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Archive for November 23rd, 2018

ጴንጤ አባቱ በእባብ ከተገደለ ከአራት አመት በኋላ ፓስተር ልጁም በአገልግሎት ወቅት ተነደፈ

Posted by addisethiopia / አዲስ ኢትዮጵያ on November 23, 2018

የእባብ ቸርች ይሉታል።

አንድ አሜሪካዊ ጴንጤ ፓስተር በአገልግሎት ጊዜ በመርዛማ እባብ ተነደፈ።

ፓስተር ኮዲ ኩይትስ ትልቅ መርዛማ እባብ እየተሸከመ በኬንታኪ ግዛት በሚገኘው የጴንጤኮስታል ቸርቹ ውስጥ አገልግሎት ይሰጣል። ይህ አደገኛ የአምልኮ ሥርዓት የቀድሞውን ፓስተር አባቱን42 ዓመቱን ጄሚ ኮትስ2014 .ም እንዲሁ በእባብ ተንደፎ እንዲሞት አድርጓል።

በዚህ አስደንጋጭ ቪዲዮ ላይ ፓስተር ኮዲ ኮጽስ በተሸከመው እባብ ከተነደፈ በኋል ሸሚዙ በደም ተቀብቶ፣ እባቡ ሊገድለው ከሚችለው መርዛማ ቁስል ለመነሳት ሲሞክርና ሰዎች ለእርዳታ ሲደግፉት ይታያል።

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Posted in Curiosity, Faith, Infotainment | Tagged: , , , , , , , , | Leave a Comment »

The Economist | “ጴንጤዎችን የኢትዮጵያ መሪዎች በማድረጋችን ድል ተቀዳጅተናል፤ እንኳን ደስ አለን!” ይለናል

Posted by addisethiopia / አዲስ ኢትዮጵያ on November 23, 2018

ንቴኮስታሊዝም በኢትዮጵያ | አምላክ ኢትዮጵያውያንን እንዲበለጽጉ መኛል

ይለናል

የምዕራቡን ዓለም ነዋሪዎች መንፈሳዊ ሕይወት ያደቀቀው የ “ብልጽግና ወንጌል” ወይም Prosperity Gospel“ በመባል የሚታወቀው የ666ቱ አምልኮ ኢትዮጵያን ኃብታም ሊያደርጋት ነው፥ ማለቱ ነው

የእንግሊዙ “ዘ ኢኮኖሚስት” (የምጣኔ ኃብት ጉዳዮች ላይ ማተኮር የሚገባው ጋዜጣ ስለ ሃይማኖት ያወራል) በሚል ርዕስ ጴንጤዎች በኢትዮጵያ ድል እየተቀዳጁ መሆናቸውን በመኩራራት ይናገራል፤ አብይ አህመድ፣ ሃይለማርያም ደሳለኝ፣ ለማ መገርሳ እና ሌሎች ቁልፍ የሆነውን ስልጣን የያዙትም ጴንጤዎች ናቸው፤ እንኳን ደስ ያለን ኦርቶዶክስ ተዋሕዶን ድል በማድረጋቸው፥ ይለናል ይህ ታዋቂ የእንግሊዝ ጋዜጣ።

የሚገርመው በእንግሊዝ አገርም ሆነ በአሜሪካ የጴንጤዎች ቁጥር በጣም ዝቅተኛ መሆኑ ነው፤ መኖራቸውም አይታወቅም። ጴንጤዎችን እና ሙስሊሞችን እንደ ኢትዮጵያ በመሳሰሉት የደቡብ አገራት ያዘጋጇቸው መሳሪያዎች መሆናቸውን የምናየው ነው። ይህ ጋዜጣ ይህን ጽሑፍ ከምስራች ጋር ማቅረቡ ሌላ ምክኒያት የለም፤ በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ እምነት ላይ ጥላቻ ስላላቸው፤ ለረጅም ጊዜ በኢትዮጵያ ላይ የጠነሱስት ሤራ በፈጠነ መልክ ግቡን እየመታላቸው እንደሆነ መስሎ ስለተሰማቸው ነው። ለጊዜው ያቀዱትና ያዘጋጁት ዕቅድ ሁሉ ቅደም ተከተሉን ይዞ በመጓዝ ላይ ይገኛል፤ የተንኮል ችግኛቸውም በመብቀል ላይ ነው።

በ “እንግሊዛዊ” ተንኮል ከተሞላባቸው ዓረፍተ ነገሮች መካከል የሚከተለው ይገኝበታል፦

Although there are few signs that Abiy favours Pentes at the expense of other faiths…”

ምንም እንኳን አቢይ የሌሎች እምነት ተከታዮችን በመጨቆን ለጴንጤዎች ማዳላቱን የሚጠቁሙ ጥቂት ምልክቶች ቢኖሩም….

ይህ ሁሉ ነገር በገጠመኝ እንዳልሆነ ብቻ ሳይሆን፤ ለምን እንደሚሆንና መቸ እንደሚሆን በጥሞና መከታተል ይኖርብናል።

ይህ ሁሉ ውጣ ውረድ ዓለምንና ህዝቦቿን በረቂቅ ቴክኖለጂ አጋዥነት ጠቅልሎ በአንድ በሳጥናኤል አገዛዝ ስር ለማድረግ ሲባል ነው። ለዚህም ሁሉም በየፊናው ተሰማርቶ ይገኛል። የአገር መሪ፣ የሃይማኖት መሪ፣ ሳይንቲስቶች፣ ጋዜጠኞች፣ የሙዚቃውና የስፖርት ኢንደስትሪ ወዘተሁሉም ትኩረት ኢትዮጵያ ናት፤ እንቅፋታቸው / መሰናክላቸው ተዋሕዶ ክርስትና ናት።


Pentecostalism in Ethiopia – God Wants Ethiopians to Prosper

The prime minister and many of his closest allies follow a fast-growing strain of Christianity


The reason why we are poor is inside us,” cries Nigusie Roba, his face sweating with emotion. “It is not the fault of God.” The pastor’s youthful congregants rise, palms open wide. Nigusie’s voice grows louder: “Tonight you will go home anointed by God.” In the far corner a young woman drops to the floor, her body writhing as she screams.

Preachers like Nigusie—sharply dressed, charismatic, and renowned for exorcising demons from the bodies of the faithful—represent a strain of Christianity not widely associated with traditionally Orthodox Ethiopia. For centuries national identity was entwined with the conservative ritual and hierarchy of the continent’s oldest church. But “Pentes”, as both Pentecostals and more staid Protestants are known in Ethiopia, are on the march.

Ethiopia’s new prime minister, Abiy Ahmed, is a devout Pentecostal. So was his predecessor, Hhaalemariamm Deissaleggn. Leammaa Meaggerrssa, the prime minister’s closest ally and president of Oromia, Ethiopia’s most populous region, is a board member of Assemblies of God, the church which hosted Nigusie in Addis Ababa in October. The rise of the Oromo wing of the ruling coalition, the Ethiopian People’s Revolutionary Democratic Front (eprdf), has brought even more Pentes into the highest ranks of government. Most of the executive committee of Abiy’s Oromo faction have been followers of Pastor Gemechis Desta, a Pentecostal preacher, even though Pentes are probably still outnumbered in Oromia by both Muslims and Orthodox Christians.

In the 1960s Pentes were less than 1% of the national population. Today they may be as much as a quarter, packed into cities and among the fast-growing rural populations in the south and west. Most of this growth has come at the expense of the Orthodox Church

Before the eprdf introduced freedom of religion in 1995 the Pentes were fiercely persecuted by the Orthodox establishment and its allies in government. When Abiy’s church, Full Gospel Believers, tried to register in 1967, its application was rejected by the then emperor, Haile Selassie. Arrests and beatings followed, worsening under the communist regime known as the Derg. In 1979 some church members were publicly flogged as punishment for not chanting socialist slogans. Popular hostility was rife, too. When one of Nigusie’s children died in infancy, some of his neighbours in southern Ethiopia dug up the grave and hung the corpse on a post as a warning to others.

Even during those dark times Pentecostalism won converts. In much of Oromia it has also grown with the rise of Oromo nationalism, in part because sermons are conducted in the local language, Afan Oromo, rather than Ge’eez, the ancient language of Orthodox liturgy (akin to Latin for Catholics). Most of the founders of the Oromo Liberation Front, a secessionist rebel group, were Pentes.

Today the faith’s modern image explains its rise better than politics. In the Assemblies of God chapel upbeat pop music welcomes Nigusie on stage. A new wave of charismatic pastors known as “Prophets” attract huge crowds by telling followers that God will make them prosper. Suraphel Demissie, who grew up as an orphan, has a 24-hour satellite television channel, tens of millions of YouTube views, a large office in Addis Ababa and an international following. “The beguiling feature of Pentecostalism …[is] the idea that nothing is impossible,” says Andrew DeCort of the Ethiopian Graduate School of Theology.

Ideas like these can be revolutionary. Dena Freeman, an anthropologist, found how a large majority of people in a rural district in Ethiopia’s southern highlands converted to Pentecostalism in the early 2000s. The individualism taught by the religion encouraged a boom in businesses, in part because it freed people from traditional obligations to share their wealth.

The former guerrillas who used to run the EPRDF drew a sharp line between religion and state when they came to power in 1991. But religion seems slowly to be returning to the public sphere. Although there are few signs that Abiy favours Pentes at the expense of other faiths, religion seems to have shaped his politics. Many of his sermon-like speeches about love and forgiveness invoke God. Moreover, many of his followers see him as being on a divine mission. He seems to agree, having said that as a child his mother prophesied his rise.

Source

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Posted in Conspiracies, Ethiopia, Faith | Tagged: , , , , , , , , , , , , | Leave a Comment »

ኡ! ኡ! የሚያሰኝ ጥናት | የሳዑዲ “ትምህርት ቤቶች” በአይሁዶች፣ ክርስቲያኖች እና ሴቶች ላይ ኃይለኛ ጥላቻን ያስተምራሉ

Posted by addisethiopia / አዲስ ኢትዮጵያ on November 23, 2018

የአንደኛ እና የሁለተኛ ደረጃዎች ትምህርት ቤቶች ህፃናቶቻቸው አሁንም የጥላቻ መንፈስ የተሞላባቸውን መጻሕፍት በይፋ እንዲያነብቡ እና እንዲሸመድዱ ያስገድዷቸዋል፤ በሳዑዲ ትምህርት ሚንስትር በይፋ የቀረፀው ካሪኩለም ይህን ይፈቅዳል። “ኤዲ ኤል” የተባለው አይሁድ አሜሪካዊ ድርጅት ትናንትና ባወጣው ጥናት ላይ ለዘመናት የታወቀውን ይህን ሃቅ ያረጋግጣል።

ልጆቻቸው ለምሳሌ የሚከተሉትን ይማራሉ፦

  • አይሁዶች ዝንጀሮዎች ናቸው፣ ክርስቲያኖች አሳማዎች ናቸው”

  • አይሁዶችና ክርስቲያኖች የሙስሊሞች ጠላቶች ናቸው”

  • በአላህ ፈቃድ ከአይሁዶችና ክርስቲያኖች ጋር እስከመጨረሻው ድረስ እንዋጋለን፤ በፍርድ ቀንም አላህ ለሙስሊሞች ድሉን ይሰጣቸዋል”

  • ሙስሊሞች ጥሮዎች ናቸው፥ ሙስሊም ያልሆኑት ግን መጥፎዎች ናቸው፤ ስለዚህ ከምድር መጥፋት አለባቸው”

  • እስላም ባልሆኑ ሃይማኖቶች ላይ ጂሃድ መካሄድ አለበት”

ትምህርት ቤት በሚሉት ቦታ የሚሰጠው ይህ የጥላቻ ኢትምህርት የተገኘው ከ ቁርአናቸው እና ሃዲታቸው ነው።

በአገራችንም፡ በሳዑዲ ባርባሪያ ፔትሮዶላር የሚደጎሙት የጥላቻ ኢ-ትምህርት ቤቶችም ይህን ነው የሚያስተምሩት።

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Posted in Ethiopia, Infos | Tagged: , , , , , , , , , , , , | Leave a Comment »

 
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