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Posts Tagged ‘ደብረ ዳሞ’

በአቡነ አረጋዊ ዕለት | ፀሐይ በነበልባሎች እየታመሰች ነው | ብዙ የኮሮና የጅምላ ጭነቶች ወደ ምድር እየመጡ ነው

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 24, 2021

❖❖❖[ የዮሐንስ ራእይ ምዕራፍ ፲፮፥፰፡፱]❖❖❖

“አራተኛውም ጽዋውን በፀሐይ ላይ አፈሰሰ፤ ሰዎችንም በእሳት ልታቃጥል ተሰጣት። ሰዎችም በታላቅ ትኵሳት ተቃጠሉ፥ በነዚህም መቅሠፍቶች ላይ ሥልጣን ያለውን የእግዚአብሔርን ስም ተሳደቡ፥ ክብርንም እንዲሰጡት ንስሐ አልገቡም።”

በአቡነ አረጋዊ ዕለት በምድር ላይ ብርቱ እሳተ ገሞራዎች፣ በፀሐይ ላይ ደግሞ ኃይለኛ ነበልባሎች! ዋው!

ትናንት ቅዳሜ ፣ ግንቦት ፲፬/14 ቀን (አቡነ አረጋዊ) የፀሐይ ብርሃን ምንጭ AR2824 በዓመታት ካየናቸው ከማንኛውም ነገሮች በተለየ የፀሐይ ብርሃን ነበልባል ፈሰሰ። የናሳ የፀሃይ ዳይናሚክስ ኦብዘርቫቶሪ 9 ሴ-ሴል ክፍል ነበልባሎችን እና 2 ሜ-ክፍል ብልጭታዎችን በ ፳፬/24 ሰዓታት ውስጥ ብቻ መዝግቧል። ፈጣን የእሳት ፍንዳታዎች በርካታ ተደራራቢ ሲ.ኤም.ኢዎችን ወደ ጠፈር ወርውረዋል።

በርካታ የ ‹ሲ.ኤም.› ፊርማዎች ፣ ከነበልባሉ እንቅስቃሴ ጋር የተዛመዱ በ LASCO C2 እና በ STEREO-A COR2 coronagraph ምስሎች ውስጥ ታይተዋል። እነሱ ሶስት ደካማ ሲኤምኢዎችን እና አንድ ትልቅ ፣ ከፊልሃሎ ሲኤምኢ ያካትታሉ። የመጀመሪያ ትንተና እና የሚከተለው የሞዴል ውጤት እ... ግንቦት 26 መጀመሪያ አካባቢ በምድር ላይ ተጽዕኖ ሊኖረው እንደሚችል ይጠቁማል።

ዋው! Coronagraph፤ ከክትባቱ ጋር የተያያዘ አንድ ከባድ ማስጠንቀቂያ አለና ተጠንቀቁ እንጠንቀቅ፤ ተዓምረኛው ጤፍ፣ እንጀራ ፥ ጤፍ፣ እንጀራ ፥ ጤፍ፣ እንጀራ ፥… ለአካልም ለነፍስም እጅግ በጣም ከፍተኛ ጥቅም ያለውን ‘ብረት’ን የያዘ ነው። ክትባቱ ደግሞ ይህን ብረት ከሰውነታችን መጥጦ እንደሚያወጣው በመነገር ላይ ነው ነው። በትግራይ ላይ እየተካሄደ ያለው የአህዛብ ዋቄዮ-አላህ ሰአራዊት ጭፍጨፋና ሴቶችን ደፈራ ይህን ለመንፈሳዊው ኢትዮጵያዊነት ከፍተኛ አስተዋጽኦ የሚያበረክተውን ነገር ሁሉ ለማሰወገድ ሲባል ነው። ባጭሩ ጦርነቱ በሉሲፈራውያኑ ጭፍሮች እና “ኢትዮጵያዊ ነን” በሚሉት ግን ኢትዮጵያዊ ባልሆኑት አህዛብ፣ መናፍቃን፣ ዒአማንያን፣ ኦሮማራዎችና ‘ብሔር ብሔረሰቦች’ በኩል በነፍስም በስጋም እምብዛም ያልተበከሉትን ትክክለኛዎቹን ኢትዮጵያውያንን ከምድረ ገጽ ለማጥፋት ነው። እነርሱ ደግሞ በትግራይ ያሉ የዘ-ብሔረ አክሱም ልጆች ናቸው። ይህ እውነታ እንዳይታወቅ ዲያብሎስ ብዙዎችን በማሳትና ጉዳዩን ወደ ሌላ ነገር በመጠምዘዝ ላይ ይገኛል!

የሚገርም ነው፤ ከጥቂት ዓመታት በፊት አንድ በቅርብ ከማውቀቸውና ከምወዳቸው ጀርመናውያን የሙዚቃ ደራሲ ቤተሰብ ዓባላት መካከል ባልየው ከNASA/ከናሳ አንድ የቤት ሥራ እንደተሰጠውና ይህን የፀሐይ ነበልባል አስመልክቶም የሙዚቃ ቁራጮችን እንደደረስ ሲነግረኝ፤ ወዲያው ብልጭ ብሎ የታየኝ አባታችን ሔኖክ ነበር። ታዲያ የሆነ ወቅት ላይ የሚስትየዋን የልደት ቀን ጠብቄ በአገሬው ቋንቋ የተጻፈውን መጽሐፈ ሔኖክን ሰጠኋቸው፤ ከዚያም፤ ባካችሁ ከቻላችሁ መጽሐፈ ሔኖክንአንብቡትና አንድ የሙዚቃ ቁራጭ ለመድረስ ሞክሩ፤ ድንቅ ይሆናል።አልኳቸው። እንግዲህ ቃል ገብተውልኛል።

🔥 Sun is Going Crazy with Solar Flares – Multiple Coronal Mass Ejections Coming Our Way

❖❖❖[Revelation Chapter 16:8-9]❖❖❖

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire. And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.”

Yesterday, May 22nd, sunspot AR2824 unleashed a flurry of solar flares unlike anything we’ve seen in years. NASA’s Solar Dynamics Observatory recorded 9 C-class flares and 2 M-class flares in only 24 hours. The rapidfire explosions hurled multiple overlapping CMEs into space.

Multiple CME signatures, associated with the flare activity were observed in LASCO C2 and STEREO-A COR2 coronagraph imagery. They include three faint CMEs and a larger, partial-halo CME. Initial analysis and subsequent model output suggests potential Earth-impact early to mid 26 May. Wow!

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በአፍሪቃ በጣም አደገኛ የሚባለው እሳተ ገሞራ በምስራቅ ኮንጎ ፈነዳ | በአቡነ አረጋዊ ዕለት

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 23, 2021

በኮንጎ ዲሞክራሳዊት ሪፓብሊክ፤ ከጎማ ከተማ አቅራቢያ በሚገኘው የኒራጎንጎ ተራራ ንቁ እሳተ ገሞራ ፈንድቶ በብዙ ሺህ የሚቆጠሩ ነዋሪዎችን አካባቢውን ለቀው እንዲወጡ አስገድዷቸዋል።

በሌላ በኩል፤ በትናንትናው በአቡነ አረጋዊ ዕለት አስገራሚ ክስተት በአካባቢዬ በሚገኙ ደመናዎቹ ላይ ለመታዘብ በቅቼ ነበር። ቪዲዮውን ነገ ለማቅረብ እሞክራለሁ።

የሚንተከተከው የኤርታ አሌ እሳተ ገሞራ እና እኅቶቿ ለኢትዮጵያ ዘ-ስጋ ምን አዘጋጅተውላት ይሆን? ለማንኛውም ይህን የኮንጎ እሳተ ገሞራ ፍንዳታ ከዚህ በፊት ካቀረብኳቸው ከእነዚህ ክስተቶች ጋር እናገናኘው።

❖❖❖“ሰዶምና ገሞራ | የጣልያኑ እሳት ገሞራ በድጋሚ ፈነዳ | አክሱም ጽዮን + ደብረ አባይ + ደብረ ዳሞ”❖❖❖

❖❖❖ ጥንታዊው የአቡነ አረጋዊ ገዳም ደብረ ዳሞ በድጋሚ ተዘረፈ፣ በቦምብ ተደበደበ ❖❖❖

በኤዶማውያኑ እና እስማኤላውያኑ የዓለማችን ፈላጭ ቆራጮች የበላይነት እየተመራ በእነ አረመኔው ግራኝ አብዮት አህመድ አሊ በትግራይ ሕዝብ ላይ እየተካሄደ ያለው ግፍ የኛዎቹን ከሃዲዎች ብቻ ሳይሆን መላው ዓለምን በማያውቁትና ባላሰቡት መልክ ያስጨንቃቸዋል፤ ገና ደም ያስለቅሳቸዋል። ቀላል ነገር እንዳይመስለን! የእግዚአብሔር ቅዱሳን ከፍተኛ ጦርነት ላይ ናቸው። የጽላተ ሙሴን እና የቅዱሳኑን ኃይል ለመፈተነ/ለመፈታተን ሲሉ ነው ከተባበሩት መንግሥታት ድርጅት እስከ ሃያላኑ ሃገራት ሁሉም በህብረት ጸጥ ብለው ኮሮና ያላጠፋችላቸውን ሕዝባችንን ለመበቀልና የሕዝባችንን ሰቆቃ ዓይኖቻቸውን ገልጠው በማየት ላይ የሚገኙት። ግን ቀድመው አንድ በአንድ በእሳቱ የሚጠረጉት እነርሱው ይሆናሉ።

👉 ኤትና – ኤርታ አሌ – እሳተ ገሞራ – ሰዶምና ገሞራ

ኤርታ አሌ ዝግጁ ነው፤ እነ ግራኝንም እየጠበቃቸው ነው!

በደንብ እናስተውል፤ አክሱም ጽዮን፣ ደብረ አባይ፣ ደብረ ዳሞ ሁሉም በጽዮን ማርያም መቀነት አረንጓዴ፣ ቢጫና ቀይ ቀለማት ያሸበረቁ ገዳማት ናቸው፤ ይህን ከትግራይ ሕዝብ ለመንጠቅና ተዋሕዷዊውንም ከአምላኩና ከጽዮን እናቱ ጋር ለማጣላት አህዛብ የዋቄዮአላህ ልጆች፣ መናፍቃንና ሰለጠንን ባዮቹ “ኢአማንያኑ” የክርስቶስ ተቃዋሚዎች በህብረት ተግተው እየሠሩ ነው።

🔥 አደገኛውና የአውሮፓ ከፍተኛው በጣሊያን ሃገር ኤትና በተሰኘው ተራራ ላይ የሚገኘው ንቁ እሳተ ጎሞራ ትናንትና በሲሲሊ ደሴት የተፋው ቀላጭ አለት ይህን ይመስል ነበር። አባታችን አቡነ አረጋዊውን ያየሁ መስሎ ነው የታየኝ።

🔥 “የኢጣሊያ እሳተ ገሞራ ቀላጭ አለት ፍንዳታ ፍም ላቫ ዙሪያ የኢትዮጵያ ካርታ መታየት ጀምሯል”

👉 “ሌላ ታዋቂ የፈረንሳይ ካቴድራል ተቃጠለ | ከላሊበላ ጋር ምን ያገናኘዋል?”

👉 “አውሎ ነፋስ Eta አሜሪካ ገባች | ETAiopia = Erta Ale ፥ ኤታ = ኤታዮጵያ ፥ ኤርታ አሌ”

👉 “አባታችን አቡነ አረጋዊ ዛሬ ያሳዩኝ እጹብ ድንቅ ነገር”

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Posted in Ethiopia, Faith, Infos, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

አቡነ አረጋዊ | ትግራዋዩ እንጀራ ሻጭ ወጣት ቤተክርስቲያኑን በአረንጓዴ፣ ቢጫና ቀይ እንዲቀባ በራዕይ ታዘዘ

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 22, 2021

ትዕዛዙንም በሥራ ላይ አዋለው። ይህችን ውብ ቤተክርስቲያን በቀለሞቻችን እንዲቀባት ራዕይ የታየው ወንድማችን እንጀራ ጋግሮ በመሸጥ የሚተዳደር ወጣት ነው። ቤተክርስቲያኗን እና አካባቢዋን ከቀባ በኋላ በዚሁ በሳሪስ አቦ ኮረብታ ላይ በ አዲስ መልክ ለሚሰራው ለ አቡነ አረጋዊ ቤተከርስቲያን ህንፃ የግንብ አጥር በመገንባት ላይ ይገኛል።

በእውነት የእግዚአብሔር ሥራ ድንቅ ነው!

❖ ❖ ❖ የደብረዳሞው ጻድቁ አባታችን አቡነ አረጋዊ የእመቤታችን የአሥራት ሃገር የሆነችውን እናት ኢትዮጵያን ያጸደቋት፣ በአባታችን በኖህ በኩል ያገኘናቸውን የጽዮን ማርያም ቀለማትን ለዓለም ያሳዩ ድንቅ አባት ናቸው።

ጻድቁ አባታችን አቡነ አረጋዊ ዛሬ በተለይ በትግራይ በበደልና ግፍ ከሚሰቃዩት አባቶቻችን እና እናቶቻችን፣ ወንድሞቻችን እና እኅቶቻችን ጋር ናቸው፤ ረድኤት በረከታቸው ለሁላችን ይድረሰን!

💭 ባለፈው ዓመት ልክ በዚህ ሰሞን የሚከተለውን ጽፌ ነበር፦

👉 በተዋሕዶ ልጆች ላይ በኦሮሚያ ሲዖል እየተካሄደ ያለው ጭፍጨፋ በግራኝ ዐቢይ አህመድ መስተዳደር በደንብ ተጠንቶበትና በቅደም ተከተልም እንደሚካሄድ በአርሲ ነገሌ የተፈጸመው ጂሃዳዊ ዘመቻ ይጠቁመናል።

እስኪ ተመልከቱ፦ አታላዩ ዐቢይ አህመድ አገር-አቀፍ ምርጫውን ከግንቦት ወር አንስቶ የክረምቱንና የፍልሰታ ጾም ሳምንታት በመጠቀም ወደ ነሐሴ መጀመሪያ አዘዋውሮት ነበር ከዚያም ነሐሴ መጨረሻ እንዲሆን ወሰነ። ኮሮና ከመምጣቷ በፊት ይህ ምርጫ እስኪደርስ ድረስ አሁን በምናያቸው ሁለት ጉዳዮች የሕዝቡን ቀልብ ለመግፈፍ አቀዱ። እነዚህም፦

👉 ፩ኛ. የሕዳሴውን ግድብ በሐምሌ ወር ላይ “እንሞላዋለን ፥ አንሞላውም”

👉 ፪ኛ. አጫሉን ገድሎ ጂሃድ ማካሄድ”

💭 ኦሮማራዎች እና አህዛብ በትግራይ ሕዝብ ላይ ጦርነቱን እንደከፈቱ ደግሞ ይህን ጠቁሜ ነበር፦

👉“እናስታውሳለን ባለፈው ዓመት ላይ ምርጫውን መጀመሪያ ላይ ሆን ብሎ በፍልሰታ ጾም ወቅት ለማድረግ ወስኖ እንደነበር። አዎ! ዛሬ ደግሞ ልክ በዕለተ አቡነ አረጋዊ ሲውልና የገና/ የነብያት ጾም ሲቃረብ የተዋሕዶ ልጆችን ለመጨፍጨፍ በመዛት፣ በማሸበር እና በመሰናዳት ላይ ነው። “ደብረ ዳሞ!””

“Nobel Peace Laureate Treating a Whole City as a Military Target | War Crimes”

ዋው! ፋሺስቱ ሙሶሊኒ እና ናዚው ሂትለር እንኳን ለመናገር ያልደፈሩትን ነገር ነው እነዚህ አውሬዎች በመናገር ላይ ያሉት!

👉 ግራኝ ሰኔ ፲፬/14ትን ለ’ምርጫው’የመረጠበት ‘ምስጢር’አቡነ አረጋዊ + ጾመ ሐዋርያት (የሰኔ ጾም)

💭 ዘንድሮም እባቡ ግራኝ እና መንጋው ኢትዮጵያን በብርሃን ፍጥነት እያፈራረሱ በሚያንቀላፋው ሕዝብ ላይ ተመሳሳይ ድራማዎችን በመሥራት ላይ ይገኛሉ። ልክ ከወር በኋላ በኦሮማራ ቃኤላውያኑ ተከታዮቹ “ተመርጫለሁ” የሚሉበትን “የምርጫ ቀን” ሆን ብሎ በማዛወር ሰኔ ፲፬/14የሰኞ ዕለትን መርጠዋል። አዎ! ተዋሕዶ ክርስቲያኖች ከቤታቸው እና ከቤተ ክርስቲያናቸው የማይርቁበትን የጻድቁ አባታችን የአቡነ አረጋዊ ዕለትን። ጾመ ሐዋርያት(የሰኔ ጾም)የሚገባውም በዚሁ ዕለት ነው።

ኃይለኛ መንፈሳዊ ውጊያ ላይ ነን!!!

👉 “አለም (ዲያብሎስ) “ማየት ማመን ነው” ይለናል | እግዚአብሔር ደግሞ “ማመን ማየት ነው” ብሎ ያስተምረናል”

❖ “መጋደላችን ከደምና ከሥጋ ጋር አይደለምና፥ ከአለቆችና ከሥልጣናት ጋር ከዚህም ከጨለማ ዓለም ገዦች ጋር በሰማያዊም ስፍራ ካለ ከክፋት መንፈሳውያን ሠራዊት ጋር ነው እንጂ።” [ኤፌሶን ፮፡፲፪]

👉 ታኅሣሥ ፳፬ ቀን ፳፻፱ ዓ.ም – (ተክለሃይማኖት ነው) ሰበታ የሚገኘው የአቡነ አረጋዊ ቤተክርስቲያን በእሳት ቃጠሎ ሙሉ በሙሉ ወደመ።

👉 ጥር ፲፬ ቀን ፳፻፱ ዓ.ም – ስለዚህ ቆሼ አስከፊ ቆሻሻ ሽታ እንዲሁም አካባቢው በመስጊድ ጩኽት ስለመበከሉ፤ ብሎም ዲያብሎስ እንደዚህን በመሳሰሉት መሰናክሎች በኩል ምዕመናኑን እየተዋጋ ከቤተክርስቲያን በማራቅ ከክርስቶስ ለመለየት እነደሚሞከር አወሳን።

👉 መጋቢት ፪ ቀን ፳፻፱ ዓ.ም – በተለምዶ ቆሼ ሚባለው ስፍራ የተከሰተው አሳዛኝና አስደንጋጭ ዜና በመላው ዓለም መነጋገሪያ ለመሆን በቃ።

👉 በሰበታ አቡነ አረጋዊ ቤተ ክርስቲያን በእሳት ቃጠሎ ሙሉ በሙሉ ስትወድም ጽላቶቹ ግን በተአምር አንዳችም ጉዳት ሳይደርስባቸው ተገኝተዋል

ሙሉውን ለማንበብ እዚህ ይግቡ፦ (ቪዲዮዎቹን ሌላ ጊዜ እንደገና አቀርባቸዋለሁ)

👉 “የአማሌቃዉያን ጂሃድ በአርሲ| መሀመዳውያን በነጌሌ ከተማ የሚገኘውን መስቀል ማየት የለብንም ብለው አነሱት”

“ጂሃድ በአርሲ | መጀመሪያ መስቀሉን አነሱ ፥ ዝም ተባሉ ፥ አሁን የመሰቀሉን ልጆች እያረዱ ነው”

አርሲ ነገሌ ቡሄ ፪ሺ፲፪ ዓ.ም

የተዋሕዶ ልጆች ዝምታ ብዙ መስዋዕት እያስከፈለ ነው!

በራዕይ የታየው ትግራዋይ ኢትዮጵያዊ | የአቡነ አረጋዊ ቤተ ክርስቲያንን በጽዮን ቀለማት ቀባው ክፍል ፩ ❖

👉 በክፍል ፩ ቪዲዮ የቀረበ ጽሑፍ፦

❖ አቡነ አረጋዊ ቤተ ክርስቲያን(አዲስ አበባ-ሳሪስ)

መስከረም ፪ሺ፯/2007 ዓ.ም(ያለ ጽዮን ማርያም ቀለማት) አቡነ አረጋዊ ቤተ ክርስቲያን (አዲስ አበባ-ሳሪስ)

❖ መስከረም ፪ሺ፲፩/2011 ዓ.ም (ከጽዮን ማርያም ቀለማት ጋር)

አንድ ባካባቢው የሚኖርና እንጀራ በመሸጥ የሚተዳደር ትግራዋይ ወጣት የቤተ ክርስቲያኗን ጣራ በአረንጓዴ፣ ቢጫ እና ቀይ ቀለማት እንዲያስቀባ በታየው ራዕይ በመታዘዙ በራሱ ወጭ እንዲህ አሳምሮ አስቀብቶታል። (ድንቅ ነው!)

👉 በትናንትናው የአቡነ አረጋዊ ዕለት፤ የነነዌ ጾም በሚገባበት ወቅት፤ የአህዛብ የጥፋት (ሰ)አራዊት በትግራይ ላይ የመጨረሻ የሚሆነውን ጭፍጨፋውን ማጧጧፉና ወደ ተከዜ ግድብ ማምራቱም በደንብ ታስቦበት ነው።

በአቡነ ተክለ ሐይማኖት ዕለት በትግራይ ላይ የክርስቶስ ተቃዋሚዎቹ የኢትዮጵያ ጠላቶች የጀመሩት ስጋዊ ጥቃት ለምን አክሱም ጽዮንን፣ ደብረ አባይን እና ደብረ ዳሞ ገዳማትን አስቀድመው ማጥቃት እንዳስፈለጋቸው ሁላችንም እያየነው ነው። ይህ ከዚህ በፊት በሺህ አራት መቶ ዓመታት ውስጥ ያልታየ ክስተት እንደሆነ ልብ እንበለው።

ዘንድሮ በትግራይ ላይ የተከፈተው ጥቃት ከመቶ ሰላሳ ዓመታት በፊት ኤዶማውያኑ አውሮፓውያንና እስማኤላውያኑ አረቦች በአፄ ምኒሊክ በኩል የጀመሩትን ጥቃት አጠናክሮ የቀጠለ ነው። በተለይ ኤርትራ እና ጂቡቲ በክርስቶስ ተቃዋሚው ኃይል ቁጥጥር ውስጥ እንዲገቡ ሲደረጉ ልክ ዛሬ አህዛብ መናፍቃኑ ግራኝ አብዮት አህመድ እና ኢሳያስ አፈቆርኪ ተግተው በስኬት እየሠሩት እንዳሉት ፥ ዋናው ዓላማቸው፤

፩ኛ. ኢትዮጵያዊነትን

፪ኛ. አክሱም ጽዮንን(ጽላተ ሙሴን)

፫ኛ. አረንጓዴ፣ ቢጫና ቀይ ሰንደቁን

፬ኛ. ተዋሕዶ ክርስትናን

❖ የኢትዮጵያና ተዋሕዶ ክርስትና የጀርባ አጥንት ከሆኑት ከትግራውያን መንጠቅ ነው።

👉 በዚህም ተጠቃሚዎቹ፤

፩ኛ. ኢትዮጵያ/እስራኤል ዘ-ስጋ

፪ኛ. አህዛብ የዋቄዮ-አላህ ልጆች

፫ኛ. መናፍቃን

፬ኛ. ኢ-አማንያን

፭ኛ. ሰዶምና ገሞራ(ግብረ-ሰዶማውያን)

👉 ሁሉም ኢ-አማንያን 666 የክርስቶስ ተቃዋሚዎች ናቸው።

ጽላተ ሙሴን የአክሱም ጽዮን ልጆች ውስጥ እንደተቀበረ አድርገን እንውሰደው። ምዕራባውያኑ የቴክኖሎጂው ባለቤቶች የጽላቱን ‘ጨረር’ እያንዳንዱ ያልተበከለ የአክሱም ጽዮን ልጅ ውስጥ እንዳለ የመለካት/የማየት ችሎታው/አጋጣሚው አላቸው። ይህንንም ጨረር ከግለሰቦቹ ፈልቅቀው ለማውጣት (ጽላተ ሙሴን ለመስረቅ) እንደማይቻላቸው አይተዋል። ስለዚህ ልክ የአውሬውን 666 ምልክት በፈቃዱ ግንባሩና እጁ ላይ ለማስቀበር እንደሚሻው የወደቀ ሰው እያንዳንዱ የጽላተ ሙሴ ‘ተሸካሚ’ የአክሱም ጽዮን ልጅም ኢትዮጵያዊ መልኩን፣ ተዋሕዶ እምነቱንና ሰንደቁን በፈቃዱ እንዲያስረክብ የተለያዩ ፈተናዎችን እያቀረቡለት ነው። ዛሬ በትግራይ ላይ የተከፈተው ጦርነት ከመቶ ሰላሳ ዓመታት በፊትም በትግራይ ላይ የተከፈተው ጦርነት(አደዋ)ቀጣይ ደረጃ ነው። ያኔ አባቶቻችን እና እናቶቻችን ኢትዮጵያዊነታቸውን፣ ተዋሕዶ እምነታቸውንና ጽዮን ማርያም እና ቅዱስ ጊዮርጊስ ያስዋቡትን ሰንደቃቸውን ለጥያቄ እንኳን አቅርበዋቸው አልነበረም፤ በዚህም እስካፍንጫው የታጠቀውን ወራሪ የዔዶማውያን ኃይል ድል ሊያደርጉት ተችሏቸው ነበር።

ይህ ትውልድም እራሳቸውን ለአውሬው አሳልፈው በሸጡ ደካሞች ተንኮል ሳይታለልና ሳይሸነፍ “እምብዬው ማንነቴንና ምንነቴን አሳልፌ አልሰጥም!” ማለት አለበት። አልያ ከኢርትራውያን የከፋ ዕጣ ፈንታ ነው የሚደርሰው።

ከአድዋው ድል በኋላ የስጋ ማንነትና ምንነት ያላቸው ደቡባውያን(ጋላማሮች)ኢትዮጵያን መረከብ እንደጀመሩ የአደዋውን ድል የመንፈስ ማንነትና ምንነት ያላቸው የአክሱም ጽዮን ልጆች እንዳስገኙት በመገንዘባቸውና እነርሱንም/ይህንም ለመዋጋት በክህደት ወደ አህዛብ እውቀትና ጥበብ በመዞር በተለይ ኤዶማውያኑን አውሮፓውያኑን በጣም ማስጠጋት ጀመሩ። በመጀመሪያ ያኔም አፄ ምንሊክ ኤርትራንና ጂቡቲን ለአውሮፓውያኑ አሳልፈው በመስጠት የሞትና ባርነቱን መንፈስ ወደ አክሱም ጽዮን ለማምጣት ከኤዶማውያኑ ጋር አስቀድመው ተፈራረሙ፤ በስምምነቱም ጦርነቱ በደቡብ ኢትዮጵያ ሳይሆን ልክ እንደ ዛሬው በአክሱም/አደዋ እንዲካሄድና የአክሱም ጽዮን ልጆች ጦርነቱን ተከትሎ በሚመጣው ጥፋትና ውድመት ለዘመናት ተቸግረውና ተጎሳቁለው እንዲኖሩ ተደረጉ።

ከአርባ ዓመታት በኋላም ፋሺስቱ ሙሶሊኒ በተመሳሳይ መልክ ወደ አክሱም ጽዮን ተመልሶ ተምቤንና አካባቢዋን በኬሚካል ቦምብ ጨፈጨፋቸው።

ዛሬም ፋሺስቶቹ ግራኝ አብዮት አህመድና ኢሳያስ አፈቆርኪ የኤዶማውያኑን ተልዕኮ ለማስፈጸም በደቡብ ኢትዮጵያ ሳይሆን አሁንም በአክሱም ጽዮን ላይ ጭፍጨፋውን ተያይዞታል። አረመኔው ግራኝ አብዮት አህመድ በትግራይ ሕዝብ ላይ በጣም አደገኛ ኬሚካሎችንና ራዲዮ አክቲቭ ዝናቦችን በኤሚራቶች ድሮኖች አውርዶባቸዋል፤ ኤሚራቶች ከአሰብ ተጣድፈው የወጡት ለዚህ ነው! ገለልተኛ መርማሪዎችንም የማያስገባው ይህ እጅግ በጣም አስከፊ ወንጀል ስላስደነገጠው ነው። በእኔ በኩል ገና ከዓመት በፊት ግራኝ የኑክሌር ወይንም የኬሚካል መሳሪያዎችን ካገኘ ሰሜን ኢትዮጵያን ላይ እንደሚጠቀምባቸው በደንብ ታይቶኝ ነበር። ይህ አውሬ እጅግ በጣም አረመኔ እንደሆነ ገና ለመጀመሪያ ጊዜ እንዳየሁት ነበር የተገለጸለኝ።

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Debre Damo Monastery & St. George Church of Mekelle Have Been Bombed by UAE Drones & Heavy Weapons.

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 3, 2021

✞✞✞ የመቀሌ ሀገረ ስብከት አገልጋዮች እና የ ፵፭/45 ገዳማትና አድባራት አስተዳዳሪዎች መግለጫ✞✞✞

እኛ የትግራይ ክልል የመቀሌ ሀገረ ስብከት አገልጋዮች በሀ / ስብከቱ ስር የሚገኙ የሁለቱ አብያተክርስቲያናት እና የ ፵፭/45 ገዳማት እና አድባራት አስተዳዳሪዎች የካቲት ፲፯/17 ቀን ፪ሺ፳፩/2021 ዓ.ም ስብሰባ አካሂደናል። ስብሰባው የተጠራበት ምክኒያት በወንጀልና ጥፋት ላይ ለመወያየት ነበር። በህዝባችን እና በአብያተክርስቲያኖቻችን ላይ እ.ኤ.አ. ህዳር ፬/4 የተጀመረው በትግራይ ላይ የተደረገው ጦርነት መንስኤ እና መግለጫ ማውጣት ተገቢና ግዴታችንም ሆኖ ስላገኘነው ነው።

ትግራይ የጥንት ስልጣኔ እና የሃይማኖት መገኛ ናት። እናም ጽላተ ሙሴ/ የቃል ኪዳኑ ታቦት ቤት በመሆኗ ትታወቃለች። ሕዝቦቿም በብሉይ ኪዳን ዘመን ጀምሮ እስከ ትውልድ ድረስ በፈሪሃ እግዚአብሔር እና አገዛዝ ተቀርፀዋል፡፡ ኢትዮጵያዊው ጃንደረባ በመባል በሚታወቀው የንግስቲቱ ጃንደረባ በኩል ክርስትናን ወደ ትግራይ ከማስተዋወቁ በተጨማሪ በ፬/4 ኛው መቶ ክፍለዘመን በ“አብርሃ ወ አፅበሃ”ዘመን፤ ትግራይ በአቡነ ሰላማ ከሳቲዬ ብርሃን አስተምህሮ አዲስ ኪዳንን ተቀበለች፤ በዚህም የኢትዮጵያ ኦርቶዶክስ ቤተክርስቲያን መሠረት ሆነች ፡፡ በዚህ ዘመን አባቶቻችን የኦርቶዶክስ ክርስትና እምነት ትምህርቶችን እስከ ቀሪዎቹ የኢትዮጵያ ክፍለ ሃገራት ድረስ እንዳሰፉፉ ታሪክ ያስታውሳል።

ምንም እንኳን ትግራይ እና የትግራይ ተወላጆች ለኢትዮጵያ ኦርቶዶክስ እምነት መሰረታዊ ሚና የሚጫወቱ ኢትዮጵያውያን ቢሆኑም ጦርነቱ ከተጀመረበት ጊዜ አንስቶ በኤርትራ ፣ በኢትዮጵያ እና በአማራ ታጣቂዎችና ወራሪ ኃይሎች የጅምላ ጭፍጨፋ ጨምሮ ብዙ እልቂቶች ተፈጽመውባቸዋል ፡፡ የኪዳኑ ታቦት በተቀመጠበት በአክሱም ጽዮን ቅድስት ማርያም በመቶዎች የሚቆጠሩ ምዕመናን ተገድለዋል፤ የኢትዮጵያ ኦርቶዶክስ ቤተክርስቲያን ዋና ምልክቶች እና የቱሪዝም ምንጮች የሆኑ የተለያዩ ገዳማት እና አድባራት የሆኑ ታሪካዊ እና ሀይማኖታዊ መጽሐፍት እና ማህደሮች ተዘርፈዋል ወድመዋል።

ዘረፋው እና ጥፋቱ አሁንም ቀጥሏል።

ከዚህ በተጨማሪም ብዙ የሃይማኖት አባቶች ፣ ዲያቆናት ፣ የሰንበት ትምህርት ቤቶችና የሃይማኖት ተማሪዎች፣ ሕፃናት እንዲሁም ምእመናን በተለይም በእነዚያ በቅዳሴና መንፈሳዊ አገልግሎት ላይ የነበሩ ቀሳውስትና ካህናት እንደ እንስሳት ተጨፍጭፈዋል።

ታሪካዊውን የደብረ ዳሞ ገዳምን እና የመቀሌው ቅዱስ ጊዮርጊስን ጨምሮ በትግራይ የሚገኙ ሁሉም ገዳማት እና የሃይማኖት ትምህርት ቤቶች ማለት ይቻላል በተባበሩት አረብ ኤምሬትስ አውሮፕላኖች እና በከባድ መሳሪያዎች በቦምብ ተደብድበዋል፡፡ በዚህ ምክንያት አሁን ብዙ ገዳማት ፣ አድባራት እና የሃይማኖት ትምህርት ቤቶች ተዘግተዋል፡፡

ለአቅመ አዳም ያልደረሱ ሕፃናት ፣ ባለትዳር ሴቶች ፣ መነኮሳት ፣ የካህናት እና ዲያቆናት ሚስቶች ፣ በዕድሜ የገፉ እናቶች ሳይቀሩ ፆታዊ ጥቃት ደርዶባቸዋል። በከተሞች እና መንደሮች ውስጥ የሚኖሩት ወገኖቻችን እህሎቻቸውን እና ንብረቶቻቸውን ተዘርፈዋል ፣ የእንሰሳት ምግብን ጨምሮ ቤቶቻቸው በጅምላ ተቃጥለዋል። በዜጎቻችን ላይ የሚደርሰው ጥቃት በእንስሳት ላይም ተፈጽሟል።

ጦርነቱ ከድህነት ለመላቀቅ ሌት ተቀን ሲታገሉ የነበሩትን አብዛኛዎቹን ወገኖቻችንን አፈናቅሏል፡፡ ከባባድ በሽታ ያለባቸው ሰዎች በመድኃኒት እጥረት ሞተዋል ፣ ነፍሰ ጡር ሴቶች በምድረ በዳ ወለደዋል ፣ ለችግር እና ለሞት ተጋላጭ ሆነዋል፡፡

በአጠቃላይ የትግራይ ህዝብ ለህክምና ፣ ለስልክ ፣ ለኤሌክትሪክ ፣ ለትራንስፖርት ፣ ለኢንተርኔት ፣ ለባንክ እና ለርሃብ ፣ ለበሽታ ፣ ለሞት እና ለስደት የሚዳርጉ መሰረታዊ አገልግሎቶችን ሁሉ ተጋልጧል፡፡ ህዝባችን ከባድ አደጋ ላይ ነው፡፡

በዚህ ምክንያት በሁሉም የጤና ተቋማት ፣ በትምህርት ተቋማት ፣ በፋብሪካዎች እና በአብያተ-ክርስቲያናት በተፈጠረው ጭፍጨፋ ፣ ዘረፋ ፣ ውድመት እና ማቃጠል የተሰማንን ሀዘን በመግለጽ ባለ ፲/10 ነጥብ መግለጫ አውጥተናል፦

፩. ወራሪው የኤርትራ ጦር እና ወራሪው የዐማራ ኃይሎች በሕዝባችን ላይ እያደረሱ ያሉትን ግፍ እንዲያቆሙ ጥሪ እናቀርባለን; የህዝብ ንብረቶችን ፣ ቅርሶችን እና ሀብቶችን መዝረፍ ለማስቆም; እና ትግራይን ወዲያውኑ ለመልቀቅ።

፪.የተፈጸሙትን የጭካኔ ድርጊቶች በገለልተኛ አካል አጣርቶ ወንጀለኞቹ ለፍርድ እንዲቀርቡ እንጠይቃለን።

፫. በወራሪው የኤርትራ ጦር እና በአማራ ኃይሎች የተዘረፉ ቅርሶች ፣ ሀብቶችና ንብረቶች በአፋጣኝ እንዲመለሱ እንጠይቃለን።

፬. ዓለምአቀፉ ማህበረሰብ በጦርነቱ ምክንያት ለተጎዱት ገዳማት እና አድባራት ላሉት ካህናት ፣ ዲያቆናት እና መነኮሳት ምግብና ውሃ እንዲሁም ሰብዓዊ ድጋፍ እንዲያደርግ ጥሪ እናቀርባለን።

፭. በዩኔስኮ የተመዘገቡት አብዛኛዎቹ ተጨባጭ እና የማይዳሰሱ ቅርሶች የትግራይ ኦርቶዶክስ ተዋህዶ ቤተክርስቲያን ንብረቶች ናቸው፡፡ እናም እነሱ ለመዝረፍ እና ለመጥፋት አደጋ ላይ ናቸው፡፡ ቅርሶቻችንን ለመጠበቅ እና የተዘረፉት ሁሉ እንዲመለሱ ጥሪ እናቀርባለን።

፮.ሆስፒታሎች ፣ ፋርማሲዎች እና ጤና ጣቢያዎች በመውደማቸው ምክንያት የትግራይ ህዝብ ከፍተኛ የህክምና እርዳታ ይፈልጋል፡፡ ዓለም አቀፉ ማህበረሰብ የመድኃኒትና የህክምና አገልግሎት ተደራሽነት እንዲያደርግ ጥሪ እናቀርባለን።

፯. በትግራይ እየተካሄደ ያለው ጦርነት አሁን ካልተገታ ግድያው ፣ በሴቶች ላይ የሚደርሰው ዘግናኝ አስገድዶ መደፈር እና በአጠቃላይ የህዝቡ ስቃይ ይጨምራል፡፡ ዓለም አቀፉ ማህበረሰብ ይህንን ችግር ተረድቶ ጦርነቱን እንዲያቆመው በህዝባችን ስም ጥሪ እናቀርባለን።

፰. እ.ኤ.አ. በ 2019 በሺዎች የሚቆጠሩ ወጣቶች እና ሕፃናት በት / ቤት በ ኮቪድ፲፱/COVID-19 ምክንያት ትምህርታቸውን አቁመው ነበር፡፡ እነዚያ ልጆች ዛሬ በሰላም እጦት ወደ ትምህርት ቤት መመለስ አይችሉም፡፡ ተማሪዎቹ እና ወላጆቻቸው በአሰቃቂ ሁኔታ ተጎድተዋል፡፡ ተማሪዎች ወደ ትምህርት ገበታቸው እንዲመለሱ ዓለም አቀፉ ማህበረሰብ በትግራይ ለሰላም ሂደት የበኩሉን አስተዋፅዖ እንዲያበረክት ጥሪ እናቀርባለን።

፱. የትግራይ ተወላጆች ፣ የቤተክርስቲያኗ ምሁራን ፣ የትግራይ ዲያስፖራ እና በዓለም ዙሪያ ያሉ የትግራይ ወዳጆች የተጀመረውን ጦርነት ለማስቆም እና የንብረትና የቅርስ ዝርፊያ እንዲቆም የምታደርጉት ጥረት የሚያስመሰግን እና የሚደነቅ ነው፤ ጦርነቱ እስኪያበቃ ድረስ ትግሉን እንድትቀጥሉ በቤተክርስቲያኗ ስም ጥሪ እናቀርባለን።

፲. በመጨረሻም በትግራይና በትግራይ ህዝብ ላይ የተከፈተው ጦርነት እንዲቆም ጥሪ እናቀርባለን ፡፡ ይህንን ጉዳይ በሰላማዊ መንገድ በውይይት እንዲፈቱ የሚመለከታቸው አካላት ሁሉ በእግዚአብሔር ስም ጥሪ እናስተላልፋለን፡፡ ይህ መግለጫ በተለያዩ ማሰራጫዎች እንዲለቀቅ ወስነናል።

✞✞✞ Statement of The Employees of Mekelle Diocese & of The Administrators of 45 Monasteries And Churches ✞✞✞

We, the employees of the Tigray region Mekelle Diocese, of the two churches under the diocese and of the administrators of 45 monasteries and churches, had a meeting on February 17, 2021. The reason for the meeting was to deliberate on the crimes and devastation on our people and our churches that the war on Tigray which started on November 4 has caused and to issue a statement.

Tigray is the cradle of ancient civilization and religion and it is known for being the home of the Ark of the Covenant. Its people have been shaped by the fear and rule of God for generations starting from the Old Testament times. In addition to the introduction of Chsitianity to Tigray by the Eunuch of the Queen also known as the Ethiopian Eunuch, at the time of “Abraha wa Atsebaha” in the 4th century, Tigray accepted the New Testament via the teachings of Abuna Selama Kessatie Birhan who became the foundation of the Ethiopian Orthodox Church. History remembers that during this era, our ancestors expanded the teachings of the Orthodox faith to the remaining parts of Ethiopia.

Despite the above foundational role of Tigray and Tigrayans in the Ethiopian orthodox faith, since the start of the war, many massacres have been committed by the invading forces of Eritrea, Ethiopia and Amhara militias in cities and villages of Tigray including a massacre of hundreds of civilians in St Mary of Zion of Axum where the Arc of the Covenant is housed.

Historic and religious books and archives that belong to different monasteries and churches which are symbols of the Ethiopian Orthodox Church and sources of tourism have been looted and destroyed. The looting and destruction is still ongoing.

In addition to that, a lot of clergymen, deacons, congregation members of Sunday schools, religious students, and children, especially those clergymen who were on religious service were massacred like animals.

Almost all monasteries and religious schools in Tigray including the historic Dabre Damo monastery and St. George of Mekelle have been bombed by UAE drones and heavy weapons. For that reason, a lot of monasteries, churches and religious schools are now closed.

Sexual violence against underage children, married women, nuns, wives of priests and deacons, even elderly mothers has been rampant. Our people living in cities and villages have been robbed of their grain and properties, their homes including animal food has been set on fire.

The violence against our citizens has been committed on animals too.

The war has displaced the majority of our people who have been struggling day and night to get out of poverty. People with chronic illness have died due to lack of medicine, pregnant women have given birth in the wilderness, and have been exposed to hardship and death.

In general, the Tigrayan people have been deprived of medical care, telephone, electricity, transport, internet, banking, and all basic services leading to famine, disease, death, and persecution. Our people are in grave danger.

As a result, we have issued a 10-point statement expressing our grief over the massacres, looting, destruction, and burning of almost all health facilities, educational institutions, factories, and churches.

1. We call on the invading Eritrean army and the invading forces of Amhara to stop the atrocities they are inflicting on our people; to stop looting public property, artifacts, and treasures; and to leave Tigray immediately.

2. We call for an independent investigation of the atrocities committed and for the perpetrators to be brought to justice.

3. We call for the immediate return of artifacts, treasures, and properties looted by the invading Eritrean army and the Amhara forces.

4. We call on the international community to provide humanitarian assistance to the priests, deacons, and monks in the monasteries and churches who are deprived of food and water due to the war.

5. Most of the tangible and intangible heritages registered with UNESCO are from the Tigray Orthodox Tewahedo Church. And they are at risk of being looted and destroyed. We call for a protection of our heritage and for the return of the looted.

6. Due to the destruction of hospitals, pharmacies and health centers, the people of Tigray are in dire need of medical help. We call on the international community to provide access to medicine and medical care.

7. If the ongoing war in Tigray is not stopped now, the killings, the horrific rape of women and the people’s suffering in general will increase. On behalf of our people, we call on the international community to understand this problem and bring an end to it.

8. In 2019, hundreds of thousands of young people and children in Tigray stayed out of school because of COVID-19. Those children are not able to return to school due to lack of peace. The students and their parents are traumatized. We call on the international community to contribute to the peace process in Tigray so that students can return to school.

9. Tigrayans, Church Scholars, Tigray Diaspora, and Tigray friends worldwide, your efforts to stop the ongoing war and looting of properties and heritage are commendable and admirable. On behalf of the Church, we call on you to continue to fight until the war ends.

10. Finally, we call for an end to the war waged against Tigray and the people of Tigray. In the name of God, we call on all parties involved to resolve this issue peacefully through dialogue. We have decided for this statement to be released through different outlets.

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ኢትዮጵያን አገራችንን አሁን ላለችበት ውድቀት የዳረጓት የዲያብሎስ ማደሪያዎቹ አህዛብና መናፍቃን ናቸው

Posted by addisethiopia / አዲስ ኢትዮጵያ on April 22, 2021

ግሩም ትምህርት ነው፤ ቃለ ሕይወት ያሰማልን ለአስተማሩን ወንድማችን! 

ኢትዮጵያን አገራችንን አሁን ላለችበት እየዳረጓት ያሉት የዲያብሎስ ማደሪያዎቹ አህዛብና መናፍቃን ናቸው፤ ሁለቱም ዲያብሎስን ነው የሚያመልኩት”።

ትክክል! ኢትዮጵያ ወደ ጥፋት የተጓዘችው እንዲህ ዓይነት ውድቀት ውስጥ የገባችው አህዛብና መናፍቃን በዙፋኖቿ ላይ መደላደል ከጀመሩ በኋላ ነው። የጥፋት አሰራሩ እየተፋጠነ የመጣው በተለይ ከአደዋው ጦርነት በኋላ በአፄ ምንሊክ እና በዘመናችን ሔዋን በሴቲቱ እቴጌ ጣይቱ ብጡል አማካኝነት ነው።

አፄ ምኒልክ ለአህዛብአውሮፓውያኑ ማንነትና ምንነት እጅግ ጥልቅ ፍቅር ነው የነበራቸው። ምንሊክ ኢትዮጵያዊ ማንነትና ምንነት የሌላቸው “ዲቃላ/ባሪያ” እንደነበሩ ስራቸውና ባህሪያቸው ብሎም ድርጊታቸውም ይመስከክርላቸዋል። ምንሊክ የአህዛብአውሮፓውያኑን የመንግስት ህግና ሥርዓት “እግዚአብሔር” ብለው ያመልኩት ነበር። ልክ እንደ እስራኤል ልጆች “እርሱ እግዚአብሔር ነው” ብለው በእኛ ላይ ይንገስብን ያሉት ይህን የአህዛብን የስጋ ህግና ሥርዓት ነበር። ይህም ማለት አፄ ምንሊክ “እግዚአብሔር” የሚሉት “ዲያብሎስ ሰይጣንን” እንደነበር በደንብ ይመሰክርልናል። ከ አፄ ዮሐንስ ጋር በዚህ ጉዳይ ብዙ ጊዜ ይጋጩ ነበር። አፄ ዮሐንስ ምንሊክ በሸዋ ውስጥ የሚያኖሯቸውን አህዛብ የውጭ ሀገር ዜጎች እንዲያስወጡ አድርገዋል።

ጸሐፊ ጳውሎስ ኞኞ፤ “አጤ ምንሊክ” በሚለው መጽሐፋቸው ምንሊክ ባዕዳውያኑ አህዛብን እንዲያስወጧቸው አፄ ዮሐንስ እንደጠየቋቸው እንዲህ ሲሉ መልስ መስጠታቸውን ጠቅሰው ነበር፦ “ሚስተር ጆን ሜየር ሸዋ ካለው የቅዱስ ክሪስኮና ሚሲዮን ለመደባለቅ ወደ ሸዋ ሔደ። መሄዱን አጤ ዮሐንስ እንደ ሰሙ በሸዋ ያሉትን ኤሮፓውያን በሙሉ እንዲያስወጡ ምኒልክን ጠየቋቸው። ምኒልክም “አገሬን ከኤሮጳውያኖች ለይቼ ልዘጋት አልፈልግም። ምክኒያቱም እወዳቸዋለሁ” ብለው መለሱላቸው…” ዋልድሜየር። “እወዳችዋለሁ”፤ ለምን ይህን የጥፋት ማንነትና ምንነት ወደዱት? ምን ማለትስ ይሆን? መልሱ፤ የስጋ ልጅ ስለሆኑ የሚል ይሆናል። የተቀደሰችውን የኢትዮጵያን ምድር በር ወለል አድርገው ከፍተው ለአህዛብ እና መናፍቃን መጫወቻ ያደረጓት ምንሊክ ነበሩ። ህዝቡና ካህናቱ፣ ሊቃውንቱ፣ ባላባቱና መኳንንቱ ሁሉ “ኧረ ኡ ኡ ኡ!” እያሉ በአደባባይ ህጓን፣ ክብረ ንጽህናዋን በአውሮፓውያን ያስወሰዱ ክብረቢስ ወራዳ ንጉስ (ዲያብሎስ) ነበሩ። ያሳዝናል። “እኔ ብቻ አዋቂ፣ እኔ ብቻ ጠቢብ፣ እኔ ብቻ ኃይለኛ ብለው እስከ ዛሬ ድረስ የዘለቀ የሞትና ባርነት ማንነት በኢትዮጵያውያን ላይ አመጡባቸው፤ ሁሉን ዛሬ ለምናየው ሞት ዳሩት።

ለእግዚአብሔር ስምና ክብር በተለየ ሕዝብ ላይም ይሁን በተለየች/በተመረጠች ምድር የዲያብሎስ መንግስት የሚነግሰው በአህዛብ መንግስታዊ ሥርዓት በኩል መሆኑን በሳኦል ታሪክ በኩል ማየት እንችላለን። በምስክሩ መዝሙርም በኩል “እግዚአብሔር አምላክ ለእርሱ ስምና ክብር ለተጠራ ሕዝብ ሞትና ጥፋት ይሆንበታል” ያለው አህዛብ የተባሉትን ሕዝቦች የመንግስት ህግና ሥርዓት መሆኑን እናስተውለው።

የአህዛብን ዕውቀት፣ ጥበብና ኃይልም በተቀደሰችው ምድር ላይ እንደ “መንግስት” ያነገሱት ምኒልክ ነበሩ። ምንም እንኳ ውጥኑና ጅማሮው በፄ ቴዎድሮስ የተተለመ ቢሆንም ፍጻሜውን ያገኘውን ሁሉንን እንደሚገዛ መንግስት በዓለም ሁሉ ላይ የነገሰው በምኒልክ መንግስት ህግና ሥርዓት በኩል ነበር። እግዚአብሔር አምላክ “ሞትና ባርነት” ያለውን የዲያብሎስን መንግስት ህግና ሥራዓት በኢትዮጵያ መንግስታዊ ዙፋን ላይ ቀብተው ያነገሱት ምኒልክ ነበሩ።

አፄ ምኒልክ የዲያብሎስ ማደሪያዎች ለሆኑት መናፍቃን፣ አህዛብ የዋቄዮአላህአቴቴ ልጆች እጅግ ትልቅ፣ ትልቅ ባለውለታ ናቸው። ኦሮሞዎቹ የምኒልክ ጠላት እንደሆኑ ለእኛ የሚያሳዩን አንዱ የዲያብሎስ አቴቴ ስልታቸውን ሊጠቀሙብን ስለሚሹ ነው። ይህም ተዋሕዶ ክርስቲያኑን በተለይ ትግራዋይኑን እና አማራውን እንደ ሴት እና ሕፃን ልጅ “ተቃራኒውን” ነገር በመስራት “ተቃራኒ” የሆነ እንዲሰሩላቸው በመሻት ነው። አፄ ምኒልክን አስመልክቶ በአማራዎች ላይ እስካሁን በደንብ እየሰራላቸው ነው። ኦሮሞዎች አፄ ምኒልክን “ጡት ቆራጭ ነበሩ፤ ኃውልታቸው መወገድ አለበት፣ ለእቴጌ ጣይቱም ኃውልት አነስሰራም፣ እኛ ግን የአኖሌን የጡት ኃውልት እንተክላለን ወዘተ” ማለታቸውት በሴቲቱ “ሔዋን/አቴቴ በኩል የእቴጌ ጣይቱን ንግሥትነት ከፍ ከፍ ማድረጋቸው ነው። አፄ ምኒልክም ከወንድ ይልቅ ሴት እንድትነግሰ መሻታቸው ይህን ያረጋግጥልናል።

በእቴጌ ጣይቱ ብጡል ሲነዱ የነበሩት አፄ ምኒልክ እግዚአብሔር አምላክን በመካድ ከደጋማውና ተራራማው ከእንጦጦ የተቀደሰ ቦታ ወርደው በአዲስ አበባ ንጽጽረንት “ቆላማ/በርሃማ” ወደሆነው ወደ ፍልውሃ በመውረድ፤ መጀመሪያ እቴጌ ጣይቱ ፍልውሃ ምንጭ አጠገብ አካባቢውን “ፊንፊኔ” የሚል መጠሪያ ሰጥተው ለራሳቸው ቤት ሠሩ፤ ከዚያም የምኒልክን ቤተ መንግስት በአህዛብአውሮፓውያን አሳነጹ። ይህም አንድ ሌላ ማረጋገጫ ነው። ኦሮሞዎችም ይህን የአቴቴ መንፈሳቸውን ተከትለው አዲስ አበባን “ፌንፊኔ፣ ፌንፊኔ” በማለት ላይ” የሚገኙት ዲያብሎስን ለማንግስ ሲሉ ነው። ያው በግራኝ አብዮት አህመድ አሊ ባለቤት በአቴቴ ዝናሽ በኩል ስራቸውን በመስራት ላይ ናቸው። ናዝሬትንም “አዳማ” ደብረ ዘይትንም “ቢሸፍቱ” ያሉበት ምክኒያት ከናዝሬቱ ኢየሱስ ክርስቶስ እነዚህን ሁለት ዝቅተኛ/ቆላማ ከተማዎች ለዲያብሎስ ዋቄዮአላህአቴቴ የደም ግብር የመስጫ ቦታዎች ሁሉ መዲናዎቻቸው ይሆኑ ዘንድ ነው። በደብረዘይት(ሆራ)የአየር መንገዳችንን አውሮፕላንን አስከስክሶ የመቶ ሃምሳ ሰባት ሰዎችን ነፍስ ለዲያብሎስ አባታቸው ሰውቷል። ባለፈው ዓመት በትንሣኤ (ቀዳሚት ሰንበት) ናዝሬት/አዳማ ዲቢቢሳ ቅዱስ ዮሃንስ ቤተክርስቲያን የሰንበት ትምህርት ቤት አባል የሆኑትንና ለዋቄዮአላህአቴቴ አንታዘዝም ያሉትን ስድስት ኦሮምኛ ተናጋሪ ልጃገረድ እህቶቻችንና እና አንድ ወንድማችንን እንዲሁ በጋዝ አፍነው በመግደል የደም ግብር ለዋቄዮአላህአቴቴ አቅርበውላቸዋል።

አማራውንም የምኒልክ “አምላኪ” እንዲሆን ያደርጉባት ዋናው ስልታቸው የምኒልክ ጠላት በመሆን በእልህ፤ በአቴቴ የእልህ መንፈስ ከአፄ ምኒልክ ጋር ተጣብቀው በመቅረት እንደ ሴትና እንደ ህፃን ተቃራኒውን እየሰሩ የዲያብሎስን ስራ ይሰሩላቸው ዘንድ ነው፤ ዲያብሎስን ያመልኩ ዘንድ ነው። “የተከለከለ ነገር ኹሉ ይጣፍጣል ፥ የሌላ ሰው ውኃ ማር ማር ይላል”፡ እንዲሉ። (በኦሪት ዘፍጥረት የዕፀ በልሱ ህግ የሴቲቱ ሔዋን የገዥነት ስምና ክብር የተዘጋጀበት የዲያብሎስ መንግስት ህግና ሥርዓት ነው። በዚህ የሞት ህግ የወንድ ልጅ የገዥነት ስምና ክብር አልተዘጋጀም። የምኒልክ አዋጆችና ተግባራት የወንድ ልጅን ሞትና ባርነት የሚያውጅ የሴቶች የበላይነት የመንግስት ግና ሥርዓት ነበር። ምክኒያቱም የአዳም “ሞት” የተባለው ይህ የዕፅዋት ህግ ነውና። “ይህን የዛፍ ፍሬ አትብላ” የሚለው ሕግ የተሰጠው ለሔዋን (ሴት) ሳይሆን ለአዳም (ወንድ) ነበርና። 

የዲያብሎስ አምላኪው አረመኔው ግራኝ አብዮት አህመድ አሊ ባለፈው የአደዋ ክብረ በዓል ላይ የአፄ ምኒልክን ምስል ተክቶ የራሱን የሰቀለበት ትልቁ ምስጢር ከዚህ ጋር የተያያዘ ነው።

ቀዳማዊት እቤት” በሚሏት በባለቤቱ በሴቲቱ ሔዋን በአቴቴ ዝናሽ አህመድ አሊ የሚመሩት የአማራ ሚሊሺያዎች በትግራይ የሰሩትን ባይተዋር የሚመስል ወንጀልና “’አንድ የትግራይ ማህፀን በጭራሽ መውለድ የለበትም’ እያሉ በእኅቶቻችን ላይ የሚፈጽሙት ዲያብሎሳዊ ተግባር ከዚሁ ከዋቄዮ-አላህ-አቴቴ-ምኒልክ-ጣይቱ መንፈስ የተገኘ ስለሆነ ነው። በጭራሽ ኢትዮጵያዊ አይደለም! ለዚህ ነው ዛሬ፻/100% እርግጠኛ ሆኜ ትግራይን ክፉኛ እየጨፈጨፈችና በመላዋ ሃገሪቷ በመግደልና በማፈናቀል ላይ ያለችው ምስኪኗ ቅድስት “ኢትዮጵያ” ሳትሆን እርኩሷና ዲያብሎሳዊቷ “ኦሮሚያ” ነች የምለው።

በትግራዋያንም ላይ ተመሳሳይ “ተቃራኒውን አድርግ” የተሰኘ የአቴቴ ስልት ለመጠቀም በመሞካከር ላይ ናቸው። ለምሳሌ፤ ቤተ ክርስቲያን ጭፍጨፋውን አስመልክቶ ዝም እንድትል መደረጓ። ሌላው ደግሞ በቅርቡ በመቀሌ ከተማ የአረመኔው ግራኝ የዋቄዮ-አላህ-አቴቴ ሰአራዊት አባላት በከተማዋ እየተዘዋወሩ የሉሲፈር ኮከብ ያረፈበትን የህወሃት ባንዲራ እያነቀሉ ሲቦጫጭቁ የሚያሳይ ቪዲዮ ታይቶ ነበር። አዎ! እዚህም ላይ ትግራዋይን እልህ ውስጥ አስገብቶ ከዚህ የዲያብሎስ ሉሲፈር ባንዲራ እንዳይላቀቁና ለወደፊትም የሃገር ባንዲራ እንዲያደርጉትና በዚህም ዲያብሎስን ያመልኩ ዘንድ ነው ነው። እካሄዳቸው ሁሉ ልክ እንደ እባብ ነው፤ ለእባብ መርዝ መድኃኒቱ የራሱ የእባቡ መርዝ ነውና እኛም እንደ እባብ ልባሞች (ለጠላት) እንደ ርግብም የዋሆች (ለወዳጅ) ልንሆን ይገባናል።

ለዛሬ ይበቃኛል! ቸር አውለን!

የአባታችን የአቡነ አረጋዊ ረድኤት በረከት አይለየን በፀሎታቸው ይማሩን!

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Eritrea’s Pragmatic Terrorism in Tigray

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 22, 2021

Abiy Ahmed Sawa Military Training Camp in Eirtrea19-July-2020

Eritrea’s involvement in the Tigray war was not a total surprise. Given the vindictive nature of the Eritrean leader and the long animosity the nation had with Tigray, that the Isaias regime would use any opportunity to inflict heavy damage on Tigray was not unexpected. It is rather the extent of its involvement and the barbaric nature of its troops—their utter depravity, brutality and irreverence—that have caught many by surprise.

Initially, the Isaias regime started with 12 divisions, but soon more than tripled its forces to include most of the army. And now, in the second phase of the invasion (dubbed as ‘last and final’), it has mobilized its entire population. With so many of them doing so much damage in such a short time, they have quickly turned Tigray into a disaster area.

Is there a logic to this all-out destruction of people and property?

First, we need to look at the nature of this madness, as displayed in the ongoing war in Tigray, by focusing on the most salient characteristics of the Eritrean troops:

  1. Massive lootings: A peculiar trademark of the Eritrean troops is the massive lootings of anything they could carry—from food supplies to tractors, from vehicles to livestock, from jewelry to cash, from furniture to kitchenware, from clothes to shoes, etc. The voracious appetite of the materially depraved and morally corrupt soldiers for expensive and cheap items has extremely alarmed the population.
  2. Massacres: Wherever Eritrean troops pass through or are stationed, invariably reports of civilian killings follow. The most gruesome massacres happen to take place whenever they face stiff resistance or get defeated in a battle. Other morbid affinities include the killings of ‘wives of Woyanes’ and young boys, both driven by atavistic motives to prevent future revenge.
  3. Wanton destruction: Anything of worth the troops couldn’t carry—factories, businesses, universities, schools, health centers, hotels, mills, irrigations, shops, banks, public and private buildings, etc.—have been destroyed, dismantled and vandalized. Villages, towns and cities have been indiscriminately shelled by artillery.
  4. Irreverence: The lack of respect for anything traditional is another unique trademark of the troops. They have been destroying historical, cultural and religious sites and looting their artifacts. A string of massacres has been conducted in churches; and, notoriously, an unusually large number of priests have been killed.
  5. Targeting the elite: The vindictive destruction of higher learning centers and schools, with their learning materials—libraries, laboratories, computers, books, furniture, etc.—vandalized and looted, and the hunting down of educated young men indicates the Isaias regime’s evil intention to degrade the Tigrayan elite.
  6. Mass rape: Raping of girls and women, even in gangs, has become another common phenomenon in this war. A troubling development on this crime is hostage-taking; women being forced to stay in military camps for days, subject to multiple raping. Forcing family members to have sex with one another, and shooting or raping them if they refuse, is another evil phenomenon the psychotic soldiers indulge with.
  7. Displacement: A large-scale displacement of peasants through continuous terrorization—killings, burning down of their homesteads and harvests, looting their stored grains, and slaughtering and lootings of their livestock—has been taking place wherever the Eritrean soldiers enter, heavily contributing to the more than 2.5 million IDPs.
  8. Targeting refugee camps: They have been destroying refugee camps, with killings, forced conscription and abduction of many refugees. Two refugee camps (out of four) have been totally demolished, with about a thousand structures razed to the ground, and with 20,000 refugees still remaining unaccounted for.

The destruction is meant to be total, aiming at all the essential aspects of Tigray: its leadership, its elite, its youth, its peasants, its women, its food supply, its property, its infrastructure, its developmental projects, its education, its health services, its history, its religion, its land, its people, etc.

Yet, the Eritrean troops don’t seem to have any discernible ‘higher’ cause around which they are rallying. If so, what motivates them? Is it simply vindictive revenge or is there a method to their madness? What is the Isaias regime supposed to gain by unleashing this destructive force?

Vulgar pragmatism

In the Eritrean troops’ savage rampage throughout Tigray, there are goal-oriented patterns to be discerned at different levels—‘pragmatic’ ones for that. In the battle ground, this brutality is used as a war strategy meant to inhibit the reaction of the ‘enemy’. At a societal level, it is used as a wall to keep the troops separate from the population, carrying the ‘sealed-off Eritrea’ with them. In a similar vein, it is used to create a permanent wedge between the Eritrean and Tigrayan masses. The regime also uses this unparalleled violence to create bondage with various actors in this war (its troops, the Eritrean people, the Muslim population, the Amhara forces and Abiy); all of which are deliberately pushed to a point of no return. And, last, it is used as a means of inducing famine at a massive level, with genocide as its final goal.

The overarching guidance Shaebia (a popular name for the EPLF, the ruling party) is using in meeting the above-mentioned multiple goals is, as usual, its vulgar or unprincipled pragmatism. In my 2009 article, Eritrea’s Pragmatic Terrorism, this phenomenon is described as:

“Shaebia’s overarching ‘principle’, one that guides it in whatever it does, has been its vulgar pragmatism. The vulgar twist in its pragmatism is explained by the fact that it is guided by no other higher economic, social, political, ideological or moral principle. The single objective of this pragmatism always remains: ‘Self-preservation of the organization above everything else!’ The means of achieving this objective is: ‘Whatever it takes!’ The only inhibiting question that it asks in pursuing its objective is: ‘Can I get away with it?’…”

The Isaias regime has been using terrorism as its main card in pursuing its domestic, regional and even foreign policies. In this, it has remained consistent since its days as a guerrilla organization. And, surprisingly, this consistency is gained precisely because this terrorism is ‘pragmatic’ (as opposed to ‘ideological’) in its structure.

What is notable about this policy is that Shaebia has honed the art of terrorism as a multifaceted tool by practicing it on its own people first. For more than two decades, the Eritrean masses have been living under the totalitarian grip of Shaebia. One need only look at how the gulag-state—aptly described as the biggest open-prison in the world—works to understand the terror under which the Eritrean masses, especially the youth, have been living.

Once, I described the entire nation as a prison system built in three concentric circles, one embedded into the other: In the outermost circle, we find the whole population trapped within the sealed-off borders of the nation, deprived of all kinds of political and humanitarian rights— economic, association, movement, religious, legal, educational, expression, press, security, freedom, work, privacy, life, etc. In the middle circle, we find the hundreds of thousands of recruits trapped in the National Service, condemned to serve in slave labor camps for years on end and to be ordered back to the trenches any time war breaks out. In the innermost circle, we find tens of thousands of actual prisoners in an archipelago of more than 360 prisons scattered all over the Eritrean landscape (in a nation of about 3.3 million), fully equipped with all kinds of medieval torture mechanisms (‘almaz’, ‘otto’, ‘helicopter’, etc.). In such a layered world of oppression, the misery index of a ‘prisoner’ is measured by how deep in these concentric circles he finds himself.

This gulag machinery works ‘pragmatically’ by upgrading and downgrading its subjects within these concentric circles in an efficient recycling system. Occasionally, the totalitarian machine spits out excesses it cannot accommodate, resulting in the mass exodus of hundreds of thousands of mainly young men and women. It has an inbuilt safety valve that detects the danger level just before it implodes, and reacts either by pushing the dangerous elements into the innermost circle or by pushing them out of the entire system. Other than that, the rest live in that layered world of oppression, many without ever finding out how abnormal it is. Thus, it is normal even for higher officials to undergo this recycling process and come back from the innermost circle to still serve in a higher position. A good example is the case of Eyob “Halibay” who has come out of the innermost circle to eventually lead four divisions in Tigray as a Brigadier General. When citizens normalize terror this way, it becomes the only language through which the government communicates with them.

The Isaias regime conducts its regional policy with the same ruthlessness, ‘pragmatically’ adapted to the ever-changing context. Eritrea’s neighbors are very susceptible to terrorism for various reasons. Ethnic, clan, religious, regional, racial and political differences are to be found in the region in abundance. Shaebia sees opportunities in this abundance; there is almost no armed movement in the region that at one time or another has not been trained, armed and supported by it: South Sudan (SPLA), East Sudan (Beja, Rashaida, etc), West Sudan (Darfur), Oromo and Amhara nationalists in Ethiopia, Somalia (Al Shabab), Yemen (Houthi), etc. Whatever the despot wants to achieve in the region is done mainly through terrorism.

But why call it ‘pragmatic’?

Among the terrorism-sponsoring states, what commonly holds true is that they at least share the cause of the terrorist groups they sponsor, be it religious fundamentalism, ethnic solidarity, right wing ideology or communism. That is not the case with Eritrea.

When it supported the Islamic fundamentalists in Somalia, it was not because it shared their religious fanaticism. During those years, it was ruthlessly stamping out any trace of Islamic fundamentalism in Eritrea. When it supported the South Sudanese, it was not because it sympathized with them in their racial grievances against the Arabized Sudan. Shaebia doesn’t have the slightest trace of Pan-Africanism in its blood. When it supported the Darfur cause, it was not because of the humanitarian disaster that was unfolding in that region. After all, there is a reason why Eritrea has been called the North Korea of Africa. Similarly, when it harbored many ethnic or ‘democratic’ elements from Ethiopia, it was not because it shared their ethnic grievances or their so-called concern for democracy. It cared less whom it supported so far as it ended up causing havoc in Ethiopia.

In these cases, terrorism is used to get back at an enemy (the Ethiopian case, especially under EPRDF), to blackmail a state (the Sudanese case), to make money out of it (the Yemeni case), to weaken a perceived enemy (the Tigray case), to stay relevant in the region as the main player (the Somali case), etc. And all of these variable goals are meant to be put into service for one goal only: self-preservation of Shaebia (as an organization) at any cost.

The moment any one of the rebel movements it helps fails to fit in its calculation of the survival game it pursues ruthlessly, Shaebia drops it with no qualms at all. The Sudanese story is a case in point, where it kept switching sides multiple times depending on the goal it wanted to achieve at that particular moment. Or, take the case of the Houthi in Yemen, which at one time it kept arming in its alliance with Iran. As soon as it found states (UAE and Saudi Arabia) that outbid the Iranians, not only did it switch sides, it provided them with a base (Assab) from which the Yemeni people (and the Houthi it used to help) have been bombed through planes and drones ever since.

Thus, it is precisely this lack of a guiding principle that makes terrorism an enduring and ubiquitous phenomenon in whatever Shaebia does. As it drops one ‘cause’ and adopts another, what remains invariable is the tool itself: terrorism. In the hands of the principle-less Shaebia, terrorism has become an extension of its confrontational past.

And among the unprincipled followers of Shaebia, all of this doesn’t cause the slightest bit of dissonance; for them, it is pragmatism at its best.

The UN imposed sanctions on Eritrea in 2009 for supporting Al Shabab. Those sanctions were lifted in November 2018, soon after the rapprochement between Abiy and Isaias. Yet, even as it has dropped Al Shabab and fully sided with the Somali government, nothing has changed on Eritrea’s side. Shaebia is still using terrorism in its domestic, regional and foreign policies to achieve its goals. The only thing that has changed now is the main target of its terrorism: the people of Tigray.

It is only when we look at the long list of the goals that Shaebia intends to achieve that we notice how thoroughly ‘pragmatic’ this war is being conducted through terror. And almost in every instance we see precedence in Eritrea. Not that what is going on in Tigray is to be compared with that of Eritrea, but that the beginning of this trajectory of violence is to be traced back to Eritrea.

1. War strategy

The Eritrean troops’ brutality happens to be part and parcel of their war strategy: in many instances, it has made it hard for the Woyanes (Tigray forces) to retaliate. Wherever they happen to be, especially at times of battles, the Eritrean troops always hold the population hostage in a way no professional soldiers do. For those who subscribe to vulgar pragmatism, the rules of engagement do not hold. They fire their artillery at villages, towns and cities with relish. And as they enter these areas, in most instances, destruction of properties and indiscriminate house-to-house killings follow. So much so, that the Woyanes, in some instances, had to retreat with little or no fight to spare the population.

And in those instances where the troops have sustained heavy losses, invariably massacres follow. Fifty six in Zalambessa, 50 in Adiawso, another 50 in Miri’ena, 100 in Maiharmaz, 100s in Wukro, 154 in Mariam-Dengelat, 720 in Aksum, 80 to 100 in Endabaguna, 71 in Segla’men … it goes on and on. With the engagement of its army ratcheted up in its ‘final and last’ offensive, these massacres have become almost a daily occurrence. Tens of thousands of civilians have been killed so far. In three months, Shaebia has killed more than all those killed by Ethiopian forces in the 30 years war of liberation—it is that efficient!

All of this is a result of a confrontational habit instilled in it in the last 50 years, all the way from its days in mieda (the bush) to independent Eritrea.

Shaebia has been notorious for eating its children. Teclai Aden, once the leader of Shaebia’s security apparatus, claimed that the organization had killed about 3,000 of its own teghadelti (freedom fighters) by 1980. Since then, it had killed thousands more until 1991. And this is besides the forced roundups of tens of thousands of peasants—including women and children—who became the fodder in its war against the Derg. This also doesn’t include those who were deliberately sent in suicide missions at war fronts to die, the most notorious of which was the 1977 massacre of hundreds of Falul insurgents deliberately sent to the Massawa front for liquidation.

We also find precedence to the Tigray massacres in independent Eritrea: 47 teghadelti executed in the 1993 teghadelti rebellion; 1994 Congo massacre of prisoners taken to diamond mining and executed after their work was done (a prelude to the Goda Glass Factory massacre in Tigray); the1994 disabled veterans massacre after they protested their condition, the Kohain militia massacre, prisoners of war soon after independence; the 2004 Adi-Abeyto massacre of 48 Asmara kids after they protested against forced roundups; the 2005 We’a massacre, where 161 youth conscripts were killed trying to escape the detention facility; etc. Sometimes, the massacres had ethnic targets: the 2007 Kunama massacre in Mai-Dima prison and the string of Afar killings in Denkel.

That is to say, terrorism in the shape of killings and massacres have been part and parcel of Shaebia’s ‘coping mechanism’ since the day it was created. What we are witnessing now in Tigray is an extension of that mechanism, accelerated and magnified now to meet the ‘challenge’.

2. The wall in between

This continuous and unparalleled brutality is also meant to erect a formidable wall between the Eritrean troops and the civilian population of Tigray. One of the problems Shaebia faced when it decided to invade Tigray was that it didn’t know what the reaction of its troops would be. Given that the youth have been using any opportunity to escape Eritrea, would they desert the army in their thousands? Given that many Eritreans who had visited Tigray when the border was briefly opened in 2018 were impressed by the progress in Tigray, what would such an influence breed among the invading forces? And if they stay long in Tigray, what would the overall influence of the civilian population be on them?

Shaebia came out with this ingenious solution: by totally destroying Tigray, it made it unappealing to the Eritrean soldiers. If the Tigray of relative peace, freedom and prosperity that appealed to Eritreans disappears, then there would be no option for the Eritrean soldiers but to stick with their own kind. The attack on the refugee camps is just an extension to this strategy, ruling out any possibility of joining the refugees. That is why Shaebia dreads the opening of the border with Sudan by the Woyanes: all the floodgates for the Eritrean soldiers to flee would be opened. All the Woyanes have to do is guarantee them this safe passage for the troops to surrender in large numbers.

Second, this massive brutality is meant to totally isolate the Eritrean troops from the civilian population of Tigray. By making them the most hated and dreaded army, the goal has been to erect the ‘sealed-off Eritrea’ within Tigray.

Notice how both the process (all the brutalities of the war) and its end result (the total destruction of Tigray) are employed in isolating the Eritrean troops from the larger population—vulgar pragmatism at its best.

When hundreds of thousands of young men and women are cordoned off in the Eritrean wilderness for years on end—with the Orwellian experiment to recreate them in the image of teghadalay (guerrilla fighter) as its goal—it has been essential that all the connections they had with the larger society (with family, friends, neighborhood, village, religion, school, work, etc.) be severed. After being subjected to such isolation for years on end, the atomized individual pliable to the totalitarian machine has been created.

The result is, of course, the horror we are witnessing now in Tigray: the reincarnation of the Khmer Rouge in an African setting.

3. A wedge between Eritrea and Tigray

The wall the Eritrean troops are building within Tigray through massive brutality is also meant to have a long-range effect. It is meant to drive a permanent wedge between Eritrea and Tigray, two peoples that share language, history, culture and religion. The very nation ‘Eritrea’ depends on such a wedge to survive. Increasingly, Eritrea has been finding it hard to explain its existence as a nation given its internal contradictions and external similarities. Maintaining that divide has eventually led to the unparalleled violence against the people of Tigray witnessed today.

The Isaias regime is known for using divide-and-rule strategy in Eritrea by exploiting existing fault lines, the biggest of which is a five decked one: Muslim vs Christian, lowland vs highland, Tigrigna language vs others, Tigrigna vs other ethnicities and pastoral vs peasants. The Isaias regime used to send highlanders to conduct roundups in the lowlands and lowlanders to conduct roundups in the highlands, the idea being that they would be merciless to each other’s communities. And now, Isaias is telling the lowlanders that if rapprochement between the two Tigrigna speaking people in Tigray and Eritrea takes place, it will come at their expense. A different version of this story is also told to Eritrean nationalists from the Tigrinya ethnic group who similarly feel that such a rapprochement will come at the expense of the Eritrean project.

This is how Isaias creates bonds with various sections of the population that are otherwise suspicious of him. And, now, that bondage is supposed to be cemented through the blood of the people of Tigray.

4. Vindicating Isaias/Shaebia

Vengeance for the 1998-99 war figures big in the narrative of the Eritrean soldiers on the ground. There is a more coherent reason at government level for encouraging this narrative, with its vindication for whatever has happened in Eritrea since the border war of 1998-99 in mind.

In more than two decades since the war, Eritrea has been a disaster at every level: demographic meltdown, with more than half a million young men and women fleeing the country; economic meltdown, with the population living at semi-starvation level; developmental stagnation, with no progress at all in all fields (except for the mining industry, which is run by foreign companies); institutional breakdown across the board, with an all-out attack on legal, administrative, religious, cultural, educational and familial institutions.

Shaebia is cursed with the reverse Midas touch; everything it touches turns into ashes: the many lives of the Eritrean Airlines, now finally put to rest; the many micro-dams that were eventually abandoned; the Massawa-Asmara railway built through ‘self-reliance’, now abandoned after many close calls; the Massawa-Assab road, perennially under construction; the faultily built Massawa international airport (with the advice of ‘engineer’ Isaias), which has never managed to land a single international plane; the bootcamps (that pass for colleges) built outside cities to replace the University of Asmara; the ghost city of Asmara, with its signature colonial buildings falling apart; etc.

To grasp the level of depravity in the nation, one has to think of the unthinkable: it is the only country in the world that has prohibited building residential houses for fifteen years!

Now, after thoroughly destroying Eritrea at every level, Isaias is saying that had it not been for the 1998-99 border war, this nation could have turned out to be a much better nation than it is now. To the contrary, the border war was the excuse Shaebia needed to turn Eritrea into the Hobbesian world of Sahel (Shaebia’s fortress during the armed struggle).

But the lesson Eritreans are made to draw is just the opposite: that Tigray’s peace and prosperity is inversely related to their peace and prosperity. Following this convoluted logic, it makes sense for the Eritrean army to destroy Tigray as much as they could.

5. Bridges to be burned

Isaias is making sure that the Eritrean people—along with him—are burning all their bridges so that there will be no point of return. He knows that for him and Shaebia the war against Tigray will determine their fate once and for all; victory will mean their continuity, and defeat their end—nothing in between is possible. Isaias wants the very nation of Eritrea to be located on that same binary juncture. The massive humanitarian crimes the Eritrean troops are committing are meant to make it impossible for Eritrea to live with a resurgent Tigray. For a nation that has invaded its neighbor to avenge one man’s humiliation, it makes perfect sense to tie its existential quest with that of its leader.

Isaias is also making sure that his partners-in-crime too burn all their bridges.

Isaias is famous (or infamous) for the loyalty test he gives to his subordinates. It is similar to the initiation for newcomers in the most notorious gang in Los Angeles—or so the legend goes. Veteran gang members will take the initiate through a ride at night time with the headlights off. They ask him to shoot at the first driver who reminds him of that, often by clicking on his lights. One has to admit that this loyalty test, though brutal, is ingenious: if the initiate could surmount his conscience to shoot at the first person who tries to help him, then he is capable of doing anything.

From his days in mieda, Isaias is known for involving his subordinates with the innumerable crimes he has committed. So is it with Abiy. If Abiy accepts and imitates the brutality of the Eritrean troops, then he will have proven his loyalty to the boss. There is no greater bond than that of blood—that of spilling it, that is.

The Amhara elite too have tied their fate to Isaias’; in fact, more so than Abiy. Abiy has a little wiggling room; if the going gets tough, he could always abandon the Amhara wagon and switch back to his Oromo base—at least, he could try. There is no such wiggling room for the Amhara elite; as in Isaias’ case, theirs is a do-or-die mission. That is why the Amhara and Eritrean forces are outdoing each other in the horrendous crimes they are committing against the people of Tigray.

6. Total destruction of Tigray

The most obvious cause for the Eritrean troops’ brutality is the total destruction of Tigray through whatever means necessary, including war, famine and genocide.

The Eritrean troops (with their Amhara counterparts in West and South Tigray) have been at the forefront of this total war. Their systematic destruction and looting of factories, health centers, universities, schools, businesses, banks, hotels and public and private buildings in every town or city they pass through is meant to eventually end in genocide. Besides the services they deny, these acts are meant to produce massive unemployment and the starvation that comes along with it. So is it when they burn and slash through rural Tigray, burning down peasants’ homesteads, crops and harvests, slaughtering and looting livestock and massacring old and young. Already, together with their partners-in-crime, the Eritrean soldiers have managed to displace millions of peasants from their villages, and rendered millions more insecure in food and safety.

It seems that the Isaias regime’s strategy to create a man-made famine through the brutality of the war in order to starve Tigray to death has been, so far, a success.

The war that is waged is asymmetrical by design. Given that this is a trenchless war, breaching the opponent army’s territory is not that difficult in most of Tigray. All the tripartite armies need to do is reach an area even for a brief time to inflict the kinds of damage mentioned above: to burn down a village, to loot its food supply, to kill its livestock, to massacre its peasants, etc. Since the target of these armies is the entire population of Tigray, with genocide as their ultimate goal, the advantage the asymmetrical war provides to them is obvious.

Again, even in this most gruesome genocidal crime, there is a precedence in Eritrea. It is only that the world fails to see it for what it is because it is ‘bloodless’ and has no name. This nameless and bloodless genocide has been happening to an entire generation for the last two decades:

“… the Warsai generation is dying out as a result of three factors: (a) in a mass exodus of epic proportion, hundreds of thousands have left the country for good, never to return; (b) hundreds of thousands more are living in modern day slavery, with the prospects of raising their own families very slim; (c) an entire women Warsai generation, whose male counterparts are either evicted out of the country or sequestered in the wilderness within Eritrea, have little chance of getting married. This is a generation that is literally dying out in front of our eyes. If the Warsai were an ethnic, religious or even regional group, what is happening to them under the hands of Shaebia would have been aptly called genocide, and much would have been made of it. But, sadly, for lack of a name, nobody is noticing the Warsai generation’s extinction.”

The only way to describe this assault is if we coin a new phrase for it: generational genocide. Nowhere in the world has an older generation (the ‘liberators’ or Yikealo –Omnipotent- as they sacrilegiously call themselves) treated its younger generation (Warsai, an Orwellianname—‘Inheritors’—given by their ‘liberators’) with so much cruelty. An entire generation has been evicted out of the country to make room for them. The fact that we do not witness the kind of massacres and brutalities that the people of Tigray are currently subjected to now doesn’t mean that violence hasn’t been used in this generational genocide. As mentioned above, many massacres have taken place among this generation, though not on the scale of what is happening in Tigray. But more importantly, it is the years of the National Service, with all its brutalities—slavery (including sexual slavery for women), regimentation, indoctrination, imprisonment, malnutrition, disease, torture, killings, etc.—with little chance for further education, employment or family-raising in the future. It is this incremental and multi-pronged attack on the individual that makes it look ‘bloodless’, though no less violent.

Now, the whole point is, if Shaebia is willing to commit generational genocide to remain in power indefinitely, the fact that it is willing to commit genocide in Tigray for a similar purpose shouldn’t surprise us.

The resurgence of Tigray is not only feared for its retributive factor. Even if Eritrea manages to fend off for itself after the war, the damage it has inflicted on Tigray is incalculable and hence war reparations impossible to pay back. There is also the issue of war crimes and the leaders that need to be brought to the international court. Shaebia is keenly aware of that, and it believes the only Tigray that won’t take revenge or ask for war reparations or for justice is a dead Tigray. The other option is for Shaebia to commit suicide, making the old Tigrinya adage that reassures debtors by saying, “Either the creditor or the debtor dies first”. Eritrea disintegrates—problem solved.

7. The dismemberment of Tigray

The existential problem of Eritrea can be summed up as a demographic one: a nation that cannot contain its population. Shaebia’s existential dilemma can be put as: whatever it does to contain its population exacerbates the very problem it wants to solve.

If it is to hold the nation under its totalitarian grip, then it is essential that it has total control over its population, in general, and over its young population, in particular. When it comes to the latter, it means total control over their bodies and minds. The National Service was precisely created for that purpose: the entire youth population has been systematically emptied from the cities and towns and cordoned off in mieda (the bush) to serve the nation both as defenders and slave laborers for years on end. The result has been the mass exodus.

Eritrea had a population of 3.2 million in 2011, and 3.3 million in 2021; only a hundred thousand increase in ten years. In those same years, Ethiopia had more than 20 million increase. During the Haile Selassie era Eritrea’s population was growing at a similar rate with the rest of the country; it kept its ratio of 1 to 14 throughout those years. Now, the ratio is 1 to 34. Had it continued with that healthy growth, by now Eritrea would at least have between 7 and 8 million people. The 30 years of liberation war and another 30 years of Shaebia rule have made that impossible. And if we focus on the last 20 years, it is clear that the mass exodus of hundreds of thousands of young men and women has made it impossible for Eritrea to have a healthy population growth. And the numbers only don’t tell the whole story, since the population groups that are leaving Eritrea are the ones who are not only the most productive but also the most likely to have had many children. One cannot expect a high fertility rate in the hollowed-out city of Asmara, which looks like a huge geriatric settlement.

Shaebia’s dilemma was put to test when it briefly opened the border with Tigray for a few months just after the “peace agreement” in 2018: tens of thousands stampeded to get out of Eritrea, with tens of thousands more readying themselves to do the same thing. If Shaebia had left it open for the remaining two years of peace, the entire young-adult population would have moved out; and, inevitably, the nation would have collapsed. That is why the whole problem that Eritrea faces can be reduced to a demographic one. And that is why Eritrea went to war against Tigray.

It went to war to maintain the two horns of its dilemma: it wants to keep both its population and the totalitarian grip that holds over it. Even though Abiy is supposed to come to Isaias’ aid in that regard by helping to seal off the nation, Shaebia had a supplementary solution unique to its violent nature: why not steal the people it needs—say, a million of them? That would go a long way to temporarily solve its existential problem.

Of course, Shaebia would make it seem that it is only grabbing land from Tigray—and Ethiopia doesn’t seem to mind—but this comes with a bonus. If we look at the territory that Shaebia is claiming now, there would be between half a million and a million of Tigrayans that would come with those pieces of land. Not bad, eh?

But that could only be had with the disintegration of Tigray; and, hence, the motive for the horrific brutalities unleashed by the Eritrean troops.

As it is with its domestic and regional policies, the Isaias regime conducts its foreign policy too through terrorism. It is only that when dealing with powerful entities like the EU and US, it has to come in its passive form: blackmailing.

Passive terrorism

The EU, which is the only body that has somewhat reacted to the crisis in a substantive way by withholding 90 million Euros of aid to Ethiopia, has so far remained unresponsive to Eritrea’s involvement. Given that the Eritrean army is the backbone of the invading forces, it remains a puzzle why the EU is unwilling to punish the nation, especially since it is well cognizant of the horrendous crimes the regime has been committing against its own people. To the contrary, it rewarded Eritrean ‘participation’ in peace with 80 million Euros of aid for road construction built with slave labor of conscripts in the National Service.

The EU’s Achilles heel has been the mass migration to Europe from Africa and the Middle East, which, with the rise of the far right, has altered the political landscape in Europe. With the peace rapprochement between Abiy and Isaias, the EU has hoped the recalcitrant refugee problem that often reaches its shores might now find a lasting solution. Now that peace has been declared, it thought the indefinite national service that has been the main reason for the mass exodus of the Eritrean youth would come to an end.

The Isaias regime is keenly aware of this and has successfully blackmailed the EU using the terror used against its people as a weapon that it could wield or withhold. It has always given the impression that it could curtail its National Service, something that the EU has fallen for a number of times. It has even provided financial help for the demobilization and rehabilitation of the soldiers that never took place. The war against Tigray shows that the Isaias regime has had no intention whatsoever to demobilize its troops in all the past 20 years. Yet, the EU remains hopeful as ever. And therein lies its hesitation to punish Eritrea. As it waits for a solution that will never arrive, a bigger problem is in the making: a mass exodus from Ethiopia, in general, and Tigray, in particular.

Another tragic hesitation, as lethal as the EU’s, is the US’. In this case, Eritrea is wielding its long coastline along the Red Sea as a passive terrorism weapon against the US. The fact that the Isaias regime could easily provide a base to Turkey, Russia or China figures big in the US’ calculation on how to react against Eritrea; hence, its hesitation.

Well, these are all hesitations that are coming at the huge expense of the people of Tigray. Already Tigray has paid big in this war because of the Isaias regime’s willingness to use its seacoast as a base to a foreign entity—namely, the UAE. Until recently, it has been the involvement of the UAE drones that has determined the course of the war that has devastated Tigray.

That is to say, the Red Sea has become an existential threat to Tigray; something that its leaders have yet to fully grasp.

Conclusion

We have seen above how Shaebia uses terrorism as its pragmatic weapon to accomplish its domestic, regional and foreign policies. And it is the confluence of these three policies that have devastated Tigray.

First, it is because the Isaias regime was unable to solve its demographic problem that it sought the solution outside of itself; namely, Tigray. The destruction of Tigray, and the realignment of Ethiopia that comes with that, is meant to provide the security that Shaebia needs. Second, for a few devastating months Tigray became the center wherein a Middle Eastern power, in its competition with Turkey and Qatar, had to demarcate its territory of influence—the UAE drones were doing just that. Eritrea has effectively harnessed that competition to devastate Tigray. And last, Eritrea’s blackmailing of the EU and US through mass exodus (the migration problem) and the seacoast (the military base problem) respectively have rendered their reactions ineffective, adding to the suffering of the people of Tigray.

Indeed, in this war, Eritrea’s pragmatic terrorism has so far delivered what it was intended to do. Yet, it comes with a prohibitive price. Shaebia is a parasite organization that cannot live outside of its host. In the past three decades, it has thoroughly hollowed out its host (Eritrea)—its population, its economy, its culture, its religions, its education, its history, its institutions, etc.—that it cannot be supported anymore by it. Ever since, Shaebia has been trying to do the impossible to save itself in its last gasp: it has been looking for another host. If Tigray manages to get rid of this parasite, Shaebia has nowhere else to go but to die.

There are two possibilities in the near future: Tigray comes out triumphant as a separate nation or it remains with Ethiopia under a sympathetic government. It is very hard to imagine that Eritrea, let alone Shaebia, making it under these two scenarios. So, the ‘problem’ is this might turn out to be a double suicide: Shaebia might take Eritrea with it all the way to the grave. But that might not be as bad an idea as it sounds: a new reconfiguration might take place, one that prioritizes the people over the land.

Source

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በራዕይ የታየው ትግራዋይ ኢትዮጵያዊ | የአቡነ አረጋዊ ቤተ ክርስቲያንን በጽዮን ቀለማት ቀባ

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 22, 2021

❖ ❖ ❖ አባታችን አቡነ አረጋዊ ድንቅ አባት ናቸው።

👉 በቪዲዮው፤

❖ አቡነ አረጋዊ ቤተ ክርስቲያን(አዲስ አበባ-ሳሪስ)

መስከረም ፪ሺ፯/2007 ዓ.ም(ያለ ጽዮን ማርያም ቀለማት)

አቡነ አረጋዊ ቤተ ክርስቲያን (አዲስ አበባ-ሳሪስ)

❖ መስከረም ፪ሺ፲፩/2011 ዓ.ም (ከጽዮን ማርያም ቀለማት ጋር)

አንድ ባካባቢው የሚኖርና እንጀራ በመሸጥ የሚተዳደር ትግራዋይ ወጣት የቤተ ክርስቲያኗን ጣራ በአረንጓዴ፣ ቢጫ እና ቀይ ቀለማት እንዲያስቀባ በታየው ራዕይ በመታዘዙ በራሱ ወጭ እንዲህ አሳምሮ አስቀብቶታል። (ድንቅ ነው!)

👉 በትናንትናው የአቡነ አረጋዊ ዕለት፤ የነነዌ ጾም በሚገባበት ወቅት፤ የአህዛብ የጥፋት (ሰ)አራዊት በትግራይ ላይ የመጨረሻ የሚሆነውን ጭፍጨፋውን ማጧጧፉና ወደ ተከዜ ግድብ ማምራቱም በደንብ ታስቦበት ነው።

በአቡነ ተክለ ሐይማኖት ዕለት በትግራይ ላይ የክርስቶስ ተቃዋሚዎቹ የኢትዮጵያ ጠላቶች የጀመሩት ስጋዊ ጥቃት ለምን አክሱም ጽዮንን፣ ደብረ አባይን እና ደብረ ዳሞ ገዳማትን አስቀድመው ማጥቃት እንዳስፈለጋቸው ሁላችንም እያየነው ነው። ይህ ከዚህ በፊት በሺህ አራት መቶ ዓመታት ውስጥ ያልታየ ክስተት እንደሆነ ልብ እንበለው።

ዘንድሮ በትግራይ ላይ የተከፈተው ጥቃት ከመቶ ሰላሳ ዓመታት በፊት ኤዶማውያኑ አውሮፓውያንና እስማኤላውያኑ አረቦች በአፄ ምኒሊክ በኩል የጀመሩትን ጥቃት አጠናክሮ የቀጠለ ነው። በተለይ ኤርትራ እና ጂቡቲ በክርስቶስ ተቃዋሚው ኃይል ቁጥጥር ውስጥ እንዲገቡ ሲደረጉ ልክ ዛሬ አህዛብ መናፍቃኑ ግራኝ አብዮት አህመድ እና ኢሳያስ አፈቆርኪ ተግተው በስኬት እየሠሩት እንዳሉት ፥ ዋናው ዓላማቸው፤

፩ኛ. ኢትዮጵያዊነትን

፪ኛ. አክሱም ጽዮንን(ጽላተ ሙሴን)

፫ኛ. አረንጓዴ፣ ቢጫና ቀይ ሰንደቁን

፬ኛ. ተዋሕዶ ክርስትናን

❖ የኢትዮጵያና ተዋሕዶ ክርስትና የጀርባ አጥንት ከሆኑት ከትግራውያን መንጠቅ ነው።

👉 በዚህም ተጠቃሚዎቹ፤

፩ኛ. ኢትዮጵያ/እስራኤል ዘ-ስጋ

፪ኛ. አህዛብ የዋቄዮ-አላህ ልጆች

፫ኛ. መናፍቃን

፬ኛ. ኢ-አማንያን

፭ኛ. ሰዶምና ገሞራ(ግብረ-ሰዶማውያን)

👉 ሁሉም ኢ-አማንያን 666 የክርስቶስ ተቃዋሚዎች ናቸው።

ጽላተ ሙሴን የአክሱም ጽዮን ልጆች ውስጥ እንደተቀበረ አድርገን እንውሰደው። ምዕራባውያኑ የቴክኖሎጂው ባለቤቶች የጽላቱን ‘ጨረር’ እያንዳንዱ ያልተበከለ የአክሱም ጽዮን ልጅ ውስጥ እንዳለ የመለካት/የማየት ችሎታው/አጋጣሚው አላቸው። ይህንንም ጨረር ከግለሰቦቹ ፈልቅቀው ለማውጣት (ጽላተ ሙሴን ለመስረቅ) እንደማይቻላቸው አይተዋል። ስለዚህ ልክ የአውሬውን 666 ምልክት በፈቃዱ ግንባሩና እጁ ላይ ለማስቀበር እንደሚሻው የወደቀ ሰው እያንዳንዱ የጽላተ ሙሴ ‘ተሸካሚ’ የአክሱም ጽዮን ልጅም ኢትዮጵያዊ መልኩን፣ ተዋሕዶ እምነቱንና ሰንደቁን በፈቃዱ እንዲያስረክብ የተለያዩ ፈተናዎችን እያቀረቡለት ነው። ዛሬ በትግራይ ላይ የተከፈተው ጦርነት ከመቶ ሰላሳ ዓመታት በፊትም በትግራይ ላይ የተከፈተው ጦርነት(አደዋ)ቀጣይ ደረጃ ነው። ያኔ አባቶቻችን እና እናቶቻችን ኢትዮጵያዊነታቸውን፣ ተዋሕዶ እምነታቸውንና ጽዮን ማርያም እና ቅዱስ ጊዮርጊስ ያስዋቡትን ሰንደቃቸውን ለጥያቄ እንኳን አቅርበዋቸው አልነበረም፤ በዚህም እስካፍንጫው የታጠቀውን ወራሪ የዔዶማውያን ኃይል ድል ሊያደርጉት ተችሏቸው ነበር።

ይህ ትውልድም እራሳቸውን ለአውሬው አሳልፈው በሸጡ ደካሞች ተንኮል ሳይታለልና ሳይሸነፍ “እምብዬው ማንነቴንና ምንነቴን አሳልፌ አልሰጥም!” ማለት አለበት። አልያ ከኢርትራውያን የከፋ ዕጣ ፈንታ ነው የሚደርሰው።

ከአድዋው ድል በኋላ የስጋ ማንነትና ምንነት ያላቸው ደቡባውያን(ጋላማሮች)ኢትዮጵያን መረከብ እንደጀመሩ የአደዋውን ድል የመንፈስ ማንነትና ምንነት ያላቸው የአክሱም ጽዮን ልጆች እንዳስገኙት በመገንዘባቸውና እነርሱንም/ይህንም ለመዋጋት በክህደት ወደ አህዛብ እውቀትና ጥበብ በመዞር በተለይ ኤዶማውያኑን አውሮፓውያኑን በጣም ማስጠጋት ጀመሩ። በመጀመሪያ ያኔም አፄ ምንሊክ ኤርትራንና ጂቡቲን ለአውሮፓውያኑ አሳልፈው በመስጠት የሞትና ባርነቱን መንፈስ ወደ አክሱም ጽዮን ለማምጣት ከኤዶማውያኑ ጋር አስቀድመው ተፈራረሙ፤ በስምምነቱም ጦርነቱ በደቡብ ኢትዮጵያ ሳይሆን ልክ እንደ ዛሬው በአክሱም/አደዋ እንዲካሄድና የአክሱም ጽዮን ልጆች ጦርነቱን ተከትሎ በሚመጣው ጥፋትና ውድመት ለዘመናት ተቸግረውና ተጎሳቁለው እንዲኖሩ ተደረጉ።

ከአርባ ዓመታት በኋላም ፋሺስቱ ሙሶሊኒ በተመሳሳይ መልክ ወደ አክሱም ጽዮን ተመልሶ ተምቤንና አካባቢዋን በኬሚካል ቦምብ ጨፈጨፋቸው።

ዛሬም ፋሺስቶቹ ግራኝ አብዮት አህመድና ኢሳያስ አፈቆርኪ የኤዶማውያኑን ተልዕኮ ለማስፈጸም በደቡብ ኢትዮጵያ ሳይሆን አሁንም በአክሱም ጽዮን ላይ ጭፍጨፋውን ተያይዞታል። አረመኔው ግራኝ አብዮት አህመድ በትግራይ ሕዝብ ላይ በጣም አደገኛ ኬሚካሎችንና ራዲዮ አክቲቭ ዝናቦችን በኤሚራቶች ድሮኖች አውርዶባቸዋል፤ ኤሚራቶች ከአሰብ ተጣድፈው የወጡት ለዚህ ነው! ገለልተኛ መርማሪዎችንም የማያስገባው ይህ እጅግ በጣም አስከፊ ወንጀል ስላስደነገጠው ነው። በእኔ በኩል ገና ከዓመት በፊት ግራኝ የኑክሌር ወይንም የኬሚካል መሳሪያዎችን ካገኘ ሰሜን ኢትዮጵያን ላይ እንደሚጠቀምባቸው በደንብ ታይቶኝ ነበር። ይህ አውሬ እጅግ በጣም አረመኔ እንደሆነ ገና ለመጀመሪያ ጊዜ እንዳየሁት ነበር የተገለጸለኝ።

👉 “አለም (ዲያብሎስ) “ማየት ማመን ነው” ይለናል | እግዚአብሔር ደግሞ “ማመን ማየት ነው” ብሎ ያስተምረናል”

ኃይለኛ ጦርነት ላይ ነን!!!

❖ “መጋደላችን ከደምና ከሥጋ ጋር አይደለምና፥ ከአለቆችና ከሥልጣናት ጋር ከዚህም ከጨለማ ዓለም ገዦች ጋር በሰማያዊም ስፍራ ካለ ከክፋት መንፈሳውያን ሠራዊት ጋር ነው እንጂ።” [ኤፌሶን ፮፡፲፪]

👉 ታኅሣሥ ፳፬ ቀን ፳፻፱ ዓ.ም – (ተክለሃይማኖት ነው) ሰበታ የሚገኘው የአቡነ አረጋዊ ቤተክርስቲያን በእሳት ቃጠሎ ሙሉ በሙሉ ወደመ።

👉 ጥር ፲፬ ቀን ፳፻፱ ዓ.ም – ስለዚህ ቆሼ አስከፊ ቆሻሻ ሽታ እንዲሁም አካባቢው በመስጊድ ጩኽት ስለመበከሉ፤ ብሎም ዲያብሎስ እንደዚህን በመሳሰሉት መሰናክሎች በኩል ምዕመናኑን እየተዋጋ ከቤተክርስቲያን በማራቅ ከክርስቶስ ለመለየት እነደሚሞከር አወሳን።

👉 መጋቢት ፪ ቀን ፳፻፱ ዓ.ም – በተለምዶ ቆሼ ሚባለው ስፍራ የተከሰተው አሳዛኝና አስደንጋጭ ዜና በመላው ዓለም መነጋገሪያ ለመሆን በቃ።

በሰበታ አቡነ አረጋዊ ቤተ ክርስቲያን በእሳት ቃጠሎ ሙሉ በሙሉ ስትወድም ጽላቶቹ ግን በተአምር አንዳችም ጉዳት ሳይደርስባቸው ተገኝተዋል

ሙሉውን ለማንበብ እዚህ ይግቡ፦ (ቪዲዮዎቹን ሌላ ጊዜ እንደገና አቀርባቸዋለሁ)

❖ ❖ ❖ የሰኞ ሰፈ ሥላሴ ተአምር ❖ ❖ ❖

ይቅርታቸውና ሀብተ ረድኤታቸው ለአገልጋያቸውይደረግለትና የሥላሴ ተአምራታቸው ይህ ነው።

ጦሮዓዳ በሚባል አገር የፋርስ ንጉሥ ጭፍራ የሆነ አንድ ሰው ነበረ ፤ ይህም ሰው ከዕለታት ባንድ ቀን የክርስቲያንን ሀገር ለማጥፋት ሰንጋ ፈረሱን ጭኖ ከቤቱ ወጣ።

በዚህም አገር ውስጥ የአብ የወልድ የመንፈስ ቅዱስ ሥዕል ያለበት የተቀደሰ ቦታ ነበር። ከዚያም ንዋያተ ቅድሳቱን ለመመዝበር ወደ አማረውና ወደ ተጌጠው አዳርሽ በገባ ጊዜ የሥሉስ ቅዱስ ሥዕል ካለበት ቦታ ደረሰ።

ይህም ወታደር የሥላሴን ሥዕል በእሳት ሰይፍ ታጥሮ ባየው ጊዜ በዚያ የነበሩትን ሰዎች ወንድሞቼ ሆይ ይህ እንደ ነደ እሳት የሚያንፀባርቅ ሥዕል ምንድን ነው አርኣያው እጅግ አስፈራኝ ወደ እሱ ቀርቤም ሁኔታውን ለመረዳት ተሳነኝ አላቸው።

እነዚያም የክርስቲያን ወገኖች አንተ ወታደር ፈጥነህ በምድር ላይ ወድቀህ ስገድ ይህ ስ ዕል የሥላኤ አርኣያ ገጽ ነውና አሉት። በዚያ ጊዜ ፈጥኖ በጉለበቱ ተንበርክኮ ሰገደ እጁንም ወደ ሰማይ በመዘርጋት እኔ ለጌቶቼ ለሥላሴ ሥዕል እሰግዳለሁ እያለ ማለደ።

ከአረማውያን ሀገር አውጥታችሁ ከክርስቲያኖች አገር አድርሳችሁኛልና ስለዚህም ምስጋና ላቀርብላችሁ እገደዳለሁ አለ። እንዲህም እያለ ሲጸልይ የእግዚአብሔር የጌትነቱ ብርሃን በዚያ ቤት ውስጥ መላ።

በዚህም ጊዜ አንተ የንጉሥ ወታደር ሆይ መንግሥተ ሰማያት ትገባ ዘንድ ሥሉስ ቅዱስ ጠርተውሃል የሚል ቃል ከሰማይ መጣ። ይህንንም ከመስማቱ የእግዚአብሔር መልአክ መጋቤ ብርሃናት ራጉኤል በቅጽበት ወደሱ መጥቶ ወደ ሰማይ አሣረገውና በሥላሴ ፊት አቆመው።

ሥላሴም ከሌሎቹ የንጉሥ ሠራዊት ተመርጠሽ ወደዚህ የመጣሽ ምርጥ ነፍስ ሆይ ወልድ በአባቱ ጌትነትና በመንፈስ ቅዱስ ክብር እስኪመጣ ድረስ በሕያዋን አገር ገብተሽ በዚያ ትቀመጭ ዘንድ ፈቅደንልሻል አሏት። ይህንንም ካሏት በኋላ ወደዚያ አገር አስገቧትና በዚያ ተቀመጠች።

ይቅርታቸውና ሀብተ ረድኤታቸው ከወዳጃቸው ከ .…ጋር ለዘላለሙ ይኑር፤ በዕውነት አሜን።

🔥 አክሱም ጽዮን ገብተው ካህናትን፣ ቀሳውስትና ም ዕመናንን በመጨፍጨፍና ዓብያተ ክርስቲያናቱን በማፈራረስ ላይ ያለው የሰባተኛው ንጉሥ የግራኝ አብዮት አህመድና የ (ሰ)አራዊቱ ዓባላት ነፍሳት ወደ ገሃነም እሳት ይገባሉ።🔥

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ሰዶምና ገሞራ | የጣልያኑ እሳተ ገሞራ በድጋሚ ፈነዳ | አክሱም ጽዮን + ደብረ አባይ + ደብረ ዳሞ

Posted by addisethiopia / አዲስ ኢትዮጵያ on February 17, 2021

ጥንታዊው የአቡነ አረጋዊ ገዳም ደብረ ዳሞ በድጋሚ ተዘረፈ፣ በቦምብ ተደበደበ

🔥 አደገኛውና የአውሮፓ ከፍተኛው በጣሊያን ሃገር ኤትና በተሰኘው ተራራ ላይ የሚገኘው ንቁ እሳተ ጎሞራ ትናንትና በሲሲሊ ደሴት የተፋው ቀላጭ አለት ይህን ይመስል ነበር። አባታችን አቡነ አረጋዊውን ያየሁ መስሎ ነው የታየኝ።

በኤዶማውያኑ እና እስማኤላውያኑ የዓለማችን ፈላጭ ቆራጮች የበላይነት እየተመራ በእነ አረመኔው ግራኝ አብዮት አህመድ አሊ በትግራይ ሕዝብ ላይ እየተካሄደ ያለው ግፍ የኛዎቹን ከሃዲዎች ብቻ ሳይሆን መላው ዓለምን በማያውቁትና ባላሰቡት መልክ ያስጨንቃቸዋል፤ ገና ደም ያስለቅሳቸዋል። ቀላል ነገር እንዳይመስለን! የእግዚአብሔር ቅዱሳን ከፍተኛ ጦርነት ላይ ናቸው። የጽላተ ሙሴን እና የቅዱሳኑን ኃይል ለመፈተነ/ለመፈታተን ሲሉ ነው ከተባበሩት መንግሥታት ድርጅት እስከ ሃያላኑ ሃገራት ሁሉም በህብረት ጸጥ ብለው ኮሮና ያላጠፋችላቸውን ሕዝባችንን ለመበቀልና የሕዝባችንን ሰቆቃ ዓይኖቻቸውን ገልጠው በማየት ላይ የሚገኙት። ግን ቀድመው አንድ በአንድ በእሳቱ የሚጠረጉት እነርሱው ይሆናሉ።

👉 ኤትና – ኤርታ አሌ – እሳተ ገሞራ – ሰዶምና ገሞራ

ኤርታ አሌ ዝግጁ ነው፤ እነ ግራኝንም እየጠበቃቸው ነው!

በደንብ እናስተውል፤ አክሱም ጽዮን፣ ደብረ አባይ፣ ደብረ ዳሞ ሁሉም በጽዮን ማርያምመቀነት አረንጓዴ፣ ቢጫና ቀይ ቀለማት ያሸበረቁ ገዳማት ናቸው፤ ይህን ከትግራይ ሕዝብ ለመንጠቅና ተዋሕዷዊውንም ከአምላኩና ከጽዮን እናቱ ጋር ለማጣላትአህዛብ የዋቄዮአላህ ልጆች፣ መናፍቃንና ሰለጠንን ባዮቹ “አማንያኑ” የክርስቶስ ተቃዋሚዎችበህብረት ተግተው እየሠሩ ነው

👉 ከ፪ ወራት በፊት፦

🔥 “የኢጣሊያ እሳተ ገሞራ ቀላጭ አለት ፍንዳታ ፍም ላቫ ዙሪያ የኢትዮጵያ ካርታ መታየት ጀምሯል”

👉 “ሌላ ታዋቂ የፈረንሳይ ካቴድራል ተቃጠለ | ከላሊበላ ጋር ምን ያገናኘዋል?”

👉 “አውሎ ነፋስ Eta አሜሪካ ገባች | ETAiopia = Erta Ale ፥ ኤታ = ኤታዮጵያ ፥ ኤርታ አሌ”

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Posted in Curiosity, Ethiopia, Faith, Infos | Tagged: , , , , , , , , , , , , , , , , , , | Leave a Comment »

Ethiopia’s Leader Must Answer for The High Cost of Hidden War in Tigray

Posted by addisethiopia / አዲስ ኢትዮጵያ on January 24, 2021

🔥 የጦር ወንጀለኛው አብይ አህመድ ባፋጣኝ መታሠር አለበት!

ከጋርዲያን ጽሑፍ የተወሰደ፦ የኢትዮጵያ መሪ ለትግራይ ከፍተኛ ስውር ጦርነት መልስ መስጠት አለበት

አብይ አህመድ ክስተቶችን መቆጣጠር ያቃተው ይመስላል ፡፡ አስገድዶ መድፈርን ጨምሮ በመካሄድ ላይ ባሉ የፀጥታ ጉዳዮች ላይ የአሻንጉሊት አስተዳደር በተጫነበት መቀሌ ቁጣ አለ፡፡ የገጠር ረሃብ ስጋት ትልቅ ነው፡፡ እ... 1980 ዎቹ አጋማሽ በኢትዮጵያ የተከሰተው ረሃብ ዓለምን አስደነግጦ ነበር፡፡ ያኔ ወደ 1 ሚሊዮን ሰዎች በትግራይ ረሃብ ሞተው ነበር፡፡ እነዚያ አሰቃቂ ክስተቶች ከአስርተ ዓመታት ጠንካራ ሥራ በኋላ እንዲረሱ ተደርገው ነበር፡፡

ለአብይ ታላቅ እፍረት ፣ የረሀብ ትዕይንት አሁን እንደገና ኢትዮጵያን ያናድዳል ያለፈው መልካም ስራ ሁሉ ክፉኛ ተቀልብሷል፡፡ የኖቤል የሰላም ሽልማቱን መልሶ መስጠት እና በትግራይ ለሠራው ግፍ መልስ መስጠት አለበት፡፡

Abiy seems to have lost control of events. There is anger in Mekelle, where a puppet administration has been installed, about ongoing security issues, including rapes. The threat of rural famine looms large. In the mid-1980s, mass starvation in Ethiopia shocked the world. About 1 million people died. Those horrors were subsequently vanquished by decades of hard work.

To Abiy’s great shame, the spectre of famine now haunts Ethiopia again. The good work of the past is being undone. He should hand back his Nobel peace prize and answer for his actions in Tigray.

Seyoum Mesfin, Ethiopia’s long-serving former foreign minister, was one of the foremost African diplomats of his generation. He was gunned down this month in Tigray by the armed forces of a lesser man – Abiy Ahmed, Ethiopia’s prime minister and Nobel peace prize winner. Some suggest it was the Eritrean military, Abiy’s allies, who killed Seyoum, although their presence in Tigray is officially denied. The circumstances of his death remain murky.

As with much of the unreported, unchallenged murder and mayhem currently occurring in northern Ethiopia, murky is what Abiy prefers. When he ordered the army’s assault on the breakaway Tigray region in November, he blocked the internet, shut out aid agencies and banned journalists. It’s a conflict he claims to have won – but the emerging reality is very different. It’s a war fought in the shadows, with the outside world kept in the dark.

After humanitarian workers finally gained limited access this month, it was estimated that 4.5 million of Tigray’s 6 million people need emergency food aid. Hundreds of thousands are said to face starvation. The UN warns that Eritrean refugees in the Mai Aini and Adi Harush camps are in “desperate need of supplies” and harassed by armed gangs. Some are said to have been forcibly, illegally repatriated.

Access continues to be denied to two other camps, Shimelba and Hitsats, which have been set ablaze. Many of the camps’ residents are believed to have fled marauding Eritrean and Amhara militiamen. Satellite images published by UK-based DX Open Network reportedly show damage to 400 structures at Shimelba. Filippo Grandi, head of the UN refugee agency, points to “concrete indications of major violations of international law”.

There are persistent, unconfirmed reports of massacres, torture, rapes, abductions, and the looting or destruction of centuries-old manuscripts and artefacts across Tigray. Last week, EEPA, a Belgium-based NGO, described a massacre of 750 people at a cathedral in Aksum that reputedly houses the Ark of the Covenant. Ethiopian troops and Amhara militia are accused of the killings at the Church of St Mary of Zion, part of a UN World Heritage site. The report has not been independently verified.

Despite Abiy’s claims that the war is over and no civilians have been harmed, sporadic fighting continues, an analyst familiar with government thinking said. Thousands of people have died, about 50,000 have fled to Sudan, and many are homeless, sheltering in caves. Intentional artillery attacks have destroyed hospitals and health centres in an echo of the Syrian war, the analyst said.

Meeting this month in Mekelle, Tigray’s capital, aid workers complained Ethiopia’s government was still hindering relief efforts and demanded full access. “People are dying of starvation. In Adwa, people are dying while they are sleeping. [It’s] the same in other zones,” a regional administrator, Berhane Gebretsadik, was quoted as saying. But there has been scant response from Addis Ababa.

Official Ethiopian and Eritrean denials that Eritrean forces are operating in Tigray are contradicted by eyewitness accounts. Amid the murk, it seems clear Eritrea’s dictator-president, Isaias Afwerki, has made common cause with Abiy. The two met in Addis Ababa in October, shortly before the war was launched, to discuss the “consolidation of regional cooperation”.

Afwerki is an old enemy who runs a brutally repressive regime. But he shares Abiiy’s hatred of the Tigrayan leadership that dominated the government of former prime minister Meles Zenawi during Ethiopia’s 20-year border war with Eritrea. Abiy, an Oromo from Ethiopia’s largest ethnic group, made peace with Eritrea in 2018, ousted his Tigrayan rivals, and has been feuding with them ever since.

Further evidence of secret alliances comes from Somalia. The Somali Guardian reported this month that 2,500 Somali recruits were treated as “cannon fodder” after being sent to a military base in Eritrea for training, then deployed in Tigray with Eritrean forces. Dozens are reported to have been killed.

International scrutiny of Abiy’s Tigray war has been largely lacking. An exception is the EU, which has indefinitely suspended €88m in aid to Addis Ababa. “We receive consistent reports of ethnic-targeted violence, killings, looting, rapes, forceful return of refugees and possible war crimes,” Josep Borrell, the EU foreign affairs chief, said.

The United Nations and European Union warnings, coupled with the shocking murder of the internationally respected Seyoum Mesfin, may now bring closer scrutiny. I met Seyoum, a co-founder in 1975 of the Tigray People’s Liberation Front, in Addis in 2008. He was a master diplomat. According to Alex de Waal, the Africa specialist, Seyoum was a skilled peacemaker in Rwanda and Sudan who “presided over the rehabilitation of Ethiopia’s international standing” after 1991.

Abiy now risks destroying that standing. “The circumstances of Seyoum’s killing aren’t clear. The Ethiopian government is not a reliable source of information. Eritrea – which may well have carried out the assassinations – is remaining silent. The official report that Seyoum and his colleagues ‘refused to surrender’ is opaque,” De Waal wrote.

He noted that the two other elderly Tigrayans killed alongside Seyoum, aged 71, were Abay Tsehaye, who had just had heart surgery, and Asmelash Woldeselassie, who was blind. This trio hardly posed a physical threat to heavily armed troops.

Abiy seems to have lost control of events. There is anger in Mekelle, where a puppet administration has been installed, about ongoing security issues, including rapes. The threat of rural famine looms large. In the mid-1980s, mass starvation in Ethiopia shocked the world. About 1 million people died. Those horrors were subsequently vanquished by decades of hard work.

To Abiy’s great shame, the spectre of famine now haunts Ethiopia again. The good work of the past is being undone. He should hand back his Nobel peace prize and answer for his actions in Tigray.

Source

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Posted in Ethiopia, Infos, Media & Journalism | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

Fabled Ark Could be Among Ancient Treasures in Danger in Ethiopia’s Deadly War

Posted by addisethiopia / አዲስ ኢትዮጵያ on January 24, 2021

በጦርነት ጊዜ፡ የአባቶቻቸውን ትውልድ ዘልቀው እዚህ በደረሱት በባህላዊ ቅርሶች ላይ የሚሰነዘሩ ጥቃቶች በሕዝቦች ነፍስ ላይ ከፍተኛ ጉዳትን ያደርሳሉ።

Attacks on cultural heritage are devastating in the context of war as they speak of the destruction of the soul of a people, of things which have endured through the ancestors.”

አዎ! የጦርነቱ ዋና ዓላማ ይህ ነበር! ግራኝ አህመድ ዳግማዊ ከግራኝ አህመድ ቀዳማዊ እና ከዮዲት ጉዲት የከፋ ጥፋትንና ጭፍጨፋን በኢትዮጵያ ነፍስ ላይ በማስከተል ላይ ይገኛል። ያኔ መሀመዳውያኑ ሶማሌዎች፣ ጋሎች፣ ቱርኮችና ግብጾች ነበሩ ከግራኝ አህመድ ጋር ተሰልፈው የነበሩት፤ ዛሬ ኢትዮጵያዊነታቸውን እና ተዋሕዶ ክርስትናቸውን በምስር ወጥ ለውጠው ርካሽ የስጋ ማንነትና ምንነት የተቀበሉትና እራሳቸውን የካዱት አማራዎችና ጋላማራዎች ከግራኝ አህመድ ዳግማዊ ጎን ተሰልፈው የኢትዮጵያን ነፍስ፣ የኢትዮጵያን የጀርባ አጥንት ለመስበር ቆርጠው ተነስተዋል።

አህዛብ ሶማሌው፣ ቤን አሚሩ፣ ኩናማው፣ ድርቡሹ፣ ጋላው፣ ፕሮቴስታንቱ፣ ኢ-አማኒው፣ ይህን ኢትዮጵያንና ኢትዮጵያዊ ማንነትን ለማጥፋት ተነሳስተው የዘመቱትን ሰባት እርኩሳን ኃይላት ቢደግፍ አይገርመንም፤ የሚገርመን፣ የሚያስደነግጠውና፣ የሚይስለቅሰው ግን “ኢትዮጵያዊ እና ተዋሕዶ ክርስቲያን እንደሆኑ አምነን የተቀበልናቸው ከሃዲዎች ይህን ታሪክ የማይረሳውን፣ ለሰባት ትውልድ የሚያስረግመውን እና ወደ ሲዖል የሚያስገባውን ወንጀልና ግፍ በማበረታት ላይ መሆናቸው ነው። በትግራይ እየተሰራ ያለውን ወንጀል የውጭ ሜዲያዎችና ግለሰቦች በመዘገብ ላይ ናቸው፤ እራሳቸውን ከአክሱም ጽዮን በፈቃዳቸው የነጠሉት እነዚህ ከሃዲዎች ግን ልክ በጎንደር የጥምቀት በዓል ወቅት እንደታየው ዛሬም ይሳለቃሉ፣ በለው! ግፋበት! ግደለው! አፈራርሰው ይላሉ።

የፈረንሳዩ የዜና አውታር AFP ስለትናንትናው የጎንደር የጥምቀት በዓል አከባበር እንዲህ በማለት ተሳለቀብን፦ “Ethiopians flex military muscle during Orthodox Epiphany holiday / ኢትዮጵያውያን በኦርቶዶክስ የጥምቀት በዓል ወቅት ወታደራዊ ጡንቻቸውን አሳይተዋል

ትናንትና በትግራይ ሕዝብ ላይ ሲያሟርቱ የነበሩትና በግራኝ እሳት ተደናገጠው የብልጽግና ካድሬ የሆኑት እነ አባ ገብረ መስቀል ያልታያቸው ውድቀት ይህን ይመስላል! ስለ ተዋሕዷውያን ዕልቂትና ስለ ቅርስ ውድመት የገንዘቡ ቧንቧ እንዳይዘጋባችው ትንፍሽ አይሉም፤ ጭጭ፣ ጸጥ።

የአባ ዘ-ወንጌል ንትንቢት እናስታውስ – ፯/7 የአህዛብ ኅይላት

Tigray’s Rich Heritage is ‘highly Endangered’, Experts Warn, as The Conflict Escalates Near Key Cultural Sites

It has been hidden from view for thousands of years, and its whereabouts never proved. But if the Ark of the Covenant indeed rests in a chapel in northern Ethiopia, this extraordinary religious treasure could be at grave risk from fighting in the area.

The Church of Our Lady Mary of Zion, which reputedly houses the ark – a casket of gilded wood containing stone tablets inscribed with the Ten Commandments, according to the Bible – was the scene of a recent massacre of 750 people, reports filtering out of the country say.

International experts have raised the alarm over the security of the ark and other religious and cultural artefacts as a result of escalating conflict in the Tigray region of Ethiopia.

Among those voicing concern are academics from the Hiob Ludolf Centre for Ethiopian and Eritrean Studies at Hamburg University, who warn that Tigray’s rich cultural heritage is “highly endangered”. In an appeal, they say reports suggest “hostilities are taking place in close proximity to renowned cultural sites”.

They add: “There are reports of looting of manuscripts from Tigrayan churches and monasteries, and warnings that they will … be taken out of Ethiopia to be sold at antiquities markets in other countries.”

The conflict began in early November when Ethiopia’s Nobel peace prize-winning prime minister Abiy Ahmed sent federal forces to attack the Tigray People’s Liberation Front (TPLF), which ruled the country for almost three decades until 2018. Abiy has accused the TPLF, which has its own military, of seeking to destabilise Ethiopia and holding illegitimate elections. Troops from Eritrea, Ethiopia’s former enemy to the north, have crossed the border to fight alongside Abiy’s forces.

Reliable reports of the fighting and its impact have been scarce due to a communications blackout and lack of humanitarian access, but the UN has warned of mass killings, the displacement of civilians and looting. More than 21,000 people have reportedly fled across the border to Sudan.

Heritage experts readily acknowledge that the humanitarian crisis must take priority over protection of the country’s artefacts and antiquities. But, said Alison Phipps, professor of languages and intercultural studies at Glasgow University, “these are sacred sites and of incalculable value to the history of Christianity and its development in Ethiopia in particular.

“Attacks on cultural heritage are devastating in the context of war as they speak of the destruction of the soul of a people, of things which have endured through the ancestors.”

Catherine D’Andrea, director of the Eastern Tigray archaeological project at Simon Fraser University in British Columbia, Canada, said the region was “truly blessed with numerous and varied forms of tangible and intangible cultural patrimony”.

They include monumental architecture such as the Unesco world heritage site of Aksum, rock-hewn churches and remains of one of the earliest mosques in Africa, which are at high risk of damage, she said. “In addition, there are less visible cultural treasures, including manuscripts, paintings, oral traditions and artefacts held by churches and monasteries scattered throughout rural areas of Tigray. These tend not to be fully documented, so we can’t even begin to calculate the potential losses if destroyed or pillaged.”

Despite the absence of verifiable information, damage from the conflict to the recently reconstructed 7th-century mosque complex at Negash had been clearly documented, said D’Andrea. “It appears that the structure was shelled and images from within are suggestive of looting.”

At the Church of Our Lady Mary of Zion in Aksum, fleeing civilians have said the aim of the attack, in which hundreds of people hiding in the church were brought out and shot, was to remove the ark to Addis Ababa, according to Martin Plaut, a senior research fellow at the Institute of Commonwealth Studies.

The ark is believed by Ethiopian Orthodox Christians to have been brought to Aksum by Menelik, the son of the Queen of Sheba and King Solomon of Israel, after Jerusalem was sacked in 586/587BC and Solomon’s temple destroyed. It has since been guarded by a succession of monks who are forbidden until death to leave the church grounds.

As well as the potential threat to the ark, Eritrean troops were “looting everything they can get their hands on” in the region, Plaut told the Observer. “They’ve also gone through some monasteries and churches, taking Bibles and icons back across the border. It’s absolutely appalling.”

The monastery of Debre Damo, dating from the sixth century and containing painted ceilings and walls, is also reported to have been attacked.

Alessandro Bausi of the Hiob Ludolf Centre said he was “extremely concerned that unique artefacts will be destroyed or lost”. The centre is calling on Ethiopia’s state institutions to do “everything possible to protect the cultural property of Tigray”, and for warring parties “to abstain from attacking the cultural heritage and to respect the integrity of the places, both religious and secular, where this heritage is preserved”.

Source

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