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Archive for July 9th, 2021

Ethiopia Tigray Conflict | Famine & Abiy Ahmed’s War Crimes Explained

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 9, 2021

How do you go from winning a Nobel Peace Prize to being accused of horrific war crimes in just two years? That’s the situation facing Ethiopian Prime Minister, Abiy Ahmed. For months, Ethiopia has been in the middle of a violent civil war with the Tigrayan people; an ethnic group that lives in the country’s north. As many as 50,000 people are said to have died, which, if true, is more than any conflict anywhere in the world in 2021.

Abby’s government is being accused of committing war crimes and putting millions of its own citizens at risk of dying from starvation and the United Nations has just announced that more than 400,000 Ethiopians are currently experiencing famine,

So, how did it go from a Nobel Peace Prize to this? To answer that question, we need to take a closer look at the rise of Abiy, as well as the four stages of Ethiopia’s recent leadership. Ethiopia is a diverse country with distinct regions and lots of different ethnic groups, like the Tigrayans. That’s because for centuries, right up until the 1970s, Ethiopia was actually an empire ruled by an emperor. After the fall of the empire and years of civil war and Communist dictatorship under Mengistu, Eritrea declared independence and the TPLF went on to rule Ethiopia with the EPRDF for almost 30 years .

The man the government chose to eventually replace the outgoing Prime Minister was Abiy Ahmed. Abiy was seen as a young and dynamic politician and often spoke of peace, reconciliation and unity.

Abiy’s most well-known act, however, was reaching out to Eritrea and ending the war that had been going on for decades. This is how he won the Nobel Peace Prize.

Things seemed like that were going well for Ethiopia and that they were finally moving away from years and years of authoritarian rule. But inside the country, conflicts between ethnic groups were flaring up. Abiy responded to all of this by going back to some of the methods used by those before him.

Then came COVID.

Like many other nations, Ethiopia decided to postpone its elections. Opponents accused Abiy of using the pandemic as an excuse and said that he didn’t want to face an election. The Tigrayans went one step further and defied the government by holding their own elections the following month. What followed were reports of the Ethiopian government mobilising its military and in the early hours of November 4th, while the rest of the world was watching the US election, Abiy issued a statement that the Tigrayans had attacked a military base and that they’d be forced to respond with military action.

The two sides were now at war. Although Abiy and his government refused to refer to the situation as a war. In the early stages, it was referred to as a ‘law and order operation’ against politicians who had to defied the government and needed to be brought to justice. Abby also said it would be over in weeks and would be entirely bloodless. After a while it became clear that both of those statements weren’t true.

Details started to trickle out eventually, with more than 60,000 Tigrayans fleeing across the border into Sudan.

They came with stories of not just fighting between the military and militias, but of massacres of civilians and widespread sexual violence.

There have also been signs of widespread hunger across Tigray, a place that’s already vulnerable to food shortages.

The United Nations says that all sides of the conflict have been carrying out atrocities, but that the vast majority have been perpetrated by the Ethiopian military and its allies. That brings us to a key point. The Ethiopian military hasn’t been acting alone. Abiy allied with the Eritrean military to attack his own people, something that government denied at first. Eritrea is led by President Isaias Afwerki.

Internationally, there has been a huge amount of pressure on Abiy to stop the fighting and to send the Eritreans home. Now, it seems as if the Eritrean military are finally starting to pull out and the Ethiopian government did recently announce a ceasefire. However, it was rejected by the TPLF, who said that they won’t stop fighting until all enemy troops have left the region. Experts fear the fighting will continue to spread and millions more are at risk of dying from starvation if regions in Tigray continue to be cut off from food aid and essential services. The Ethiopian government continues to deny that this is happening even though there have been reports of trucks with aid being held up and bridges into towns being destroyed.

According to experts, the only way to get through this without further violence is getting all of the ethnic group leaders and political party leaders together to negotiate a path to pace and a new direction for Ethiopia.

For now, many Ethiopians of all ethnic groups and people right around the world are just hoping to see an end to the ongoing violence and for the enormous number of Ethiopians that are currently starving to be given the help that they desperately need.

👉 Courtesy: ABC (Australia)


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Homosexual Activists Send This Warning Out To All American Christians: ‘We Are Here To Corrupt Your Children.’

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 9, 2021

Homosexual activists, in a gay choir group, warned all American Christians that they will corrupt their children. In their sodomite choir song they say:

“You think we’re sinful
You fight against our rights
You say we all lead lives you can’t respect
But you’re just frightened
You think that we’ll corrupt your kids
If our agenda goes unchecked
Funny, just this once, you’re correct

We’ll convert your children
Happens bit by bit
Quietly and subtly
And you will barely notice it
You can keep them from disco
Warn about San Francisco
Make ’em wear pleated pants
We don’t care
We’ll convert your children”

If the homosexual agenda had its way, it would massacre and tyrannize Christians. I would even argue that the homosexual agenda would be just as bad, if not worse, than ISIS.

Those people who call themselves Christian and say that we should accept homosexuals, know this, that amongst the true Christians we have martyrs who were killed by these sodomites. Let them know that St. Paul and St. Peter were killed by a homosexual — Nero — and then say that it is allowable to be homosexual; let them look to all the pagan caesars who lusted after men, and who slaughtered Christians, and let them dare say with their pompous confidence that the sodomites should be embraced with open arms. There is one saint who is almost unknown to the modern world, who was martyred because he refused to be homosexual: St. Pelagius, a martyr of Spain who lived in the 10th century.

St. Pelagius was a young man, and was a prisoner to the Muslim caliph ‘Abd Al-Rahman III, an inveterate homosexual, who had a whole harem of male lovers, and who would soon lust after the young Christian. Al-Rahman invited Pelagius to a party and promised him a life of utter luxury if he would become his homosexual partner and convert to Islam. He also told him that if he accepted this offer, that he would be completely permitted to have homosexual intercourse with any man in the palace, and that he would free any of his relatives from prison. Pelagius refused, and being utterly adverse to both Islam and homosexuality, rejected his diabolical proposition. After this rejected, al-Rahman touched Pelagius in a homosexual way, and the Christian, so repulsed by, struck the caliph in the face and said, “Take off [your hands], dog, do you think me like one of yours, an effeminate?”

Al-Rahman then had the other homosexuals in the palace try to persuade Pelagius to join the sodomite tryst, but this did not work. It is said that at this point al-Rahman put his hand firmly on Pelagius’ face, he then put his arm around his neck, and drew him to closer to kiss him. Pelagius was so incensed about this that he struck the Muslim in the face, hard enough the blow drew blood which dripped down to his beard.

‘Abd al-Rahman was so filled with homosexual frenzy, that he had the young Christian saint slaughtered in the most brutal way. For six hours he was s tortured: he was slowly dismembered; they cut off his arm, then his leg, then more parts of his body were severed, until he was reduced to pieces. They then threw body parts into a river and they were later picked up by fellow Christians.

There are other examples of Islamic homosexual tyranny on Christians. Mehmet II, the sadistic sultan who invaded the Christian city of Constantinople, tried to force two Greek Christian boys to be his sex slaves. One of them, aged fifteen, refused to be raped and so was stabbed to death by the possessed sultan. (Gibbon, Decline and Fall, vol. v, ch. lxviii, p. 1213)

There are homosexuals in superior levels of leadership of ISIS, such as one “prince” of the group who sodomizes new recruits as a way of initiation. Therefore, these Christians who are being killed by ISIS, are martyrs not only slain by Muslims, but by homosexuals. Are we this stupid not to connect the dots? We are that superficial and sick as a society that we cannot see with our own eyes the diabolical conspiracy happening right now? We have homosexuals in ISIS killing Christians, we have homosexuals in the West who want to control Christians through lawsuits, and not only this, the lesbian dyke mayor of Houston subpoenaed pastors for anti-homosexual sermons. The picture is clear: these homosexuals are terrorists who want to subject us through their despotism.

If the homosexuals had their way, there is no doubt in my mind, that they would impose the same tyranny on us as they did to St. Pelagius. Just look at what they are doing to Christian businesses, using the state to shut them down because they refuse to participate in their demonic rituals.

In the Visgothic Codes it says that anyone caught in the crime of homosexuality will be castrated:

We shall attempt to abolish the horrible crime by which men do not fear to defile men by filthy debauchery, which is as contrary to Divine Precept as it is to chastity. ….We establish by this law, that if any man whosoever, of any age, or race, whether he belongs to the clergy, or to the laity, should be convicted, by competent evidence, of the commission of the crime of sodomy, he shall, by order of the king, or of any judge, not only suffer emasculation, but also the penalty prescribed by ecclesiastical decree for such offenses. (Visgothic Codes, quoted in Mecelle Theibaux, The Writings of Medieval Women, 2nd edition, ch. 9 p. 183)

Augustine said:

By the same token, vices contrary to nature are everywhere and always to be detested and punished. Such were the sins of the Sodomites.

What is the homosexual agenda about? It is about conquest, and the persecution of Christians. Just by perusing today’s news, it is easily found that this reality continues to expose itself as the sodomites proceed to advance their despotic ideology. Look at this recent video of a Brazilian homosexual and heretical pastor, calling for physical violence against any orthodox Christian who rejects sodomite marriage:

Continue reading….


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AXUM PEACE ACCORD: A Reality Fantasy

Posted by addisethiopia / አዲስ ኢትዮጵያ on July 9, 2021

This article is part of the blog series,”Rethinking Peace in Ethiopia” reflections on aspects of peace in Ethiopia.

Introductory note

The present ‘reality fantasy’ (Stephen Tyler) is based on the knowledge that a paragon – an excellent example – is well suited to serve as a model for action. In this light, a paragon for peace making in the Horn of Africa may well be a peace ceremony held 1993 at Arbore, southern Ethiopia.

Blunting spears

At the event seven different ethnic groups met to make peace in southern Ethiopia.

Breaking spears

Initiator of this peace ceremony was one of the political leaders of the Arbore, Grazmach Surra Gino. He called on all warring groups to attend, enlisted the help of local administrations and NGOs for hosting the participants, and also invited scholars from the South Omo Research Center to witness and report about the event. This is what he said to me:

German son, people are all the same,
only the colour is different.
The foreigner is white, people like I are black.
Being human, how can they spill each other’s blood?
This disturbs me.
Therefore I now want to reach the whole world.
Yes, the whole world.
Today you must help me reach all people on Earth.
When they have taken it from you,
this will be my day.”

Grazmach Surra Gino

Taking these words as encouragement and a mandate, I now proceed to outline – as briefly as possible – how a symbolic form of peace making may help consign the war in Tigray to the past, and open the way to a peaceful future.

Genius loci’ or ‘spirit of the place’

The peace ceremony at Arbore has shown that the ‘spirit’, the historical, ecological, and transcendental qualities of the place of peace making are highly significant. For Tigray it is the ‘genius loci’ of Aksum, the capital of the ancient Aksumite Empire, which seems to be particularly well suited to serve as a place for peace making.

Participants at the Aksum Peace Accord

1) Tigray Delegation

2) Ethiopian Federal Republic Delegation

3) Eritrea Delegation

4) Amhara Delegation

5) Sudan Delegation

6) Religious Delegations

7) Independent observers

Issues of conflict

As the Arbore case shows, not all disputes need to be settled in detail before symbolic peace making can take place. However, an effective ceasefire must be in place, and all parties should share a conviction that the most menacing issues have been resolved.

Topics of the peace accord

(1) Expression of grudges: The actual peace ceremony at Arbore was preceded by a meeting where representatives of the different warring group recalled the suffering they had endured at the hands of others, and insisted that their grudges should not be forgotten. The Aksum Peace Accord would include such a – cathartic – expression of previous grudges in analogous fashion.

(2) Destruction of tools of war: Although the different groups in southern Ethiopia had fought each other with modern rifles they destroyed and buried traditional weapons as a more powerful symbol of disarmament. The same would apply to the Aksum Peace Accord.

(3) Revaluation of honour and shame: During some of the speeches held at Arbore it was mentioned that in the future the traditional praise and glorification of killers should be abandoned. A similar condemnation of killing would be proclaimed at the Aksum Peace Accord.

(4) Cursing and blessing: At the climax of peace making in Arbore, representatives of each group cursed and blessed in their own language and with their own style, generating a heightened feeling and conviction of peace and well-being.

(5) Tools for economic and social reconstruction: Towards the end of the Arbore peace ceremony, the hosts handed out tools of production (digging sticks and herding whips), and of social control and general welfare (ritual staffs) to representatives of each of the attending groups. As host of the Aksum Peace Accord, the Tigray delegation would similarly present gifts to the formerly warring parties. Rather than whipping wands, digging sticks and ritual staffs, they would offer substantial grants for social and economic reconstruction. These grants would come from the international community, i.e. from nations with particularly friendly relations with Tigray and all its neighbours.

(6) Joint feasting: The peace ceremony at Arbore ended with a celebratory meat feast at which all the previously warring groups took part. The symbolism of sharing food is so universally known that it need not be further explicated.

International prestige

The 2020 -2021 war has negatively affected the image of each warring party. The Aksum Peace Accord will serve to regain international prestige.


We also learn from the Arbore peace making that the time between the announcement and the actual performance of a peace ceremony can be very fertile. It helps the conflicting parties to focus on the promises of peace rather than war. Therefore, the sooner the plan and support for an Aksum Peace Accord are made and announced, the faster the process of reconciliation will begin, and peace will return.


Below follow the final blessings – in seven different languages – pronounced at the peace making in Arbore. They have been recorded in the film “Bury the Spear. Cursing War and Blessing Peace at Arbore, southern Ethiopia.” Their expressive power may well be able to inspire the Aksum Peace Accord once eventually it becomes a reality:

Grazmach Surra Gino (Arbore)
May God sweep war out of our country.
May God make people live in harmony with each another.
May God make their stomachs one.
May God keep quarrelling away.
May He pull away the harness of rain for us!

Huna Arshal (Arbore)
Let god send rain good for cattle.
Let god send fatty rain that makes happy.
We have discarded evil,
let God discard it for us!

Iyaberet (Dassanetch)
Let my father’s village eat well and play.
Country – peace! Country – peace!
Let bad things not be.
Yes, let bad war disappear.
Yes, my father’s country is sleeping peacefully.

Naqua Deldo (Bashada)
Let us only talk truth!
Then let our mouths become one,
let the land we cleaned be peaceful,
let what we said be repeated).
Let the children play together.
Let the cattle come home in peace and be milked.
Let people meet one another.
Let people open roads to one another.
Let their mouths be one.
Let bad things go away!

Kaile Akkol (Nyangatom)
Let this land be peaceful.
Let there not be bad things,
let only good things come.
Let there be peace.
Let this rebirth be good!
Let livestock and crops all be well!

Walelo Duba (Konso)
May Ethiopia be peaceful together!!!
The wrong we mistakenly did yesterday,
let it disappear from us today.
From today on let it go away.
From now on let evil disappear from us.
Let our enemies who played against us disappear.
Let Ethiopia move together !!!!

Yembo Dele (Tsamai)
We who are sitting, let God hear all what we say.
Let God make our mouths one, let everything be one.
Let war go away!
Let God hear our words and make our tongues one.
Let God hear and destroy war.
I am a Tsamai – a farmer – let me smell farming.
God gave us sticks to herd cattle and goats,
so let God give us livestock.
Let Tsamai be peaceful.
Before, the Borana, Wata and we drank from one gourd,
let us return to one drinking gourd.

Gelgelo Tore (Wata)
May our family be peaceful!
Day and the night be peaceful.
May the people of Borena have peace.
May the whole of Ethiopia be at peace !!!
We have peace!
May the times be peaceful, in night and day.
We have passed bad times,
now we have given each other peace.
Let the sleeping place at the cattle camps be peaceful.
The people of Borena are all in peace.
We have refused war, we have sent it away.

Galafo Lale (Karo)
Won’t evil go away? – Let it go!
Won’t go away with the setting sun?
Won’t evil go away?
Won’t good come?
Let us love one another.
Let war go away
from Bume, Kara, Geleb, Konso, Boran
and all these lands in this EPRDF time!
Let war disappear,
let the land be healthy.
Let us talk together, play together, laugh together!

Balambaras Aike Berinas (Hamar)
God who created us let him hear our words!
Let him bring us rain,
let him keep illness away from us.
Let the cattle graze in peace.
Let the goats herd in peace.
Let the children sit under shade in peace.
Let the children play there.
Let the mother go to fetch water,
let her come back in peace,
Let her collect wood in peace.
Let the goat go in peace,
let her return grazing on the leaves of bushes
Let the cow graze and come back,
let what she eats be like sheep’ fat for her.
Let the sleeping hides be peaceful:
Let the sleeping hides of Borana be peaceful.
Let the sleeping hides of Konso be peaceful.
Let the sleeping hides of Tsemai be peaceful.
Let the sleeping hides of Karo be peaceful.
Let the sleeping hides of Hamar be peaceful.
Let the sleeping hides of Borana be peaceful.
Let the sleeping hides of Mursi be peaceful.
Let people all be of one family.
Let the sky hear, and after hearing,
let it make our speech appealing.
Let us multiply!



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