Posted by addisethiopia / አዲስ ኢትዮጵያ on February 6, 2023
➕ The Fast of Nineveh is beginning today. ➕
The Ethiopian Orthodox Tewahedo Church tradition attaches great significance to the Fast of Ninevities and three days of Jonah the prophet, which is followed by the Sunday of the departed priests and the Sunday of faithful departed before we enter the Great Lent. The story of Jonah the prophet and Nineveh people is written in this site as it is in the Book of Jonah in the Old Testament. (In fact, all we know about Jonah himself comes just from his book and a single reference to him in 2Kings 14:25.) Succinctly put, the Church sees within this book’s simple story an icon of Christ symbolically represented.
Nineveh was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. The latest Magnitude 7.9 earthquake that hits Turkey, is felt across Iraq and Syria.
The Book of Jonah has a message of Salvation.
1) God sends Jonah to the people of Nineveh. The People were Gentiles, thus showing God’s desire to save all mankind.
“When you see the only begotten Word of God was due to be made manifest to human beings in his human nature and to enlighten all the nations with the light of the knowledge of God, even before His own incarnation, He gives the nations a glimpse of His divine care so as to confirm what would happen from what went on before, to teach everyone that He is God not only of Jews but also of nations, and to bring our the relationship of the Old and New Testament.” – Theodoret of Cyr
2) God uses Jonah to save the mariners on the boat. These men were also Gentiles, but we can see that they were men seeking the Lord:
a. They prayed to their gods before taking any actions (1:5)
b. They asked Jonah to pray to his God so that they may not perish (1:6)
c. They believed Jonah when he said “I am a servant of the Lord, and I worship the Lord God of heaven, who made the sea and the dry land” (1:9-10)
d. They desired to save Jonah’s life by rowing harder, even after he told them to throw him in the sea (1:13)
e. They prayed for forgiveness from the true God (1:14)
f. They feared the Lord and offered Him sacrifices (1:16)
“They were endeavoring to find God’s will in order that they might carry it out. When the sea ceased its raging by their throwing Jonah into it they were assured of the presence of God in the matter. They believed in the Lord, offered Him a sacrifice and made vows. In their belief in the Lord they not only believed that He was God but by offering Him a sacrifice they professed their belief in the propitiation of blood.” – HH Pope Shenouda III – Contemplations on the Book of Jonah the Prophet
3) God uses the whale to save Jonah
a. God prepared a great fish to swallow Jonah (1:17)
b. And Jonah was in the belly of the fish three days and three nights (1:17)
c. Jonah Prayed to God
d. Jonah put out on dry Land
jonah-and-the-whale-3 He did not prepare it to destroy him but to preserve him. The great fish was not a punishment but a shelter. Jonah was safer and more comfortable in the belly of the whale than if he were still in the ship struggling against the waves and the sea, and against fatigue, cold and wind. This whale was sent by God to carry out the Divine will entrusted to it – HH Pope Shenouda III – Contemplations on the Book of Jonah the Prophet
For even as Jonah was in the belly of the fish three days and three nights, so will the Son of Man be three days and three nights in the heart of the earth – Matthew 12:40
Since the Holy God has promised those who hope in him a means of escape from every affliction, we, even if we have been cut off in the midst of the seas of evils and are racked by mighty waves stirred up against us by the spirits of wickedness, nevertheless endure in Christ who strengthens us. – St. Basil the Great
Hence He is tempest tossed, and falls asleep, and is wrecked and aroused from sleep, and taken by lot, and confesses his flight, and is cast into the sea, and swallowed but not destroyed by the whale – Gregory of Nazianzus
That whale acted with great discipline according to an assuring predestined Divine plan. It appeared in the proper time and at the right place in order to carry Jonah in its belly. It was as though this prophet was being taken from an open ship liable to being covered and drowned by the waves, into an enclosed and protected ship invulnerable to water and waves. In due time the whale vomited Jonah onto dry land at the place, which God defined. There it left him unharmed after it had fully completed its errand. – HH Pope Shenouda III – Contemplations on the Book of Jonah the Prophet
4) God saves the people of Nineveh
a. The Lord commands Jonah again to go to Nineveh
b. Jonah prophecies the destruction of Nineveh
c. The Ninevites repent
And as Jonah was first commanded to preach to the Ninevites but his prophecy did not come to them till after the whale had vomited him out, so the prophecy made to the Gentiles did not come to them until after the resurrection – Augustine
I want you to marvel at the philanthropy of God, who was satisfied with three days of repentance for so many transgressions. – St. John Chrysostom
Nineveh freed itself from death by fasting – Ambrose
Do you see how vexed God is when fasting is treated despitefully? Learn how delighted he is when fasting is honored. Like a heavenly power overseeing Nineveh’s charge, fasting snatched the city from the gates of death and returned Nineveh to Life – St. John Chrysostom
In uncertainty the repented and obtained certain mercy – Augustine
5) God saves Jonah from his obduracy and pride
a. Jonah was still egocentric
b. Jonah enjoys the plant that God gave Him
c. Jonah laments over the plant that God takes from Him
d. God reveals his mercy and compassion through the plant
Jonah’s thinking, however, was of a more serious type. He was still thinking of his dignity and of his word, which was not carried out. It was the same thinking of old which had formerly induced him to flee from the presence of the Lord. Due to that thinking he deprived himself of the fellowship of heaven’s exultation. He separated himself from joining the hosts of angels in their joy over Nineveh’s salvation. He proved by his anger that his way of thinking was subjective and not spiritual, and proved that his will was incompatible with the will of the heavenly Father “who desires all men to be saved and come to the knowledge of the truth” (1 Tim. 2:4). – HH Pope Shenouda III – Contemplations on the Book of Jonah the Prophet
In Nineveh, Jonah by his preaching was working with God in spreading His kingdom. And outside Nineveh, God was working for Jonah to save his soul and deliver him from his misery – HH Pope Shenouda III – Contemplations on the Book of Jonah the Prophet
Yet the salvation of the penitent nations is preferred to Jonah’s suffering and the shade that he loved. – Augustine
May the prayers of the Prophet Jonah and the blessings of this holy fast bring to our hearts, minds, and spirits the true love, mercy, long suffering nature, and compassion of our Lord and savior Jesus Christ. Let us do like the Ninevites, and use these three days to offer repentance from our hearts, seeking the forgiveness of our sins. Let us do like Jonah, and give thanks to the Lord who prepares our way for us through all tribulations and trials, as He prepared the belly of the whale for Jonah. Let us put ourselves before our Lord, as humble obedient and faithful servants of the One True God, seeking to hear the message that He desires to give to the world through us.
The Ethiopian Orthodox Tewahedo Church tradition attaches great significance to the Fast of Ninevities and three days of Jonah the prophet, which is followed by the Sunday of the departed priests and the Sunday of faithful departed before we enter the Great Lent. The story of Jonah the prophet and Nineveh people is written in this site as it is in the Book of Jonah in the Old Testament. (In fact, all we know about Jonah himself comes just from his book and a single reference to him in 2Kings 14:25.) Succinctly put, the Church sees within this book’s simple story an icon of Christ symbolically represented.
Nineveh was an ancient Assyrian city of Upper Mesopotamia, located in the modern-day city of Mosul in northern Iraq. The latest Magnitude 7.9 earthquake that hits Turkey, is felt across Iraq and Syria.
✞ The 129-year-old Assumption Church in Chan Thar in Ye-U township in the northwestern Sagaing region was set ablaze on Jan. 15, along with many villagers’ homes.
Myanmar junta forces have continued their attacks on Christian communities by torching a more than century-old Catholic church in a predominantly Christian village.
The church was completely destroyed in the inferno. However, there were no human casualties as villagers managed to flee before the army arrived.
The place of worship built in 1894 had a ‘priceless’ historical value for Catholics and non-Catholics alike. Before setting fire to it, soldiers desecrated it by drinking and smoking inside. Catholics and Buddhists have lived together in harmony in the area for centuries. In the past year, the village has been attacked four times by militia, without any clashes or provocations.
It is a new wound for the religious minority, after two air force fighter jets carried out a raid in Karen State in recent days, destroying a church and killing five people including a child.
The first Catholic presence in the area, which refers to the diocese of Mandalay, dates back about 500 years and the village of Chan Thar itself arose and developed thanks to the work of descendants of Portuguese Catholics who then inhabited it for centuries.
In the village, the population has always been predominantly Catholic, scattered in 800 houses in close contact and harmony with two neighbouring Buddhist centres. Last year, the military set fire to the houses of Chan Thar on 7 May and a second time a month later, on 7 June 2022, destroying 135 buildings.
The third assault took place on 14 December, just before the start of the Christmas celebrations; the last was a few days ago, on 14 January 2023, when the Tatmadaw (Armed Forces) men razed and burnt almost all the houses.
Local sources, on condition of anonymity, report that the soldiers attacked and set fire to the church “for no apparent reason”, because there was no fighting or confrontation going on in the area, and without any provocation.
The soldiers had been stationed in the area in front of the church since the evening of 14 January, and before leaving the area, they carried out an “atrocity” by setting fire to the building and “completely burning” the church, the parish priest’s house and the centuries-old nunnery, which collapsed after being enveloped in flames.
The Church of Our Lady of the Assumption was a source of pride for Catholics in Upper Myanmar not only because of its centuries-old tradition, the baptism of the first bishop and the birth of three other archbishops and over 30 priests and nuns.
The place of worship was in fact a historical and cultural heritage for the entire country, including Buddhists, and proof of this is the climate of fraternal cooperation that was established between the different communities.
The church, bell tower and other buildings were destroyed on the morning of 15 January. Government soldiers, an eyewitness revealed, also “desecrated” the sacredness of the place by “looting, drinking alcohol and smoking” inside.
In response to the attack, a number of Burmese priests on social networks have been raising appeals to pray for the country and for the Christian community itself. On the other hand, there have been no official statements or declarations from the Archdiocese of Yangon and Card. Charles Bo.
“We are deeply sorrowful as our historic church has been destroyed. It was our last hope,” a Catholic villager, who did not want to be identified due to repercussions by the army, said.
Villagers said a Marian grotto and the adoration chapel were spared. But the parish priest’s house and the nuns’ convent were destroyed.
They said the army arrived in the village in the conflict-torn Sagaing region on the evening of Jan. 14 and set many houses on fire and stayed in the church overnight before setting it ablaze early on Jan. 15, when local Catholics were expected to arrive for worship.
More than 500 houses in the village were also destroyed. in what was the fourth raid on the village in eight months.
“We have no more houses and the church where there was an antique painting of St Mary, which can’t be replaced,” another resident who wished to remain anonymous said.
The junta is targeting the Sagaing region to tackle growing resistance to its rule by people’s defense forces who are suspected to be based there.
Christians make up around 8.2 percent of Myanmar’s 55 million population. The junta has repeatedly raided Chan Thar since May, 2022. Nearly 20 houses were destroyed and two Catholics, including a mentally disturbed person, were killed during a raid on May 7, 2022. More than 100 houses were set ablaze a month later on June 7. In a raid on Dec.14, more than 300 houses were torched.
Thousands have fled the village since last May and taken shelter in churches near Mandalay, Myanmar’s second-largest city, and at relatives’ homes in other parts of the country.
Chaung Yoe, Mon Hla and Chan Thar, which are part of Mandalay archdiocese, are known as Bayingyi villages because their inhabitants claim that they are the descendants of Portuguese adventurers who arrived in the region in the 16th and 17th centuries. These villages have produced many bishops, priests, and nuns for the Church.
✞ São Paulo: The Oldest Orthodox Church in Brazil Was Destroyed by a Fire
💭 The Antiochian Orthodox Church of the Annunciation to the Theotokos, in São Paulo, was destroyed in a fire yesterday and today. It had been founded in 1904 by Syrian and Lebanese immigrants, seven years after the first Divine Liturgy in Brazilian history had been celebrated in a room in the same street. The community had mostly merged with that of the Orthodox Metropolitan Cathedral, but there were still weekly liturgies that kept the memory of the temple alive. Only the altar survived, but some icons could be retrieved from the walls.
The fire started in a nearby store, and it doesn’t seem anyone was hurt.
In 2016, Patriarch Kirill, the leader of the Russian Orthodox Church visited The Antiochian Orthodox Church of the Annunciation to the Theotokos, which was founded in 1904
The Karen are a large and dispersed ethnic group of Southeast Asia. They trace their origins to the Gobi Desert, Mongolia, or Tibet. Karen settled in Burma/Myanmar’s southern Irrawaddy Delta area and in the hills along the Salween River in eastern Myanmar and in neighboring Thailand. In the past numerous peoples were considered Karen sub-groups: the Pwo Karen (mostly delta rice-growers), the Sgaw Karen of the mountains; and the Kayahs (also called Karennis), Pa-Os, and Kayans (also called Padaungs), who live in the Karenni and Shan States of Myanmar. Now all of these groups consider themselves distinct ethnic groups.
The total population of Karen in around 6 million (although some it could be as high as 9 million according to some sources) with 4 million to 5 million in Myanmar, over 1 million in Thailand, 215,000 in the United States(2018), more than 11,000 in Australia, 4,500 to 5,000 in Canada and 2,500 in India in the Andaman and Nicobar Islands and 2,500 in Sweden,
🔥 ‘A Living Hell’: Churches, Clergy Targeted By Myanmar Military
On Thursday, a Baptist pastor and a Catholic deacon were killed in Lay Wah village, two women wounded, hundreds flee. Karen rebels call the attack a “war crime”, urge the international community to cut off fuel supplies to ruling military junta. Myanmar’s government-in-exile condemns the attacks, extends condolences to victims’ families.
Thursday afternoon two jet fighters attacked Lay Wah, a village located in Mutraw district, Karen State, south-eastern Myanmar.
The area is under the control of the Karen National Union (KNU) whose armed wing, the Karen National Liberation Army (KNLA), has been repeatedly engaged in heavy fighting with Myanmar’s regular army.
At least five people were killed as a result of the bombing. Hundreds of residents hastily left their homes and fled, fearing further raids and more violence.
Local sources report that at least two bombs were dropped. Over the past few days, two churches and a school, as well as several other buildings were hit.
The mother and the child died instantly, while a Baptist pastor and a Catholic deacon succumbed later to their injuries. Two other women were wounded albeit not seriously.
The child, Naw Marina, would have turned three next month; she died along with her mother, Naw La Kler Paw; Catholic deacon Naw La Kler Paw; Rev Saw Cha Aye; and the last victim, Saw Blae, a villager who helped out in church.
Four large craters now dot the area, the result of the blasts; some believe the churches were the target. But luckily, the death toll was limited because the school was closed. For some time, its pupils have been attending lessons in a nearby forest.
KNU spokesperson Padoh Saw Taw Nee described the bombing as a “war crime”. For him, “It is very important to stop the supply of fuel for the junta military’s aircraft,” to limit the attacks.
“I ask again that the international community take more effective action against the junta,” he added.
Following the bombing of Lay Wah, Myanmar’s exiled National Unity Government (NUG), which includes former MPs from Aung San Suu Kyi’s National League of Democracy, issued a statement condemning the raid.
“We convey our condolences to all those who have lost their lives,” the press release said. “ We pledge that we will do our utmost to bring justice for all those lives lost, be it national or international,”
Myanmar’s military junta has repeatedly attacked civilian targets in Karen and Kachin states and Sagaing and Magwe regions. So far, the bombing campaign has killed at least 460 civilians, including many children.
👉 Just in:
One person was killed and eight others wounded when rebels opposed to the ruling junta attacked a state celebration in eastern Myanmar today, the military said.
The nation has been in turmoil since Aung San Suu Kyi’s civilian government was toppled in an army coup almost two years ago.
Long-established ethnic rebel groups, as well as dozens of “People’s Defence Forces” (PDF), have emerged in opposition.
The junta said one man was killed when a rebel group and PDF shelled an event in eastern Kayah’s capital Loikaw early Sunday as people gathered to celebrate the anniversary of the state’s recognition.
“The artillery fell at the celebration area near city hall and at the ward where people were staying,” a junta statement said.
Among those wounded were six students, as well as a man and a woman, the military said, adding that some security services personnel were also hurt.
No group has claimed responsibility for the attack.
More than 2,700 civilians have been killed since the military grabbed power in February 2021, according to a local monitoring group.
The junta blames anti-coup fighters for a civilian death toll it has put at almost 3,900. — AFP
🔥 Genocide Alert: Attacks on Ethiopia’s oldest Churches and Monastries.
There are new reports that the joint Eritrean & Ethiopian fascists forces are bombarding Debre Damo, one of THE OLDEST MONASTRIES of the Orthodox Church (6th century), with heavy artillery. Dozens of civilian casualties, mainly monks, also reported
Saint Abune Aregawi (also called Za-Mika’el ‘Aragawi) was a sixth-century monk, whom tradition holds founded the Monastery.
💭 History repeats itself:
🔥 Amharas & Oromos bombing Tigray, Using Rape, Hunger & forced resettlement (Mengistu did it back then, Abiy Ahmedl is doing the same evil now) as a Weapon against People in Tigray for the past 130 years:-
😈 Menelik ll: Half Oromo + Half Amhara = Oromo (Crypto-Muslim / Man of the flesh)
😈 Haile Selassie: Half Oromo + Half Amhara = Oromo (Crypto-Muslim / Man of the flesh)
😈 Mengistu Hailemariam: Half Oromo + Half Amhara = Oromo (Crypto-Muslim / Man of the flesh)
😈 Abiy Ahmed Ali ´= Half Oromo + Half Amhara = Oromo (Crypto-Muslim / Man of the flesh)
✤✤✤ [Galatians 5:19-21]✤✤✤
“Now the deeds of the flesh are evident, which are: immorality, impurity, sensuality, idolatry, sorcery, enmities, strife, jealousy, outbursts of anger, disputes, dissensions, factions, envying, drunkenness, carousing, and things like these, of which I forewarn you, just as I have forewarned you, that those who practice such things will not inherit the kingdom of God.”
😈 Look how Satan worship leads to the cold blooded murder and massacre.
Oromo Ritual human sacrifice: Over 54 Christians massacred
💭 Two days before the fascist Galla-Oromo regime and its allies started an all-out Jihad against ancient Christians of Northern Ethiopia ( 3-4 November, 2020), at least 54 Christians were massacred on the 1st of November, 2020 by the Oromos in in an area of western Ethiopia known as Wollega. Victims mostly Christian Amhara women and children and elderly people. The Christians were dragged from their homes and taken to a school, where they were brutally massacred. Drunk with the blood of the Christians, and with the blood of the martyrs of Jesus, the Satan-worshiping Oromos went on slaughtering over a million Orthodox Christians across Tigray, historical northern Ethiopia.
NAIROBI, Kenya (AP) – Dozens of women and girls have been raped and hundreds of civilians killed during fighting in Ethiopia´s Tigray region, according to an official document seen by The Associated Press.
Roughly 40 girls and women between the ages of 13 and 80 were raped in the town of Sheraro in northwestern Tigray, according to the document prepared by Tigray´s regional Emergency Coordination Centre. The center includes regional government bureaus, U.N. agencies and nongovernmental organizations.
The document reports eight more rapes, “including gang rape,” in the district of Tselemti, also in northwestern Tigray.
Issued Oct. 14, the document did not state who was responsible for the sexual violence. Nor did it state the time frame in which it occurred.
According to diplomatic sources, Eritrean and Ethiopian forces took control of Sheraro last month. Eritrean troops have fought alongside Ethiopia´s federal military since hostilities resumed in Tigray on Aug. 24 after a lull in fighting.
Diplomats have expressed alarm over reports of civilian casualties in the region as Ethiopia´s federal military this week took control of the major town of Shire and the federal government expressed its aim to capture Tigray´s airports and federal institutions.
A humanitarian worker based in Shire told the AP the town´s airport is now manned by Eritrean forces. Ethiopian and Eritrean forces have captured warehouses belonging to NGOs there, and Eritrean forces are specifically looting vehicles, according to the aid worker, who spoke on condition of anonymity because of safety fears.
U.S. officials have called on Eritrean forces to withdraw from Tigray and urged the parties to agree to an immediate cease-fire. The administrator of the U.S. Agency for International Development, Samantha Power, has described the human cost of the conflict as “staggering.”
The internal document seen by the AP said 159 individuals have been “shot dead” in the Tahtay Adiyabo, Dedebit and Tselemti areas of northwestern Tigray, adding that others were maimed by gunshots and shelling.
A further 157 people were “taken by Eritrean forces” in Tselemti, Dedebit and Sheraro, according to the document, which said there is “no information (on their) whereabouts.”
The latest fighting has halted aid deliveries to Tigray, where around 5 million people need humanitarian help. A lack of fuel and a communications blackout are hindering the distribution of aid supplies that were already in the region.
Ethiopia´s federal government said Thursday it would participate in African Union-led peace talks expected to begin in South Africa next week. Tigray’s fugitive authorities are yet to confirm their attendance but have previously committed to participating in talks mediated by the African Union.
Both the U.N. Security Council and the African Union’s Peace and Security Council were due to discuss the conflict on Friday.
A World Food Program spokesperson told the AP “an armed group” entered its warehouse in Shire on Oct. 18, a day after Ethiopia´s federal government announced the town’s capture.
“WFP is actively working to confirm if the armed individuals remain and if any humanitarian stocks or assets have been taken or damaged,” the spokesperson said.
All sides have been accused of atrocities since the conflict in northern Ethiopia began almost two years ago.
Last week a report by the Amhara Association of America advocacy group said the Tigray forces had killed at least 193 civilians and raped 143 women and girls since August in the Raya Kobo area of the Amhara region, which borders Tigray.
The conflict, which began nearly two years ago, has spread from Tigray into the neighboring regions of Afar and Amhara as Tigray´s leaders try to break the blockade of their region.
“Calling out the atrocities for what they are would at least put Ethiopia and Eritrea on notice that the world is watching, and the long arm of international justice could ultimately prevail. Offenders in Rwanda, the former Yugoslavia and Sierra Leone, to name a few, ultimately faced justice after all.”
While the world’s eyes are trained on the war in Ukraine and whether Vladimir Putin is unhinged enough to use nuclear weapons, another war rages mostly unseen some 3,000 miles away in Ethiopia.
The war is centered on the northern region of Tigray, where a long-standing political conflict between the Ethiopian government and the Tigray People’s Liberation Front (TPLF) turned violent in 2020. The region has been under a near total blockade for most of the time since, cut off from humanitarian aid, electricity, telecommunications and banking, leaving 5.3 million civilians in dire straits. The Ethiopian government’s renewed offensive has escalated the crisis even further.
Accurately estimating the dead while war continues is difficult, but the best estimates available suggest at least half a million people have died so far from direct violence, starvation and lack of access to health care. Starvation seems to be a feature rather than a bug in the government’s battle plan. More recent estimates suggest that this number have died in combat alone, possibly bringing the overall deaths closer to a million.
To put it in perspective, the United Nations estimates about 6,000 civilians have been killed in Ukraine so far, and estimates put military deaths in the tens of thousands. Even if these estimates are low, the best available numbers suggest that the scale of death in Ethiopia exceeds that in Ukraine many times over. And yet Ethiopia has received a small fraction of attention, both from policymakers and the media.
The U.S. and others must take a more direct approach before the worst fears of the Tigrayan people are realized.
Those fears include a genocide of the people of Tigray. In response to the latest offensive, the United Nations, African Union, United States and other countries have called on all sides to cease hostilities. But generic calls for everyone to stop fighting and quiet behind-the-scenes diplomacy that has been the favored approach so far are a woefully inadequate response.
Tigrayan authorities have indicated that they would respect a cease-fire, but Ethiopian government officials have instead doubled down to lambaste the “evils” of its enemy. Meanwhile, the Ethiopian government has reportedly dropped leaflets in Tigray stating that anyone remaining behind would be considered a combatant, raising clear concerns that all Tigrayans, a distinct ethnic group, would be targets in an assault.
Sources from the area claim Ethiopian and Eritrean forces (their allies) have been instructed to kill three Tigrayans each, including elderly and children, and that victims’ limbs and skulls are on display.
These stories are unverified given the lack of humanitarian and media access to the region. But given the language and actions of Ethiopia so far, along with the death toll and atrocities already committed, there is little reason not to take them seriously.
Eritrea’s role has complicated efforts to reach a peace, too, as few countries have any leverage to influence its actions, and the TPLF is its sworn enemy. There is no guarantee that Eritrea will stop fighting even if the Ethiopian government comes to the table.
While it’s true that all sides have committed abuses, the scale is hardly comparable, with Ethiopia and Eritrea committing the lion’s share of wanton violence and harm against civilians throughout the conflict. When one side holds this level of responsibility for continuing conflict and suffering, those who hold any sway must speak out clearly and directly against it.
At this stage, peace looks like a long shot, but that does not excuse the inadequate efforts made so far.
The U.S. and the United Nations are often loath to invite criticism by directly calling out states for violent acts against their own people when those states are friends and partners, as Ethiopia is.
It won’t likely end the war, but that is a weak excuse for not trying harder. The innocent people of Tigray deserve acknowledgment, and there is a chance that such international pressure, in combination with policy choices that reduce Ethiopia’s support, through international institutions and individual countries alike, could influence the path Prime Minister Abiy Ahmed chooses.
Calling out the atrocities for what they are would at least put Ethiopia and Eritrea on notice that the world is watching, and the long arm of international justice could ultimately prevail. Offenders in Rwanda, the former Yugoslavia and Sierra Leone, to name a few, ultimately faced justice after all.
We must stop shying away from uncomfortable conversations when so many lives are at stake. If U.S. leverage is inadequate, we should press the countries who arm and support Ethiopia and Eritrea, and the international financial institutions like the World Bank which keep the country afloat as its economy falters.
The time for quiet diplomacy is over. The time for alarm has long since passed. Echoing what we’ve heard repeatedly about the plight of Ukraine: If Ethiopia stops fighting, the war ends, but if Tigray stops fighting, in the absence of international oversight and an inclusive peace process, the impoverished people of Tigray might end instead.
Just a quick, brief statement. The Security Council just met to discuss the conflict in Ethiopia, in a closed meeting. And I want to take the opportunity to thank the A3 and the African Union for leading on this process, including the statement that was issued by the African Union today, and we were briefed by the African Union.
It is disappointing that the council did not agree on issuing a statement, which is why it’s important for me to come out here today.
As the Secretary-General said this week, “The situation in Ethiopia is spiraling out of control. The social fabric is being ripped apart, and civilians are paying a horrific price.” In the past week alone, we’ve seen a serious uptick in fighting and violence. Thousands of Ethiopian, Eritrean, and TPLF forces are engaged in active combat. The scale of the fighting and deaths rival what we’re seeing in Ukraine, and innocent civilians are being caught in the crossfire. Over two years of conflict, as many as half a million – half a million – people have died, and the United States is deeply concerned about the potential for further mass atrocities. And we all should be.
We’re also horrified by the recent death of an aid worker from the International Rescue Committee and the injuries of others. We heard today that a total of 26 humanitarian workers had been killed over the course of the past two years – that’s approximately two per month. This tragedy underscores the serious dangers facing humanitarian workers in the region. And as I told the Security Council just now, it’s past time for all of the parties to lay down their weapons and return to peace. It is past time for a cessation of hostilities and for unhindered humanitarian access to all those in need. And it is past time for Eritrean Defense Forces to halt their joint military offensive and for Ethiopia to ask Eritrea to withdraw its soldiers from Northern Ethiopia.
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Addis Ethiopia Weblog 