Posted by addisethiopia / አዲስ ኢትዮጵያ on May 21, 2022
🛑 In The Cities of Paderborn and Lippstadt
Leaving 50 injured and ten seriously hurt by 80mph winds as trees are uprooted and houses lose their roofsIncredible storm left ‘path of destruction’, with people hit by falling roof panels‘Countless’ houses’ roofs were torn off and many trees remain on top of carsRainfall up to 25L per square metre each hour, with storms causing huge damageTorrid conditions set to hit east of the country overnight after assaults on west.
❖❖❖[Luke Chapter 21፡25-26]❖❖❖
“And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.”
❖❖❖[Lukas 21:25-26]❖❖❖
Und es werden Zeichen geschehen an Sonne und Mond und Sternen; und auf Erden wird den Leuten bange sein, und sie werden zagen, und das Meer und die Wassermengen werden brausen, und Menschen werden verschmachten vor Furcht und vor Warten der Dinge, die kommen sollen auf Erden; denn auch der Himmel Kräfte werden sich bewegen.
A Halo Around The Sun Startled PeopleiIn Ethiopia During Sunday’s Local Elections, With Many Seeing it as a Miracle or a Sign from God.
The ring of light caused by sunlight refracted by ice crystals hung in the sky for almost an hour before it finally faded and disappeared.
Some Ethiopians say it last appeared in 1991 before a military regime fell.
But the BBC’s Elizabeth Blunt in Addis Ababa says there is little chance it could augur change this time.
She says the overwhelming majority of candidates are from the government party.
Churchgoers who had flocked to see the visiting Patriarch of Alexandria, Pope Shenouda, acclaimed the phenomenon as a miracle, or at least a sign of a blessing from God.
“We accept any sign from God to encourage us in our way,” he said, “and confirm that we are going right in our way.”
Abuna Paulos, the Patriarch of Ethiopia, added his voice to those who believe in signs from God.
“If God reveals himself from the sky,” he told a press conference, “we believers do not get surprised. We only rejoice and double our efforts to thank God. Thank you, God, for revealing a sign.”
Dictatorship
But others looked for more secular implications.
Older people in Addis Ababa remember seeing the ring around the sun once before – in the last days of the Derg, the despised military dictatorship, just before its leader Mengistu Haile Mariam fled to Zimbabwe.
But there is little prospect of the government falling in these elections.
The opposition winners of the controversial elections in 2005 in urban areas never took their seats and did not stand again.
The most successful of the other opposition parties pulled out, complaining of intimidation and our correspondent says the results are almost certain to consolidate the ruling party’s hold on power.
Results have not been published yet but an election official said turnout had been massive.
I spent the last week of February teaching Old Testament at the newly-formed Trinity Fellowship Pastors College in Addis Ababa. Ethiopia is by far the oldest nation I’ve visited, one of the few Old Testament nations still on the map. Its existence is a theological fact, testimony to the reliability of God’s promises.
According to the “primeval history” of Genesis, descendants of Cush settled the area that is now Ethiopia and Sudan soon after the flood. The Da’amat Empire was established in the tenth century B.C. by Menilek I, reputedly the son of Solomon and Makeda, queen of Sheba. According to the Kebre Negast (“The Glory of the Kings”), which was compiled in the fourteenth century A.D., Queen Makeda made a pilgrimage to Israel to learn statecraft from Solomon, who seduced her. Makeda conceived and went home to give birth to her son. As a boy, Menilek visited his father in Jerusalem, where Solomon anointed him as king of Ethiopia. As retribution for the humiliation of his mother, Menilek stole the Ark of the Covenant and levitated it across the Red Sea to Ethiopia, where it purportedly remains to this day. It’s a persistent national myth. Until Emperor Haile Selassie was overthrown in 1974, Ethiopian leaders claimed to be sons of Solomon, lions descended from the Lion of Judah.
There’s nothing of this legend in Scripture. To ancient Israelites, Ethiopia wasn’t an ally but an uncanny and terrifying threat. Cush’s son Nimrod founded Nineveh and Babylon (Gen. 10:8–12), cities that later conquered Israel. Aaron and Miriam objected when Moses took a Cushite wife (Num. 12:1). During the reign of King Asa, Zerah the Cushite came over the southern horizon to invade Judah with hundreds of chariots and a million-man army (2 Chron. 14).
Against this background, the heroism of Ebed-Melech is all the more notable (Jer. 38). Ebed-Melech was a Cushite eunuch who served in the court of King Zedekiah during the last days of Judah. The prophet Jeremiah counsels Zedekiah to surrender to Babylon. Enraged by this message, Jerusalem’s officials force Zedekiah to approve their plan to put the traitorous prophet to death. Like Joseph, Jeremiah is tossed into a muddy cistern without water, left to die of thirst.
Ebed-Melech bursts onto the scene as an unexpected deliverer. As the wonderfully-named Deusdedit Musinguzi points out in a monograph on the passage, Ebed-Melech is a model of compassion, justice, and courage. Though a foreigner, he charges Jerusalem’s leaders with “evil” in open court, and persuades the king to let him pull Jeremiah up from the pit. Ebed-Melech’s name, “Servant of the King,” indicates he’s Zedekiah’s servant, but he proves himself loyal to the King. As a Gentile deliverer, he foreshadows Nebuchadnezzar and Cyrus. He literally rescues Jeremiah from death, raising him from beneath the earth, a figure of the Spirit who brings a greater Prophet from the grave. In every way, Ebed-Melech is the antithesis of the corrupt Jewish courtiers, a Gentile without Torah who keeps the Torah written on his heart (Rom. 2:14–15).
Ebed-Melech is firstfruits of a great harvest from the land of Cush. According to Orthodox tradition, Christianity came to the country in the late third century through two shipwrecked Syrian boys, the brothers Aedisius and Frumentius, who were brought to the court of the Axum emperor. Through their faithful service, the boys rose to high positions, and their witness convinced the emperor to become a Christian. In 305, the emperor’s successor sent Frumentius to Alexandria to ask the patriarch—none other than Athanasius—to send a bishop to Axum to promote evangelism and church construction. Athanasius ordained Frumentius, who returned to baptize Emperor Ezana, who made Christianity the official religion of his empire. Ethiopia is among the oldest of Christian nations.
In Acts, Luke tells us that Christianity arrived in Ethiopia already in the early first century. The first known Gentile to be baptized was another Ethiopian eunuch, a latter-day Ebed-Melech, who meets Philip in a Spirit-arranged encounter on the road from Jerusalem to Gaza (Acts 8). Though “cut off” like the Suffering Servant in the text he reads, the Ethiopian eunuch becomes fruitful, with a place in the house of his God (Isa. 56:1–8; Deut. 23:1–5).
Already in the old covenant, when the very name “Cush” could send chills down Israelite spines, the Lord promised he would one day adopt Ethiopia as a “home-born” son and a child of Zion (Ps. 87:4). One day, he promised, Cush would bring tribute to Jerusalem (Isa. 45:14). These promises form the story arc of Ethiopia’s long history. Every time you see Ethiopia is still on the map, you’re seeing real-world proof of the faithfulness of God.
👉 Peter J. Leithart is President of Theopolis Institute.
💭 Abune Mathias is an Ethiopian patriarch of the Ethiopian Orthodox Tewahedo Church since 2013. His full title is “His Holiness Abune Mathias I, Sixth Patriarch and Catholicos of Ethiopia, Archbishop of Axum and Ichege of the See of Saint Taklehaimanot”.