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Archive for May, 2021

Nobel PP Laureate Abiy Ahmed: ‘I’ll Stay in Power for 10 Years Committing Genocide’

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 31, 2021

ይሄ ደም የጠማው የሌሊት ወፍ የብዙ ንጹሐን ክርስቲያኖችን ደም ሳያፈስ ወደ ኤርታ አሌ እሳተ ገሞራ ባፋጣኝ መጣል ይኖርበታል። አጋጣሚው ያላችውና “ኢትዮጵያን እንወዳታለን” የምትሉ ወገኖች ሁሉ ይህን አውሬ በእሳት መጥረግ ግዴታችሁ ነው። ኢትዮጵያን ለማጥፋት የተላክ አውሬ መሆኑን ስንቴ ይንገራችሁ? ስንቴስ ያሳያችሁ? ኦሮሞዎቹም እንደተለመደው ተናብበው ሆን ብለው የለቀቁትም ድምጽ ሊሆን ይችላል። ሆኖም እንዲህ ይቀበጣጠር ዘንድ አፉን ለሚከፍትልን አምላካችን ምስጋና ይድረሰው!!! የጊዮርጊስን ስለት የበላ ሳይገረፍ ይጮሃል።

😈 Leaked audio from recent closed meeting in which war criminal vampire-in-Chief Abiy Ahmed Ali asserts he will remain in power for 10 years using whatever means at his disposal. He told his cabinet members to prepare for more bloodshed as it is necessary to keep them all in power.

🔥 A Billion Wicked Thoughts as it’s meant to be heard. 😈 Abiy Ahmed Ali & Isaias Afewerki 😈 are the most evil monsters of this planet.

This monster is a vicious sociopath and will do anything he can to stay in power. His bloodlust – his desire for violence and bloodshed in vampire-like behavior is similar to vampire myths. He is a menace not only to Ethiopia, but to Africa and the entire world – he must be standing in the docks at The Hague, or thrown into the bottomless pit of The Erta Ale Lava Lake. The sooner the better!

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መልሲ አሎ | ዘማሪት ብሩክታዊት ገብረመድህን

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 31, 2021

✝✝✝ ለድንቅ ዝማሬው ቃለ ዝማሬ መላዕክት ያሰማልን፤ እኅታችን!✝✝✝

🌞🌞🌞 ጊዮርጊስ ማለት “ኮከብ ብሩህ፣ ፀሐይ” ማለት ነው፡፡🌞🌞🌞

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉መድኃኔ ዓለም

አቤቱ አምላካችን ሆይ፤ ለታላቁ ሰማዕት ለቅዱስ ጊዮርጊስ በአንተ ዘንድ ባለሟልነትን በአላውያን/አህዛብ እና በመናፍቃን ዘንድ የመፈራትን ግርማ እንዳጎናጸፍከው ለእኛ የወንጌል ልጆች የምንሆን አገልጋዮችህም በግዙፍ አካልና በረቂቅ መንፈስ ሊተናኮሉን በሚመጡ ጠላቶቻን ላይ ድል የመንሣትን አክሊል አቀዳጀን፤ አሜን!

ሊቀ ሰማዕታት ቅዱስ ጊዮርጊስ ሀገሩ ፍልስጤም ልዩ ስሟ ልዳ ሲሆን የተወለደው በ፪፻፸፯/277 ዓ.ም ጥር ፳/20 ቀን ነው፡፡ አባቱ ዞሮንቶስ ወይም አንስጣስዮስ የልዳ መኳንንት ሆኖ ተሹሞ ይኖር ነበር፤ እናቱ ቴዎብስታ ወይም አቅሌስያ ከቅዱስ ጊዮርጊስ ሌላ ማርታና እስያ የሚባሉ ሁለት ሴት ልጆችን ወልዳለች፡፡

ቅዱስ ጊዮርጊስ ዐሥር ዓመት በሆነው ጊዜ አባቱ ስለሞተ ሌላ ደግ ክርስቲያናዊ መስፍን ወስዶ አሳደገው፡፡ መስፍኑም በጦር ኃይል አሰለጠነው፡፡ ፳ ዓመትም በሞላው ጊዜ መስፍኑ የ፲፭/15 ዓመት ቆንጆ ልጅ ነበረችውና እርሷን አግብቶ ሀብቴን ወርሶ ይኑር ብሎ ድግስ ሲያስደግስ ጌታችን ቅዱስ ጊዮርጊስን ለዚህ አላጨውምና የመስፍኑን ነፍስ ወሰደ፡፡

ቅዱስ ጊዮርጊስም ኀዘኑን ጨርሶ ወደ ቤሩት ሀገር ሄደ፡፡ በቤሩት ደራጎንን ያመልኩና ሴት ልጆቻቸውን ይገብሩለት ስለነበር ሰማዕቱ ደራጎኑን በኃይለ መስቀል ድል ነስቶት ሕዝቡን ወደ አምልኮተ እግዚአብሔር አስገብቷቸዋል፡፡

ወደፋርስ ቢመለስ ዱድያኖስ ሰባ ነገሥታት ሰብስቦ ሰባ ጣዖታት አቁሞ ሲሰግድ ሲያሰግድ ቢያገኛቸው ለሃይማኖቱ ቀናዒ ነውና ከቤተመንግስቱ ገብቶ በከሃዲያኑ ሰባው ነገሥታት ፊት ክርስቲያን መሆኑን በመመስከር የጌታችን የመድኃኒታችን የኢየሱስ ክርስቶስን አምላክነት መሰከረ፡፡ ዱድያኖስም ማንነቱን ከተረዳ በኋላ “አንተማ የኛ ነህ በዐሥር አህጉር ላይ እሾምሃለሁ የኔን አምላክ አጵሎንን አምልክ” አለው፡፡ ቅዱስ ጊዮርጊስም “ሹመት ሽልማትህ ለአንተ ይሁን እኔ አምላኬ ኢየሱስ ክርስቶስን አልክደውም” አለው፡፡ በዚህ ጊዜ ዱድያኖስ እጅግ ተናዶ ብዙ አሠቃቂ መከራዎችን አደረሰበት፡፡

ቅዱስ ጊዮርጊስ ግን ጌታችንን “ይህን ከሃዲ እስካሳፍረው ድረስ ነፍሴን አትውሰዳት” በማለት መከራውን ይታገስ ዘንድ ለመነው፡፡ እግዚአብሔርም ጸሎቱን ሰምቶ ፈቃዱን ይፈጽምለት ብዙ በመከራው ሁሉ ጽናትን ሰጥቶታል፡፡ ሦስት ጊዜም ከሞት አስነሥቶታል፡፡ ቅዱስ ጊዮርጊስም የደረሱበት እጅግ አሠቃቂ መከራዎች የሰው ኅሊና ሊያስባቸው እንኳን የማይችላቸው ናቸው፡፡

በመጀመሪያም ዱድያኖስ በእንጨት ላይ ካሰቀለው በኋላ ሥጋውን በመቃን አስፈተተው፣ ረጃጅም ችንካሮች ያሉበት የብረት ጫማ አጫምቶት ሂድ አለው፡፡ ጌታችንም ቅዱስ ሚካኤልን ልኮለት ፈውሶታል፡፡ ዳግመኛም በሰባ ችንካሮች አስቸንክሮ በእሳት አስተኩሶ አናቱን በመዶሻ አስቀጥቅጦ በሆዱ ላይ የደንጊያ ምሰሶ አሳስሮ እንዲያንከባልሉት አደረገ፡፡ ሥጋውንም በመጋዝ አስተልትሎ ጨው ነሰነሰበት፡፡ ሥጋውም ተቆራርጦ መሬት ላይ ወደቀ፡፡ ጌታችን መድኃኒታችን ኢየሱስ ክርስቶስ በመንፈቀ ሌሊት በእጁ ዳስሶ ከፈወሰውና “ገና ስድስት ዓመት ለስሜ ትጋደላለህ፣ 3 ጊዜ ትሞታለህ፣ በ4ኛውም ታርፋለህ” ካለው በኋላ በመከራውም ሁሉ እርሱ እንደማይለየው ነገረው፡፡

ዱድያኖስ ቅዱስ ጊዮርጊስን ከዚያ ካደረሰበት አሠቃቂ መከራዎች ሁሉ ድኖ ፍጹም ጤነኛ መሆኑን በተመለከተ ጊዜ እጅግ ደንግጦ “የሚያሸንፍልኝ ቢኖር ብዙ ወርቅ እሰጠዋለሁ” ብሎ ተናገረ፡፡ አትናስዎስ የተባለ መሰርይ(ጠንቋይ) አንዲትን ላም በጆሮዋ ሲያንሾካሹክባት ለሁለት ተሰንጥቃ ስትሞት ለንጉሡ አሳየውና ቅዱስ ጊዮርጊስን እንዲሚያሸንፍ ምልክት አሳየ፡፡ ንጉሡም ያሸንፍልኛል ብሎ ደስ አለው፡፡ መሰርይውም ሆድ በጥብጦ አንጀት ቆራርጦ የሚገድል መርዝ ቀምሞ አስማተ ሰይጣን ደግሞበት እንዲጠጣው ለቅዱስ ጊዮርጊስ ሰጠው። ቅዱስ ጊዮርጊስ ግን ስመ እግዚአብሔርን ጠርቶ ቢጠጣው እንደ ጨረቃ ደምቆ እንደ አበባ አሸብርቆ ተገኝቷል፡፡ በዚህም ጊዜ ጠንቋዩ ማረኝ ብሎ ከእግሩ ሥር ወደቀ፡፡

ቅዱስ ጊዮርጊስ ግን በመንኰራኩር አስፈጭቶ ከትልቅ ጉድጓድ ጥሎት ደንጊያ ዘግቶበት አትሞበት ሄደ፡፡ ጌታችንም የተፈጨውን የቅዱስ ጊዮርጊስ ሥጋ በእጁ ዳስሶ ፈውሶታል፡፡ ወደ ከሃዲውም ንጉሥ ተመልሶ “አምላኬ ከሞት አዳነኝ” በማለት መሰከረ፡፡ ንጉሡም ዳግመኛ በብረት አልጋ አስቸንክሮ ከበታቹ እሳት አነደደበት ነገር ግን እሳቱ ደሙ ሲንጠባጠብበት ጠፍቷል፡፡ ጌታችንም ፈወሰው፡፡ ከዚህም በኋላ ዱድያኖስ ቅዱስ ጊዮርጊስን “ኢየሱስ አምላክ መሆኑን አሳየኝ” ቢለው የለመለሙትን ዕፅ አድርቆ፣ የደረቁትን ደግሞ አለምልሞ፣ ከሞቱ 430 ዓመት የሆናቸውን ሙታንን አስነሥሰቶ አሳይቶታል፡፡ ነገር ግን ንጉሡ ልቡ ክፉ ነውና በርኃብና በጽም ይሙት ብሎ ምንም ከሌላት መበለት ቤት አሳስሮታል። እርሷም የሚቀመስ ስትፈልግ ቤቷን በእህል አትረፍርፎ የታሰረበትን ግንድ ማለትም የቤቱን ምሰሶ አለምልሞታል፡፡ ልጇም ጆሮው የማይሰማ ነበርና ፈወሰላት፡፡ መበለቲቷንም ከነልጆቿ አጥምቆአቸው መልአኩ ቅዱስ ሚካኤል ከእስራቱ ፈትቶት ተመልሷል፡፡

ዳግመኛም ንጉሡ ዱድያኖስ ጭፍሮቹን “በመንኰራኩር ፈጭታችሁ አጥንቱን ደብረ ይድራስ ተራራ ላይ ወስዳችሁ ዝሩት” ብሎ አዘዛቸው፡፡ ጭፍሮቹም የቅዱስ ጊዮርጊስን ሥጋ በመንኰራኩር ፈጭተው ወስደው በተራራው ላይ ቢረጩት ሥጋው ያረፈበት ሳር፣ ቅጠሉ፣ ደንጊያው፣ እንጨቱ ሁሉ “ጊዮርጊስ ቅዱሱ ለእግዚአብሔር፣ ጊዮርጊስ ሰማዕቱ ለእግዚአብሔር” እያሉ አመስግነዋል፡፡ አሁንም ጌታችን ለሦስተኛ ጊዜ ከሞት አስነሣውና ሥጋውን ፈጭተው በተራራም ላይ ሥጋውን በትነውት ወደ ንጉሡ የሚመለሱትን ወታደሮች በመንገድ ከኋላቸው ሄዶ ደረሰባቸውና “ቆዩኝ ጠብቁኝ” አላቸው፡፡ እነርሱም እጅግ ደንግጠው ይህ እንዴት እንደሆነ ሲጠይቁት “አምላኬ ከሞት አዳነኝ” አላቸው፡፡ ጭፍሮቹም እጅግ ደንግጠው ከእግሩ ስር ወድቀው ይቅር በለን ብለው በአምላኩ እንደሚያምኑ መሰከሩለት፡፡ ቅዱስ ጊዮርጊስም ከመሬት ላይ ውሃ አመንጭቶ በጸሎት ጌታችንን ቢጠይቅ ቅዱስ ዮሐንስ መጥቶ አጥምቋቸዋል፡፡ እነርሱም በንጉሣቸው ፊት ሄደው ስለጌታችን በመመስከር በሰማዕትነት ዐርፈዋል፡፡ ሰማዕቱ ቅዱስ ጊዮርጊስ ዐፅሙ ተቃጥሎ አጥንቱ ተፈጭቶ በደብረ ይድራስ ተራራ ላይ የተበተነው በዛሬዋ ዕለት ነው፡፡

አቤቱ የቅዱስ ጊዮርጊስ አምላክ ሆይ ማረን፤ አቤቱ የቅዱስ ጊዮርጊስ አምላክ ሆይ ራራልን፤ አቤቱ የቅዱስ ጊዮርጊስ አምላክ ሆይ ይቅር በለን። ልዑል እግዚአብሔር አምላካችን ሰማዕታትን በደም ቅዱሳንን በገዳም ሐዋርያትን በአጽናፍ ዓለም መላዕክትን በአጽራርያም እንዳጸናቸው እኛ ሁላችንንም በኦርቶዶክስ ተዋህዶ እምነታችን በቅድስት ቤተክርስቲያን በበጎ ምግባር በጾም በጸሎትና በትሩፋት ያጽናን አሜን።

🌞🌞🌞“ሦስት ፀሐይ” በኦሮሚያ ሲዖል | የፀሎተ ትግራይ ፍሬ? | የዋቄዮአላህ ጭፍሮች ወዮላችሁ!“

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Ethiopia | The Luciferians Want War & The Ezekiel 38/Psalm 83 Prophecies Fulfilled

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 30, 2021

ሉሲፈራውያኑ የመዝሙር ፹፫/83 /ሕዝቅኤል ፴፰/38 ትንቢቶች ቶሎ ይሟሉ ዘንድ ሁኔታዎችን በጥድፊያ በመግፋት ላይ ናቸው፤ በተለይ በኢትዮጵያ።

ኤዶማውያኑ እና እስማኤላውያን ጦርነት ይሻሉ። ለዚህ ደግሞ የዋቄዮ-አላህ ልጆች ጥሩ እረዳቶች ሆነው አግኝተዋቸዋል። ጂኒዋን አቴቴ አበቤን ዛሬ በአዲስ አበባ አየናት፤ በአረብኛ የተጻፉ መፈክሮች ተውለበለቡ፣ የክርስቶስ ተቃዋሚ አገር መሪ ኤርዶጋንን ምስሎች ከሩሲያው እና ቻይናው መሪዎች ምስሎች ጎን በሃገረ ኢትዮጵያ ለማሳየት ደፈሩ፣ ልክ በእስማኤላውያን ዓለም በተደጋጋሚ እንደምናየው የአሜሪካ ባንዲራ እንዲቃጠል ተደረገ፤። ፍልስጤማውያኑ እና ደጋፊዎቻቸው የአሜሪካን ባንዲራ ያቃጥላሉ፣ የሙአመር ጋዳፊ፣ የሳዳም ሁሴን እና የኢራን አያቶላዎች ደጋፊዎች የአሜሪካን ባንዲራ ያቃጥላሉ። በኦሮሞው ደርግ አገዛዝ ዘመን የነበረው የፀረ-አሜሪካ ዘመቻ ዛሬ ከሰላሳ ዓመታት በኋል በኦሮሞው ግራኝ አብዮት አህመድ ዘመን ለመጀመሪያ ጊዜ ተደገመ። ዋው! በኢትዮጵያ ኢትዮጵያን (ትግራይን + ኤርትራን) አጥፍተው ኩሽን(እስላማዊት ኦሮሚያ)ከመሠረቱ በኋላ ኩሽ ከሩሲያ እና እስማኤላውያኑ ዓለም ጋር አጋር እና በአርማጌዶኑ ተሳታፊ ሆና የመዝሙር ፹፫/83 /ሕዝቅኤል ፴፰/38 ትንቢቶች ቶሎ ይሟላል ማለት ነው። ይህን የፕሮቴስታንቱ መናፍቃን ዓለም እና የመሀመዳውያኑ አህዛብ ዓለም በጣምና እጅግ በጣም ይመኙታል።

እስራኤልም እስራኤል ዘ-ስጋ መሆኗን እና በእስራኤል ዘ-ነፍስ (አክሱም ጽዮን/ ኢትዮጵያ) ላይ በጣም ጥገኛ እንደሆነች መገንዘብ አለብን።

ከጽላተ ሙሴ ጋር ትልቅ ጉዳይ ስላላቸው፤ በትግራይ እና ቤተ እስራኤል ደም ውስጥ ይገኛል የሚል እምነት ስላላቸው በትግራይ ላይ ከፍተኛ ትኩረት አላቸው። ቤተ እስራኤላውያንን ወደ እስራኤል መውሰድ የጀመሩትና ዛሬም የትግራይ ስደተኞች በሚገኙባቸው የሱዳን የስደተኛ ካምፖች ውስጥ ተጠናክረው ለመሥራት የሚሹትም ለዚህ ይመስላል። 

💭 ዛሬ በአዲስ አበባ እና የዋቄዮአላህ ልጆች በሰፈሩባቸው የኦሮሚያ ከተሞች የታየው ይህ ነው።

የግብጽ ባንዲራ ቀለማት + አረብኛ ጽሑፍ + የክርስቶስ ተቃዋሚ ቱርክ መሬ ኤርዶጋን ምስል ከሉሲፈር ፔንታግራም ኮከብ ጋር። ከዚህ የበለጠ ምን ማስረጃ ይኖራል? አዎ! ለትክክለኛዋ ኢትዮጵያ፤ እግዚአብሔር ለሚያውቃት ኢትዮጵያ የስልጣኔ እና ክርስትና እምነት መሠረት የሆነችውን ትግራይን እየጨፈጨፏት ያሉት እነዚህን የመዝሙር ፹፫/83 /ሕዝቅኤል ፴፰/38 ትንቢቶች በጥድፊያ የማሟላት ፍላጎት ስላላቸው ነው። ለዚህም ነው ለትግራይ ኢትዮጵያውያን ያልቆመ፣ ድምጹን ያላሰማ፣ ያላለቀሰና ጦርነቱ እንዲቆም ያልታገለ “አህዛብ” ነው የምለው።

👉 አዎ! በትግራይ ላይ፣ በአክሱም ጽዮን ተራሮች ላይ ያመጸ ሁሉ ከክርስቶስ ተቃዋሚ ጎን ሆኖ የክርስቶስን ልጆች የሚጠላ፣ የሚያሳድድና የሚዋጋ እንዲሁም እራሱን ለገሃነም እሳት አሳልፎ የሚሰጥ ከንቱ አህዛብ ብቻ ነው። ስለዚህ የእግዚአብሔር ቃል እንዲህ ይለናልና ይወቁት፤

በተራሮቼም ሁሉ በእርሱ ላይ ሰይፍን እጠራለሁ፥ የሰውም ሁሉ ሰይፍ በወንድሙ ላይ ይሆናል፥ ይላል ጌታ እግዚአብሔር። በቸነፈርና በደም እፈርድበታለሁ፤ ዶፍም የበረዶም ድንጋይ እሳትና ድኝም በእርሱና በጭፍሮቹ ከእርሱም ጋር ባሉ በብዙ ሕዝብ ላይ አዘንባለሁ። ታላቅ እሆናለሁ እቀደስማለሁ በብዙ አሕዛብም ዓይን የታወቅሁ እሆናለሁ፤ እኔም እግዚአብሔር እንደ ሆንሁ ያውቃሉ።”

✝✝✝[መዝሙረ ዳዊት ምዕራፍ ፹፫]✝✝✝

፩ አቤቱ፥ እንደ አንተ ማን ነው? አቤቱ፥ ዝም አትበል፥ ቸልም አትበል።

፪ እነሆ፥ ጠላቶችህ ጮኽዋልና፥ የሚጠሉህም ራሳቸውን አንሥተዋልና።

፫ ሕዝብህን በምክር ሸነገሉአቸው፥ በቅዱሳንህም ላይ ተማከሩ።

፬ ኑ ከሕዝብ እናጥፋቸው፥ ደግሞም የእስራኤል ስም አይታሰብ አሉ።

፭ አንድ ሆነው በአንተ ላይ ተማከሩ፤ በአንተ ላይ ቃል ኪዳን አደረጉ፤

የኤዶማውያን ድንኳኖች እስማኤላውያንም፥ ሞዓብም አጋራውያንም፥

ጌባል አሞንም አማሌቅም፥ ፍልስጥኤማውያንም ከጢሮስ ሰዎች ጋር፤

አሦርም ከእነርሱ ጋር ተባበረ፥ ለሎጥ ልጆችም ረዳት ሆኑአቸው

፱ እንደ ምድያምና እንደ ሲሣራ፥ በቂሶንም ወንዝ እንደ ኢያቢስ አድርግባቸው።

፲ በዓይንዶር ጠፉ፥ እንደ ምድርም ጕድፍ ሆኑ።

፲፩ አለቆቻቸውን እንደ ሔሬብና እንደ ዜብ፥ ታላላቆቻቸውንም እንደ ዛብሄልና እንደ ስልማና አድርጋቸው።

፲፪ የእግዚአብሔርን መሠዊያ እንወርሳለን የሚሉትን።

፲፫ አምላኬ ሆይ፥ እንደ ትቢያ በነፋስ ፊትም እንደ ገለባ አድርጋቸው።

፲፬ እሳት ዱርን እንደሚያቃጥል፥ ነበልባልም ተራሮች እንደሚያነድድ፥

፲፭ እንዲሁ በቍጣህ አሳድዳቸው፥ በመቅሠፍትህም አስደንግጣቸው።

፲፮ ፊታቸውን እፍረት ሙላው፥ አቤቱ፥ ስምህንም ይፈልጋሉ።

፲፯ ይፈሩ ለዘላለሙም ይታወኩ፤ ይጐስቍሉ ይጥፉም።

፲፰ ስምህም እግዚአብሔር እንደ ሆነ፥ በምድር ሁሉ ላይም አንተ ብቻ ልዑል እንደ ሆንህ ይወቁ።

✝✝✝[ትንቢተ ሕዝቅኤል ምዕራፍ ፴፰]✝✝✝

፩ የእግዚአብሔርም ቃል ወደ እኔ እንዲህ ሲል መጣ።

፪ የሰው ልጅ ሆይ፥ ፊትህን በጎግ ላይና በማጎግ ምድር ላይ፥ በሞሳሕና በቶቤል ዋነኛ አለቃ ላይ አቅናበት፥ ትንቢትም ተናገርበት፥

፫ እንዲህም በል። ጌታ እግዚአብሔር እንዲህ ይላል። የሞሳሕና የቶቢል ዋነኛ አለቃ ጎግ ሆይ፥ እነሆ፥ እኔ በአንተ ላይ ነኝ።

፬ እመልስህማለሁ በመንጋጋህም ልጓም አገባብሃለሁ፥ አንተንና ሠራዊትህንም ሁሉ፥ ፈረሶችንና ፈረሰኞችን የጦር ልብስ የለበሱትን ሁሉ፥ ጋሻና ራስ ቍርን ሰይፍንም ያያዙትን ሁሉ፥ ታላቁን ወገን አወጣለሁ፥

ፋርስንና ኢትዮጵያን ፉጥንም ከእነርሱ ጋር ጋሻና የራስ ቍርን የለበሱትን ሁሉ፥

፮ ጋሜርንና ጭፍሮቹን ሁሉ፥ በሰሜን ዳርቻም ያለውን የቴርጋማን ቤትና ጭፍሮቹን ሁሉ፥ ብዙዎችንም ሕዝቦች ከአንተ ጋር አወጣለሁ።

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ቅዱስ ዑራኤል በደመና? | የትግራይ ጀነሳይድ እንዲቀጥል አህዛብ በአዲስ አበባ ሰልፍ በወጡበት ዕለት

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 30, 2021

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉መድኃኔ ዓለም

👉 ከደቂቃዎች በፊት ደመናው ልክ ወደ ኢትዮጵያ አቅጣጫ ባለው የደቡብ ምስራቅ ሰማይ ላይ

❖❖❖[መዝሙረ ዳዊት ምዕራፍ ፺፮፥፩፡፫]❖❖❖

እግዚአብሔር ነገሠ፤ ምድር ሐሤትን ታድርግ፥ ብዙ ደሴቶችም ደስ ይበላቸው። ደመና ጭጋግም በዙሪያው ናቸው፤ ጽድቅና ፍርድ የዙፋኑ መሠረት ናቸው። እሳት በፊቱ ይሄዳል፥ ጠላቶቹንም በዙሪያው ያቃጥላል።

❖❖❖[መዝሙረ ዳዊት ምዕራፍ ፺፰፥፮፡፰]❖❖❖

ሙሴና አሮን በካህናቱ ዘንድ፥ ሳሙኤልም ስሙን በሚጠሩት ዘንድ ናቸው። እግዚአብሔርን ጠሩት፥ እርሱም መለሰላቸው። በደመና ዓምድም ተናገራቸው፤ ምስክሩንና የሰጣቸውን ትእዛዝ ጠበቁ። አቤቱ አምላክችን ሆይ፥ አንተ ሰማሃቸው፤አቤቱ፥ አንተ ማርሃቸው፥ ሥራቸውን ሁሉ ግን ተበቀልሃቸው።

የአሕዛብ አምልኮታቸው ከወርቅና ከብር፣ ከነሐስና ከመዳብ፣ ክድንጋይና ከእንጨት፣ ከኒኬልና ከሸክላ በሰው እጅ የተሠሩ ናቸው። አፍ እያላቸው አይናገሩም ዓይን እያላቸው አያዩም፣ ጆሮ እያላቸው አይሰሙም፣ አፍንጫ እያላቸው አያሸቱም፣ እጅ እያላቸው አይዳስሱም፣ እግር እያላቸው አይራመዱም/አይሄዱም፣ በጉሮሮአቸው አይናገሩም፣ በአፋቸውም ውስጥ ትንፋሽ የላቸውም። እንግዲህ ሠሪዎቻቸውና የሚያምኑባቸው ሁሉ እንደሱው ይሁኑ በዕውነት ለዘላለሙ አሜን።

✝✝✝አቤቱ የመላእክት ሁሉ አለቃ የሚሆን የቅዱስ ዑራኤል አምላክ ጌታ ኢየሱስ ክርስቶስ ሆይ በክርስቶስ ክርስቶሳውያን የተሰኘን የጥምቀት ልጆች ከመከራ ሥጋ ፤ከመከራ ነፍስ ጠብቀን ለዘለዓለሙ አሜን።✝✝✝

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Posted in Curiosity, Ethiopia, Faith, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

እግዚአብሔር በጽዮን ታላቅ ነው፤ እርሱም በአሕዛብ ሁሉ ላይ ከፍ ከፍ አለ

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 30, 2021

💭 ድንቁ ገዳም ማርያም ታምባ ቆላ ተምቤን ትግራይ

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉መድኃኔ ዓለም

❖ አቤቱ፥ ስለ ፍርድህ ጽዮን ሰምታ ደስ አላት፥ የይሁዳም ሴት ልጆች ደስ አላቸው፤ እግዚአብሔር ነገሠ፥ አሕዛብ ይደንግጡ፤ በኪሩቤል ላይ ተቀመጠ፥ ምድር ትናወጥ። እግዚአብሔር በጽዮን ታላቅ ነው፤ እርሱም በአሕዛብ ሁሉ ላይ ከፍ ከፍ አለ።

🌞መለአክ ብርሃን ቅዱስ ዑራኤል🌞

ኡራኤል የሚለው ስም ‘ዑር’ እና ‘ኤል’ ከሚሉ ሁለት ቃላት የተመሠረተ ስም ነው። ‘ዑራኤል’ ማለት ትርጉሙ “የብርሃን ጌታ” ፣ “የአምላክ ብርሃን” ማለት ነው ። ከምወዳቸው መላዕክት መካከል አንዱ የሆነው ቅዱስ ዑራኤል ከ፯/7ቱ ሊቃነ መላእክት አንዱ ሲሆን ከፍጥረተ አለም ጀምሮ በመብረቅና በነጎድጓድ ላይ የተሾመ መልአክ ነው።

በመሆኑም መባርቅት ለጥጋብና ለበረከት እንዲበርቁ ነጎድጓድም ለሰላም እንዲሆን ያሰማራል። [መጽሐፈ ሔኖክ ፮፥፪] ሚስጢር ሰማይና እዉቀትንም ሁሉ ለአባታችን ሔኖክ የገለፀለት፤ የፀሐይን የጨረቃን የከዋክብትንና የሰማይ ሠራዊትን ብርሃንን የሚመራ እርሱ መሆኑን ለሔኖክ ነግሮታል። [መጽሐፈ ሔኖክ ፲፰፥፲፫] ቅድስት ድንግል ማርያም ፣ ከልጇ ከአምላካችን ከኢየሱስ ክርስቶስ ጋር ወደ ግብፅ ስትሰደድ መንገድ የመራ ፤ ክርስቶስ ለዓለም ቤዛ በተሰቀለ ጊዜ ፣ ክቡር ደሙን በብርሃን ፅዋ ተቀብሎ ፣ በብርሃነ መነሳንስ በዓለም ላይ የረጨ ፤ እዉቀት ለተሰወረባቸው ለነቢዩ ዕዝራ ሱቱኤል ፅዋ ጥበብን ያጠጣ መለአክ ነው።

❖❖❖ ለትግራይ ጾም፣ ፀሎት፣ ምሕላ እና ስግደት በሚደረግባቸው በእነዚህ ሦስት ልዩ ዕለታት ሦስቱ የጽዮን ቀለማት ቀይ፣ ቢጫ፣ አረንጓዴ (ትክክለኛው ቅደም ተከተል) ሦስት ሆና የምትታየዋን ፀሐይዋን አጅበው እንዲህ አንጸባረቁ! የሥላሴ ሥራ ድንቅ ነው! ድንቅ ነው! ድንቅ ነው!❖❖❖

🌞🌞🌞 እግዚአብሔር በገናንነቱ ታላቅ ነው፤ ሦስት ስም አንድ እግዚአብሔር ሰማይና ምድርን በቃሉ የፈጠረ ፀሐይን በቀን ጨረቃና ክዋክብትን በሌሊት ያሠለጠነ እሱ ከሃሊ ነው። የሚያስደነግጥ መለኮታዊ መብረቅ የተንቦገቦገ መለኮታዊ ፍሕም ተወርዋሪ መለኮታዊ ቀስት። የሚያቃጥል መለኮታዊ እሳት የሚያበራ መለኮታዊ ፋና አንጸባራቂ መለኮታዊ ፀሐይ። 🌞🌞🌞

💭“ሦስት ፀሐይ” በኦሮሚያ ሲዖል | የፀሎተ ትግራይ ፍሬ? | የዋቄዮ-አላህ ጭፍሮች ወዮላችሁ!“

❖❖❖ የቅዱስ ኡራኤል በረከቱ በሁላችንም ላይ ይደርብን፤ አሜን!❖❖❖

✝✝✝[መዝሙረ ዳዊት ምዕራፍ ፺፮]✝✝✝

፩ እግዚአብሔር ነገሠ፤ ምድር ሐሤትን ታድርግ፥ ብዙ ደሴቶችም ደስ ይበላቸው።

፪ ደመና ጭጋግም በዙሪያው ናቸው፤ ጽድቅና ፍርድ የዙፋኑ መሠረት ናቸው።

፫ እሳት በፊቱ ይሄዳል፥ ጠላቶቹንም በዙሪያው ያቃጥላል።

፬ መብረቆቹ ለዓለም አበሩ፤ ምድር አየችና ተናወጠች።

፭ ተራሮችም ከእግዚአብሔር ፊት፥ ከምድር ሁሉ ጌታ ፊት እንደ ሰም ቀለጡ።

፮ ሰማያት የእርሱን ጽድቅ አወሩ፥ አሕዛብም ሁሉ ክብሩን አዩ።

፯ ለተቀረጸ ምስል የሚሰግዱ ሁሉ፥ በጣዖቶቻቸውም የሚመኩ ይፈሩ፤ መላእክቱ ሁሉ፥ ስገዱለት።

፰ አቤቱ፥ ስለ ፍርድህ ጽዮን ሰምታ ደስ አላት፥ የይሁዳም ሴት ልጆች ደስ አላቸው፤

፱ አንተ፥ እግዚአብሔር፥ በምድር ላይ ሁሉ ልዑል ነህና፥ በአማልክትም ሁሉ ላይ እጅግ ከፍ ከፍ ብለሃልና።

፲ እግዚአብሔርን የምትወዱ፥ ክፋትን ጥሉ፤ እግዚአብሔር የቅዱሳኑን ነፍሶች ይጠብቃል፥ ከኃጥኣንም እጅ ያድናቸዋል።

፲፩ ብርሃን ለጻድቃን፥ ደስታም ለልበ ቅኖች ወጣ።

፲፪ ጻድቃን፥ በእግዚአብሔር ደስ ይበላችሁ፥ ለቅድስናውም መታሰቢያ አመስግኑ።

✝✝✝[መዝሙረ ዳዊት ምዕራፍ ፺፰]✝✝✝

፩ እግዚአብሔር ነገሠ፥ አሕዛብ ይደንግጡ፤ በኪሩቤል ላይ ተቀመጠ፥ ምድር ትናወጥ።

፪ እግዚአብሔር በጽዮን ታላቅ ነው፤ እርሱም በአሕዛብ ሁሉ ላይ ከፍ ከፍ አለ።

፫ ግሩምና ቅዱስ ነውና ሁሉ ታላቅ ስምህን ያመስግኑ።

፬ የንጉሥ ክብር ፍርድን ይወድዳል፤ አንተ ቅንነትን አጸናህ፥ ለያዕቆብ ፍርድንና ጽድቅን አንተ አደረግህ።

፭ አምላካችንን እግዚአብሔርን ከፍ ከፍ አድርጉት፥ ቅዱስ ነውና ወደ እግሩ መረገጫ ስገዱ።

፮ ሙሴና አሮን በካህናቱ ዘንድ፥ ሳሙኤልም ስሙን በሚጠሩት ዘንድ ናቸው። እግዚአብሔርን ጠሩት፥ እርሱም መለሰላቸው።

፯ በደመና ዓምድም ተናገራቸው፤ ምስክሩንና የሰጣቸውን ትእዛዝ ጠበቁ።

፰ አቤቱ አምላክችን ሆይ፥ አንተ ሰማሃቸው፤ አቤቱ፥ አንተ ማርሃቸው፥ ሥራቸውን ሁሉ ግን ተበቀልሃቸው።

፱ አምላካችንን እግዚአብሔርን ከፍ ከፍ አድርጉት፥ በቅዱስ ተራራውም ስገዱ፤ አምላካችን እግዚአብሔር ቅዱስ ነውና።

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Tigray: Call it Genocide, Prosecute Its Leaders and End It

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 29, 2021

The Tigrayan people should not, must not, wait for one century, one year or even one more day for the world to acknowledge their plight and rescue them from obliteration.

On 26 May 2021, US President Joe Biden issued a bold statement on the raging crisis in Ethiopia, warning of escalating violence and the hardening of regional and ethnic divisions, including the “large-scale human rights abuses” and “widespread sexual violence” taking place in Tigray. But he stopped short of calling the appalling atrocities in Tigray by their true name: genocide.

Just one month earlier, Biden had righted an historic wrong by pronouncing the attempted extermination of Armenians by the Ottoman Empire in 1915 to have been a “genocide.” The Armenians had waited 106 years for this rhetorical symbol of justice. The Nazis’ attempt to eradicate the Jewish people was not recognised until it was too late to do anything about it. Rwandans had to wait four full years to hear President Bill Clinton express “deep regret” that he had not declared the massacre in 1994 of a million of their compatriots a genocide. Biden’s condemnation sends a message of solidarity to Ethiopians everywhere and to the people of Tigray in particular. But it also risks igniting false hopes that the international community will now take decisive action to prevent the erasure of an entire nation.

For almost seven months now, the armies of Ethiopia and Eritrea, aided and abetted by extremist militias from the neighbouring Amhara ethnic group, have been engaged in a well-planned, deliberate and systematic genocide of the Tigrayan people. The government in Addis Ababa claims that the Tigrayan People’s Liberation Front (TPLF) started the fighting with a surprise attack on a military garrison and that they must be brought to justice. The TPLF claims that a pre-emptive strike was necessary to disrupt the government’s pre-meditated war plans. But it no longer matters who fired the first shot or whether the ossified TPLF leadership should have anticipated that armed conflict could be used to justify their people’s extermination. Between November 2020 and March 2021, the University of Ghent, in Belgium, documented more than 150 massacres across Tigray, including victims as young as two years old and as old as 93; the killing has continued unabated.

Despite systematic government attempts to restrict humanitarian access and impose a media blackout, some courageous journalists, aid workers and activists have succeeded in reporting these atrocities. But most of Tigray remains inaccessible to outsiders and communications are severely restricted, so the vast majority of these crimes remain unknown and undocumented. As a medical doctor from Tigray who served in the regional capital of Mekelle during the first four months of the genocide before fleeing my country one month ago, I have watched this violence unfolding with my own eyes and I bear both personal and professional witness.

Mass murder is not enough for the masterminds of the atrocities in Tigray, Ethiopian Prime Minister Abiy Ahmed and Eritrean President Isaias Afwerki. Their armed forces and allied militias seek to exterminate the Tigrayan people by inducing mass starvation; they are burning crops and seeds, cutting trees, destroying agricultural implements, killing animals, and destroying small dams and irrigation canals, to cripple the agricultural sector. The troops grind any remaining foodstuff they find into the dirt or manure with their boots to make it inedible. In late May, UN Under-Secretary-General for Humanitarian Affairs Mark Lowcock estimated that “over 90% of the harvest was lost due to looting, burning, or other destruction, and that 80% of the livestock in the region were looted or slaughtered.”

I have watched this violence unfolding with my own eyes and I bear both personal and professional witness.

Reports by UN agencies and Tigray’s interim administration assert that more than 2.3 million people in the region are internally displaced, and 5.2 million people are in urgent need of humanitarian aid. According to UNICEF, the number of severely malnourished children in Tigray has gone up nearly 90 per cent in the past week. Uncounted numbers of people have already died of hunger. But the Ethiopian government, the Eritrean Army, and Amhara forces are determined to block humanitarian efforts, impeding and obstructing access by aid agencies. At least eight aid workers have been killed in the last six months.

The coordinated ethnic cleansing by Ethiopia and Eritrean troops in collaboration with Amhara militias also involves erasing all traces of Tigrayan identity, a heritage that dates back to the Axumite kingdom of the 2nd Century CE. To this end, they have decreed the unrestricted use of mass rape, sexual slavery, and the traumatic sterilisation of Tigrayan women as instruments of war. As a doctor I have seen the unspeakable suffering of the victims of such sexual violence, including gratuitous mutilation and torture.

But these war crimes have a much broader and equally sinister strategic purpose: the total annihilation of Tigrayans as a people. According to the Ethiopian Ministry of Health, some 1.2 million inhabitants of Western Tigray have been driven from their homes, many of them killed or incarcerated in concentration camps. The occupying authorities have officially annexed these territories and encouraged ethnic Amharas from Gojjam and Gonder regions to claim the lands, properties and assets abandoned by their rightful Tigrayan owners. While men are killed or interned, Tigrayan women and children under seven are forced to take Amhara identity if they wish to remain in their homes. Women are also forced to serve as concubines for Amhara militia so that they no longer bear children of Tigrayan descent. National census exercises in 1978 and 1994 indicated that the inhabitants of these zones were overwhelmingly Tigrigna speakers. If ethnic cleansing continues at this rate, Tigrayans could become a minority in their homeland before the end of this year.

The coordinated ethnic cleansing by Ethiopian and Eritrean troops in collaboration with Amhara militias also involves erasing all traces of Tigrayan identity.

Tigray’s unique contribution to Ethiopia’s national heritage is also being methodically obliterated. The ancient monasteries of Debredamo, Dengolat St Mary, and the Al Nejashi Mosque – possibly the oldest in Africa – have all been vandalised. Aksum, a UNESCO World Heritage site, has been razed and pillaged by Eritrean and Ethiopian troops.

The progress of this genocidal campaign beyond Tigray is hard to assess, but – as the Associated Press reported on 29 April – there is no question that Tigrayans throughout Ethiopia, and even beyond its borders, have been subjected to profiling, arbitrary arrest and detention, travel restrictions, dismissal from government posts and transfer to concentration camps. Tens of thousands of Tigrayan members of the Ethiopian National Defense Force have also been disarmed and detained on the grounds that they might pose some undefined security threat. Some have refused orders to return to Ethiopia from peacekeeping missions abroad for fear of persecution.

In addition to President Biden’s statement, the United States government and the European Union have both called for an immediate ceasefire and the withdrawal of Eritrean and Amhara forces from Tigray, and have announced plans to impose travel restrictions on Ethiopian and Eritrean officials responsible for these atrocities, with the possibility of further sanctions to follow.

These are welcome measures, but they are in no way commensurate with the scale of the crimes being committed against the people of Tigray, the depth of human suffering or the depravity of men who seek to exterminate a nation of more than 6 million people.

If ethnic cleansing continues at this rate, Tigrayans could become a minority in their homeland before the end of this year.

Genocides, like other core international crimes, do not simply “happen” or “unfold”: they are premeditated, prepared, and perpetrated by individual leaders and their followers. The killers seek to dehumanise and displace the blame onto their victims, not only to make it easier for their forces to kill, but also to confound the international community, create confusion and buy time for the long, laborious work of mass murder.

As a medical professional, as a witness, and as a husband, father, brother, and son, I cannot accept that the dead, the maimed and the destitute survivors in Tigray be stripped of their humanity. I have tended to their horrifying wounds, shared their suffering, and buried their dead. Some sympathetic observers have encouraged me to publicly describe their injuries in detail so as to elicit global revulsion, but I believe that to do so would be a second desecration of these victims. No people, whatever the alleged sins of their erstwhile political masters, should ever have to face extermination like vermin or pests at the hands of their own government.

The Tigrayan people should not, must not, wait for one century, one year or even one more day for the world to acknowledge their plight and rescue them from obliteration. President Biden and other world leaders have a moral and legal duty to call this evil in Tigray by its true name, genocide, and to identify and prosecute those ultimately responsible for this most heinous of crimes – Abiy Ahmed and Isaias Afwerki. And then to act with ruthless efficiency and determination to end the genocide.

Source

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Ethiopia-Tigray: Call for Referring Conflict-Related Sexual Violence to ICC

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 29, 2021

Although gender-based violence is largely underreported, at least 22,500 survivors of sexual violence in Tigray are estimated to seek clinical management of rape services. (UNFPA, 2021).

The perpetrators allegedly are Eritrean troops (33%), Ethiopian ENDF (44%), both Eritrean and ENDF (6%), and Amhara militia (6%). (Insecurity Insight, 30 March 2021)

This presentation was made at the Conference “Voices From Tigray: Conflict-Related Sexual Violence Against Women In Tigray”, organized by European External Programme With Africa (EEPA) on May 25th, 2021.

By Reinhard Jacobsen

The scale and brutality of crimes of conflict-related sexual violence against women committed in Tigray have drawn widespread condemnation from around the world.

It was no surprise that the Europe External Programme with Africa (EEPA) focussed on that theme in the Webinar organised on May 25. EEPA is a Belgium-based centre of expertise with in-depth knowledge, publications, and networks, specialised in issues of peacebuilding, refugee protection, and resilience in the Horn of Africa.

The importance of the Webinar also lies in the fact that there is massive underreporting of sexual violence against women. The United Nations Population Fund (UNFPA) estimated in April that 22,500 women would require support as a consequence of conflict-related sexual violence.

The shame and fear associated with the violence and perpetrators acting with impunity and the destruction of local administration and hospitals compound the problem of underreporting. In fact, whatever little is being reported is only the tip of the iceberg.

Many have described conflict-related sexual violence as a weapon of war used against the civilian population, and committed, in part, with genocidal intent.

The perpetrators are said to be the Eritrean troops with a heavy presence in Tigray under the so-called National Service, a form of nation-wide indefinite slavery, which the UN Special Commission of Inquiry has defined as crimes against humanity.

The Commission has recommended the practice to be referred to the International Criminal Court (ICC) in The Hague. The other perpetrators mentioned are the Amhara and Ethiopian National Defence.

After months of denial, Nobel laureate Prime Minister Abiy has meanwhile admitted that Eritrean troops as present and identified these as potential perpetrators of sexual violence against Tigrayan women and girls.

The Webinar meeting was chaired by Julia Duncan-Cassell, former Minister of Gender in Liberia. In her concluding remarks, she asked all African women in leadership to step up their voice to stop the harrowing perpetration of rape as a weapon of war in Tigray.

Duncan-Cassell told the Tigray women who gave their testimony in the webinar that African women were sharing their pain and asked Africa and the world to end the violence against women.

She said that former Liberian President Ellen Johnson Sirleaf, now African Union Envoy to the Horn, is following the situation closely and closely working with US UN Ambassador Linda Thomas-Greenfield to address it.

Duncan-Cassell closed the webinar by stating that “The perpetration of Conflict-Related Sexual Violence has not diminished and is spreading across the Horn. There must be concerted and coordinated international pressure and targeted sanctions. These atrocities must come to an end, and soldiers and their commanders must be prosecuted.”

She called for the withdrawal of all foreign troops from Tigray, particularly those from Eritrea, the referral of the deployment by Eritrea of National Service in a foreign jurisdiction to the International Criminal Court, and all parties in Tigray to end with immediate effect the impunity of the use of Rape as a Weapon of War.

In an opening keynote address, a Member of the European Parliament said that girls and women being raped in the Tigray region are reportedly aged between 8 and 72. The rapes are being carried out in front of family, husbands, and children. The rapes can last for days, and often inflict life-threatening injuries.

She referred to Sir Mark Andrew Lowcock, the UN Under-Secretary-General for Humanitarian Affairs and Emergency Relief Coordinator, describing the attacks in Eritrea, “as a means to humiliate, terrorize, and traumatize an entire population today and into the next generation.”

“I have said many times, it is beyond comprehension that Prime Minister Abiy Ahmed, the recipient of the Nobel Peace Prize, has overseen such destruction, tyranny and deprivation,” she added.

Sometimes the world views war as the theatre of men. But it is often women that pay an equal or greater price behind the scenes: Loss of economic empowerment, rape, forced prostitution, starvation, backsteps in social equality, she added.

“Sexual violence against women and girls has been used as a weapon of war for centuries. The lasting damage clear to see. We saw it with the women of Rwanda, South Korea, Yugoslavia; and these are just the examples of the last century.

“But the inaction of the international community makes it seem as though we have learned nothing. President Biden, the G7, the UN, and the EU have all condemned and expressed concern over what is happening.

“But words are not enough to make the suffering of women stop. Condemnation is important, but it’s not enough to make families sleep soundly tonight in Tigray.

“There must be concerted and coordinated international pressure and targeted sanctions. These atrocities must come to an end, and soldiers and their commanders must be prosecuted.”

In the Webinar, women from Tigray presented their harrowing ordeal, a third of rapes executed as gang rapes, over multiple days, in public, in front of family members including their children, their genitals burned or filled with foreign objects including burning sticks and relatives forced to perpetrate rape on Tigray women. The testimonies said that witnesses of the crimes committed and the children including babies of the rape victims were killed in the violence.

Selam Kidane, an Eritrean human rights advocate, told the conference that Eritrea is committing troops in Tigray that have suffered under the plight of National Service, a form of slavery, which has been qualified as a Crime against Humanity and she begged the international community to refer Eritrea to the ICC for the crimes committed by Eritrea on foreign soil in Tigray.

Mariam Basajja presented the Africa Women for Peace in the Horn Initiative expressing those young women from the entire continent stood by the women in Tigray

Tigray Human Rights advocate, Meaza Gidey, called the rape against women in Tigray a genocide: “Women are raped because they are Tigrayan, to cleanse the bloodline. The world has all the facts. I call on all relevant actors to listen to the cries of the innocent women of Tigray. They are not only being raped but they are also starved to death.”

Malgorzata Tarasiewicz, Director from East-West Women Network based in Poland, said the international community had all the tools it needed to respond to the situation in Tigray where rape is used as a weapon of war and that it should respond without delay.

Source

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Ethiopia Tigray Crisis: Warnings of Genocide & Famine

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 29, 2021

👉 ገብርኤል 👉 ማርያም 👉 ኡራኤል 👉 ጊዮርጊስ 👉 ተክለ ሐይማኖት 👉 ዮሴፍ 👉 መድኃኔ ዓለም

👉 Why Ethiopia Genocide Debate May be A Distraction

The patriarch of Ethiopia’s Orthodox Church recently ignited controversy when he said that genocide was being committed in the northern Tigray region.

His Holiness Abuna Mathias – an ethnic Tigrayan himself – explained that since the outbreak of conflict in November between the Ethiopian military and the Tigray People’s Liberation Front (TPLF), his “mouth had been sealed, unable to speak from fear”.

Abuna Mathias‘ emotional statement resonated with many Tigrayans, who are deeply traumatized by the violence in their region. More than two million people have been displaced in the conflict.

Through protests in capitals around the world and via social media, members of the diaspora have united to campaign against what they insist is genocide.

The Ethiopian government rejects reports of mass atrocities as exaggerated and politically motivated. Breaking with the traditional hierarchy of the Ethiopian church, the Orthodox Synod distanced itself from the patriarch’s statement.

In popular parlance, genocide is the crime of crimes – the very worst on the books. It evokes a special outrage – campaigners against genocide call for exceptional international responses, including military intervention, to stop it.

The term was invented by Rafael Lemkin, a Polish lawyer of Jewish descent, to describe the uniquely terrible crimes perpetrated by the Nazis against entire peoples.

It won a special place in the international statute books when the United Nations formalized the Genocide Convention in 1948.

Hate speech

In the trials of high-ranking Nazi officials at Nuremberg, prosecutors had brought charges of crimes against humanity – defined as widespread and systematic violations perpetrated by a state or a state-like entity.

Genocide is a different kind of crime, defined by the perpetrator’s intent: “to destroy, in whole or in part, a national, ethnic, racial or religious group, as such.”

Until now, human rights organizations have said that crimes against humanity may have been committed in Tigray. That may change.

Some Ethiopian media have expressed ethnic animosity towards Tigrayans, with derogatory language used indiscriminately to tar all Tigrayans with the alleged misdeeds of the TPLF, which was in power at a federal level for more than 25 years and had a bitter fall-out with Prime Minister Abiy Ahmed after he took office in 2018, resulting in the conflict in its stronghold of Tigray.

Dehumanizing words such as “daylight hyenas” and “unfamiliar others” are used to foment hatred.

There are reports of ethnically selective purges of Tigrayans from government employment and the army, and restrictions on their travel, businesses and residence.

These violations aren’t in themselves as heinous as murder, rape, or starvation but they would be important to building a case for genocide.

There have also been numerous reports of mass killings in Tigray, by all sides.

The definitive determination of whether it is genocide would be a guilty verdict in the trial of a high-level perpetrator – preferably in the International Criminal Court (ICC).

But for the ICC to take on a case would require a decision by the UN Security Council, which is highly unlikely given African suspicions of the court and the objections of China and Russia.

Ex-Ethiopian leader convicted of genocide

Another possibility is the prosecution of an Ethiopian who is dual national of another country – perhaps for statements in the media that could be taken as incitement. Or there could be an arrest warrant issued by a magistrate by a state that has universal jurisdiction, such as France or Belgium.

Ethiopia has itself previously prosecuted genocide. Its 1957 penal code prohibits genocide with an important variation – it includes “political groups” among those protected.

This is a legal curiosity that arose because Ethiopia used one of Lemkin’s early drafts for the UN Convention, before the Soviet Union insisted that targeting political groups shouldn’t be included.

Lemkin himself was particularly concerned with food deprivation as a tool of genocide.

In his book Axis Rule he devoted more space and attention to Nazi policies of limiting food rations to starvation levels than to gas chambers and killing squads.

The term “starvation crimes”, coined by Bridget Conley, is becoming common usage for the varieties of ways in which hunger is used as a weapon of war, oppression and punishment.

The UN, US and UK have all warned this week of an impending large-scale famine in Tigray. The dire situation is the result of “starvation crimes” including pillage, forced displacement, destruction of food, water and health facilities, widespread rape that prevents survivors from caring for themselves and their children, and obstruction of humanitarian aid.

Thirty years ago, when Ethiopia set up a Special Prosecutor’s Office to try officials of the ousted military regime of Mengistu Haile Mariam, it was decided to use genocide charges for political killings.

The main focus was the “Red Terror” of 1977-78 when the regime murdered tens of thousands of young people for their real or suspected political alignments.

Mengistu was convicted in absentia for genocide on this basis in 2007 – 40 years after his most egregious crimes.

Campaigners don’t want to wait until judges hand down a verdict. When proof of genocide is finally forthcoming it is by definition too late to prevent it.

To get around the problem, activists and diplomats have coined new words to describe patterns of ethnically targeted atrocities.

As Yugoslavia broke apart in the early 1990s, the term “ethnic cleansing” was coined.

This isn’t codified in law – and acts such as targeted killings and rapes and forced displacement that make up ethnic cleansing aren’t distinct from the actions that could constitute genocide.

An internal US state department report referred to “ethnic cleansing” in western Tigray earlier this year.

Ten years after the Yugoslav war, the former US special envoy for war crimes, David Scheffer, introduced the term “atrocity crimes” to try to short-circuit what he saw as fruitless legal debates on what counted as genocide.

He argued that “governments and international organizations… should not be constrained from acting by the necessity of a prior legal finding that the crime of genocide in fact has occurred or is occurring”.

There’s also a grey area of localized, ethnically targeted violence. This kind of conflict is rife across Ethiopia, involving many different communities.

There are contested boundaries between ethnically defined regions and disputes over the status of minorities within regions dominated by another group.

Violence of this kind has recently increased, with ethnic Oromos, Amharas, Somalis and Gumuz, among those swapping accusations of atrocities.

Spokespeople for these groups commonly portray themselves as victims of genocide.

Crying “genocide” sounds the alarm but doesn’t spell out a clear course of action.

The peril of a singular focus on “genocide” is illustrated by the international campaign against atrocities in Darfur in 2004.

Activists focused on calling the atrocities genocide: they assumed that once their governments designated it as such, they would be required to send troops.

One protester’s sign at a Washington DC rally read: “Out of Iraq, Into Darfur!”

In fact there’s no such obligation. An inquiry sponsored by the US state department did indeed find that the Sudanese army and associated Janjaweed militia had committed acts of genocide.

Then-US Secretary of State Colin Powell accepted the report, but said that this finding did not change US policy, which prioritized humanitarian aid, a peacekeeping mission, and a peace agreement.

Bruising genocide debates

In Darfur, the debate over whether the atrocities were or weren’t genocide became a distraction from dealing with what actually could be done to stop the atrocities.

The US designation of “genocide” was purely symbolic, and when the UN’s International Commission of Inquiry on Darfur stopped short of calling it a genocide, the Sudanese foreign ministry trumpeted a victory, overlooking the inquiry’s careful wording that “crimes no less serious and heinous than genocide” had been committed.

The prosecutor of the ICC later issued an arrest warrant against President Omar al-Bashir, which included charges of genocide. Bashir was imprisoned by the Sudanese authorities two years ago after he was overthrown, but he hasn’t been handed to the ICC.

The trial of a militia leader, Ali Abdel Rahman “Kushayb” opened on 24 May at the ICC on 31 counts of crimes against humanity and war crimes – but not genocide, which lawyers suspect will be very hard to prove.

If Bashir does face trial at the ICC, prosecutors will also have to weigh whether to proceed with genocide charges.

Today’s senior officials in Washington DC include veterans of those bruising debates from Yugoslavia to Darfur.

At Thursday’s hearing of the US Senate foreign relations committee, Tigray was compared to Darfur.

At the hearing, a state department official said they were considering financial sanctions against Ethiopian officials allegedly responsible for failing to stop atrocities in Tigray.

The state department also said that a legal team was investigating whether the atrocities amounted to crimes against humanity.

But there’s little appetite for considering whether it is genocide, fearing it will inflame emotions that would impede, not facilitate, solutions.

Source

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Ethiopia: Schools in Tigray Used as Military Bases: HRW

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 29, 2021

💭 በትግራይ ያሉ ትምህርት ቤቶች እንደ ወታደራዊ ቤዝ እያገለገሉ ነው። ሂውማን ራይትስ ዋች/ HRW.

የትግራይን ሕፃናት መድፈር፣ ለስደት መዳርግና መግደል አልበቃቸውም ትምህርት ቤቶቻቸውንም ልክ ቅኝ ቀዢዎቹ ኢዶማውያን ኃይሎች በቅኝ ግዛቶቻቸው ሲያደርጉት እንደነበረው የጦር እና የሴቶች መድፈሪያ ቤዝ አድርገውባቸዋል። 😠😠😠 😢😢😢

አረመኔው የኦሮሞ አገዛዝ ወደፊት መገንባት ለሚያስባት እስላማዊት ኦሮሚያ ከበስተሰሜን የቴዎድሮስ ክርስቲያናዊ ኃይል እንዳይመጣበትና የወረረውንም የአክሱም/ኢትዮጵያን ግዛት እንዳያስመልስ በመፍራት ሃምሳ ዓመት ዘልቆ በማሰብ ተግቶ በመሥራት ላይ ነው። ይህን አስቀድመው ማየት በተሳናቸው፣ ዛሬም፤ “ጂሃድ ጃዋር እኮ ለእኛ ጾመልን!” እያሉ ዕድልና በረከታቸውን ለቀንደኛ አህዛብ ጠላታቸው እያጋሩ የወገኖቻችንን የሰቆቃና ስቃይ ጊዜ የሚያራዝሙባቸው፤ ዛሬም እንኳ መንቃት ባቃታቸው ግብዝ ሰሜናውያን እጅግ አፈርኩ፣ ለመቶ ሰላሳ ዓመታት መልሶ መላልሶ ወደ ጭቃ! በእውነቱ ደሜ ፈላ! 😢😢😢

The United Nations’ refugee agency is expressing growing concern about the crisis in Ethiopia’s northern Tigray region.

There are reports hundreds of refugees have been taken from displacement camps by soldiers.

Schools have also not been spared, with Human Rights Watch accusing government troops of using a high school as a military base.

Meanwhile, the United States, a strong ally of Ethiopia’s government for years, is growing frustrated with the scale of the fighting and widespread reports of sexual violence.

The US Senate has unanimously called for the withdrawal of Ethiopian troops and Secretary of State Antony Blinken says what is happening amounts to ethnic cleansing.

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Posted in Ethiopia, Infos, Life, News/ዜና | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

It’s Time For Africa to Take a Stance Against Ethiopia’s Crimes

Posted by addisethiopia / አዲስ ኢትዮጵያ on May 28, 2021

Alex de Waal

Under the banner of national sovereignty, Ethiopia is subverting Africa’s hard-won norms, principles and institutions.

Ethiopia is bringing Africa into disrepute and Africans should be outraged.

Ethiopian and Eritrean soldiers are killing and raping civilians in Tigray. Millions are facing starvation while the authorities choke off essential relief supplies. The European Union and the United States called for an end to the atrocities and access for humanitarian agencies. Addis Ababa’s defence is that national sovereignty protects its right to do these things.

On Sunday, US Secretary of State Antony Blinken announced sanctions against Ethiopian officials held responsible for the violence and starvation. Thus far, these are just visa restrictions, alongside a suspension of most development and security assistance.

In response, Ethiopia’s Ministry of Foreign Affairs put out a statement: “The attempt by the US administration to meddle in its [Ethiopia’s] internal affairs, is not only inappropriate but also completely unacceptable. Ethiopia should not be told how to run and manage its internal affairs.”

Some Africans appear to take at face value this appeal to African solidarity in the face of external diktat. That’s a mistake.

Under the banner of national sovereignty, Ethiopia is subverting Africa’s own hard-won norms, principles and institutions.

The same argument was trotted out in the 1970s and 1980s when African dictatorships used “sovereignty” as a shield behind which to oppress and exploit their people with impunity. At that time, the Organisation of African Unity stood up for untrammelled sovereign rights. Its reasoning was that the independence of African countries wasn’t secure: Apartheid South Africa, along with outgoing colonial powers and their mercenaries wanted to destabilise and divide African countries. That spelled African silence over Eritrea’s long struggle for independence – an inattention that undermined peace and stability in the region. There was also a growing chorus of dissent criticising the OAU’s whitewashing of military coups, massacres and man-made famines. It was “a trade union of heads of state,” in the words of Tanzanian President Julius Nyerere.

The refugee crisis was the biggest symptom of African governments’ loss of legitimacy in the eyes of their citizens: millions fled their misgoverned countries. Western nations paid the humanitarian aid bills and began to speak about intervening themselves – and actually did so in Somalia in 1992.

The turning point came in April 1994. That month saw the accomplishment of the OAU’s historic mission, when Nelson Mandela became president of South Africa following that country’s first ever democratic non-racial elections. It also saw the genocide in Rwanda, perpetrated without anything more than symbolic hand-wringing in Africa and globally. With the liberation of South Africa, the main justification for the deployment of unfettered sovereignty was gone, while Rwanda showed the bankruptcy of that doctrine.

Africans led the way in formulating new principles. The Sudanese scholar and diplomat Francis Deng developed the notion of “sovereignty as responsibility”: a government’s sovereign privileges extend only as far as it exercises its responsibility for the rights and welfare of its citizens. The OAU set up an International Panel of Eminent Personalities to examine the Rwanda crisis, which coined the “principle of non-indifference”: Africans should not stand by while one of their governments commits mass atrocities. In due course, this became enshrined in the Constitutive Act of the African Union, drafted in 2000 and adopted when the African Union formally took over from the OAU at a summit in Durban, South Africa, two years later. Article 4(h) provides for intervention in the case of “grave circumstances”, defined as war crimes, crimes against humanity or genocide.

These African initiatives were forerunners of the “responsibility to protect”, or R2P, adopted at the United Nations in 2001. Over the years, especially after R2P was invoked by NATO countries for regime change in Libya, many Africans came to see it as imperialism in philanthropic disguise.

By contrast, the African doctrine of non-indifference was crafted in the spirit of pan-Africanism. The vision of Kwame Nkrumah, the Pan-Africanist who led Ghana to independence in 1957, was that Africans are a single people whose struggle for freedom is one and the same. Sovereignty resides with the people, and is shared across the continent.

African peacemaking practice developed the duty to offer good offices for conflict resolution – along with an obligation of the country in conflict to accept them. African diplomats are proactive in peacemaking. It is now standard for the AU and African regional economic communities to respond to a crisis within days. When civil war broke out in South Sudan in December 2013, the foreign ministers of neighbouring countries flew to Juba within a week to press for a ceasefire. Compare that to the first civil war in Sudan (1955-72) when it took 16 years for an international peace effort and the second civil war (1983-2005) when it took eight years.

These peace efforts don’t always work, but it’s surely better than the alternative of allowing conflicts to rage on and escalate. For example, when a border war broke out between South Sudan and Sudan in April 2012, prompt action by the AU Peace and Security Council set out a road map for resolving the conflict. At that time the UN Security Council was deadlocked on almost every issue, but the US, China and Russia all deferred to the African position and adopted the PSC’s formula, word-for-word, in a Security Council resolution.

By comparison, United Nations envoys to Syria and Yemen were frustrated by the absence of a regional mechanism that could have established principles to contain those wars.

Ethiopia’s war in Tigray is a typical civil war: a political dispute that turned violent and became internationalised with Eritrean intervention. The best chance of containing the war was at the beginning before it escalated out of control. African leaders knew this instinctively. Within weeks of the outbreak of fighting in early November, the AU dispatched a team of three former heads of state as special envoys.

But Ethiopia did not play by Africa’s rules. Prime Minister Abiy Ahmed rebuffed the AU, making sure that the Peace and Security Council – where Ethiopia sits as a member – did not discuss his war. In fact, he insisted it was only a “law enforcement operation”.

Abiy appears to be following the playbook of his coalition partner in the war in Tigray, Eritrean president Isaias Afwerki, that there should be no constraint on power. Afwerki has defied Africa and the world for decades with a dictatorship without constitution or rule of law. And Eritrea is Africa’s largest generator of refugees relative to its size.

With the AU impotent, Ethiopia’s crisis has gone to the United Nations. But the three African non-permanent members of the UN Security Council – Kenya, Niger and Tunisia – have not spoken out against the war or atrocities. Even when Ireland raised the situation in Ethiopia under the relatively uncontroversial resolution 2417 on armed conflict and hunger, the African representatives wavered. This opened the door for China and Russia to threaten to veto any resolution.

That’s Abiy’s strategy: his government’s statements about “foreign meddling” and “US imperialism” are aimed at winning over China and Russia. Those countries may step in and support him – but for their own interests, not Africa’s. Abiy has shown no regard for Africa and its wisdom. On the opening day of the AU’s February summit, Abiy published an article entitled Towards a peaceful order in the Horn of Africa. He didn’t once mention the AU or Africa’s norms, principles and institutions for peace.

Abiy’s appeal to sovereign impunity is having the exact opposite of its stated goal. Ethiopia faces a catastrophic famine and national crisis – and becoming a cockpit for global rivalries.

Africans should not stand for this. They must stand firm on Africa’s principles: sovereignty entails responsibility, unreserved condemnation of atrocities and starvation crimes, immediate negotiation among the belligerents for a political solution. Or Africa cannot complain if Europeans and Americans take those principles more seriously than they do.

Source

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Posted in Ethiopia, Infos, War & Crisis | Tagged: , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a Comment »

 
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