Tucker Carlson Wonders Whether There is a Sado-Pedo Elite Ring Running The World

💭 ተከር ካርልሰን፤ አለምን የሚመሯት ሕፃናት ደፋሪዎቹ ልሂቃን ናቸውን?

👉 Tucker Carlson: “Of course there is no elite pedophile ring that runs the world.”

👉 Also Tucker Carlson: Here is the hard evidence that an elite pedophile ring runs the world.

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Lara Logan Fired From Television After She Said World Leaders ‘Dine on The Blood of Children’

💭 “የዓለም መሪዎች ‘ለእራታቸው የልጆች ደም ይጠጣሉ’” ካለች በኋላ ላራ ሎጋን ኒውስማክስ ከቴሌቪዥን ተባረረች

ደቡብ አፍሪካዊቷ የቴሌቭዥን እና የራዲዮ ጋዜጠኛ እና የጦርነት ዘጋቢ ላራ ሎጋን በቀጥታ የአየር ላይ ስርጭት ላይ ከቴሌቭዥን ተባርራለች። ላራ፤ “ልሂቃኑ የህፃናትን ደም ይጠጣሉ፣ ሰው ነፍሳት እንዲበላ ይሻሉ!” ብላለች።

ጋዜጠኛዋ ትክክል ናት፤ ‘ከሆራ ቢሸፍቱ‘ ፣ አምቦ እና በሻሻ የመጡት የኛዎቹ አውሬዎችም የከብት ብቻ አይደለም የሕፃናት ደም እየጠጡ ነው ለዚህ ሁሉ ሰይጣናዊ ተግባር የበቁት። እነ ግራኝ የንጹሃንን ደም ማፍሰስ ብቻ አይደለም የሕፃናትን ደም ባዕዳውያኑ እየጋበዙ አብረው ይጠጣሉ፤ በሰው ደም በጣም ሰክረዋል፤ አይኖቻቸውን ተመልከቱ!

ሁለቱ የአሜሪካ የአፍሪቃ ቀንድ ልዩ መልዕክተኞች፤ ጄፍሪ ፌልትማን እና ዴቪድ ሳተርፌልድ ከኃላፊነታቸው ባጭር ጊዜ ውስጥ የተሰናበቱት ይህን የእነ ግራኝን የደም መጠጣት ስነ ሥርዓት ከተመለከቱ በኋላ ይመስለኛል። የኒወርከር መጋዚን ጋዜጠኛም ለተመሳሳይ ስነ ሥርዓት ሳይጋበዝ አልቀረም። በግራኝ የተጋበዘ ይመስለኛል። እግዚኦ!

💭 The South African television and radio journalist and war correspondent Lara Logan is fired from television after going live on air, saying elite drink babies blood, they want you eating insects!

The Newsmax cable news outlet has severed ties with Lara Logan after the former “60 Minutes” correspondent went on a bizarre rant alleging that world leaders “dine on the blood of children.”

Logan, an award-winning former war correspondent, was interviewed Wednesday by Newsmax host Eric Bolling, who anchors a show called “The Balance.”

Bolling invited Logan to his program to discuss global elites and their favoritism toward leftist policies. He then asked Logan about the situation along the southern border, where undocumented migrants have crossed into the United States in droves.

“And he knows that the open border is Satan’s way of taking control of the world through all of these people who are his stooges and his servants.”

Logan then added: “And they may think that they’re going to become gods. That’s what they tell us. You’ve all known [historian Yuval Noah] Harari and all the rest of them at the World Economic Forum.

“You know, the ones who want us eating insects, cockroaches, and that while they dine on the blood of children?”

Logan added: “Those are the people, right? They’re not gonna win. They’re not going to win.”

“Newsmax condemns in the strongest terms the reprehensible statements made by Lara Logan and her views do not reflect our network,” Newsmax said in a statement to the Daily Beast. “We have no plans to interview her again.”

👉 Courtesy: Nypost

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ለትግራይ ጭፍጨፋ የሚጠየቁ ፳/20 የኢትዮጵያ እና የጽዮናውያን ጠላት ‘ሜዲያዎች’

ከታወቁት መንግስታዊ፣ አህዛባዊ፣ መናፍቃዊ ከሆኑት ሜዲያዎች ጎን እና ከእነዚህ ‘ሜዲያ’ ተብየዎች በተጨማሪ የሚከተሉት የኢትዮጵያ ጠላት “ልሂቃን” የሚመጣባቸውን መቅሰፍት ይቀበሉት ዘንድ ግድ ነው። በቃ! በቃ! በቃ! ብለናል።

ሁሉም በትግራይ ኢትዮጵያውያን ላይ ለተካሄደው የዘር ማጥፋት ዘመቻ በመቀስቀሳቸውና ምንም የማያውቁትን ምስኪን አማራ ገበሬዎችን የእሳት እራት እንዲሆኑ በማድረጋቸው በዘር ማጥፋት በጽኑ ተጠያቂዎች ከሆኑት የታሪካዊቷ ኢትዮጵያ ጠላቶች መካከል ናቸው። እነዚህ “ልሂቃን”፣ ‘ሜዲያዎች’፣ ሠሪዎቻቸውና ተከታዮቻቸው ሁሉ ፀረ-ትግራይ፣ ፀረ-ኢትዮጵያ እና ፀረ-ተዋሕዶ አጀንዳ ያላቸውን የዋቄዮ-አላህ ባሪያዎችን በመደገፍ፣ በዘር ማጥፋት ወንጀል በመተባበር ብሎም የንጹሐን ደም ሲፈስ ባለማውገዛቸውና ለተጨማሪ ግድያ ገዳዮቹን በማበረታታቸው እንዲሁም እስከዚህች ዕለት ድረሰ ከአረመኔው ከእባቡ ግራኝ አህመድ ጎን ተሰልፈው “ያዘው! በለው! ግደለው!” እያሉ የሉሲፈራውያኑን ኦሮሙማ አጀንዳን በማራመዳቸው በጻድቁ አባታችን በአቡነ ተክለ ሐይማኖት ጸሎት የሚከተለውን ባጭሩ ለማለት እወዳለሁ፤

ለፅንስትከ ተክለ ሐይማኖት ሆይ አስቀድሞ በማኅፀን ለተፀነስከው ፅንስትህና በታኅሣስ ፳፬/24 ቀን ለተውለድከው መወለድም ሰላም እላለሁ።

ለዝክረ ስምከ ተክለ ሐይማኖት ሆይ የስምህ የመነሻ ፌደሉ ትዕምርተ መስቀል ለሆነው ስም አጠራርህ ሰላም እላለሁ። እሱም ገናና የከበረ ስም ነው።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ከአረጋዊ ተክል የተገኘህ አዲስ የተክል አበባ ነህ። የሌዊና የይሑዳ ካህናት ይህ ሰማያዊ መልአክ ነውን ወይስ ምድራዊ ሰው እያሉ ስለ አንተ ይደነቃሉ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ስግደትህ በማዕረገ መላእክት ደረጃ ነውና አከናውነህ የሠራሃት ጸሎትህ ባለ ዘመናችን ሁሉ ከጦርነትና ከጽኑ መከራ ሁሉ ጠባቂ ትሁነን።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ መሥዋዕትን የምታሣርግ ታላቅ ካህን የእግዚአብሔር ባለሟል ነህና ቀንዶቹ ዓሥር ከሆኑ ከእባብ መተናኮልና አንደበቱ ሁለት ከሆነ ሰው ፀብ በክንፈ ረድኤትህ ሠውረህ አድነኝ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ልጆችህ በዚህ ዓለም ብዙ መከራ ቢያገኛቸውም በአንተ ዘንድ ፍጹም ሰላምና እረፍትን እንደሚያገኙ አንተን ተስፋ ያደርጋሉ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ከሐዲዎችን የምትበቀል ቄርሎስ የተባልክ አንተ ተክለ ሐይማኖት ነህ እኮን።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ የሥላሴን አንድነት ሦስትነት በማስተማር ዓዋጅ ነጋሪነትህ ፍጹም ድንቅ ነው። እባቡን በእርግጫ አንበሳውን በጡጫ ብለው የሚያልፉ የሴትና የወንድ ደቀ መዛሙርት በጸጋ ወልድሃልና።

ያለምንም ተድኅሮ በሥላሴ ስም ይህን ሦስትነት አምናለሁ፤ በተንኮል ወንድማማቾችን እርስ በርስ የሚያባሉትን፣ ደንፍተው የሚያጠቁንን፣ ወዳጅ መስለው ሊያጠፉን የፈለጉትን የሚከተሉትን የጽዮንን ጠላቶች የእግዚአብሔር ቃል ይቅሰፋቸው፣ በተሣለ የመለኮት ሠይፍ አንገታቸውን ይቍረጣቸው፤ አሜን!!!

😈😈😈

☆ አብዮት አህመድ አሊ(ሙስሊም መናፍቅ)

☆ ዝናሽ አቴቴ አህመድ አሊ (ኦሮማራ–መናፍቅ)

☆ ደመቀ መኮንን ሀሰን(ሙስሊም)

☆ ሳሞራ አሞራ ዩኑስ (ሙስሊም)

☆ ሙስጠፌ መሀመድ ዑመር (ሙስሊም)

☆ ብርሃኑ ጂኒ ጁላ(ዋቀፌታ–መናፍቅ)

☆ ዲና ሙፍቲ (ሙስሊም)

☆ መሀመድ ተሰማ (ሙስሊም)

☆ ሀሰን ኢብራሂም(ሙስሊም)

☆ ሬድዋን ሁሴን (ሙሊም)

☆ ሞፈርያት ካሚል (ሙስሊም)

☆ ኬሪያ ኢብራሂም (ሙስሊም ፥ ለስለላ ነበር ወደ መቀሌ ተልካ የነበረችው)

☆ አህመድ ሺዴ (ሙስሊም)

☆ ጃዋር መሀመድ(ሙስሊም)(“የታሰረው” ለስልት ነው)

☆ ፊልሳን አብዱላሂ (ሙስሊም)

☆ ለማ መገርሳ (ዋቀፌታ–መናፍቅ)

☆ ታከለ ኡማ (ዋቀፌታ–መናፍቅ)

☆ ሽመልስ አብዲሳ (ዋቀፌታ–መናፍቅ)

☆ በቀለ ገርባ(ዋቀፌታ–መናፍቅ)

☆ ህዝቄል ገቢሳ(ዋቀፌታ–መናፍቅ)

☆ ዳውድ ኢብሳ(ዋቀፌታ–መናፍቅ)

☆ እባብ ዱላ ገመዳ (ዋቀፌታ–መናፍቅ)

☆ አምቦ አርጌ (ዋቀፌታ-መናፍቅ)

☆ ፀጋዬ አራርሳ(ዋቀፌታ–መናፍቅ)

☆ አደነች አቤቤ(ዋቀፌታ–መናፍቅ)

☆ መአዛ አሸናፊ (ዋቀፌታ–መናፍቅ)

☆ ሳህለወርቅ ዘውዴ (ኦሮማራ–መናፍቅ)

☆ ብርቱካን ሚደቅሳ (ዋቀፌታ–መናፍቅ)

☆ ታዬ ደንደአ(ዋቀፌታ–መናፍቅ)

☆ ሌንጮ ባቲ (ዋቀፌታ–መናፍቅ)

☆ ዳንኤል ክብረት (ኦሮማራ–አርዮስ)

☆ ዘመድኩን በቀለ (ኦሮማራ–አርዮስ)

☆ ኢሬቻ ጂኒ በላይ (ዋቀፌታ–አርዮስ)

☆ አለማየሁ ገብረ ማርያም (ኦሮማራ–መናፍቅ)

☆ ብርሀኑ ነጋ (ኦሮጉራጌ–መናፍቅ)

☆ ገዱ አንዳርጋቸው (ኦሮማራ–መናፍቅ)

☆ አንዳርጋቸው ፅጌ (ኦሮማራ–መናፍቅ)

☆ አንዱዓለም አንዳርጌ (ኦሮማራ–መናፍቅ)

☆ ታማኝ በየነ (ኦሮማራ–መናፍቅ)

☆ አበበ ገላው (ኦሮማራ–መናፍቅ)

ወዘተ.

_____________________

የኢትዮጵያ እና የጽዮናውያን ጠላት የሆኑ ፳/20 ፋሺስት ‘ሜዲያዎች’

ከታወቁት መንግስታዊ፣ አህዛባዊ፣ መናፍቃዊ ከሆኑት ሜዲያዎች ጎን እና ከእነዚህ ‘ሜዲያ’ ተብየዎች በተጨማሪ የሚከተሉት የኢትዮጵያ ጠላት “ልሂቃን” የሚመጣባቸውን መቅሰፍት ይቀበሉት ዘንድ ግድ ነው። በቃ! በቃ! በቃ! ብለናል።

ሁሉም በትግራይ ኢትዮጵያውያን ላይ ለተካሄደው የዘር ማጥፋት ዘመቻ በመቀስቀሳቸውና ምንም የማያውቁትን ምስኪን አማራ ገበሬዎችን የእሳት እራት እንዲሆኑ በማድረጋቸው በዘር ማጥፋት በጽኑ ተጠያቂዎች ከሆኑት የታሪካዊቷ ኢትዮጵያ ጠላቶች መካከል ናቸው። እነዚህ “ልሂቃን”፣ ‘ሜዲያዎች’፣ ሠሪዎቻቸውና ተከታዮቻቸው ሁሉ ፀረ-ትግራይ፣ ፀረ-ኢትዮጵያ እና ፀረ-ተዋሕዶ አጀንዳ ያላቸውን የዋቄዮ-አላህ ባሪያዎችን በመደገፍ፣ በዘር ማጥፋት ወንጀል በመተባበር ብሎም የንጹሐን ደም ሲፈስ ባለማውገዛቸውና ለተጨማሪ ግድያ ገዳዮቹን በማበረታታቸው እንዲሁም እስከዚህች ዕለት ድረሰ ከአረመኔው ከእባቡ ግራኝ አህመድ ጎን ተሰልፈው “ያዘው! በለው! ግደለው!” እያሉ የሉሲፈራውያኑን ኦሮሙማ አጀንዳን በማራመዳቸው በጻድቁ አባታችን በአቡነ ተክለ ሐይማኖት ጸሎት የሚከተለውን ባጭሩ ለማለት እወዳለሁ፤

ለፅንስትከ ተክለ ሐይማኖት ሆይ አስቀድሞ በማኅፀን ለተፀነስከው ፅንስትህና በታኅሣስ ፳፬/24 ቀን ለተውለድከው መወለድም ሰላም እላለሁ።

ለዝክረ ስምከ ተክለ ሐይማኖት ሆይ የስምህ የመነሻ ፌደሉ ትዕምርተ መስቀል ለሆነው ስም አጠራርህ ሰላም እላለሁ። እሱም ገናና የከበረ ስም ነው።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ከአረጋዊ ተክል የተገኘህ አዲስ የተክል አበባ ነህ። የሌዊና የይሑዳ ካህናት ይህ ሰማያዊ መልአክ ነውን ወይስ ምድራዊ ሰው እያሉ ስለ አንተ ይደነቃሉ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ስግደትህ በማዕረገ መላእክት ደረጃ ነውና አከናውነህ የሠራሃት ጸሎትህ ባለ ዘመናችን ሁሉ ከጦርነትና ከጽኑ መከራ ሁሉ ጠባቂ ትሁነን።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ መሥዋዕትን የምታሣርግ ታላቅ ካህን የእግዚአብሔር ባለሟል ነህና ቀንዶቹ ዓሥር ከሆኑ ከእባብ መተናኮልና አንደበቱ ሁለት ከሆነ ሰው ፀብ በክንፈ ረድኤትህ ሠውረህ አድነኝ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ልጆችህ በዚህ ዓለም ብዙ መከራ ቢያገኛቸውም በአንተ ዘንድ ፍጹም ሰላምና እረፍትን እንደሚያገኙ አንተን ተስፋ ያደርጋሉ።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ ከሐዲዎችን የምትበቀል ቄርሎስ የተባልክ አንተ ተክለ ሐይማኖት ነህ እኮን።

ቅዱሱ አባት ተክለ ሐይማኖት ሆይ፤ የሥላሴን አንድነት ሦስትነት በማስተማር ዓዋጅ ነጋሪነትህ ፍጹም ድንቅ ነው። እባቡን በእርግጫ አንበሳውን በጡጫ ብለው የሚያልፉ የሴትና የወንድ ደቀ መዛሙርት በጸጋ ወልድሃልና።

ያለምንም ተድኅሮ በሥላሴ ስም ይህን ሦስትነት አምናለሁ፤ በተንኮል ወንድማማቾችን እርስ በርስ የሚያባሉትን፣ ደንፍተው የሚያጠቁንን፣ ወዳጅ መስለው ሊያጠፉን የፈለጉትን የሚከተሉትን የጽዮንን ጠላቶች የእግዚአብሔር ቃል ይቅሰፋቸው፣ በተሣለ የመለኮት ሠይፍ አንገታቸውን ይቍረጣቸው፤ አሜን!!!

☆ አብዮት አህመድ አሊ (ሙስሊም መናፍቅ)

☆ ዝናሽ አቴቴ አህመድ አሊ (ኦሮማራ–መናፍቅ)

☆ ሳህለ ወርቅ ዘውዴ (ኦሮማራ–መናፍቅ)

☆ ደመቀ መኮንን ሀሰን (ሙስሊም)

☆ ሳሞራ አሞራ ዩኑስ (ሙስሊም)

☆ ሙስጠፌ መሀመድ ዑመር (ሙስሊም)

☆ ብርሃኑ ጂኒ ጁላ (ዋቀፌታ-መናፍቅ)

☆ ዲና ሙፍቲ (ሙስሊም)

☆ መሀመድ ተሰማ (ሙስሊም)

☆ ሀሰን ኢብራሂም (ሙስሊም)

☆ ሬድዋን ሁሴን (ሙሊም)

☆ ሞፈርያት ካሚል (ሙስሊም)

☆ ኬሪያ ኢብራሂም (ሙስሊም ፥ ለስለላ ነበር ወደ መቀሌ ተልካ የነበረችው)

☆ አህመድ ሺዴ (ሙስሊም)

☆ ጃዋር መሀመድ (ሙስሊም)(“የታሰረው” ለስልት ነው)

☆ ፊልሳን አብዱላሂ (ሙስሊም)

☆ ለማ መገርሳ (ዋቀፌታ–መናፍቅ)

☆ ታከለ ኡማ (ዋቀፌታ–መናፍቅ)

☆ ሽመልስ አብዲሳ (ዋቀፌታ–መናፍቅ)

☆ በቀለ ገርባ (ዋቀፌታ-መናፍቅ)

☆ ህዝቄል ገቢሳ (ዋቀፌታ-መናፍቅ)

☆ ዳውድ ኢብሳ (ዋቀፌታ-መናፍቅ)

☆ አምቦ አርጌ (ዋቀፌታ–መናፍቅ)

☆ ፀጋዬ አራርሳ (ዋቀፌታ-መናፍቅ)

☆ አደነች አቤቤ (ዋቀፌታ-መናፍቅ)

☆ መአዛ አሸናፊ (ዋቀፌታ–መናፍቅ)

☆ ሳህለወርቅ ዘውዴ (ኦሮማራ–መናፍቅ)

☆ ብርቱካን ሚደቅሳ (ዋቀፌታ–መናፍቅ)

☆ ታዬ ደንደአ (ዋቀፌታ-መናፍቅ)

☆ ሌንጮ ባቲ (ዋቀፌታ–መናፍቅ)

☆ አገኘው ተሻገር (ኦሮማራ –መናፍቅ)

☆ ዳንኤል ክብረት (ኦሮማራ–አርዮስ)

☆ ዘመድኩን በቀለ (ኦሮማራ–አርዮስ)

☆ ኢሬቻ ጂኒ በላይ (ዋቀፌታ–አርዮስ)

☆ አለማየሁ ገብረ ማርያም (ኦሮማራ–መናፍቅ)

☆ ብርሀኑ ነጋ (ኦሮጉራጌ–መናፍቅ)

☆ ገዱ አንዳርጋቸው (ኦሮማራ–መናፍቅ)

☆ አንዳርጋቸው ፅጌ (ኦሮማራ–መናፍቅ)

☆ አንዱዓለም አንዳርጌ (ኦሮማራ–መናፍቅ)

☆ ታማኝ በየነ (ኦሮማራ–መናፍቅ)

☆ አበበ ገላው (ኦሮማራ–መናፍቅ)

ወዘተ.

__________________________________

አህዛብ በትግራይ ላይ የሚያካሂዱትን ጭፍጨፋ በአማራ ላይ አድርገውት ቢሆን ኖሮ ትግራዋያን ለአማራ ሲሉ ደማቸውን ባፈስሱ ነበር

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉መድኃኔ ዓለም

አዎ! ምንም ጥርጥር የለኝም! የትክክለኛው ኢትዮጵያዊነትና የክርስቲያን ማንነት መገለጫ ይህ ነውና።  እነርሱም ይውቁታል፤ ግን እንደ ሞኝነት ወይም ጨቅላነት አድርገው ቆጥረውታል።

👉 የኢትዮጵያን የቅርብ ጊዜ ታሪክ ስንቃኝ እንኳን፦

🔥 ታላቁ ኢትዮጵያዊ ንጉሥ አፄ ዮሐንስ ለአማራ እና ለተዋሕዶ ክርስቲያን ኢትዮጵያ ሲሉ መተማ ላይ አንገታቸውን ሰጥተዋል። ኦሮማራው ንጉሥ አፄ ምኒሊክ ግን አፄ ዮሐንስን በመካድ ካስገደሏቸው በኋላ፤ ለአህዛብ ዕውቀትና ጥበብ ሲሉ የአምላኳ እግዚአብሔርን ሕግጋትና ሥርዓት የተወችውን/የካደችውን ዛሬ የምናያትን ኢትዮጵያ ዘ–ስጋን መሠረቷት። ስጋዊ የዲቃላ ማንነትና ምንነት ያመጣብን መዘዝ!

🔥 ታላቁ ኢትዮጵያዊ አርበኛ ራስ አሉላ አባ ነጋ በብዙ ጦርነቶች፤ በተለይ በአድዋው ጦርነት ከአገር ወዳዱ የትግራይ ሕዝብና ከቅዱስ ጊዮርጊስ ጎን ሆነው ኢትዮጵያን ከወራሪ ጠላት አድነዋታል።

🔥 በዘመነ አፄ ኃይለ ሥላሴ ደግሞ የትግራይ ሕዝብ በኦሮማራው ንጉሥ ጋባዥነት ከየመን በመጡ የብሪታኒያ አውሮፕላኖች ተጨፍጭፎ፣ ሰው ሰራሽ በሆነ ረሃብና በ በሽታዎች እንዲረግፍ ተደርጎ ለኢትዮጵያ ብዙ መስዋዕት በመክፈል ወራሪ ኢጣልያ ለሁለተኛ ጊዜ እንድትባረር ተደርጋለች።

🔥 በዘመነ ደርግ አሁንም የትግራይ ሕዝብ በሶቪየት እና ኩባ አውሮፕላኖች ተጨፍጭፎ፣ በረሃብ በሰው ሰራሽ ረሃብና በሽታዎች እንዲረግፍ ተደርጎና ብዙ ልጆቹን ከሰዋ በኋላ፤ የአማራ ወጣቶችን እና ተዋሕዷውያንን በየመንገዱ ሲረሽን የነበረውን የመንግስቱ ኃይለ ማርያም የኦሮሞ አገዛዝ ገርስሰውታል።

🔥 በዘመነ ኢህአዴግም የእግዚአብሔርን ሥርዓት በሚጻረረውና ሉሲፈራዊ በሆነው ‘በብሔር ብሔረሰብ እኩልነት እና ዲሞክራሲ ቅብርጥሲ ርዕዮተ ዓለም‘ ስም ፋሺስታዊውን የአህዛብ ኦሮሞዎችን የበላይነት ባነገሠው በአራተኛው እና በመጨረሻው የኢትዮጵያ ዘ–ስጋ ሥርዓት እንኳን ከማንኛውም የኢትዮጵያ ጎሳ እና ነገድ በበለጠ መስዋዕት እየከፈለ ያለው ትክክለኛዎቹ ኢትዮጵያውያን የሚገኙበት የትግራይ ሕዝብ እንደሆነ ግልጥ ብሎ እያየነው ነው።

💭 የኢትዮጵያ የጥፋትና የውድቀት ምስጢር የተገለጠበት የእግዚአብሔር ቃል በሁላችንም ፊት ምስከር በሆነበት በዚህ በእኛ ዘመን የእግዚአብሔር የመጨረሻው ፍርድ በዚህ የጥፋት ዙፋን ላይ ይሆናል ማለት ነው። በሌላም አገላለጽ የሞትና ባርነት አምልኮ የአራት ትውልድ ዕድሜ ያህል በተቀደሰችው ምድር ላይ ቆይቷል ማለትም ይሆናል። ይህም ማለት አሁን ያለውን የእኛን ትውልድ ፩/1 ብለን ወደኋላ ፪/2፣ ፫/3 እና ፬/4 ትውልድ ስንቆጥር ባለው ጊዜ ውስጥ ይህ የጥፋት አምልኮ ወደ ምድሪቱ ገብቷል ማለት ነው። ከሶስትና አራት ትውልዶች በፊት ነው የሉሲፈር ዙፋን በኢትዮጵያ የቆመው። አሁን ያለንበትን ትውልድ አንድ ብለን ተነስተን ወደኋላ ሶስትና አራት ትውልዶች ስንቆጥር ይህ የዲያብሎስ አምልኮ በኢትዮጵያ ምድር የተተከለበትንና ይህ ርኩሰት ወደ ምድሪቱ የገባበትን ጊዜ/ዘመን እንደርስበታለን። እዚህ ጋር መጽሐፍ ቅዱስ የአንድን ትውልድ ዘመን/እድሜ የሚገልጸው በጊዜው ያን ትውልድ ይመራ በነበረው መንግስት የጊዜ ቆይታ (ዘመነ መንግስት) ነው። የትውልዱ ዕድሜ የሚወሰነው በዘመነ መንግስቱ ነው ማለት ነው።

👉 ከዚህም በመነሳት ከባዕድ አምልኮ ጋር በቀጥታ የተያያዙትና ለዚህም ተጠያቂ የሆኑት አራቱ ትውልዶች እነዚህ ናቸው፦

☆፩ኛ. የህወሓት/የኢሕአዴግ/ኦነግ/ብልጽግና/አብን ትውልድ

☆፪ኛ. የደርግ ትውልድ

☆፫ኛ. የቀዳማዊ ኃይለ ሥላሴ ትውልድ

☆፬ኛ. የአፄ ምኒልክ ትውልድ

ናቸው።

😈 እንግዲህ ይህ የጥፋትና የሞት ሥርዓተ አምልኮ ወደ ኢትዮጵያ የገባውና የዲያብሎስ ዙፋን በምድሪቱ ላይ የተተከለው በአፄ ምኒልክ ትውልድ ነው ማለት ነው።

✞✞✞[ትንቢተ ኤርምያስ ምዕራፍ ፳፱]✞✞✞

፲ እግዚአብሔር እንዲህ ይላልና። ሰባው ዓመት በባቢሎን በተፈጸመ ጊዜ እጐበኛችኋለሁ፥ ወደዚህም ስፍራ እመልሳችሁ ዘንድ መልካሚቱን ቃሌን እፈጽምላችኋለሁ።

፲፩ ለእናንተ የማስባትን አሳብ እኔ አውቃለሁ፤ ፍጻሜና ተስፋ እሰጣችሁ ዘንድ የሰላም አሳብ ነው እንጂ የክፉ ነገር አይደለም።

፲፪ እናንተም ትጠሩኛለችሁ፥ ሄዳችሁም ወደ እኔ ትጸልያላችሁ፥ እኔም እሰማችኋለሁ።

፲፫ እናንተ ትሹኛላችሁ፥ በፍጹም ልባችሁም ከሻችሁኝ ታገኙኛላችሁ።

፲፬ ከእናንተም ዘንድ እገኛለሁ፥ ይላል እግዚአብሔር፥ ምርኮአችሁንም እመልሳለሁ፥ ከአሕዛብም ሁሉ ዘንድ እናንተንም ካሳደድሁበት ስፍራ ሁሉ እሰበስባችኋለሁ፥ ይላል እግዚአብሔር፤ እናንተንም ለምርኮ ወዳፈለስሁበት ስፍራ እመልሳችኋለሁ።

🌞🌞🌞“ለዓለም ጨው ለራሴ አልጫ ሆንኩ፤ ለዓለም ብርሃን ለራሴ ጨለማ ሆንኩ”🌞🌞🌞

✤✤✤ ፃድቁ አባታችን ብፁዕ አቡነ ተክለ ሐይማኖት በመልአኩ ትዕዛዝ ከደብረ ዳሞ ገዳም ወደሌላ ገዳም ለመሄድ ሲነሡ አበምኔቱ አባ ዮሐኒና መነኰሳቱ ሲሸኟቸው አቡነ ተክለ ሐይማኖት አርባ ክንድ ርዝመት ባለው ገመድ ገደሉን ለመውረድ እንደጀመሩ ገመዱን ሰይጣን ከካስማው ሥር ቆረጠባቸው፡፡ ቅዱስ አባታችን ግን በዚህ ጊዜ ስድስት የብርሃን ክንፎች ተሰጣቸውና እየበረሩ ክንፎቻቸውን እያማቱ ሦስት ምዕራፍ ሄደው ሲያርፉ አበምኔቱና መነኰሳቱ አይተዋቸው እጅግ ተደስተዋል፡፡ አባታችን ወደ ትግራይ ሄደው ከአቡነ አረጋዊ ገዳም ደብረ ዳሞ ገብተው በጊዜው ከነበሩት አበምኔት ከአባ ዮሐኒ ቆብና አስኬማ ከተቀበሉ በኋላ ተመልሰው ወደ ሐይቅ በመሄድ ለአቡነ ኢየሱስ ሞዐ ቆብና አስኬማን ሰጥተዋቸዋል፡፡ ከዚያም ወደ ዋሊ ገዳም ገብተው ከቅዱሳን ጋር ተገናኝተው በትሩፋት ላይ ትሩፋትን በገድል ላይ ገድልን ጨምረዋል፡፡

ከ ፩ሺ፪፻፷፮ እስለ ፩ሺ፪፻፷፯ /1266-1267 ዓ.ም ለአንድ ዓመት ያህል የትግራይን ገዳማት በሙሉ በመጐብኘት ወደ ኢየሩሳሌምና ወደ ግብፅም በመሄድ በዚያ ያሉ ቅዱሳት መካናትን ጎብኝተው መጥተዋል፡፡ ከዚህ በኋላ “ዳዳ” በተባለ ስፍራ ይመለክ የነበረውን ፸፭/75 ክንድ የሚረዝመውን ዘንዶ በጸሎት ኃይል በመስቀል ምልክት አማትበውበት በተአምራት ገድለውታል፡፡ በቦታው ላይ በአርባዕቱ እንስሳ ስም ቤተ ክርስቲያን አንጸው ታቦተ ሕግ አስገብተውላቸዋል፡፡ ከሴቶችና ከልጆች ሌላ ሦስት ሺህ በጣዖት የሚያመልኩ ወንዶችን አስተምረው መልሰው አጥምቀው አቊርበዋቸዋል፡፡ ✤✤✤

✤✤✤ የፃድቁ አባታችን የአቡነ ተክለ ሐይማኖት ጸሎታቸውና በረከታቸው ረድኤታቸውና ምልጃቸው በመላው ሕዝበ ክርስቲያን ላይ አድሮ ይኑር ለዘለዓለሙ፤ አሜን!✤✤✤

💭 ቪዲዮው ውስጥ የተካተቱ መልዕክቶች፦

👉 የወንድማችን የኤድመንድ ብርሃኔ ግሩም እና ፻/100 ትክክለኛ የሆነ መልዕክት (ከወንድማችን ኤድመንድ ብርሃኔ ጋር በአንዳንድ ነገሮች፤ በተለይ ክርስትናን፣ ኢትዮጵያዊነትንና ኦሮሞዎችን አስመልክቶ በሌሎች ቪዲዮዎች የተላለፉ የማልስማማባቸው ነጥቦች አሉ። ይህን አስመልክቶ እንደ ሁኔታው በሌላ ጊዜ እመለስበታለሁ)

👉 ይህ ቪዲዮ የአማራን/ኦሮማራን “ዲቃላዊ” ማንነትና ምንነት ቁልጭ አድርጎ ያሳየናል።

ባለፉት ሰባት ወራት የአማራ ልሂቃኑ እንዲህ ሲሉን ነበር፤ ይህ እንግዲህ 0.001%ቱ ብቻ ነው፤ ሌላ የማይቀርብ በጣም ብዙ ጉድ አለ። አብዛኝዎቹ ልሂቃን ሰብዓዊነት + ኢትዮጵያዊነት + መርሕ + ፍቅር + እውነት ምን ያህል እንደራቋቸው ይህን እንደ አንድ ተወካይ ማስረጃ በመቁጠር ቪዲዮውን ከሃዘን ጋር እንመልከት/እናዳምጥ።

👉 በትግራይ ላይ ጦርነት በተከፈተበት ሳምንት

November 8, 2020

👉 አማራው/ኦሮማራው አቶ አያሌው መንገሻ፤

ጦርነቱ ከጀመረ ከሁለት ሳምንት በኋላ November 15, 2020፤

“ትግሬዎች/አጋሜዎች፤ እንደ ኦሮሞ አይሸሹም፤ ባሕላቸው እኮ ጦርነት እንጂ ትምህርት፣ ስልጣኔ አስተዋይነት አይደለም፣”

👉 እነ ጄነራል አሳምነውን በግማሽ ቀን አሳልፎ የሰጠው “የአማራ ጀግና”አቶ አያሌው መንገሻ፤

ጦርነቱ ከጀመረ ከስድስት ሳምንታት በኋላ፤ December 13, 2020

“የትግራይ ሕዝብ የጦርነት ባሕል የለውም፤ ባሕሉ ክህደትና ልመና እንጂ ውጊያ አይደለም!”

👉 May23, 2021

አሜሪካ በግራኝ ላይ ማዕቀብ በመጣሏ “ራያ እርስቴ” አማራዎች/ኦሮማራዎች አዘኑ፣ ለምን አሜሪካ ለትግራዋይን ተቆረቆረች በሚል የእቃ እቃ ኩርፊያ ሃዘን ውስጥ ገቡ የትግራይን ንጹሐን ሕዝብ ሰቆቃ ላለማንሳትና ከ “ወገናቸው” ጎን ላለመቆም ምን ያህል እራሳቸውን እንደሚያስጨንቁ።

________________________________________

‘Leave No Tigrayan’ | in Ethiopia an Entire Ethnicity is Erased

👉 ትግራዋይን ጨርሷቸው አትተዋቸው! | በኢትዮጵያ መላው የትግራይ ጎሳ እየተደመሰሰ ነው

💭 “Their aim is to leave no Tigrayan,” she said. “I hope there will be a Tigray for my children to go home to.”

💭 “They told me, ‘Go home, you’re Tigrayan,’” she said. “We Tigrayans are Ethiopian. Why do they treat us as non-Ethiopian?”

💭 “They accidentally killed an ethnic Oromo in a Tigrayan household,” she said. “When they realized their ‘mistake,’ they came and buried him.”

💭“ዓላማቸው የትግራይን ተወላጅ አለመተው ነው። ልጆቼ ወደ ቤታቸው የሚሄዱበት ትግራይ ይኖራል ብዬ ተስፋ አደርጋለሁ።”

💭“ወደ ቤትህ ሂድ አንተ ትግራዋይ ነህ” ብለውኛል። “እኛ የትግራይ ተወላጆች ኢትዮጵያዊ ነን። ለምን እኛ እንደ ኢትዮጵያዊ ያልሆነን አድርገው ይቆጥሩናል? ”

💭“በትግራይ ተወላጆች ቤት ውስጥ የሚኖር አንድ ብሄር ኦሮሞ ገበአጋጣሚ ድለዋል፡፡ “ስህተታቸውን” ሲገነዘቡ መጥተው ቀበሩት።”

🔥 ዋውው! አይ አማራ! አይ ጋላ! አይ ጋላማራ! የዋቄዮ-አላህ-አቴቴ ባርያ! አዬዬዬ! ግድየለም! ንስሐ ብትገቡና ብትመለሱ ብልን እስከ ጌታችን ስቅለት ድረስ እየጠብቅኳችሁ ነው! ከዚያ እናንተን እና ዘር ማንዘራችሁን አያድርገን፤ የሚመጣውን ታዩታላችሁ! ወዮላችሁ! ወዮላችሁ!

🔥 ትግራይ ወገኖቼ ግን ኢትዮጵያዊነትንም ተዋሕዶ ክርስትናንም ከአማራና ጋሎች ንጠቋቸው፣ ሁለተኛም አታስጠጓቸው! ለእነዚህ አረመኔዎች ብቸኛው መድኃኒት ይህ ነው የሚሆነው!

The atrocities have been seared into the skin and the minds of Tigrayans, who take shelter by the thousands within sight of the homeland they fled in northern Ethiopia.

They arrive in heat that soars above 38 C (100 F), carrying the pain of gunshot wounds, torn vaginas, welts on beaten backs. Less visible are the horrors that jolt them awake at night: Memories of dozens of bodies strewn on riverbanks. Fighters raping a woman one by one for speaking her own language. A child, weakened by hunger, left behind.

Now, for the first time, they also bring proof of an official attempt at what is being called ethnic cleansing in the form of a new identity card that eliminates all traces of Tigray, as confirmed to The Associated Press by nine refugees from different communities. Written in a language not their own, issued by authorities from another ethnic group, the ID cards are the latest evidence of a systematic drive by the Ethiopian government and its allies to destroy the Tigrayan people.

The Amhara authorities now in charge of the nearby city of Humera took Seid Mussa Omar’s original ID card displaying his Tigrayan identity and burned it, the soft-spoken nurse said. On his new card examined by the AP, issued in January with the Amharic language, an Amhara stamp and a border of tiny hearts, even the word Tigray had vanished.

“I kept it to show the world,” Seid said. He added that only 10 Tigrayans remained of the roughly 400 who worked at the hospital where he had been employed, the rest killed or fleeing. “This is genocide … Their aim is to erase Tigray.”

What started as a political dispute in one of Africa’s most powerful and populous countries has turned into a campaign of ethnic cleansing against minority Tigrayans, according to AP interviews with 30 refugees in Sudan and dozens more by phone, along with international experts. The Ethiopian government of Nobel Peace Prize winner Abiy Ahmed is accused of teaming up with his ethnic group — his mother was Amhara — and soldiers from neighboring Eritrea to punish around 6 million people. Witnesses say they have split much of Tigray between them, with the Amhara in the west and Eritrean forces in the east.

Ethiopia claims that life in Tigray is returning to normal, and Abiy has called the conflict “tiresome.” But the refugees the AP spoke with, including some who arrived just hours before, said abuses were still occurring. Almost all described killings, often of multiple people, rapes and the looting and burning of crops that without massive food aid could tip the region into starvation.

For months, the people of Tigray have been largely sealed off from the world, with electricity and telecommunication access severed and mobile phones often seized, leaving little to back up their claims of thousands, even tens of thousands, killed. That has begun to change.

U.S. Secretary of State Antony Blinken asserted last month that “ethnic cleansing” has taken place in western Tigray, marking the first time a top official in the international community has openly described the situation as such. The term refers to forcing a population from a region through expulsions and other violence, often including killings and rapes.

Refugees told the AP that Amhara authorities and allied forces in western Tigray have taken over whole communities, ordering Tigrayans out or rounding them up. A refugee from Humera, Goitom Hagos, said he saw thousands of Tigrayans loaded into trucks and doesn’t know what happened to them.

The Amhara now control some government offices in western Tigray and decide who belongs — and even whether Tigrayans exist at all. Some were ordered to accept the Amhara identity or leave, and others were told to leave anyway, the refugees said.

Lemlem Gebrehiwet was forced to flee while heavily pregnant and gave birth three days after reaching Sudan. She recalled the new authorities telling her, “This is Amhara.”

Shy, her baby girl waiting, she struggled to comprehend. “Maybe we did something wrong.”

Seid, the nurse, fled Humera early in the conflict after his hospital came under heavy shelling, with the wounded carried in screaming and colleagues killed. He returned in January in the hope that conditions had improved, as Abiy’s government promised.

They hadn’t. His home had been looted, and the remaining Tigrayans had shrunk to a quiet population of the elderly, women and children who were discouraged from speaking their own language, Tigrinya.

At the hospital, Tigrayans had to pay for care, unlike the Amhara. Anyone who came was allowed to speak Amharic only. Tigrayan staffers weren’t paid, and every night there was gunfire.

Ten days after returning to the hospital, Seid left for Sudan. Now, at this dusty post, refugees pass blazing days sprawled on plastic mats under shelters of woven straw. They stay perilously close to the border in the hope that missing loved ones will emerge from Tigray.

“The federal government is trying to be king. We Tigrayans refuse,” said one refugee, Nega Chekole.

In response to allegations that the Amhara are ordering Tigrayans to leave and issuing new ID cards, the spokeswoman for the prime minister’s office, Billene Seyoum, said the area is under a provisional administration “who are all from the region.”

The Ethiopian government says it rejects “any and all notions and practices of ethnic cleansing” and will never tolerate such practices, “nor will it turn a blind eye to such crimes.” However, almost everyone the AP interviewed said they had watched fellow Tigrayans being killed or seen bodies on the ground.

In her town of more than a dozen ethnic groups, Belaynesh Beyene was dealt a ghastly lesson in just how little Tigrayans suddenly were worth.

In the early days of the fighting, she said she saw 24 bodies in the streets of Dansha in western Tigray. The 58-year-old grandmother and other residents were prevented from burying them by the Amhara youth militia, a practice that witnesses across Tigray have reported as an added insult to grief. The practice applies only to Tigrayan corpses.

“They accidentally killed an ethnic Oromo in a Tigrayan household,” she said. “When they realized their ‘mistake,’ they came and buried him.”

A spokesman for the Amhara regional government, Gizachew Muluneh, didn’t answer questions from the AP. The Amhara have said they are taking back land they claim belongs to them.

Soldiers from Eritrea, long an enemy of Tigray’s now-fugitive leaders, have also been blamed for some of the worst human rights abuses. Under pressure, Abiy said last month the soldiers will leave, after long denying their presence.

Hiwot Hadush, a teacher from Zalambessa, said scores of people were killed after the Eritreans went house to house, opening fire.

“Even if someone was dead, they shot them again, dozens of times. I saw this,” she said. “I saw many bodies, even priests. They killed all Tigrayans.”

In another border community, Irob, furniture maker Awalom Mebrahtom described hiding and watching Eritrean soldiers order 18 Tigrayans, mostly young men like him, to lie in a remote field. They were shot to death.

The killings continue. In early March, after months on the run, 30-year-old Alem Mebrahtu attempted a desperate crossing of the Tekeze river. Separated from her three small children in the early chaos of the conflict, she had heard they were in Sudan.

Sympathetic women from the Wolkait ethnic group pleaded with Eritrean soldiers near the river to let Alem cross, while urging her to pretend to be Wolkait, too. It worked, but she saw a grim reminder of what could have happened if she had failed.

Bodies lay scattered near the riverbank, she said. She estimated around 50 corpses.

“Some were face-down. Some were looking up at the sky,” she said.

Exhaustion still pressed deep under her eyes, Alem started to cry. There by the river, confronted with death, tears hadn’t been allowed. The Eritrean soldiers beat people for expressing grief, she said.

Samrawit Weldegerima, who had arrived just two weeks earlier in Hamdayet, also saw corpses by the river, counting seven. Freshly branded on their temples were the markings some Tigrayans have to express their identity, she said.

“When I saw them, I was terrified,” Samrawit said, touching her belly, six months pregnant. “I thought I was already dead.”

Those who crossed the river were amazed to find that the Amhara were now in charge in western Tigray. Alem’s home in Humera was occupied by Amhara militia. She asked them for her clothes, but they had been burned. She was told to get out.

Reluctantly, to protect herself, she is trying to learn Amharic.

“Their aim is to leave no Tigrayan,” she said. “I hope there will be a Tigray for my children to go home to.”

The idea of home remains dangerous. Days after Abiy urged people in Tigray to return in late March, at least two men trying to do so from Hamdayet were fatally shot within sight of the border crossing.

They were buried by hundreds of refugees at the Orthodox church in Hamdayet, where the blank walls are being mapped for murals of sacrifice and salvation. Some of the faithful drop to their knees and clutch the stones, deep in prayer. Others rest their foreheads against the entrance, as if they can’t go on.

Even as the Amhara fighters took turns raping her, they offered the young woman a twisted path to what they considered redemption.

She had returned to her looted home in Humera. There, she was seized by militia members speaking Amharic. When she asked them to speak her native Tigrinya, which she understood far better, they became angry and started kicking her.

She fell, and they fell upon her. She remembers at least three men.

“Let the Tigray government come and help you,” she recalled them saying.

They also made her a proposal: “Claim to be Amhara and we’ll give you back your house and find you a husband. But if you claim to be Tigrayan, we will come and rape you again.”

The woman’s Amhara neighbor was present during the attack. When she later approached him for help, there was none.

“So what?” she recalled him saying. “You came back. Behave and be quiet.”

The woman cried all night. The next day, she found little comfort in learning that many others in her neighborhood had been raped, too.

“One mother and daughter had been forced to watch each other,” she said. “One woman was raped on the road, with people watching. Other accounts were worse than mine.”

She left for Sudan. It was mid-February. Afraid to speak with anyone, she waited almost a month before seeking medical care.

“I was ashamed,” she said, and started to cry. She watched the doorway warily, fearing the rumors that can spread among the refugees.

She said she was grateful to be HIV-negative, but she is pregnant. For a long moment, she was silent. She can hardly think about that yet. Her family back home doesn’t know.

The United Nations has said more than 500 rapes in Tigray have been reported to health care workers. But the woman from Humera, whose account was confirmed by her doctor, assumes many more survivors are hiding it just as she did. The AP doesn’t name people who have been sexually abused.

Several refugees from different Tigray communities told the AP they watched or listened helplessly as women were taken away by Amhara or Eritrean fighters and raped. It was like taunting, said Adhanom Gebrehanis from Korarit village, who had just arrived in Hamdayet with the welts from a beating by Eritrean soldiers on his back.

“They do these things openly to make us ashamed,” he said.

He described watching Eritreans pull aside 20 women from a group of Tigrayans and rape them. The next day, 13 of the women were returned.

Go,” Adhanom said the Eritreans told the others. “We already have what we want.”

A midwife from Adwa, Elsa Tesfa Berhe, described treating women secretly after Eritrean soldiers swept through health centers, looting even the beds and telling patients to leave. As Berhe snuck out to deliver babies and care for the wounded, she saw people trying to bury bodies at the risk of being shot, or pouring alcohol on corpses in an attempt to hide the smell.

With the health centers destroyed, little if any care remains for women and girls who have been raped. No one knows how many now carry the children of their attackers.

Berhe had just arrived in Sudan. She cried as she recalled a 60-year-old woman who was raped vaginally and anally by Eritrean soldiers and then waited for days, trying to hide the bleeding, before seeking help.

“She didn’t want to tell anyone,” Berhe said. She heard the woman ask, “Can anyone trust me if I say I was raped?”

Another woman was raped by four Eritrean soldiers while her husband hid under the bed, Berhe said. Her husband recounted the attack when they sought an abortion.

A third woman described how Eritrean soldiers ordered her father to rape her, then shot and killed him when he refused. The soldiers raped her instead.

Berhe fears that the situation in rural areas is even worse, as described by the displaced people arriving in cities. So far, few from the outside world can reach the areas where the majority of Tigrayans lived before the conflict, as fighting continues.

“Do you think there is a word to explain this? There is no word,” said a midwife from Humera, who gave only her first name, Mulu.

In Hamdayet she befriended seven women from the same village, Mai Gaba, who said they were raped separately by various fighters, including Ethiopian federal forces. Mulu fears that Mai Gaba is a conservative example and estimates that some communities have seen scores of assaults.

“This is to harm the community psychologically,” Mulu said. “Most of the people in Tigray support the (fugitive Tigray leaders). To destroy them, you must destroy Tigrayans.”

There is more to come.

Almost every person interviewed described a worrying shortage of food, and some said Tigrayans are being starved. Many recalled seeing crops being looted or burned in communities by Amhara or Eritrean fighters, a toll that even shows up in satellite imagery.

Kidu Gebregirgis, a farmer, said he was questioned almost daily about his ethnicity, his shirt yanked aside to check for marks from the strap of a gun. He said the Amhara harvested around 5,000 kilograms (5.5 short tons) of sorghum from his fields and hauled it away, a task that took two weeks. He shook his head in amazement.

The conflict began shortly before the harvest in the largely agricultural region. Now the planting season approaches.

“But there is no seed,” Kidu said. “There’s nothing to start again.”

The prospect is terrifying, said Alex de Waal, the author of a new report warning of mass starvation in Tigray and a researcher at the Fletcher School at Tufts University.

“What I fear is that millions of people are in the rural areas, staying because they are hopeful they will be able to plant,” he said. “If they’re not able to plant, if food supplies run out, then all of a sudden we could see a mass migration.”

Tigrayans who passed through rural communities described starving people, often elderly, begging outside churches. Sometimes they did, too.

Alem, the exhausted mother, begged for money and tightened her clothes to control the hunger pangs. Abedom, a day laborer who only gave one name, begged while roaming the mountains and villages for three months.

“It was normal to go a whole day without food,” he said. “So many people were hungry. They loot everything, so if they take it all, how do I survive?”

The hunger was staggering. One refugee saw a man faint on the road in Adi Asr, close to death. Another described a fellow traveler so tired he simply stopped walking. Yet another saw a child, too weak to go on, left behind.

Again, ethnicity was crucial. Belaynesh, from Dansha, said she made sure to speak Amharic when approaching farmhouses in western Tigray for food.

Ethiopia, under international pressure, has said food aid has been distributed to more than 4 million people in Tigray. Refugees disagreed, saying they saw no such thing in their communities or asserting that food was being diverted.

Maza Girmay, 65, said she heard food was being distributed, so she went to the government office in her community of Bahkar to inquire.

“They told me, ‘Go home, you’re Tigrayan,’” she said. “We Tigrayans are Ethiopian. Why do they treat us as non-Ethiopian?”

The rejection brought her to tears. An Orthodox cross tattooed on her forehead, long faded from childhood, wrinkled with her sorrow.

In the community of Division, farmer Berhane Gebrewahid said he was shot by Amhara fighters seeking his cattle. He said food aid was distributed in February by Amhara authorities but refused to Tigrayans, including him. Even the name of his homeland had been changed to Northern Gondar, after a major city in Amhara.

A colonel with the Tigray fighters, Bahre Tebeje, worried that starvation will kill more people than the war itself.

“Most food aid returns to the Amhara and Eritreans,” he asserted, leaning forward intently, a tattered black-and-white kaffiyeh around his neck. “It’s not being distributed to the people.”

Severe malnutrition is already above emergency levels as humanitarian workers rush to reach communities, the U.N. has said. In Hamdayet, a handful of such cases were recently sent to a regional hospital for treatment, according to a doctor there. One woman, recovering, still couldn’t produce milk for her baby, who whimpered and sucked at a limp breast.

Battered and hungry, Tigrayans still arrive daily at the border post where Sudanese soldiers watch a no man’s land in the shadow of a fading flag. One recent evening, the AP saw three new refugees approaching.

In Sudan, the Tigrayans are registered and asked for their ethnicity. For once, they are free to answer.

Source

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ትግሬ-ጠል ከሆኑት የኦሮማራ ልሂቃን አንዱን እንተዋወቃቸው | ፕሮፌሰር ማሞ ሙጬ

💭 በቪዲዮው የተካተቱት ጽሑፎች፦

🔥 የትግሬ–ጠልነት ማስጠንቀቂያ!

🔥 የአማራውን አንጎል በዋቄዮ–አላህ–አቴቴ መንፈስ ለማጥመቅ ከፍተኛ ሚና ከተጫወቱት ግብዝና ትግሬ–ጠል ልሂቃን አንዱ ኦሮማራው ፕሮፌሰር ማሞ ሙጬ።

🔥 ፕሮፌሰር ማሞ የአረመኔው የኢሳያስ አፈወርቂ አድናቂ? ዋው! ኢሳያስንን እና ግራኝ አብዮትን ከጦር ወንጀል ክስ ነጻ ለማደርግ ያልሆነ ዝባዝንኬ ይቀበጣጥራሉ! ቅሌት ነው!

🔥 ፕሮፌሰር ማሞ የግራኝ ቅጥረኛው፤ “ኤርትራ እና ኢትዮጵያ አንድ ሕዝብ ስለሆንን የኤርትራ ወታደሮች ወደ ትግራይ ገብተው ትግራዋይን ቢጨፈጭፉ መብት አላቸው”

🔥 ኤርትራ፣ ሶማሌ፣ ኤሚራቶች ግን ጣልቃ መግባት አለባቸው፤ አይደል ፕሮፍ?

🔥 ፕሮፌሰር ማሞ የግራኝ ቅጥረኛው፤ “አብይ አህመድ የኤርትራ ወታደሮች በኢትዮጵያ የሉም ብሎ ለአራት ወራት ያህል መዋሸቱን ይቅርታ እናደርግለታለን!”ዋውውውውውውውው!

🔥 ይችን የት ነው የሰማናት? አዎ ከሌላው ጋላማራ ልሂቅ ከሻለቃ ዳዊት ወ/ጊዮርጊስ አላየንም፣ አልሰማንም፣ አናውቅም፤ ስለዚህ ጭፍጨፋው ይቀጥል!እግዚኦ! ፕሮፌሰር ማሞ ደቡብ አፍሪቃ ነው ያሉት፤ ከሳቸው ግን የትግራይ ጉዳይ በጣም ያሳሰባቸው ደቡብ አፍሪቃዊው የአንግሊካን ቤተ ክርስቲያን ሊቀ–ጳጳስ ታቦ ማክጎባ ተሻሉ። እንዴት አንድ አስተዋይ፣ ብልህና አርቆ አሳቢ አማራ፣ ኦሮሞ ወይም ኦሮማራ ይጥፋ? ያሳዝናል!

🔥 ምንም ዓይነት የሰብዓዊነት ስሜት የማያሳዩትን እነዚህን ከንቱዎች እንዲህ ያስቀበጣጥርናል፤ ፕሮፌሰር ማሞ በተዘዋዋሪ፤“በወያኔ ዘመን ትግሬዎች ስምንት ሚሊየን አማራዎችን ገድለዋልና፤ ዛሬ ስምንት ሚሊየን ትግራዋያን መጨፍጨፍ አለብን!” እግዚኦ!

🔥 የ“ፓን አፍሪካኒስቱ” ፕሮፌሰር ማሞ ሙጬ + አማራ + ኦሮሞ + ኦሮማራ ልሂቃኑ ከንቱ ሕልምና

በትግራይ ሕዝብ ላይ ጦርነት የከፈቱበት ዋናው ዓላማ፤ ተዋሕዶ ትግራዋይን ከአፍሪቃ ምድር አጥፍተው፤

ጣዖታዊት/እስላማዊት ኩሽ ኦሮሚያን መመስረት ነው።

💭 ሕልም አይከለከልም፤ የእነዚህ የክርስቶስ ተቃዋሚዎች ሕልም ግን በቅርቡ ወደ ዘግናኝ ቅዠት እንደሚለወጥ ፻/100% እርገጠኛ ሆኜ መናገር እደፍራለሁ።

የትግራይ ተዋሕዶ ክርስቲያኖች ጠላቶቻቸው እነማን እንደሆኑ በከፊልም ቢሆን ቀስበቀስ እያወቁት የመጡ ይመስለኛል። የትግራይ ወገኖቼ በዚህ ወቅት መጠየቅ ያለባቸው አንድ በጣም ቁልፍ የሆነ ጉዳይ ግን ከዚህ በፊት የቻይና እና አልባንያን ኮሙኒዝም በትግራይ ምድር ለማስፈን ቆርጠው ተነስተው የነበሩትና፤ ልክ የቆሻሻው አብዮት አህመድ ብልግና ፓርቲ “ተዋሕዶ ክርስትና ለብልጽግና እና እድገት እንቅፋት ናት፤ መጥፋት አለባት” እንደሚለው እነርሱም ከዚህ በፊት ተዋሕዶን ከትግራይ ምድር ለማጥፋት ሲዝቱ የነበሩት የእነ አቶ ስብሐት ነጋ አጋሮች ይህን አስመልክቶ ዛሬ ያላቸው አቋምስ ምንድን ነው? ለምንድንስ ነው የትግራይን ሕዝብ በመጨፍጨፍ፣ በማስራብና አስገድደው በመድፈር ላይ ካሉትና ማንም ልክደው በማይችለው መልክ የትግራይ ሕዝብ ቀንደኛ መንፈሳዊ ጠላት ከሆኑት የኦሮሞ ልሂቃን ጋር ዛሬም ተባብረው በመስራት ላይ ያሉት? ምናልባት ሁሉም ተናብበው በአንድነት በመሥራት የትግራይን ተዋሕዶ ክርስቲያኖች በጦርነት፣ በረሃብና በበሽታ የማጥፋት ፍላጎት ይኖራቸው ይሆን? ይህ ቀላል ጉዳይ አይደለም! እኔ ብሳሳት ይሻላል እንጂ ይህ ሰሞኑን እንቅልፍ እየነሳኝ ያለው “ምናልባት ሁሉም በጦርነት ስም ተባብረው ተዋሕዶ ክርስቲያኖችን ከትግራይ ምድር ለማጥፋት እየሠሩ ይሆናል” የሚለው ጥርጣሬዬ ትክክል ከሆነ ግን ትልቅ፣ እጅግ በጣም ትልቅ ወንጀልና ሲዖል የሚያስገባ ከባድ ኅጢዓት ነው!!!

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NY Times: ‘They Told Us Not to Resist’: Sexual Violence Pervades Ethiopia’s War

From The New York Times

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉መድኃኔ ዓለም

“ይህ የዘር ማጽዳት ነው። ወታደሮችየትግራይን ሴቶች የሚያጠቋቸው፤ የበለጠ ትግራዋያንን ለመውለድ እንዲያቆሙ ነው“

☆ በታዋቂው የሞና ሊዛ ሥዕል ስም የተሰየመችው የ ፲፰/18 ዓመቷ ኢትዮጵያዊ የሁለተኛ ደረጃ ት / ቤት ምሩቅ ከሰባት የጥይት ቁስሎች እና ከተቆረጠ ክንድ ጋር ከደረሰባት አስገድዶ መድፈር በሕይወት መትረፍ ችላለች።

☆ እ.ኤ.አ. በታህሳስ ወር መጀመሪያ ላይ ሞና ሊዛ እንዳለቸውት አንድ ኢትዮጵያዊ ወታደር በማዕከላዊ ትግራይ ውስጥ በአቢ አድዲ ውስጥ ከአያቷ ጋር በምትጋራበት ቤት ውስጥ ገብቶ ወሲብ እንዲፈጽሙ አዘዛቸው፡፡

☆ ሞና ሊዛ፡ የኦርቶዶክስ እምነት ተከታይ የሆኑት አያቷ ለወታደሩ “እባክህ ይህ በእኛ ዘንድ ያልተለመደ እና ከሃይማኖታዊ እምነታችን ጋር የሚጋጭ ነው።” ሲሉ መስማቷን ታስታውሳለች።

☆ በፆታዊ ጥቃት ወቅት ድንጋዮች ፣ ጥፍሮች እና ሌሎች ነገሮች በሴቶች ሃፍረተ ስጋ አካላቸው ውስጥ መገኘቱን የጤና ሰራተኞች ጠቁመዋል፡፡ ሴቶች የራሳቸውን የቤተሰብ አባላት ለመድፈር መገደዳቸውም ተገልጿል፡፡

☆ በመቀሌ ከተማ የትግራይ ሴቶች ማህበር የሚያስተዳድረው ለሴቶች ደህንነት የተጠበቀ ቤት አባል የሆኑት ለታይ ተስፋይ፤ “አስገድዶ መድፈር ለጦር መሳሪያነት እያገለገለ ነው፤ እየሆነ ያለው ነገር ለማሰብ እንኳን የሚከብድ ነው፡፡” ብለዋል።

☆ አንዲት ሴት “ብንጮህም እንኳ የሚሰማን የለም” ብላለች። “መቁጠር እንኳን አቅቶናል፤ ደፋሪዎቹ ፎቶ አንስተውና ሰውነቴ ላይ አልኮል ካፈሰሱብኝ በኋላ እርስበርስ ተሳሳቁብኝ፡፡ አጥቂዎቹ የ ፲፪/12 ዓመት ወንድ ልጇን በጥይት እንደገደሉባት አክላለች፡፡

☆ “ግን የአካባቢው ፖሊሶች እና የፌደራል ፖሊሶች ባሉበት ትናንትም ዛሬም ሴቶች እየተደፈሩ ነው፡፡”

💭 የቀድሞው ጠቅላይ ሚንስትር መለስ ዜናዊ በአንድ ወቅት “ኦሮሞ ሀገር ማስተዳደር አይችልም! ብለው ነበር። ሌላ ጊዜም “ለኦሮሞ ስልጣን መስጠት ለህፃን ውሀ በብርጭቆ መስጠት ነው” ብለው ነበር። 100% ትክክል ነበሩ! ታዲያ ይህን እያወቁ እነ አቶ ስብሐት ነጋ ሁሉንም ነገር ለኦሮሞዎች አስረክበው መቀሌ ገቡ። ትልቅ ወንጀል! ያው ከኦሮማራዎችና የኤርትራ ቤን አሚር ጋር በመመሳጠርና ተክትለዋቸውም በመምጣት በትግራይ ሕዝብ ላይ አስከፊ ግፍና በደል ይፈጽማሉ።

ዛሬ ኦሮሞዎቹ ብርጭቆውን መስበር ብቻ አይደለም፤ በዓለምም በኢትዮጵያም ታሪክ ይህን ያህል በአስከፊ መልክ ዘግናኝ፣ ታይቶም ተሰምቶም የማይታወቅ ወንጀል እየፈጸሙ ነው። ጋሎች ከማደጋስካር እና ታንዛኒያ አካባቢ አምልጠው/ተባርረው ውደ ምስራቅ አፍሪቃ ሲገቡ ለአፍሪቃ ቀንድ እራሳቸው መጤዎች የሆኑት ሶማሌዎች እንኳን ሳይቀሩ የጋሎችን አረመኔነት ስለተገነዘቡት ነበር ዛሬ ወደሰፈሩበት የአክሱም ግዛት ገብተው እንዲወርሩና እንዲስፋፉ ያደረጓቸው። ኢትዮጵያ ሀገሬ ሞኝ ነሽ ተላላ የሞተልሽ ቀርቶ የገደለሽ በላ!

❖ ❖ ❖ አብ ወልድ መንፈስ ቅዱስ ሆይ በስማችሁ ብዙ ተአምራትን ያደረገና ‘ኮከብ ክብር‘ የተባለ የሰማዕታት አለቃ በሚሆን በኃያሉ በቅዱስ ጊዮርጊስ ላይ ለመፍረድ በልዳ ሀገር የተሰበሰቡትን ፯(ሰብዓ)ነገሥታትን ደምስሰው እንዳጠፏቸው፡ የተነሱብንን የጽዮንን ተቃዋሚዎች፣ የኔንም/የኛንም ጠላቶች ሁሉ ይደመስሱልን ዘንድ እማፀናለሁ። አሜን! አሜን! አሜን!❖ ❖ ❖

☆ “This is ethnic cleansing. Soldiers are targeting Tigrayan women to stop them giving birth to more Tigrayans.

☆ Mona Lisa, named for the iconic painting, the 18-year-old Ethiopian high school graduate had survived an attempted rape that left her with seven gunshot wounds and an amputated arm.

☆ In early December, Ms. Mona said, an Ethiopian soldier burst into the house she shares with her grandfather in Abiy Addi, a town in central Tigray, and ordered them to have sex.

☆ “Please,” she recalled her grandfather, an Orthodox Christian, telling the soldier. “This is abnormal and against our religious beliefs.”

☆ Rocks, nails and other objects have been forced inside the bodies of women — and some men — during sexual assaults, according to health workers. Men have been forced to rape their own family members under threat of violence, Pramila Patten, the top U.N. official on sexual violence in conflict, said in January.

☆ “Rape is being used as a weapon of war,” said Letay Tesfay of the Tigray Women’s Association, which runs a safe house for women in Mekelle. “What’s happening is unimaginable.”

☆ “Even if we had shouted,” one woman said, “there was no one to listen.”

☆ “I lost count,” she said. “They took photos of me, poured alcohol on me and laughed.” Some of her assailants also shot dead her 12-year-old son, she added.

☆ “But women were raped yesterday and today when the local police and federal police are around.”

‘They Told Us Not to Resist’: Sexual Violence Pervades Ethiopia’s War

Rape is being used as a weapon as fighting rages in remote parts of Tigray region. “Even if we had shouted,” one woman said, “there was no one to listen.”

Mona Lisa lay on a hospital bed in Mekelle, the main city in war-torn northern Ethiopia, her body devastated but her defiance on display.

Named for the iconic painting, the 18-year-old Ethiopian high school graduate had survived an attempted rape that left her with seven gunshot wounds and an amputated arm. She wanted it to be known that she had resisted.

“This is ethnic cleansing,” she said. “Soldiers are targeting Tigrayan women to stop them giving birth to more Tigrayans.”

Her account is one of hundreds detailing abuses in Tigray, the mountainous region in northern Ethiopia where a grinding civil war has been accompanied by a parallel wave of atrocities including widespread sexual assault targeting women.

A senior United Nations official told the Security Council last week that more than 500 Ethiopian women had formally reported sexual violence in Tigray, although the actual toll is likely far higher, she added. In the city of Mekelle, health workers say new cases emerge every day.

The assaults have become a focus of growing international outrage about a conflict where the fighting is largely happening out of sight, in the mountains and the countryside. But evidence of atrocities against civilians — mass shootings, looting, sexual assault — is everywhere.

In early December, Ms. Mona said, an Ethiopian soldier burst into the house she shares with her grandfather in Abiy Addi, a town in central Tigray, and ordered them to have sex.

“Please,” she recalled her grandfather, an Orthodox Christian, telling the soldier. “This is abnormal and against our religious beliefs.”

When her grandfather refused, the soldier shot him in the leg and locked him into the kitchen. Then he pinned Ms. Mona to a sofa and tried to rape her. She fought back, kicking the man in the crotch and briefly grabbing his gun, she said.

But he quickly overpowered her and, after shooting her in the hand and firing warning shots into the floor, issued another ultimatum. “He said he would count to three and if I did not take off my clothes he would kill me,” she said.

The soldier fired a volley of bullets that cut through Ms. Mona’s right arm and right leg. By the time she got transportation to the Mekelle General Hospital a day later, doctors were forced to amputate the arm.

She is still in the hospital, the bones in one leg still shattered. An uncle at her bedside corroborated her account of the assault on Dec. 4. Ms. Mona, who consented to be identified, called it a calculated act of war.

“My case is not unique,” she said. “I fought the soldier off. But there are so many women all over this region who were actually raped.”

After months of increasingly desperate pleas for international action on Ethiopia, led by senior United Nations and European Union officials, the pressure appears to be producing results. President Biden recently sent an envoy, Senator Chris Coons, Democrat of Delaware, to Ethiopia for talks with Ethiopia’s prime minister, Abiy Ahmed, that lasted five hours.

The majority of sexual violence accusations in Tigray have been leveled against Ethiopian and allied Eritrean soldiers. But Tigrayan forces may also be guilty of war crimes, the top U.N. human rights official, Michele Bachelet, said this month.

In some ways, the bitter fight is driven by deeply rooted forces — longstanding land disputes, opposing visions over the future shape of Ethiopia, and a rivalry with Eritrea going back decades. But civilians, and particularly women, are bearing the brunt of the most disturbing violence.

Rocks, nails and other objects have been forced inside the bodies of women — and some men — during sexual assaults, according to health workers. Men have been forced to rape their own family members under threat of violence, Pramila Patten, the top U.N. official on sexual violence in conflict, said in January.

“Rape is being used as a weapon of war,” said Letay Tesfay of the Tigray Women’s Association, which runs a safe house for women in Mekelle. “What’s happening is unimaginable.”

The epidemic of sexual assault is exacerbated by a collapsing health system. Many victims have contracted sexually transmitted diseases, including H.I.V., doctors say. Demand for abortions and emergency contraceptives has risen.

But outside the main towns of Tigray, most health clinics are shut — some destroyed in fighting, others plundered by soldiers as part of what Doctors Without Borders recently called a concerted effort to destroy the region’s health care system. In his meeting with Mr. Abiy in March, Senator Coons said they discussed “directly and forcefully” the reports of widespread human rights violations including rape.

Whether Mr. Abiy delivers on his promise of bringing the perpetrators to justice, he added, “is going to be critical to any successful resolution of this conflict.”

The anguish of victims resonates quietly through the wards of the Ayder Referral Hospital in Mekelle, the region’s biggest medical facility.

A doctor specialized in sexual assault said he had received at least three new patients every day since Ethiopian troops marched into Mekelle on Nov. 28. Some said they had been raped by soldiers in the camps for displaced people on the edge of the city; others were abducted from their homes in rural areas and held for days as soldiers repeatedly raped them.

The doctor, who like several other medics spoke on the condition of anonymity for fear of reprisals from the authorities, produced a list of 18 registered sexual violence patients at the hospital. The youngest was 14. Most said their attackers were soldiers, he said.

In one bed, a 29-year old woman who asked to be identified only by her first name, Helen, trembled as she recounted how Eritrean and Ethiopian troops had tied her to a tree near her home in Agula, 15 miles north of Mekelle, and assaulted her repeatedly over a 10-day period in late November.

“I lost count,” she said. “They took photos of me, poured alcohol on me and laughed.” Some of her assailants also shot dead her 12-year-old son, she added.

Selam Assaeffae, a police investigator working on rape cases at the Ayder Referral Hospital, corroborated Ms. Helen’s account.

Most sexual assault cases in Tigray, however, may not be recorded anywhere. Health workers said that officials are reluctant to register such violence, fearing that the military could target them for documenting the crime. Patients often remain anonymous for the same reason.

Filsan Abdullahi Ahmed, Ethiopia’s minister of women, children and youth, insisted that the federal government was taking seriously the reports of sexual violence in Tigray, and had sent a task force including social workers, police officers and prosecutors to investigate.

While her own mandate was limited to providing victims with psychological support, Ms. Filsan said she had pressured Ethiopia’s attorney general to deliver justice. But it is a difficult process, she insisted.

“I cannot 100 percent confirm whom this is being committed by,” Ms. Filsan said, referring to the perpetrators.

The sexual attacks are so common that even some Ethiopian soldiers have spoken out. At a public meeting in Mekelle in January, a man in military uniform made an outburst that was broadcast on state television.

“I was angry yesterday,” he said. “Why does a woman get raped in Mekelle city?” The soldier, who was not identified, questioned why the police weren’t stopping them. “It wouldn’t be shocking if it happened during fighting,” he said. “But women were raped yesterday and today when the local police and federal police are around.”

Haben, a waitress in Mekelle, was raped with two other women at the cafe where they work in December, she said. Her body is still covered in bruises from the assault.

“They told us not to resist,” she recalled. “‘Lie down. Don’t shout.’”

But even if they had shouted, she added, “there was nobody to listen.”

Source

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#TigrayGenocide: Inside a Camp for Displaced People as Millions Flee

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Channel 4 | 10.000 Women Raped in Tigray, Ethiopia | ፲/10 ሺህ የትግራይ ሴቶች ተደፍረዋል

😠😠😠 😢😢😢

👉 “እነሱ ሴቶቻቸው ነው የተደፈሩት ፤ የኛ ወታደሮች እኮ በሳንጃ ተደፍረዋል“

አረመኔው ግራኝ አብዮት አህመድ አሊ “እርካብና መንበር” በተባለው የዲያብሎስ መጽሐፉ ላይ የትግራይን ሕዝብ ለማንበርከክ ሴቶች እንዴት አስገድዶ መድፈር እንደሚያስፈልግ በገጽ ፷፬/64 በሦስተኛው አንቀጽ ላይ በአገሪቱ ባህል ሠርጾ የሚገኘውን የአንበሳነት (የጀግንነት) ገጸ ባህርይ ትክክል እንዳልሆነ አድርጎ ከተቸ በኋላ ጀብዳዊ ጭካኔን ሲገልስ የሚከተለውን አስፍሯል፦

🔥 “አንበሳ ከደከመ አይገዛም! ከደከምክ አትኖርም ትገደላለህ። በገዛ ወገንህ። ስለዚህ ላንተ አሳሳቢና ዘወትር አስፈላጊው ጉዳይ ኃይልን ማጠናከር ነው። መፈራትን መገንባት ነው። ከነዘርህ … ከነዘርማንዘርህ። አስከብሮ የሚያኖርህ በእንዲህ ዐይነቱ ምድር ፍቅር አይደለም – ጉልበት እንጂ። ለዚህ ደግሞ እንደ አንበሳ ሁሉ ማስፈራሪያ እንጂ ፍቅር አይሰጠውም – ያን ጉልበት በዲፕሎማሲ አስማምቶ ለመምራት አያውለውም ተቀናቃኜ ያለውን ጀርባ ለማድቀቅ እንጂ።”

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