😈 Ilhan Omar, the US Congresswoman from Minnesota, has triggered social media storm after posting a video where she claimed to have been arrested by the police while participating in a pro-abortion protest in front of the Supreme Court.
In the clip, Ilhan Omar was seen to be walking with her hands behind her back while faking to be handcuffed by policemen who arrested 34 people.
Social media users debunked the video shared on Ilhan Omar’s official Twitter account that gained over 1.5 million views and over 32.5 likes supporting their allegation that the Somali-origin congresswoman was walking by herself with no cops around.
Furthermore, some people added that Ilhan is lying about being arrested in the video adding that at the end of the video Omar, who placed her hands behind her back claiming to be handcuffed, was seen raising one of her hands and waving it in the air.
🔥 Minnesota aka MinniOromia / MinniSomalia Welcomes Jihadist Hate Preacher Jawar Mohammad
☪ Jihadist Ilhan in Asmara, in front of St. Mary Church
☪ ጅሃዳዊት ኢልሀን በአስመራ ቅድስት ማርያም ቤተ ክርስቲያን ፊት ለፊት
Jihadist Ilhan Omar was in Asmara, Eritrea one year before The massacre at Saint Mary of Zion Church in Axum, Ethiopia. Somali + Oromo + Eritrean Ben Amir tribe Muslim Jihadist massacred over 1000 Orthodox Christians on on 28 and 29 November 2020.
💭 We May Never Know The Full Truth About The Axum Massacre/ ስለ አክሱም ጭፍጨፋ ሙሉ እውነቱን ላናውቅ እንችላለን፤
💭 New Revelations፡ Somali Troops Committed Atrocities in Tigray as New Alliance Emerged, Survivors Say: https://wp.me/piMJL-7OJ
New revelations about atrocities by Somali soldiers in Ethiopia’s Tigray war are casting a spotlight on an emerging military alliance that has reshaped the Horn of Africa, weakening Western influence in a strategically important region.
The Globe and Mail has obtained eyewitness accounts of massacres by Somali troops embedded with Eritrean forces in Tigray in the early months of the war. The new evidence raises disturbing questions about a covert military alliance between Ethiopia, Eritrea and Somalia that has inflicted death and destruction on the rebellious Tigrayregion in northern Ethiopia.
Some of the priests and monks were people he recognized. Somali soldiers, working alongside Eritrean forces who had captured the village, had targeted churches and killed the clergymen, he said.
“They slaughtered them like chickens,” he told The Globe.
Officially, the three governments have denied any alliance, and Somalia has denied that its troops were deployed in Tigray. But The Globe’s investigation has provided, for the first time, extensive details of civilian killings committed by Somali soldiers allied with Eritrean forces in the region.
Gebretsadik, a 52-year-old farmer from the village of Zebangedena in northwestern Tigray, said the dusty roads of his village were strewn with the bodies of decapitated clergymen in December, 2020, a few weeks after the beginning of the war.
Some of the priests and monks were people he recognized. Somali soldiers, working alongside Eritrean forces who had captured the village, had targeted churches and killed the clergymen, he said.
“They slaughtered them like chickens,” he told The Globe.
The Somali and Eritrean troops stayed in the village until late February, according to Gebretsadik, who often fled to the bushes and mountains around the village to escape attacks during that time.
The Globe talked to dozens of survivors who had witnessed atrocities in six Tigrayan villages where Somali troops had been stationed between early December, 2020 and late February, 2021. The Globe is not publishing their full names or their current locations because their lives could be in danger.
The survivors said the Somali troops were wearing Eritrean military uniforms, but they were clearly identifiable as Somali because of their language and their physical appearance. Unlike the Eritreans, they could not speak any Tigrinya, the language spoken in Tigray and much of Eritrea. The witnesses said they also heard the Eritrean troops referring to them as Somalis.
💭 The origin of Somali & Oromo hatred of Ethiopian Orthodox Christians goes back at least 500 years.
In 1531, Ottoman Turkey Agent Ahmad ibn Ibrahim al-Ghazi invaded Ethiopia, ending Emperor Lebna Dengel’s ability to resist at the Battle of Amba Sel on October 28.
The Imam, known to Somalis as “Axmed gurey” was seen as avenging Ethiopian repression.
The army of Imam Ahmad then marched northward to loot the island monastery of Lake Hayq and the stone churches of Lalibela.
When the Imam entered the province of Tigray, he defeated an Ethiopian army that confronted him there. On reaching Axum, he destroyed the Church of Our Lady Mary of Zion, in which the Ethiopian emperors had for centuries been crowned.
The Ethiopians were forced to ask for help from the Portuguese, who landed at the port of Massawa on 10 February 1541.
The Imam too turned to foreign allies, bringing 2000 musketeers from Arabia, as well as artillery and 900 Ottoman troops.
Iman Ahmad was only finally defeated on 21 February 1543 in when 9,000 Portuguese troops managed to vanquish the 15,000 soldiers under Imam Ahmad, who was killed in the battle.
Paul Henze maintains that the damage inflicted by the Imam’s troops have never been forgotten by Ethiopians.
💭 A number of police cars responded to Minneapolis South High School Thursday after an alleged food fight escalated into a melee involving 200 to 300 students.
The school posted a note on its website stating the it went on a precautionary code yellow lockdown due to “a food fight that escalated into a physical fight.”
The school said Thursday night that classes are still scheduled for Friday.
Sgt. William Palmer, of the Minneapolis Police Department, said no weapons were involved in the incident. However, four people were taken to the hospital following the melee.
Those taken to the hospital were a school staff member, who was hit in the head with a bottle, and three students, who suffered injuries unrelated to the fight, the school said. It did not elaborate on what injured the three students.
Twelve people complained that they had been sprayed with mace. Police at the scene said they had to use chemical agent to get the crowd under control as they were being pelted with objects as they tried to break things up.
The main incident occurred during the school’s third period lunch, around 12:45 p.m., and lasted about 15 minutes. About 20 staff members responded to the incident and followed security procedures, according to the school.
One student, Abdi Sheikh, said he saw hundreds of students fighting in what appeared to be a racial incident.
“A big riot,” he said. “It was all types of races.”
Sheikh said about 20 police rushed into the school shortly after.
Another student, Symone Glasker, said that an initial fight happened during the school’s first lunch period. By the time the third lunch period started, all the hype from the initial fight caused tensions to boil over.
“My lunch was third lunch,” Glasker said. “There was fight after fight after fight. People couldn’t breathe…It was very scary.”
She said the fights were over pride.
“I know it’s a pride thing between Muslims and black people,” she said. “They want their pride back for something. I don’t know.”
She also said “boys were hitting girls” and that some people were lying on the floor, with their hands over their heads, in surrender.
“They didn’t know if someone was going to bring out a knife, or if someone was going to bring out a gun,” Glasker said.
The fight, students say, was the result of long-simmering tensions between the 8 percent of students who are Somali Americans and the 20 percent who are African Americans.
School officials said dismissal would take place as usual and parents would not need to pick up their kids. Afternoon activities will also go on as scheduled.
Students were told to stay in their classrooms during class. The school remained on lockdown following the fight until the dismissal.
The school posted on its website, “Maintaining a safe environment for our students is a top priority. Fighting is not tolerated at school or on school property. We are committed to following the MPS discipline policy in instances of fighting.”
Stan Alleyne, the Minneapolis Public Schools chief of communications, gave a statement, saying South High is a school that continually makes the district proud.
“South is a very diverse high school,” Alleyne said. “It is a microcosm of the city. Students function together at a high level every day. That is the strength of this school. Our students live diversity every day.”
Police are now reviewing video of the incident from several angles, as it was caught on surveillance cameras. No arrests were made.
A marriage certificate from 2009 appears to show her second marriage was officiated by a Christian minister at a Minnesota registry – despite her previous marriage and divorce being in strict accordance with Islamic tradition and shariah law
💭 With This America is Rewarding a Genocidal Regime that Just Massacred 1 million Christians of Northern Ethiopia. Beneath the mask: Hypocrisy and the Pathology of Shame.
💭 Have you noticed something on the image? Yes, the iconic portrait of the first U.S. President George Washington on United States quarters is being tossed out of the window for something entirely new in 2022, a revision that seemingly has the founding father turning his back on America’s national motto, “In God We Trust.”? Wow! Indeed, the Day America Turned Its Back on The Almighty God, God Will Turn His Back on America. Woe to you, America!
💭 Coca Cola has inaugurated its new ‘mega factory’ in Sebta City in Ethiopia.
The $100 million factory, located 25 km from the capital, Addis Ababa, is equipped with state of the art machinery and will create 30,000 job opportunities.
Senior officials of the fascist Oromo regime were in attendance at the inauguration
The factory has a daily production potential of 70,000 racks of 24 bottles.
This level will bring the group’s total manufacturing capacity in the country to 100 million cases per year and will make the country a stronghold of the group’s presence on the continent.
“We have a project to better water usage across 41 countries in Africa we benefit more than 6000 families today, the second area that I want to touch on is package recycling we have the ambition that by 2030 we’ll take back every single bottle that we put into the market,” said Bruno Pietracci, President of Africa for the Coca-Cola company.
Coca-Cola has operated for more than 60 years in Ethiopia and now has a total of four factories in the country.
On the African continent, the group has bottling activities in 13 countries and employs nearly 16,000 people.
☆ The majority, according to Christian Ethiopians and ministry workers in Ethiopia that I interviewed, support the military operation. Their support has held strong even as reports of civilian deaths, ethnic cleansing, horrific human rights abuses, and widespread hunger inflicted on the Tigrayan population rise in scale and urgency.
☆ That evangelical support seems to be rooted in a particular interpretation of what God is doing in the current conflict. Many evangelical Christians, such as theologian and preacher Paulos Fekadu, have publicly declared that ☆ “what is happening in north Ethiopia, in Tigray is the judgment of God.” Several of the Ethiopian Christians I interviewed said their friends and family readily declare that the Tigrayans “deserve what they get.”
☆ Her friend Desalajn Assefa Alamayhu, an evangelist who is Tigrayan himself, agrees. And he accuses Orthodox Christians in Tigray of being active contributors to the conflict.
“Tigray Orthodox Christians participate in evil things with TPLF. They participate completely with TPLF. They said, ‘In the Bible, we can oppose federal government because we need freedom.’” In contrast, he contends, “most Protestant Christians in Ethiopia agree with the federal government because Dr. Abiy teaches and preaches from the Word of God.”
☆ The question that many evangelical Ethiopians seem to be wrestling with is this: With whom would Jesus side—the charismatic evangelical leader determined to defeat his enemies, or the primarily nonevangelical Orthodox Tigrayans who are suffering immensely?
💭 EndNote: 98.5 % of Protestants side with the evil monster Abiy Ahmed Ali, who is guilty of war crimes and genocide in Christian Tigray.
As the humanitarian issues escalate in the largely Orthodox north, the conflict tests evangelicals’ loyalty and theology.
The transition to an ethnically Oromo leader marked a break from 27 years of rule by the Tigrayan People’s Liberation Front (TPLF). And in a country historically dominated by Orthodox and Muslim believers, Abiy became the first openly evangelical head of government Ethiopia ever had.
But since a bitter and violent conflict broke out between Abiy’s government and the formerly ruling TPLF in the northern Tigray region in November 2020, evangelicals—who make up just over 18 percent of the population—have been divided over how to respond.
The majority, according to Christian Ethiopians and ministry workers in Ethiopia that I interviewed, support the military operation. Their support has held strong even as reports of civilian deaths, ethnic cleansing, horrific human rights abuses, and widespread hunger inflicted on the Tigrayan population rise in scale and urgency.
Earlier this month, the UN announced that more than 350,000 people in the Tigray region are already living in famine conditions, with another 1.7 million approaching famine. While the national government this week unilaterally declared a ceasefire after Tigrayans recaptured their regional capital, the TPLF is vowing to continue the fight.
Mazaa (a pseudonym), a 44-year-old who runs a K-8 school with her husband outside of Addis Ababa, has tried to share her concerns about the grave suffering of Tigrayans with fellow evangelicals. She asked not to be named out of fear of retribution against her students’ families.
Her school near the capital city serves a number of Tigrayan families; she has seen firsthand how the fathers of her students have been “disappeared,” and then how the surviving widows and children are isolated socially and economically. Her friends’ response? “These people brought it on themselves. It’s not without cause.”
“I don’t care what the cause is,” Mazaa told me. “Jesus says we have to love one another. Love doesn’t take any conditions. The love we offer and give has to be without any condition.”
She also believes the war is unnecessary. The dispute between Abiy and the TPLF “should have been resolved another way. Fighting could have been avoided, if there was dialogue or reconciliation or willingness on their part to go through a lot of steps.”
But Mazaa is in a relatively small minority. Among non-Tigrayan evangelicals, the justification for the war extends decades back. Under the TPLF, Protestantism was treated like a second-class religion. Muslims and Orthodox Christians were given preference in myriad ways, from political access to venue options for worship services.
In Ethiopia, the term “Pente,” which began as a nickname for Pentecostals, has come to refer to evangelicals and most Christians outside the Orthodox Church. The prime minister attends a Pente church whose denomination is part of the Evangelical Churches Fellowship of Ethiopia.
“Right now, the evangelical Christian is getting more attention, is getting rights, is getting more opportunities to be part of the political movement because we’re being led by an openly evangelical Christian,” explains Eshe (a pseudonym), who works for two evangelical ministries and attends a Mennonite-affiliated church in Addis Ababa.
She does not support how Abiy is handling the conflict, and she expressed concern that her views could get her labeled as part of the “opposition.” But for many other evangelicals, Abiy is a gift from God, an anointed leader, and even a prophet.
Abiy’s many political and social reforms have been widely celebrated across Ethiopia—and the world. Up until last year, Abiy was best known as the man who made peace with longtime foe and neighbor Eritrea, which resulted in the 2019 Nobel Peace Prize.
But the evangelicals’ gain has been the Tigrayans’ loss, including evangelicals living in the Tigray region, which is home to a higher concentration of Orthodox Ethiopians and their holy sites. According to a recent statement from the Evangelical Churches Fellowship of Tigray Region:
Tigray has been ravaged by a war of revenge, destruction, and death. The damage to the people of Tigray is immeasurable, and the enormity of the need of millions of people is great and pressing.
One of the unforeseen and unexpected experiences of the current conflict has been the fact that the leadership of the Ethiopian Evangelical church has supported this evil war against the population of Tigray. The Ethiopian Evangelical church has lent its financial and unwavering spiritual support to the Ethiopian government through false prophecy of guidance and praying for the success of the military mission against the people of Tigray.
That evangelical support seems to be rooted in a particular interpretation of what God is doing in the current conflict. Many evangelical Christians, such as theologian and preacher Paulos Fekadu, have publicly declared that “what is happening in north Ethiopia, in Tigray is the judgment of God.” Several of the Ethiopian Christians I interviewed said their friends and family readily declare that the Tigrayans “deserve what they get.”
Biruktawit Tsegaye, a 27-year-old volunteer with an evangelical college ministry, believes the TPLF laid the groundwork for the current conflict.
“TPLF corrupted the nation, the people, based on ethnicity. TPLF sowed a bad seed based on ethnicity, so the nation is divided. TPLF is based on differentiating and dividing the nation in the past 20 years,” she explained to me. “After that, with the new government coming in, they refuse to participate and accept the new change. That is the main reason for the division and the war.”
Her friend Desalajn Assefa Alamayhu, an evangelist who is Tigrayan himself, agrees. And he accuses Orthodox Christians in Tigray of being active contributors to the conflict.
“Tigray Orthodox Christians participate in evil things with TPLF. They participate completely with TPLF. They said, ‘In the Bible, we can oppose federal government because we need freedom.’” In contrast, he contends, “most Protestant Christians in Ethiopia agree with the federal government because Dr. Abiy teaches and preaches from the Word of God.”
But to Eshe, a just response to past offenses and the current insubordination of the TPLF should not have been a large-scale conflict.
“It was just between two political parties. The leaders are the ones in conflict,” she explains. Eshe believes that the previous TPLF leaders who committed serious crimes number less than a hundred. Abiy’s government should have simply gone after those individuals instead of “taking war as a solution.”
The question that many evangelical Ethiopians seem to be wrestling with is this: With whom would Jesus side—the charismatic evangelical leader determined to defeat his enemies, or the primarily nonevangelical Orthodox Tigrayans who are suffering immensely?
Where they ultimately land is complicated by the fact that media reports and even interpersonal communications coming out of Tigray have been tightly controlled; misinformation and propaganda abound. And under a government that has shown itself increasingly willing to punish dissidents, there is the real threat that vocal opponents of the war could be jailed—or worse.
For Kofi (a pseudonym), where his loyalty lies is clear.
“For me, as a Christian, our allegiance is with God first. The Bible says we have to ally with those who are hurt,” said the 26-year-old, who declined to be named to protect his missions agency, which partners with churches and evangelizes in Tigray.
“That’s one of the things that Christ says to the disciples: Cry with those who are crying, share with those who don’t have nothing. We have to be with those who are suffering. No matter the political explanation, I don’t care. That’s not the primary need. There are many who are suffering and in need of our prayers and help.”
EndNote: Nevertheless, 98.5 % of Protestants side with Abiy Ahmed Ali, who is guilty of war crimes and genocide in Christian Tigray.
💭 The Nobel Committee Should Resign Over The Atrocities in Tigray
🔥 2019 Nobel Peace Prize for a Pact of War
🔥 2020 Nobel Peace Prize for a Pacte de Famine?
😈 The demon possessed traitor & anti-Ethiopia PM Abiy Ahmed Ali has been been able to make a lot of embarrassing, awkward and bad luck stories – and to bring trouble on many – this involve or lead to acts that damaged the reputation and interests of of the following entities:
❖ Ethiopia / Tigray
❖ The Ethiopian Orthodox Tewahedo Church
❖ Relationships between Tigrayans & Amahra; between Tigray & Eritrea
❖ Ethiopia’s ethnic groups & tribes
❖ The Horn of Africa: Kenya + South Sudan
❖ The sane & humane International Community
❖ The African Union
❖ The United Nations
❖ The Nobel Prize Committee
😈 While this cruel monster helped the following entities to substantially push their satanic agendas at every turn:
☆ The Oromos
☆ The Muslims
☆ The Arabs
☆ Egypt
☆ North Sudan
☆ Somalia
☆ Djibouti
☆ The Protestants
☆ The Sodomites
👉 Do I’ve anything else to say? Traitor, Antichrist! 😈
✞✞✞[Isaiah 33:1]✞✞✞ “Woe to you, O destroyer, While you were not destroyed; And he who is treacherous, while others did not deal treacherously with him. As soon as you finish destroying, you will be destroyed; As soon as you cease to deal treacherously, others will deal treacherously with you.”
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Addis Ethiopia Weblog 