization from retaliation.

The Eritrean soldiers also have destroyed hospitals and sometimes set up camp in them. At the Hawzen Primary Hospital, walls were smeared with the blood of the chickens the Eritreans had slaughtered in the corridors. Soiled patient files were strewn on the ground, and the intensive care nursery for babies was trashed, with missing incubators and toppled little beds.

They have also looted and burned sacks of grain and killed livestock, witnesses told the AP.

Gebremeskel Hagos, a mournful-looking man in a Mekele camp for the displaced, recalled how Eritrean and Ethiopian troops sang as they entered the ancestral home of a former Tigrayan leader in a village near Adigrat in January. The soldiers fired rounds into the air and sent young and old scampering for safety. They killed people and livestock, and one referred to revenge for the border war.

“I don’t have hope,” said Gebremeskel, a 52-year-old farmer who is separated from five of his seven children. “They want to destroy us. I don’t think they will leave us.”

For all the damage the Eritreans have done, the gang rapes are among the worst.

The Mekele clinic for rape survivors is full to overflowing with women, sometimes raped by Ethiopian soldiers but often by Eritreans, according to Mulu Mesfin, the head nurse. Some women were held in camps by the Eritreans and gang-raped by dozens of soldiers for weeks, she said.

Her clinic has looked after about 400 survivors since November. Between 100 and 150 were sodomized, she said. She described survivors of anal rape who can’t sit down for the pain and are so ashamed that they simply lack words.

“They say, something, something,” recounted Mulu, a slender, wiry woman whose voice fell when she talked of the sodomy. “The victims are psychologically disturbed.”

In further humiliation, Mulu said, some survivors reported being sodomized because their attackers wanted to avoid any contact “with their TPLF husbands.”

She cried when she heard what had happened to the woman from Azerber, who was barely able to walk when she arrived. At first, Mulu recalled, she muttered to herself as if she was still in the presence of the Eritrean soldiers.

“She was saying, ‘Eritreans, go back. Close the door. You are a soldier. Don’t touch me,’” Mulu said.

The AP doesn’t name people who have been sexually abused, but an AP team looked at the notes in the woman’s medical file.

The woman said she was detained for a week at the Eritreans’ camp, where she saw about 10 more girls and women, including a 70-year-old. The soldiers mocked her when she asked them to let her go.

The attackers sometimes raised their guns and hit the back of her head. As they raped her, she said, one told her, “You are crying for a long period of time. This is not enough for you?” They also said they wanted to infect her with HIV.

The woman won her freedom one day when the Eritreans had to relocate. She now lives in a safe house for rape survivors at Mekele’s Ayder Hospital, along with about 40 others. She isn’t certain if her two children, ages 6 and 11, are still alive somewhere in northern Tigray because the phone network there is disabled.

Another woman from the town of Wukro was raped anally, and an Eritrean soldier inserted his arm in her vagina, according to Yeheyis Berhane, a researcher with the Tigray Institute of Policy Studies. He was furious that his team had been stopped from going into the remote areas north of Mekele to investigate sex and other crimes.

“They killed women, men, children,” he said. “But they don’t want us to go there because we are going to expose to them to the public.”

Source

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉 መድኃኔ ዓለም

የኤርትራ ቤን አሜር አውሬዎች የሰዶማውያንን ጨምላቃ ተግባር በመፈጸም ላይ ናቸው፤ ዓለምም ይህን “በኢትዮጵያ ኦርቶዶክስ ክርስቲያኖች ዘንድ የተከለከለ” በማለት እየዘገበው ነው!😠😠😠 😢😢😢

💭 ይህን እጅግ በጣም ረባሽ የሆነ የኤ.ፒ/AP መረጃ ከሚከተሉት መረጃዎች ጋር እናገጣጥመው (፦

💭 ይህ በጣም ጠቃሚ የሆነ መረጃ ነውና ነጠብጣቦቹን ለማገናኘት ወደ ጦማሬ ይግቡ! ወገን ከክትባት እንዲጠነቀቅ ባክዎን መልዕክቱን ያስተላልፉ!

France Asks For Forgiveness After Rwanda Genocide | ፈረንሳይ ለሩዋንዳ የዘር ፍጅት ይቅርታን ጠየቀች

💭 እንግዲህ እ.ኤ.አ. በ 1993 ዓ.ም ላይ ቢል እና መሊንዳ ጌትስ ወደ ሩዋንዳ ተጓዙ… በ 1994 ዓ.ም በሩዋንዳ የጅምላ ዘር ፍጅት ተፈፀመ፡፡ አሁን አስደንጋጭ የሚሆነው ነገር የሚከተለው ነው፤ ቀጥሎ ደግሞ (ከ 1993,1994 – 1995) እ.አ.አ በ1995 ዓ.ም የፈረንሳዩ ዶ/ር ፒየር ጊልበርት እንዲህ አሉን፦

👉 ዶ / ር ፒየር ጊልበርት 1995 ማግኔቲክ ክትባቶች

“ባዮሎጂያዊ ውድመት ውስጥ በማግኔታዊ መስኮች ላይ የተደራጁ አውሎ ነፋሶች አሉ፡፡ የሚከተለው ነገር ሆን ተብሎ በሽታ አምጪ ተህዋሳትን በመፍጠር የሰው ልጅ የደም ፍሰትን መበከል ነው፡፡ ይህ ክትባትን አስገዳጅ በሚሆኑ ህጎች ይተገበራል፡፡ እናም እነዚህ ክትባቶች ሰዎችን ለመቆጣጠር የሚያስችሉ ይሆናሉ። በአንጎል ሴሎች ውስጥ የሚስተናገዱ ፈሳሽ ክሪስታሎች ይኖሯቸዋል ፣ ይህ ደግሞ በጣም ዝቅተኛ ድግግሞሾች ባሏቸው ሞገዶች የሚላኩበት የኤሌክትሮማግኔታው መስኮች ጥቃቅን ተቀባዮች ይሆናሉ፡፡ እናም በእነዚህ ዝቅተኛ የድግግሞሽ ሞገዶች ሰዎች ማሰብ አይችሉም ፣ ወደ ዞምቢ/ደደብ ሰው ይለወጣሉ፡፡ ይህንን እንደ መላምት አታስብ፡፡ ተደርጓል፤ ሩዋንዳን እናስታውስ።”

💭 “በኢትዮጵያ የተባባሰው ጦርነት የአይሁድን ማህበረሰብ አደጋ ላይ ይጥላል | ጽላተ ሙሴ?”

በኢትዮጵያ የተባባሰው ጦርነት የአይሁድን ማህበረሰብ አደጋ ላይ ይጥላል | ጽላተ ሙሴ?

በቀድሞዋ የኢትዮጵያ ግዛት በኤርትራ “ቃኛው እስቴሽን” በመባል ይታወቅ የነበረውንና እ.አ.አ ከ1943 እስከ 1977 ዓ.ም ድረስ ቀደም ሲል የነበረውን የጣሊያን የባህር ኃይል ሬዲዮ ጣቢያ ተረክቦ በማደስ እንደ የዩኤስ አሜሪካ ጦር ሬዲዮ ጣቢያ ሲሰራ የነበረውን ምስጢራዊ የስለላ እና ምርምር ጣቢያ አስታወሰኝ፡፡ ለሰላሳ አራት ዓመታት ያህል እዚያ ቆይተዋል! ዋው! ላለፉት ሰላሳ ዓመታት በኤርትራ ሕዝብ በተለይ በወጣቱ ላይ እየታየ ያለው ያልተለመደ ኢ–ሃበሻዊ ባሕርይ ይህ ቃኛው ጣቢያ ሲሰራቸው ከነበሩት ምስጢራዊ አካባቢን እና ህሊናን የመቆጣጠሪያ ስራዎች ጋር የተቆራኘ ይሆን? ዛሬ ወደ ትግራይ ገብተው ኢ–ሃበሻዊ ጭካኔ በመፈጸም ላይ ያሉት የኢሳያስ አፈቆርኪ ወታደሮች በዚሁ ጣቢያ ከተገኙ እንቁላሎች የተፈለፈሉ ሮቦቶች ይሆኑ?

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Vox | Why Ethiopia is Invading Itself | ኢትዮጵያ ራሷን ለምን እንደወረረች

💭 Actually, it is not Ethiopia which is invading itself, rather “Deep State „Oromia” – in order to destroy Historical Christian Ethiopia – Tigray being its cradle – and replace it with the newly created Islamic (Pagan) Caliphate of Oromia. That’s why Peacock – which is exotic to Ethiopia – was affixed to the doorpost of war criminal Nazi Führer Abiy Ahmed’s Reich Chancellery in Addis Ababa. The Nobel Peace Prize was awarded to him for his “Islamic Oromia Caliphate Project”. Antichrist! 😈

💭 እንደ እውነቱ ከሆነ ፣ ኢትዮጵያ ሳትሆን ራሷን እየወረረች ያለችው ፥ “ጥልቅ ግዛት ኦሮሚያ” ናት ኢትዮጵያን እየወረረቻት ያለቸው። ዓላማዋም ታሪካዊቷን ክርስቲያናዊቷን ኢትዮጵያን፥ ትግራይ መሠረቷ ናት ፥ እንድትጠፋ እና በምትኳም የኦሮሚያ እስላማዊት (አረማዊ) ካሊፋት መመሥረት ነው። ለዚያም ነው የጦር ወንጀለኛው ናዚ መሪ ግራኝ አብዮት አህመድ አሊ የራይሽ ቤተ ፒኮኩ ፊት ለፊት ለኢትዮጵያ እንግዳ የሆነችውን ፒኮክ የለጠፈው። የኖቤል የሰላም ሽልማት የተሰጠው ለ “ኦሮሚያ እስላማዊት ካሊፌት ፕሮጀክቱ” ነው። የክርስቶስ ተቃዋሚ!😈

😈 The country’s leader won the Nobel Peace Prize. Then he went to war.

In 2019, after ending Ethiopia’s decades-long war with its neighbor, Eritrea, Prime Minister Abiy Ahmed was awarded the Nobel Peace Prize. It seemed like a new beginning for Ethiopia. After decades of dictatorships and oppressive regimes, he appeared to finally be putting the country on a new path.

But less than a year later, Abiy had already launched a military attack — on Tigray, a regional state in his own country. When Abiy became prime minister in 2018, he had largely supplanted Tigray’s main political party, the TPLF, as the country’s center of power. Since then, tensions between Abiy and the TPLF had escalated quickly. The political rivalry led to a dispute over an election, which led to an alleged attack on a military base — and finally to Abiy’s deployment of the military.

Abiy promised to bring peace to Ethiopia; now he’s presiding over a war that exploded from dispute to devastation in a matter of weeks, and has no obvious end in sight. Much of Tigray’s territory has been captured by local armies and militias. Thousands have died or fled their homes. And many Ethiopians are left wondering how Abiy, a leader who promised a break with the past, brought them here instead.

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“ሦስት ፀሐይ” በኦሮሚያ ሲዖል | የፀሎተ ትግራይ ፍሬ? | የዋቄዮ-አላህ-አቴቴ ጭፍሮች ወዮላችሁ!

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉 መድኃኔ ዓለም

❖❖❖ ለትግራይ ጾም፣ ፀሎት፣ ምሕላ እና ስግደት በሚደረግባቸው በእነዚህ ሦስት ልዩ ዕለታት ሦስቱ የጽዮን ቀለማት ቀይ፣ ቢጫ፣ አረንጓዴ (ትክክለኛው ቅደም ተከተል) ሦስት ሆና የምትታየዋን ፀሐይዋን አጅበው እንዲህ አንጸባረቁ! የሥላሴ ሥራ ድንቅ ነው! ድንቅ ነው! ድንቅ ነው!❖❖❖

🌞🌞🌞 እግዚአብሔር በገናንነቱ ታላቅ ነው፤ ሦስት ስም አንድ እግዚአብሔር ሰማይና ምድርን በቃሉ የፈጠረ ፀሐይን በቀን ጨረቃና ክዋክብትን በሌሊት ያሠለጠነ እሱ ከሃሊ ነው። የሚያስደነግጥ መለኮታዊ መብረቅ የተንቦገቦገ መለኮታዊ ፍሕም ተወርዋሪ መለኮታዊ ቀስት። የሚያቃጥል መለኮታዊ እሳት የሚያበራ መለኮታዊ ፋና አንጸባራቂ መለኮታዊ ፀሐይ። 🌞🌞🌞

ኦሮሞዎች/ኦሮማራዎች በትግራይ ሕዝብ ላይ የምትሠሯቸውን ግፎች ፖለቲከኞች “ሕዝቡ ምን አደረገ?” እያሉ ወለም ዘለም ሊያታልሉ ይችሉ ይሆናል፤ በእግዚአብሔር ዘንድ ግን ይህ የለም፤ ማን እየሠራው እንዳለ የሁልንም ልብ በሰከንድ መርምሮ ጭርሶታል። በትግራይ ሕዝብ ላይ እየተፈጸመ ያለው ግፍ ኦሮሞዎች እና አማራዎች እንደ አማሌቃውያን እና ፍልስጤማውያን በሕዝብ ደረጃ ነው። ይህ ባይሆን ጦርነቱ ገና በጌታችን ልደት በገና ዕለት ባቆመ ነበር።

እንግዲህ ላለፉት ሦስት ዓመታት ተዋሕዶ ክርስቲያኖች በአሰቃቂ መልክ በተጨፈጨፉባት በወለጋ ይህ የአስደናቂ የፀሐይ ክስተት መታዩት እና መላዋ ዘ–ብሔረ አክሱም ትግራይ ጾምና የምሕላ ፀሎት በምታደርግባቸው ቀናት መከሰቱ በአጋጣሚ እንዳልሆነ አስረግጬ መናገር እደፍራለሁ።

የዋሑ የትግራይ ሕዝብ አላግባብ “ኦሮሚያ” የተሰኘውንና የኢትዮጵያን ግማሽ የሆነውን ምድር ቆርሶ በሰፊ ሰፌድ ሰጣቸው። ለዚህ ምስጋና አልደረሳቸውም፤ እንዲያውም በተቃራኒው ለሃያ ሰባት ዓመታት የትግራዋይን ስም ሲያጠፉ፣ ሊወጓቸው ወደ ጫካ ሲኮበልሉ፣ የተቃውሞ ሰልፎችን ሲያካሂዱና ዛሬ ጠላት ከሚሏቸው ጋር ሳይቀር ሲያብሩ ቆዩ። ከዚያም መንግስቱንም፣ ተቋማቱንም፣ መሬቱንም ታንኩንም አንድ ጥይት እንኳን ሳይተኩስ አስረክቧቸው ወደ መቀሌ የገቡትን የትግራይ ሰዎችን ለመጨፍጨፍ የሦስት ዓመታት ዝግጅት አድርገው የነበሩት ኦሮሞዎች እስከ አክሱም እና ሽሬ ድረስ ትግራዋዩን ተከትለው በመሄድ በአሥር ጣቶቹ ያጎረሳቸውን የትግራይን ሕዝብ ስም ለማጥፋት፣ ለመድፈር፣ ለማስራብ፣ ለማሳድድ፣ በኬሚካል መሳሪያ ሳይቀር ለመጨፍጨፍ መብቃታቸው ዛሬ ዓለሙን ሁሉ “ጉድ! እርይ!” እያሰኘ ነው!

ዛሬ ኦሮሚያ የተባለውን በእግዚአብሔር ዘንድ ህገ-ወጥ የሆነ ክልል ከአምስት መቶ ዓመታት በፊት በወረራ  ከመያዛቸው በፊት በባለቤትነት መረከብ የሚገባቸውን ፳፰/28 የኢትዮጵያውያ ነገዶች ሙሉ በሙሉ ያጠፏቸው አረመኔዎቹ ኦሮሞዎች ልክ ለአደዋው ጦርነት “ፈረሶች ልከን ነበር፣ ቅብርጥሴ” በማለት ከአማራዎች ጋር አብረው የትግራይን ሕዝብ ለማታላል እንደብቁት ዛሬም እንደተለመደው “ከትግራይ ሕዝብ ጎን ቆመን ነበር፣ መሳሪያ አስረክብን ወደ ሱዳን ኮብልለን ነበር…” ለማለት እንደሚሹት፤ በዚህ የትግራይ ጾም’ ወቅትም፤ “ጃዋር እኮ ከትግራይ ሕዝብ ጋር አብሮ ጾመ!” ለማለት ደፈርዋል። እንግዲህ በአንድ ድንጋይ ብዙ ወፎች መግደል የለመዱት እነዚህ የብዙ አጋንንት አማልክት ጭፍሮች በሌላ በኩል ለረሃብ በተጋለጠው የትግራይ ሕዝብ ላይ በድጋሚ መሳለቃቸው ነው።  ዛሬ በዚህ የአቴቴ ድራማ የሚታለል የትግራይ ተወላጅ አለ የሚል እምነት የለኝም። ዲቃላ ካልሆነ በቀር! በተጨማሪ ዘ-ብሔረ አክሱም ልጆች የአህዛብን ድጋፍ፣ እርዳታ ወይም አንድነት አይሹም። ያው በሦስት ቀና ብቻ እግዚአብሔር አምላክ ከዋቄዮ-አላህ-አቴቴ አጋንንት አማልክት በላይ ከፍ ብሎ ትክክለኛው አምላክ እግዚአብሔር እንደሆነ ለኦሮሚያ ሲዖል በፀሐይ አማካኝነት አሳይቷቸዋል።

👉 አሁንስ ይህን ተዓምር የሚያይ ዓይን፣ የሚሰማስ ጆሮ አላቸውን?

❖❖❖[የሉቃስ ወንጌል ምዕራፍ ፳፩፥፳፭፡፳፰]❖❖❖

“በፀሐይና በጨረቃም በከዋክብትም ምልክት ይሆናል፤ በምድር ላይም አሕዛብ ከባሕሩና ከሞገዱም ድምፅ የተነሣ እያመነቱ ይጨነቃሉ፤ ሰዎችም ከፍርሃትና በዓለም የሚመጣበትን ከመጠበቅ የተነሣ ይደክማሉ፤ የሰማያት ኃይላት ይናወጣሉና። በዚያን ጊዜም የሰው ልጅ በኃይልና በብዙ ክብር በደመና ሲመጣ ያዩታል። ይህም ሊሆን ሲጀምር ቤዛችሁ ቀርቦአልና አሻቅባችሁ ራሳችሁን አንሡ።”

❖❖❖[ትንቢተ ኢዮኤል ምዕራፍ ፪፥፩፡፫]❖❖❖

“የእግዚአብሔር ቀን መጥቶአልና፥ እርሱም ቀርቦአልና በጽዮን መለከትን ንፉ፥ በቅዱሱም ተራራዬ ላይ እሪ በሉ፤ በምድርም የሚኖሩ ሁሉ ይንቀጥቀጡ፤ የእግዚአብሔር ቀን መጥቶአልና፤ የጨለማና የጭጋግ ቀን፥ የደመናና የድቅድቅ ጨለማ ቀን ነው፤ ታላቅና ብርቱ ሕዝብ በተራሮች ላይ እንደ ወገግታ ተዘርግቶአል፤ ከዘላለምም ጀምሮ እንደ እነርሱ ያለ አልነበረም፥ ከእነርሱም በኋላ እስከ ብዙ ትውልድ ድረስ እንደ እነርሱ ያለ ከእንግዲህ ወዲህ አይሆንም። እሳት በፊታቸው ትባላለች፥ በኋላቸውም ነበልባል ታቃጥላለች፤ ምድሪቱ በፊታቸው እንደ ዔድን ገነት፥ በኋላቸውም የምድረ በዳ በረሃ ናት፤ ከእነርሱም የሚያመልጥ የለም።”

💭 እንደው በአጋጣሚ? ያው እንግዲህ ልከ በወለጋው ክስተት ዋዜማ ይህን ከእንቅልፌ ነቅቼ እንድጽፍ ተደርጌ ነበር ፦

💭 “በአቡነ አረጋዊ ዕለት | ፀሐይ በነበልባሎች እየታመሰች ነው | ብዙ የኮሮና የጅምላ ጭነቶች ወደ ምድር እየመጡ ነው“

✝✝✝በአቡነ አረጋዊ ዕለት በምድር ላይ ብርቱ እሳተ ገሞራዎች፣ በፀሐይ ላይ ደግሞ ኃይለኛ ነበልባሎች! ዋው!✝✝✝

ትናንት ቅዳሜ ፣ ግንቦት ፲፬/14 ቀን (አቡነ አረጋዊ) የፀሐይ ብርሃን ምንጭ AR2824 በዓመታት ካየናቸው ከማንኛውም ነገሮች በተለየ የፀሐይ ብርሃን ነበልባል ፈሰሰ። የናሳ የፀሃይ ዳይናሚክስ ኦብዘርቫቶሪ 9 ሴ–ሴል ክፍል ነበልባሎችን እና 2 ሜ–ክፍል ብልጭታዎችን በ 24 ሰዓታት ውስጥ ብቻ መዝግቧል። ፈጣን የእሳት ፍንዳታዎች በርካታ ተደራራቢ ሲ.ኤም.ኢዎችን ወደ ጠፈር ወርውረዋል።

በርካታ የ ‹ሲ.ኤም.› ፊርማዎች ፣ ከነበልባሉ እንቅስቃሴ ጋር የተዛመዱ በ LASCO C2 እና በ STEREO-A COR2 coronagraph ምስሎች ውስጥ ታይተዋል። እነሱ ሶስት ደካማ ሲኤምኢዎችን እና አንድ ትልቅ ፣ ከፊል–ሃሎ ሲኤምኢ ያካትታሉ። የመጀመሪያ ትንተና እና የሚከተለው የሞዴል ውጤት እ.ኤ.አ. ግንቦት 26 መጀመሪያ አካባቢ በምድር ላይ ተጽዕኖ ሊኖረው እንደሚችል ይጠቁማል።

ዋው! Coronagraph፤ ከክትባቱ ጋር የተያያዘ አንድ ከባድ ማስጠንቀቂያ አለና ተጠንቀቁ እንጠንቀቅ፤ ተዓምረኛው ጤፍ፣ እንጀራ ፥ ጤፍ፣ እንጀራ ፥ ጤፍ፣ እንጀራ ፥… ለአካልም ለነፍስም እጅግ በጣም ከፍተኛ ጥቅም ያለውን ‘ብረት‘ን የያዘ ነው። ክትባቱ ደግሞ ይህን ብረት ከሰውነታችን መጥጦ እንደሚያወጣው በመነገር ላይ ነው ነው። በትግራይ ላይ እየተካሄደ ያለው የአህዛብ ዋቄዮ–አላህ ሰአራዊት ጭፍጨፋና ሴቶችን ደፈራ ይህን ለመንፈሳዊው ኢትዮጵያዊነት ከፍተኛ አስተዋጽኦ የሚያበረክተውን ነገር ሁሉ ለማሰወገድ ሲባል ነው። ባጭሩ ጦርነቱ በሉሲፈራውያኑ ጭፍሮች እና “ኢትዮጵያዊ ነን” በሚሉት ግን ኢትዮጵያዊ ባልሆኑት አህዛብ፣ መናፍቃን፣ ዒአማንያን፣ ኦሮማራዎችና ‘ብሔር ብሔረሰቦች‘ በኩል በነፍስም በስጋም እምብዛም ያልተበከሉትን ትክክለኛዎቹን ኢትዮጵያውያንን ከምድረ ገጽ ለማጥፋት ነው። እነርሱ ደግሞ በትግራይ ያሉ የዘ–ብሔረ አክሱም ልጆች ናቸው። ይህ እውነታ እንዳይታወቅ ዲያብሎስ ብዙዎችን በማሳትና ጉዳዩን ወደ ሌላ ነገር በመጠምዘዝ ላይ ይገኛል!

❖❖❖[ የዮሐንስ ራእይ ምዕራፍ ፲፮፥፰፡፱]❖❖❖

“አራተኛውም ጽዋውን በፀሐይ ላይ አፈሰሰ፤ ሰዎችንም በእሳት ልታቃጥል ተሰጣት።

ሰዎችም በታላቅ ትኵሳት ተቃጠሉ፥ በነዚህም መቅሠፍቶች ላይ ሥልጣን ያለውን

የእግዚአብሔርን ስም ተሳደቡ፥ ክብርንም እንዲሰጡት ንስሐ አልገቡም።“

💭 በትናንትናው ዕለት ደግሞ “ላሊበላን እና ክትባቱን” አውስተነው ነበር፦

France Asks For Forgiveness After Rwanda Genocide | ፈረንሳይ ለሩዋንዳ የዘር ፍጅት ይቅርታን ጠየቀች

👉 ያለፈው ዓመቱን የላሊበላ የፀሐይ ግርዶሽ፤ ከማክሮን ጋር በማገናኘት እናስታውስ

💭 እንግዲህ እ.ኤ.አ. በ 1993 ዓ.ም ላይ ቢል እና መሊንዳ ጌትስ ወደ ሩዋንዳ ተጓዙ... በ 1994 ዓ.ምበሩዋንዳ የጅምላ ዘር ፍጅት ተፈፀመ፡፡ አሁን አስደንጋጭ የሚሆነው ነገር የሚከተለው ነው፤ ቀጥሎ ደግሞ (ከ1993,1994 – 1995)እ.አ.አ በ1995 ዓ.ም የፈረንሳዩ ዶ/ር ፒየር ጊልበርት እንዲህ አሉን፦

France Asks For Forgiveness After Rwanda Genocide | ፈረንሳይ ለሩዋንዳ የዘር ፍጅት ይቅርታን ጠየቀች

👉…ነጠብጣቦቹን ቀጠል አድርገን ስናገናኛቸው ደግሞ ከዓመት በፊት፦

💭 “መላው ዓለም የኢትዮጵያ ካላንደር ነው ትክክለኛው፤ ቅዳሜ ለ፲፮ ሰዓት እንፁም እያለ ነው“

✞✞✞ ኢየሱስ ክርስቶስ – መስቀል – ኮሮና – የፀሐይ ግርዶሽ – ላሊበላ ✞✞✞

👉 በመጨው እሑድ “አሮጌው ዘመን ይፈጸማል፤ ኋለኛው ዘመን በአዲሱ ዘመን ይተካል“

🌑 ኢየሱስ ክርስቶስ

🌑 መስቀል

🌑 አክሊል(Corona/ኮሮና)(ወታደሮችም ከእሾህ አክሊል ጐንጕነው በኢየሱሰ ራሰ ላይ አኖሩ)

🌑 ዓለት (ያም ዓለት ክርስቶስ ነበረ)

🌑 የላሊበላ ውቅር አብያተክርስትያናት በአፄ ላሊበላ ዘመን አለት(ድንጋይ)ተፈልፍለው የተሠሩ

🌑 የንጉሥ ላሊበላ የልደት ቀን (በጊታቸን የልደት ቀን ተወለዱ)

🌑 የፀሐይ ግርዶሽ

🌑 የኢትዮጵያ ዓመት ፪ሺ፲፪ ዓ.ም

🌑 የማያዎች የቀን መቁጠሪያ 2012

🌑 Jesus Christ

🌑 The Cross

🌑 Crown (Corona)Jesus crown of thorns

🌑 The Rock

🌑 The Rock hewn Churches of Lalibela

🌑 King Lalibela’s Birth Day

🌑 The Solar Eclipse

🌑 Ethiopian Year 2012

🌑 Maya Calendar

👉 “የመስቀሉ ጠላቶች መጀመሪያ በሬውን፣ ቀጥሎ የአቴቴ ኤሬቻን፣ ከዚያ ቡልዶዘሩን”

አላህ የሚለው ስም የጨረቃ አምላክ የግል መጠሪያ ስሙ ነበር።…የጨረቃው አምላክ አላህ-ከፀሐይዋ አምላክ ጋር ተጋባ። ሁለቱ በአንድነትም “የአላህ (ሴት) ልጆች” የተባሉ ሦስት አማልክትን አስገኙ። እነዚህ ሦስት አማልክትም አል–ላት፣ አል–ኡዛ እና አል–ማናት ይባሉ ነበር።

👉 “መቅሰፍቱን ያመጡት ሦስቱ የዋቄዮ–አላህ ሴት ልጆች ናቸው“

ከእስልምና መምጣት በፊት ዐረቦች ብዙ ወንድና ሴት አማልክትን ያመልኩ ነበር። እያንዳንዱ ጎሳም የራሱ “አምላክ” ነበረው። በዛን ዘመን “አላህ” የሚታወቀው የጨረቃ አምላክ ተብሎ የነበረ ሲሆን፣ ሕዝቡን ከአላህ ጋር የሚያማልዱ ናቸው ተብለው ይታመኑ የነበሩ ሦስት ልጆች ነበሩት። እነዚህ የጨረቃው አምላክ አላህ-ከፀሐይዋ አምላክ ጋር ተጋብቶ ያስገኛቸው ልጆች በአንድነትም “የአላህ (ሴት) ልጆች” የተባሉ ሦስት አማልክት ስምም፦

👉 አል–ላት፤

👉 አል–ኡዛ

👉 አል–መናት

ነበር።

________________________________________

፴/30ቱ የጉዕተሎ መድኃኔ ዓለም ቤተክርስቲያን ሰማዕታት እነዚህ ናቸው

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉 መድኃኔ ዓለም

✞✞✞ በቤተክርስቲያኗ የመድኃኔ ዓለም ዓመታዊ ክብረ በዓል ዕለት፤ ማክሰኞ ታህሣሥ ፳፯/ ፪ሺ፲፫ ዓ.ም የሰማዕትነት አክሊልን የተቀዳጁት ፴/30 የጉዕተሎ መድኃኔ ዓለም ልጆችን ነፍስ በቅዱሳኑ እቅፍ ያኑርልን ከማህበረ ፃድቃን ይደምርልን። ✞✞✞

👉 የ ፴/30ውን ሰማዕታት ስም እየጠራን ለመድኃኔ ዓለም “እልልል!” 😊😊😊 እንበል!!! ይብላን ለገዳዮቻቸው!👹 ወዮላቸው!

👉❤️ የሰማዕታቱ የስም ዝርዝር፦

ቁ	ስም	ጾታ	ማዕረግ
1	ቄስ ገብረ ዮሐንስ ደስታ	ወንድ	የቤተክርስቲያን ሊቅ
2	ቄስ ነጋ ተስፋይ	ወንድ
3	መሪጌታ ኪዳነ ማርያም ተፈሪ	ወንድ	የቤተክርስቲያን ዋና ሊቅ
4	ቄስ ሐዱሽ ኃይለ ማርያም	ወንድ	ቄስ ገበዝ የቤተክርስቲያን ሊቅ
5	ቄስ ገብሬ አጽበሐ	ወንድ	የቤተክርስቲያን ሊቅ
6.	ሀጎስ ሃይሉ	ወንድ
7	ኪዳኔ ተክለ ሐይማኖት	ወንድ
8	ብርሃኔ ገብረ አረጋዊ (አንገታቸው ተቀልቷል)	ወንድ
9	ግርማይ ንጉሤ (ከልጃቸው ሚኪያስ ጋር)	ወንድ
10	ሚኪያስ ግርማይ ንጉሤ (ከአባታቸው ግርማይ ጋር)	ወንድ
11	ዲያቆን በርሔ ደስታ ወልደ ገብርኤል	ወንድ
12	ዲያቆን ብርሃኔ ገብረ ሥላሴ	ወንድ
13	ዲያቆን ጽጋብ አለም ፊትዊ	ወንድ
14	ደሳለኝ ተስፉ ሀጎስ	ወንድ
15	አታክልቲ መሰለ ገብረ ዮሐንስ	ወንድ
16	ሴት መነኩሴ እታይ ዘ–ሀፍታ	ሴት
17	ምሕረት ገብረ እግዚ	ሴት
18	ሀደጋ ለማ	ሴት
19	ካሕሳ ገብሬ	ሴት
20	ኪዳን ወልዱ	ሴት
21	ኪዳን ረዳ	ሴት
22	ለታይ ገብረ ማርያም (ከሴት ልጃቸው ብርሃን ጋር)	ሴት
23	ብርሃን ገብረ ጻድቅ (ከእናታቸው ለታይ ጋር)	ሴት
24	በኩረ ጽዮን ደስታ	ወንድ
25	ደስታሰላም ግርማይ	ወንድ
26	ብርሃኔ ገብረ ኢየሱስ	ወንድ
27	መሪ ጌታ ደሳለኝ ካህሳይ	ወንድ	የቤተክርስቲያን ሊቅ
28	አብረኸት እቁባዝጊ	Female
29	ተስፋይ ገብረ ሥላሴ	ወንድ
30	አንገሶም ገብረ ሥላሴ ታደሰ	ወንድ

_____________________________________

#TigrayGenocide | Massacre in The Church of Medhanie Alem Gu’etelo, on The Parish’s Most Important Day of The Year, The Festival of Jesus The Savior of Gu’etolo

In Tigray, parishes celebrate, once a year, one main religious festival in their church and their homes. The parish’s church is invariably named after a patron which can be a saint, an angel or God and the festival is a yearly celebration of the church’s patron. On the eve of the festival, the parishioners and guests from outlying areas come to the church and spend the night praying, chanting and partaking in the religious celebration. On the day of the festival (in the morning or afternoon, depending on whether it is a fasting season or not), the parishioners and guests move the celebration to each of the parishioner’s houses. Every parishioner’s house hosts guests from outside the parish and the guests can stay upto 4 days.

The parish of Medhanie Alem Gu’etelo in Gulomekeda (Eastern Tigray) celebrates its main yearly festival, the Annual Festival of Jesus the Saviour, on 05 January of the year. On 05 January 2021, however, it was not a day of celebration, but rather a day of gruesome massacre.

From the eve of the festival, parishioners and guests gathered in the Church of Medhanie Alem Gu’etelo – Gu’etelo Jesus the Saviour Church – to celebrate and partake in the annual Festival of Jesus the Saviour. Battles and gunshots had been heard, but nonetheless the people gathered in the church, for this is the most important day of the year for the parish, but also to pray and seek refuge.

From 5 AM to 9 Am, Eritrean troops fired artillery at the church and the congregation, and the surrounding areas. More than thirteen artillery strikes hit the church and its compound alone, damaging and destroying the church, shattering its windows and roof, and killing its congregants. Many fled, but some remained in the church’s compound.

Around 9 AM the Eritrean troops came to the church, asked the remaining congregants to stand in one line. They then shot them dead. They also went to the small residence of the church’s elderly teacher, Priest Kidanemariam Teferi. In the house were other three scholars of the church who were with him after the church service was discontinued. These were Priest Gebreyohannes Desta, Priest Desalegn Kahsay (Meri-Geta) and Priest Gebre Atsbeha. The Eritrean troops shot four of them dead in the small house.

In the church and the church compound alone, a total of 28 people were shot dead. 27 of the victims have been identified by name. We have also identified three others killed in the surrounding areas of the church. The list is obtained from family members and eyewitnesses. 21 of the victims are males and the remaining 9 are females. The victim in number 24, Bekuretsion Desta, had mental health problems.

List of People Massacred in The Church and its Compound

No	Full Name	Gender	Title
1	Priest Gebreyohannes Desta	Male	Church scholar
2	Priest Nega Tesfay (Aba Majur)	Male
3	Priest Kidanemariam Teferi (Meri-Geta)	Male	The church’s main scholar
4	Priest Hadush Hailemariam	Male	Gebez(Church leader)
5	Priest Gebre Atsbeha	Male	Church Scholar
6.	Hagos Hailu	Male
7	Kidane Teklehaimanot	Male
8	Birhane Gebrearegawi cut his neck	Male
9	Girmay Niguse (with his son, Mikias)	Male
10	Mikias Girmay Niguse (with father, Girmay)	Male
11	Berhe Desta Weldegebriel (Deacon)	Male
12	Tsigab Alem Fitwi (Deacon)	Male
13	Desalegn Tesfu Hagos	Male
14	Atakilti Mesele Gebreyohannes	Male
15	Etay Zehafta (Nun)	Female
16	Mihret Gebreezgi	Female
17	Hadega Lemma	Female
18	Kahsa Gebre	Female
19	Kidan Weldu	Female
20	Kidan Reda	Female
21	Letay Gebremariam (with daughter, Birhan)	Female
22	Birhan Gebretsadik (with her mother, Letay)	Female
23	Birhane Gebresilassie (Deacon)	Male
24	Bekuretsion Desta	Male
25	Destalem Girmay	Male
26	Birhane Gebreyesus (near)	Male
27	Priest Desalegn Kahsay (Meri-Geta)	Male	Church scholar

Some Names of People Killed in The Surroundings Of The Church

No.	Full Name	Gender	Title
28	Abrehet Oqubazgi	Female
29	Tesfay Gebreselassie	Male
30	Angesom Gebreselassie Tadesse (Wedi Ageray)	Male

The area is still under Eritrean control. Asked about their situation now, one resident said “no one is left here, only the old and sick that can not flee. We are not allowed to let our animals graze and we are dying of hunger. Our women are being abused. They asked my son where his parents were and when he said they went to church, they hit him hard. Please let the world know that we are perishing”. Another resident said “we need peace. We live now in terror”. A third, elderly father said “we have nothing this year. We did not collect our harvest and our animals have been slaughtered or looted. Without help, we won’t be able to make it”. A priest added “not only do we have nothing left, but also to do anything or even move, you have to pay a huge bribe, or you are simply robbed. We are in a time when a human eats a human”.

Asked whether they have been visited or comforted by the Ethiopian Orthodox Church or any official from the Ethiopian government, a priest from the parish responded saying “none”. Speaking about the church in particular, the priest said “which church? There is no church, we know that. We know who the so-called church sides with”, referring to the church’s history of being Amhara politicians’ political tool.

There seems a trend of in the invading forces committing massacres on special religious holidays. The massacre in Mariam Dengelat was also committed during the annual celebration of the festival of Saint Mary of Tsion, which is the patron of the church and the parish. The Bora massacre was committed on the Christmas time, the destruction and looting in Gulle was committed on the day of Timqat, and the shelling of a church in Daero was committed on Sunday.

Source

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በኦሮሞ እና አማራ ወታደሮች የተገደሉት ፶፪/52 የአክሱም ማኅበረ ደጎ ሰማዕታት

☆ የካቲት ፪ሺ፲፫ ዓ.ም

✞✞✞ የአክሱም ማኅበረ ደጎ ገደል ጫፍ እልቂት ሰማዕታት ስም ✞✞✞

☆ January 2021

✞✞✞ MAHBERE DEGO MASSACRE MARTYRS ✞✞✞

ተ. ቍ	ስም ማህበረ ዴጎ ሰማዕታት	ዕድሜ
፩	ምህረቱ ኣብርሃ ኣበራ	፶፮/56
፪	ገብረ እግዚአብሔር ኣብርሃ ኣበራ	፶፫/53
፫	ክብሮም ተኹሉ ገ/ጻድቓን	፴/30
፬	ፍጹም ተኹሉ ገ/ጻድቓን	፲፰/18
፭	መንገሻ መውጫ ገ/ኪዳን	፳፭/25
፮	ሓድጉ መውጫ ገ/ኪዳን	፳፪/22
፯	መብራህቱ ገ/መድሂን ከበደው	፳፮/26
፰	ኪሮስ ገ/መድሂን ከበደው	፲፱/19
፱	ተኽላይ ገ/መድሂን ገብሩ	፴፪/32
፲	ሃይለ ገ/መድሂን ገብሩ	፴፰/38
፲፩	በሪሁ ሓጎስ ኣስፍሃ	፴፬/34
፲፪	ጸጋይ ተስፋይ ወ/ገብሪኤል	፳፭/25
፲፫	ጉዕሽ ገ/ማርያም ገብሩ	፳፮/26
፲፬	ሞጎስ ጻሃየ ገብሩ	፳/20
፲፭	ገ/ሃንስ ኪዳነማርያም ተኹሉ	፵፪/42
፲፮	ገብረመድህን ብርሃነ ስቋር	፳፩/21
፲፯	የማነ ተስፋሁነይ	፳፮/26
፲፰	መለስ ኣለም ዋሲሁን	፳፮/26
፲፱	ሙቁር መኰነን	፴/30
፳	የማነ ኣለማዮ ሃይሉ	፳/20
፳፩	ሓለፎም ወልደጊዎርግስ ዝወሎ	፲፮/16
፳፪	ክብሮም ገብረመድህን	፴/30
፳፫	ሓዱሽ መኰነን	፳፬/24
፳፬	ዘኣማኑኤል መኰነን	፵፮/46
፳፭	ገብረዮሃንስ ገብረማርያም	፵/40
፳፮	ገብረመስቀል ኣለማዮህ ጽገ	፵/40
፳፯	ሰሎሞን ኣሰፋ ገብሩ	፵፯/47
፳፰	ይኩኖም ገብረማርያም ስብሓት	፳፪/22
፳፱	ነጋሲ ብርሃነ ገብረማርያም	፳፪/22
፴	በሪሁ ገብረዮሃንስ ገብረመድህን	፳፮/26
፴፩	ገብረመድህን ገብረጻድቃን	፴፭/35
፴፪	ያይንሸት ገብረዋህድ ደሱ	፳፯/27
፴፫	ክብሮም ምዓሾ	፴/30
፴፬	መለስ ገብረኪዳን ገብሩ	፳፰/28
፴፭	ምሓሪ መረሳ	፳፭/25
፴፮	ጉዑሽ ካሕሳይ በርሀ	፴፭/35
፴፯	መብራህቱ ፍስሃ በርሀ	፴፪/32
፴፰	ገብረሚካኤል ኣማረ	፴፭/35
፴፱	ገብረእዝጊ መስፍን	፷/60
፵	ተወልደ በየነ	፴/30
፵፩	ሃይለ ትኩዎት	፵፭/45
፵፪	ሃይለ መኰነን	፵/40
፵፫	ማሙ መኰነን	፳፭/25
፵፬	ኣሰፋ ረዳ	፷/60
፵፭	ወልደሚካኤል ኪዳነማርያም	፷፭/65
፵፮	ገብሪኤል ኣማረ ገብረማርያም	፴፪/32
፵፯	ክብሮም ገብረኪዳን ጽገ	፴/30
፵፰	ምዑዝ መብራህቱ ኣብርሃ	፳፬/24
፵፱	ሓጐስ ታረቀ ኣበራ	፴፰/38
፶	ዲያቆን ኤፍሬም ምዓሾ ኣበራ	፴፭/35
፶፩	ገብረዋህድ ገብረጻድቃን ወልደዮውሃንስ	፴፫/33
፶፪	ገብረጅወግስ መኰነን ተስፋይ	፴/30

#TigrayGenocide | The Mahbere Dego Clifftop Massacre in Ethiopia | የማኅበረ ደጎ ገደል ጫፍ እልቂት

🔥 Who’s Committed This Massacre in Ethiopia?

The BBC has obtained a series of disturbing videos, which later circulated on social media.

They appear to show the massacre of unarmed civilians in Ethiopia’s northern Tigray region, by people wearing Ethiopian army uniforms.

A BBC Africa Eye team has investigated where this took place and what the shocking videos tell us.

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France24 | Abiy Ahmed Cracks Down on Regional Revolts Ahead of ‘Elections’

„A curse from God / የእግዚአብሔር መቅሰፍት”

ልብ እንበል፤ የፈረንሳይ ቴሌቪዥን በላሊበላ ጉዳይ ነው ውይይቱን የጀመረው! ታች ካሉት ቪዲዮች ጋር እናነጻጽረው! 

Just last week, 20 French Military Generals said ‘a MILITARY COUP MAY BE NECESSARY to Save France From Islamic terrorism. Similar calls should be made to save Ethiopia from Terrorist Abiy Ahmed Ali.

Can the Federal Democratic Republic of Ethiopia keep it together? Change has become increasingly bloody it seems since the 2012 death of longtime leader Meles Zenawi, Meles a Tigrean whose home region is now in open revolt against the central government. There, conventional fighting is morphing into guerrilla warfare with reprisals against civilians fueling a vicious circle. Elsewhere, regional and ethnic tensions are also on the rise.

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France24 | #TigrayGenocide | #TigrayGenocidio | #TigrayGenozid | የዘር ማጥፋት በትግራይ

ይህ በታሪካችን ታይቶም ተሰምቶም የማይታወቅና ከመቶ ሰላሳ ዓመታት በፊት የጀመረው የዘር ማጥፋት ዘመቻ የትግራይን ተዋሕዶ ክርስቲያኖች ለማጥፋት የታቀደ/የተፈለገ ነው። በሚያሳዝን መልክ ዛሬ የትንቢት መፈጸሚያዎች በሆኑት በኦሮሞዎች + በአማራዎች + በፕሮቴስታንቶች + በሙስሊሞች፣ ምናልባትም በኢ-አማንያን የህወሃት ሃይላት በደንብ ተቀናጅቶና ለቁጥጥር እንደሚያመቻቸው ተደርጎ የሚካሄድ ዲያብሎሳዊ ዘመቻ ነው። ወዮላቸው!

እንደነዚህ የሰይጣን 😈 ጭፍሮች ከሆነ በትግራይ የሚገኘው፣ በጽዮን ማርያም እቅፍ የምትጠበቀዋ ጥንታዊቷና የመጀመሪያዋ ክርስትና መጥፋት አለበት። ስለዚህ በሕዝቡ ላይ ጦርነት መከፈት አለበት፣ ሕዝቡ ለረሃብና በሽታዎች መጋለጥ አለበት። የሁሉንም የህብረተሰብ ክፍል ነው እያጠቁት ያሉት፤ የዋልድማ ገዳም አባቶቻችንንም በዚህ መልክ እየተተናኮሏቸው፣ እያንገላቷቸው፣ እያሳደዷቸውና እየገደሏቸው ያሉት በማይታየው ዓለም የሚካሄደውን ስውር መንፈሳዊ ውጊያ ስላልቻሉት ነው። ኤዶማውያኑ እና እስማኤላውያኑ ለዘረጉት ዲያብሎሳዊ ተልዕኳቸው እንቅፋት የሆነባቸው ኃይል የት እንደሚገኝ በቴክኖሎጂዎቻቸው አማካኝነት አስሰውታል። አዎ! በትግራይ እንደሚገኝ ደርሰውበታል። እንደነሱ ከሆነ ጥንታዊው “አሮጌ” ዓለም ሙሉ በሙሉ እስካልተወገደ ድረስ አዲሱ ሉሲፈራዊ የዓለም ሥርዓት ለመመሥረት አይቻልም።

አባቶቻችን፣ እናቶቻችን፣ ወንድሞቻችና እኅቶቻችና ልጆቻቸው ሁሉ እየተሰቃዩ ነው፤ የእነርሱ ስቃይና መከራ ግን በጣም ለአጭር ጊዜ ነው፤ በእነርሱ ላይ ግፍ እየሠሩ ያሉት የሰይጣን ጭፍሮች ግን ዘላለማዊ ሰቃይና መከራ ይጠብቃቸዋል።

✞✞✞[፩ኛ የጴጥሮስ መልእክት ምዕራፍ ፭፰፡፲፩]✞✞✞

“በመጠን ኑሩ ንቁም፥ ባላጋራችሁ ዲያብሎስ የሚውጠውን ፈልጎ እንደሚያገሣ አንበሳ ይዞራልና፤ በዓለም ያሉት ወንድሞቻችሁ ያን መከራ በሙሉ እንዲቀበሉ እያወቃችሁ በእምነት ጸንታችሁ ተቃወሙት።

በክርስቶስ ኢየሱስ ወደ ዘላለም ክብሩ የጠራችሁ የጸጋ ሁሉ አምላክ ለጥቂት ጊዜ መከራን ከተቀበላችሁ በኋላ ራሱ ፍጹማን ያደርጋችኋል ያጸናችሁምል ያበረታችሁማል።

ለእርሱ ክብርና ኃይል እስከዘላለም ድረስ ይሁን፤ አሜን።“

✞✞✞[ኦሪት ዘዳግም ምዕራፍ ፫፥፳፪]✞✞✞

“አምላካችሁ እግዚአብሔር እርሱ ስለ እናንተ ይዋጋልና አትፍራቸውም ብዬ አዘዝሁት።”

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ትግሬ-ጠል ከሆኑት የኦሮማራ ልሂቃን አንዱን እንተዋወቃቸው | ፕሮፌሰር ማሞ ሙጬ

💭 በቪዲዮው የተካተቱት ጽሑፎች፦

🔥 የትግሬ–ጠልነት ማስጠንቀቂያ!

🔥 የአማራውን አንጎል በዋቄዮ–አላህ–አቴቴ መንፈስ ለማጥመቅ ከፍተኛ ሚና ከተጫወቱት ግብዝና ትግሬ–ጠል ልሂቃን አንዱ ኦሮማራው ፕሮፌሰር ማሞ ሙጬ።

🔥 ፕሮፌሰር ማሞ የአረመኔው የኢሳያስ አፈወርቂ አድናቂ? ዋው! ኢሳያስንን እና ግራኝ አብዮትን ከጦር ወንጀል ክስ ነጻ ለማደርግ ያልሆነ ዝባዝንኬ ይቀበጣጥራሉ! ቅሌት ነው!

🔥 ፕሮፌሰር ማሞ የግራኝ ቅጥረኛው፤ “ኤርትራ እና ኢትዮጵያ አንድ ሕዝብ ስለሆንን የኤርትራ ወታደሮች ወደ ትግራይ ገብተው ትግራዋይን ቢጨፈጭፉ መብት አላቸው”

🔥 ኤርትራ፣ ሶማሌ፣ ኤሚራቶች ግን ጣልቃ መግባት አለባቸው፤ አይደል ፕሮፍ?

🔥 ፕሮፌሰር ማሞ የግራኝ ቅጥረኛው፤ “አብይ አህመድ የኤርትራ ወታደሮች በኢትዮጵያ የሉም ብሎ ለአራት ወራት ያህል መዋሸቱን ይቅርታ እናደርግለታለን!”ዋውውውውውውውው!

🔥 ይችን የት ነው የሰማናት? አዎ ከሌላው ጋላማራ ልሂቅ ከሻለቃ ዳዊት ወ/ጊዮርጊስ አላየንም፣ አልሰማንም፣ አናውቅም፤ ስለዚህ ጭፍጨፋው ይቀጥል!እግዚኦ! ፕሮፌሰር ማሞ ደቡብ አፍሪቃ ነው ያሉት፤ ከሳቸው ግን የትግራይ ጉዳይ በጣም ያሳሰባቸው ደቡብ አፍሪቃዊው የአንግሊካን ቤተ ክርስቲያን ሊቀ–ጳጳስ ታቦ ማክጎባ ተሻሉ። እንዴት አንድ አስተዋይ፣ ብልህና አርቆ አሳቢ አማራ፣ ኦሮሞ ወይም ኦሮማራ ይጥፋ? ያሳዝናል!

🔥 ምንም ዓይነት የሰብዓዊነት ስሜት የማያሳዩትን እነዚህን ከንቱዎች እንዲህ ያስቀበጣጥርናል፤ ፕሮፌሰር ማሞ በተዘዋዋሪ፤“በወያኔ ዘመን ትግሬዎች ስምንት ሚሊየን አማራዎችን ገድለዋልና፤ ዛሬ ስምንት ሚሊየን ትግራዋያን መጨፍጨፍ አለብን!” እግዚኦ!

🔥 የ“ፓን አፍሪካኒስቱ” ፕሮፌሰር ማሞ ሙጬ + አማራ + ኦሮሞ + ኦሮማራ ልሂቃኑ ከንቱ ሕልምና

በትግራይ ሕዝብ ላይ ጦርነት የከፈቱበት ዋናው ዓላማ፤ ተዋሕዶ ትግራዋይን ከአፍሪቃ ምድር አጥፍተው፤

ጣዖታዊት/እስላማዊት ኩሽ ኦሮሚያን መመስረት ነው።

💭 ሕልም አይከለከልም፤ የእነዚህ የክርስቶስ ተቃዋሚዎች ሕልም ግን በቅርቡ ወደ ዘግናኝ ቅዠት እንደሚለወጥ ፻/100% እርገጠኛ ሆኜ መናገር እደፍራለሁ።

የትግራይ ተዋሕዶ ክርስቲያኖች ጠላቶቻቸው እነማን እንደሆኑ በከፊልም ቢሆን ቀስበቀስ እያወቁት የመጡ ይመስለኛል። የትግራይ ወገኖቼ በዚህ ወቅት መጠየቅ ያለባቸው አንድ በጣም ቁልፍ የሆነ ጉዳይ ግን ከዚህ በፊት የቻይና እና አልባንያን ኮሙኒዝም በትግራይ ምድር ለማስፈን ቆርጠው ተነስተው የነበሩትና፤ ልክ የቆሻሻው አብዮት አህመድ ብልግና ፓርቲ “ተዋሕዶ ክርስትና ለብልጽግና እና እድገት እንቅፋት ናት፤ መጥፋት አለባት” እንደሚለው እነርሱም ከዚህ በፊት ተዋሕዶን ከትግራይ ምድር ለማጥፋት ሲዝቱ የነበሩት የእነ አቶ ስብሐት ነጋ አጋሮች ይህን አስመልክቶ ዛሬ ያላቸው አቋምስ ምንድን ነው? ለምንድንስ ነው የትግራይን ሕዝብ በመጨፍጨፍ፣ በማስራብና አስገድደው በመድፈር ላይ ካሉትና ማንም ልክደው በማይችለው መልክ የትግራይ ሕዝብ ቀንደኛ መንፈሳዊ ጠላት ከሆኑት የኦሮሞ ልሂቃን ጋር ዛሬም ተባብረው በመስራት ላይ ያሉት? ምናልባት ሁሉም ተናብበው በአንድነት በመሥራት የትግራይን ተዋሕዶ ክርስቲያኖች በጦርነት፣ በረሃብና በበሽታ የማጥፋት ፍላጎት ይኖራቸው ይሆን? ይህ ቀላል ጉዳይ አይደለም! እኔ ብሳሳት ይሻላል እንጂ ይህ ሰሞኑን እንቅልፍ እየነሳኝ ያለው “ምናልባት ሁሉም በጦርነት ስም ተባብረው ተዋሕዶ ክርስቲያኖችን ከትግራይ ምድር ለማጥፋት እየሠሩ ይሆናል” የሚለው ጥርጣሬዬ ትክክል ከሆነ ግን ትልቅ፣ እጅግ በጣም ትልቅ ወንጀልና ሲዖል የሚያስገባ ከባድ ኅጢዓት ነው!!!

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U.S. Looking into Reports of Massacres in Ethiopia’s Tigray Region -State Dept Spokesman

U.S. State Department spokesman Ned Price said on Monday the United States was “gravely concerned” about violence in Ethiopia’s Tigray region and was looking into reports of massacres there.

Price welcomed statements that Eritrean troops would withdraw from Tigray and said a withdrawal would be an important step forward in de-escalation in the region.

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