ለ G20 መሪዎች ስብሰባ ከጀርመን ወደ አርጀንቲና ይበር የነበረው የአንጀላ ሜርከል አውሮፕላን ድንገተኛ አረፈ

አሁን በአረጀንቲና በሚካሄደው የዓለማችን ፈላጭ ቆላጮች ስብሰባ መክፈቻ ሥነ ሥርዓት ላይ መሳተፍ አትችልም።

የሳጥናኤል ጎል ኢትዮጵያ…የእግዚአብሔር ጎል ሳጥናኤል…

____________

ከጽዮን ተራሮች የተላከ? | ከየት እንደመጣ የማይታወቅ ኃይለኛ ድምጽ በኢትዮጵያም ተሰማ

መላው ዓለምን ያንቀጠቀጠ እና የሳይንስ ሊቃውንቱ ማብራሪያ ለመስጠት የተቸገሩበት አንድ አስገራሚ ክስተት ከሁለት ሳምንታት በፊት፡ እ.አ.አ በኖቬምበር 11 / 2018 ዓ.ም ተፈጥሮ ነበር።

የዚህ ክስተት ሚስጥር መንስኤ እስካሁን ድረስ ባይታወቅም ከመሬት መንቀጥቀጥ ጋር የተያያዘ ሊሆን እንደሚችል ተገምቷል። “ናሺናል ጂኦግራፊክ” እንደገለጸው ከሆነ የባሕር ውስጥ መሬት መንቀጥቀጥ የፈጠርው ሞገድ ማዕከል በማዳጋስካር ሰሜናዊ ጫፍ እና ምስራቅ አፍሪቃ መካከል በምተገኘዋ የማዮቴ ደሴት የባህር ዳርቻ ነው።

የድምጽ መልእክቱ በኢትዮጵያ፣ በኬንያ እና በዛምብያ በደንብ እንደተሰማ የድምጽ ዳሳሾች አስታውቀዋል። ከዚህ በተጨማሪ ይህ ኃይለኛ የሞገድ ድምጽ እንደ ቺሌ፣ ኒው ዚላንድ እና ካናዳ ያሉትን አገሮች ጨምሮ ውቂያኖሶችን አቋርጦ በ 11,000 ማይሎች ርቀት ላይ በምትገኘዋ የ ሃዋይ ደሴት ሳይቀር ይሰማ ነበር።

የኒው ዮርኩ ኮሎምቢያ ዩኒቨርሲቲ የርዕደ–መሬት ጥናት ተመራማሪ የሆኑት ጎራን ኤክስትሮም ስለ ኖቬምበር 11ዱ ክስተት፡ እንደዚያ ያለ ነገር በሕይወታቸው ዓይተው እንደማያውቁ ለ ናሽናል ጂኦግራፊ ተናግረዋል።

መታደል ነው፤ በእውነት እጅግ በጣም ተዓምረኛ የሆነ ዘመን ላይ ደርሰናል!

ምንጭ፦ National Geographic

[ትንቢተ ሕዝቅኤል ምዕራፍ ፵፫፥፪]

“እነሆም፥ የእስራኤል አምላክ ክብር ከምሥራቅ መንገድ መጣ፤ ድምፁም እንደ ብዙ ውኆች ይተምም ነበር፥ ከክብሩም የተነሣ ምድር ታበራ ነበር።”

____________

70 ሰዎች ከ 70 አገራት አሜሪካውያንን ሲኮርጁ | ኢትዮጵያዊቷስ? “ማርያምን!” አለችን?

እራሱን ለመሆን የማይፈልግ ሰው ከንቱ፣ ደካማና ውዳቂ ነው። አንዳንዶች የራሳቸውን ቋንቋ ትተው እንግሊዝኛ በመቀላቀል ለመንጠራራት ሲሞክሩ ሳይ በጣም እንቃቸዋለሁ….አዲስ አበባ ወጣት ሴቶቹ በደንብ መናገር በሚችሉት አማርኛቸው መካከል…”It’s like…ወደዚያ ለመሄድ ስል…it’s like…“ እያሉ ሲቀባጥሩ ስሰማቸው፡ “ምን ያህል እንደሚያስጠላባቸው ባወቁት” ያስብላል።

የራሱን ትቶ የሌላውን የሚኮርጅ እንደ አውራሪስ ይደነባበራል!

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በኢትዮጵያ ላይ ከግራኝ አህመድ ጋር ሴራ የሚጠነስሱት ሦስት መሪዎች በአገሮቻቸው ሕዝቦች ዘንድ በጣም የተጠሉ ናቸው

በአገሮቻቸው ታሪክ እጅግ በጣም የተጠሉት ሦስት መሪዎች የሚከተሉትን ነገሮች አብረው ይጋራሉ፦

• – ሦስቱም ዞምቢዎች የሆነ የሚረብሽ ነገር አላቸው፣

• – ሦስቱም ዞምቢዎች ፀረ–ክርስቲያን ናቸው፣

• – ሦስቱም ዞምቢዎች ስማቸው በ “M“ ይጀምራል፣

• – ሦስቱም ዞምቢዎች ልጆች የሏቸውም፣

• – ሦስቱም ዞምቢዎች ኢትዮጵያን ይተናኮላሉ

ዞምቢዎች = ሙታኖች = እንሽላሊቶች = አውዳሚዎች

እነዚህም መሪዎች፦

Macron – Merkel – May = 3′M‘s = The Three Musketeers

• – የእንግሊዟ ሜይ

• – የጀርመኗ ሜርከል

• – የፈረንሳዩ ማክሮን

– የእንግሊዟ ጠቅላይ ሚንስትር ሜይ በታሪክ እስካሁን ድረስ የአገሯ ጠ/ሚንስትሮች ከነበሩት ሁሉ እጅግ በጣም መጥፎዋ ነች ተብላለች።

– የጀርመኗ ሜርከል፡ ከሂትለር ቀጥሎ ለአገሯ በጣም መጥፎ የሆነች መሪ መሆኗን ታዛቢዎች ይናገራሉ።

– በፈረንሳይ ታሪክ በጣም የተጠላ እንደሆነ የሚነገርለት ፕሬዚደንት ማክሮንም ከፍተኛ ውጥረት ላይ ይገኛል።

ሦስቱም በኢትዮጵያ ላይ ዲያብሎሳዊ ሴራ በመጠንሰስ (አሁን ድብቅ ያልሆነ) ከፍተኛ ሚና ይጫወታሉ።

አዎ! የሳጥናኤል ጎል ኢትዮጵያ ናት።

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Nightmare of the Christian Mother Locked up in Pakistan for Blasphemy was Paraded through the Streets with a Noose around Her Neck and Savagely Beaten in Court

Nightmare of the Christian mother that Britain refuses to give sanctuary to:

• Asia Bibi, 52, is in hiding having been threatened with death after her release
• She is accused of blasphemy in her native Pakistan and faces being lynched
• Following her release, there were angry scenes on the streets of her village
• Asia has been offered £3,000 in cash to convert from Catholicism to Islam

Asia Bibi may have escaped the hangman, but her freedom comes with a heavy price. Today, when she should be reunited with her five children, she is being hunted across Pakistan, forced to scuttle under cover of darkness from one safe house to another in fear of her life.

It is a desperate situation – and one not helped by Britain which refuses to offer the mother-of-five sanctuary.

Last month the Supreme Court in Pakistan decided that Asia, 52, who spent eight years on death row, had been falsely accused of blasphemy against the Prophet Mohammed. While most of the country erupted in fury at her release, nowhere did the anger burn more fiercely than in her home village of Ittan Wali, 40 miles south-east of Lahore, where her extraordinary ordeal began. Following news of her reprieve, women took to the streets to protest, a bus was torched and children ran riot.

Until now, beyond a few sketchy details, little about Asia’s persecution has been forthcoming. But last week The Mail on Sunday travelled to Ittan Wali and interviewed key witnesses, spoke to Asia’s trusted friends and unearthed court documents. What emerged was a story far more shocking than previously imagined.

Our investigation can reveal that, on the day she was seized by villagers and accused of blasphemy:

• Asia was paraded through her village with a leather noose around her neck;

• A baying mob beat her with sticks during a ‘court’ hearing;

• Villagers smeared her face with black ink to humiliate her;

• She was promised her life would be spared only if she converted to Islam;

• Her life was saved when a schoolteacher rescued her only minutes from death.

Asia’s forefathers have lived in Ittan Wali since before the formation of Pakistan in 1947. For decades, they have been the only Christians among 300 Muslim families.

The village is wholly unremarkable – a collection of mud brick single-storey houses and dirt tracks skirted by open sewers – but it was home to Asia. And although she was frequently harassed and entreated to convert to Islam, she refused to budge.

She lived with her husband, Ashiq Masih, and two stepdaughters, one stepson, and two daughters of her own in a single room mud brick house.

Back in 2009, Asia’s husband was working as a labourer in a local brick kiln. But with four children to feed – the couple’s eldest daughter was married – Asia often worked as a farmhand to bring in extra money.

At dawn on June 14, Asia and 25 other women went to work picking falsa berries, similar to blackcurrants, in a field owned by the village’s richest man Muhammad Idrees. She was paid 250 rupees (£1.50) a day.

That morning was a Sunday, so her husband had no work. She left the house quietly, with Ashiq, now 62, and the four children fast asleep on the large bed they all shared.

At midday, when the baking Punjab heat reached 110F (43C), Asia went to a nearby hand pump and returned with a bucket of water to share with her colleagues and a tin cup. Two sisters, Asma Bibi and Mafia Bibi (who aren’t related to Asia), turned on her, saying: ‘This cup was intended for Muslims, why did you take the water from it?’

They said she had made the water impure, because she was ‘chura’, a derogatory term which means ‘low-caste’, used for Christians.

The two sisters then urged Asia to convert to Islam, so she wouldn’t be chura any more – typical of the religious harassment she faced in Ittan Wali all her life.

For once, instead of remaining meekly silent, Asia stood her ground. She said she would not convert, and asked why she, not her co-workers, should change religion.

It has been claimed that she disparaged the Prophet Mohammed during the heated discussion that followed. She emphatically denies this – and insists the allegations were invented to frame her.

If so, it is a scenario familiar to many of the nearly three million Christians in Pakistan, out of a total population of 165 million. The blasphemy laws, it is widely acknowledged, have long been used against them, not as a system of organised persecution, but simply as a way of settling petty disputes.

After the row, Asia ran back home crying and told Ashiq what had happened. He told her not to worry, and he seemed to be correct as there were no further incidents for the next five days.

But on Friday, the Muslim religious day, Asia returned to work in the falsa fields, unaware that a mile away, the village imam, Qari Muhammad Salaam, was stirring up the villagers by announcing on the mosque loudspeakers that she had committed blasphemy.

The first she was aware of any trouble was hearing a low rumble of voices, then the terrifying chant: ‘Kill the Christian!’

She realised the men were coming for her and soon they appeared on a ridge. She had nowhere to run. In a panic, she stumbled, dizzy with fear, and a minute or so later felt hands roughly grab her arms and shoulders while another man fitted a leather noose around her neck.

Hauled to her feet, she was paraded back to the village – led by the leather strap – and taken to a courtyard in the house of the village leader, where more than 100 people had gathered, including imams from neighbouring villages. It seemed that a makeshift sharia court was being convened.

The village imam was flanked by the two sisters and Asia was flung at his feet. He told her: ‘You’ve made derogatory remarks about our Prophet. You know what happens to people who insult the Prophet. You can redeem yourself by accepting Islam.’

Asia protested her innocence and said she did not want to convert. At this, the crowd became increasingly hostile and began jeering and spitting. Asia was then whipped with sticks and sandals. Then, in a form of ritual humiliation, someone smeared her face with black dye while others held her down.

One of Asia’s daughters tried to intervene but was grabbed by her hair and her face smashed against a door. Another daughter, Isham, then nine, could only watch, terrified and powerless.

At one point Asia begged for water but the crowd shouted: ‘No water for the Christian dog.’ Another voice added: ‘Drink urine!’

Then little Isham ran off to look for water and summon her father, who was out working.

By now Asia was badly bleeding and semi-conscious. But when her husband reached the village, he was held back by the mob. Fearing he would be killed, he ran away.

Witnesses said it was clear that villagers would have killed Asia but for the intervention of a teacher who argued that she should be handed to police.

Two officers arrived 45 minutes later and she was taken away and formally charged with blasphemy.

Two days later, Joseph Francis, of the Centre for Legal Aid Assistance and Settlement, a Christian group in Lahore, went to Ittan Wali to investigate.

Villagers told him that Asma and Mafia, previously friends of Asia, were told to argue with her as a way of forcing her to either flee her home or convert to Islam. When The Mail on Sunday visited Ittan Wali last week, we found her house was occupied by another family.

And from the moment of our arrival, our every move was shadowed. It later emerged that villagers had been instructed to tip off police about any Western visitors.

We headed to the imam’s house, next to the mosque. A group of men in their early twenties followed our reporters and stood close by, staring, as we waited for the imam to answer the door. Eventually, a middle-aged man, dressed in a blue shalwar kameez, appeared and walked us to the mosque.

Instructed to sit down on a mat in a courtyard, whose marble floors were caked with dirt, we waited for the imam to appear.

When he joined us he appeared friendly, offering tea and water, though his demeanour changed when Asia’s case was mentioned. He seemed angry at Asia’s reprieve and warned ominously: ‘Everybody is prepared to sacrifice their lives for the respect of the Holy Prophet.’

After Asia was charged with blasphemy, she was transferred to jail in the town of Sheikhupura, about 27 miles away.

In November 2010, she was sentenced to death by hanging in a 30-minute hearing at a court in the town, with no cross-examination of any witnesses. The court erupted with joy as she was sentenced.

The decision was upheld by Lahore High Court in 2014. In her written testimony, Asia insisted that the sisters and the imam conspired in a ‘false, fabricated and fictitious case against me’.

She added: ‘I offered my oath to police on the Bible that I had never passed such derogatory and shameful remarks. I have great respect to [sic] the Holy Prophet as well as the Holy Koran.’

Last month, the Supreme Court acquitted Asia after finding inconsistencies in the evidence of key witnesses, including Asma and Mafia Bibi, and the imam. The judgment said that there was a ‘feast of falsehood’ in their claims.

Joseph Nadim, a friend and guardian of Asia’s family, said that Britain should accept Asia as an asylum seeker, as there is a real danger against her life.

Mr Nadim said: ‘If she stays here longer, she will be killed. I am disappointed that they [the British Government] have not offered her asylum.’

Such is their fear for their safety, Asia’s youngest two daughters wear a niqab veil when they go out so they are not recognised. Isham, 19, and Isha, 23, have previously had to flee a restaurant after being jeered at by other diners.

Because of safety concerns, none of her family were in court in Islamabad to see her freed last month, instead holing up in Lahore.

Mr Nadim recalled that, after the court hearing, he drove to be with them, but got stranded as rioters blockaded all the highways.

‘I had a cross hanging in my car, but I took it down and put it in my pocket. The family were constantly calling me to know if I was OK. I finally made it back.’

Despite the Supreme Court ruling, Asia was still not free to leave the country, as a petition by Qari Salaam was immediately filed against the judgment, demanding that it be reversed on the grounds it was ‘erroneous’.

Pakistan could now face more riots when the petition comes to court, which could be as early as this week. The issue has torn the country apart and two politicians who supported Asia have been assassinated. Punjab governor Salman Taseer was killed by his own bodyguard in January 2011. Three months later, Shahbaz Bhatti, the Minister for Minorities, himself a Christian, was killed by militants.

Choudhury Ranjeet Lal, chief of the village of Youngsonabad, five miles from Ittan Wali and where Asia used to go to church, warned : ‘Asia should leave the country as soon as possible, because if they can kill politicians who defended her, they can easily kill her. The longer she stays, the more likely she will be killed.’

Asia was even kept in solitary confinement on death row because fellow inmates wanted to kill her.

Mr Nadim said that Asia would tell him every Easter when he visited that she had forgiven her accusers. ‘She would say whoever did her wrong, “I must forgive them, and I will not say anything wrong for them ever. This is the teaching of Christ.” ’

While on death row, Asia was offered as much as 500,000 Pakistani rupees [almost £3,000], a huge sum for a farmhand, to convert from Catholicism to Islam with the promise that the charges against her would be dropped.

But she refused, said Mr Nadim, because of her unshakeable Christian faith.

He added: ‘Her faith in God made her strong and stronger. Now she wants to celebrate Christmas with her family in the open air, with sunlight and fresh air. Her children celebrated Christmas with her in prison before, but they could not hug her or kiss her.’

Source

— Muslims Attack And Burn Down Christian School In Pakistan

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ፈረንሳይ እየተቃጠለች ነው | በኢትዮጵያ ላይ ተንኮል ስለምትሠራ፤ Feminist “ሴቶችን” እንዲሾሙ በማዘዟ

ምዕራባውያኑ እና በሉሲፈር ወንድሞቻቸው የሆኑት አረቦች የሚያንቀላፋውን ሞኙን ወገናችንን እያታለሉት ነው። በኢትዮጵያ የፖለቲካውና ፀጥታው መዋቅር ውስጥ “ሴቶች” ቁልፍ ሚና እንዲጫወቱ የመጣው ግፊት ከፈርንሳይ፣ ጀርመን እና እንግሊዝ ነው። የእነዚህ ሦስት አገራት መሪዎች ሁለቱ ሴቶች፤ አንጌላ ሜርከል እና ተሪዛ ሜይ ሲሆኑ ሦስተኛው ማክሮን ደግሞ፡ እናቱ የምትሆነውን፡ የቀድሞ አስተማሪውን አግብቶ የሚኖር አታላይ ሰዶማዊ ነው። ሦስቱም መሪዎች ልጅ–አልባዎች ናቸው።

በኢትዮጵያ ሥልጣን የተሰጣቸው ሴቶች ሁሉ የኢትዮጵያን እና የእግዚአብሔርን ፍላጎት ሳይሆን የሚያሟሉት፡ ያዘጋጇቸውን የሉሲፈራውያኑን ፍላጎት ነው። “ፌሚኒስቶች” ይሏቸዋል። በኢትዮጵያ “ሴቶች” የሚሏቸውን፡ ግን “የእግዚአብሔር ሴቶች” ያልሆኑትን ሥልጣን ላይ በማውጣት (ሙስሊም ሴት የመከላከያ ምኒስትር እስከማድረግ ድረስ) ኢትዮጵያዊውን ወንድ በመንፈስ ለማድከም ነው፣ እራሱን፣ ቤተሰቡን እና አገሩን ለመከላከል እንዳይችል ሞራሉን ለመምታት ነው፣ ለታቀደው የውጭ ኃይል ወረራ (በተራራማ ተፈጥሮዋ የኢትዮጵያ ዓይነት መልክዓ ምድር ባላት በአፍጋኒስታን ያው ለ17 ዓመታት ያህል እየተለማመዱ ነው) ኢትዮጵያውያን በቀላሉ እጃቸውን እንዲሰጡ ለማድረግ ነው። ጣልያንን ማዋረዳችንን የሚረሱ ይመስለናልን? በፍጹም!

ይህ ሁኔታ ከምን ጋር ተመሳሳይነት አለው? ልክ ከሦስት ዓመታት በፊት አንጌላ ሜርከል የጋበዘቻቸው ሦስት ሺህ የሚሆኑ አረብ ሙስሊሞች በጀርመኗ ኮሎኝ ከተማ ዝነኛ ካቴድራል ፊት ለፊት በሺህ የሚቆጠሩትን ጀርመናውያን ሴቶችን ለብልግና እንዲደፍሯቸው ሲደረግ (በሜርከል መንግስት በደንብ የተቀነባበረ ቅሌት ነበር)፤ ጀርመናውያን ወንዶችን በሞራል ለመምታት ታስቦ ነበር። ከዚህ ድርጊት ቀደም ሲል፡ እ.አ.አ በ2011ዓ.ም ፡ አንጌላ ሜርከል የግዴታ ብሔራዊ ውትድርና አገልግሎት እንዲቆም አዝዛ ነበር።

ዲያብሎስ እኛን በሞኝነታችን የእንቅልፍ ሰዓታችንን እያራዘመ እንድንጎሳቆል ያደርገናል፤ የኢትዮጵያ አምላክ እግዚአብሔር ግን ከዲያብሎስ ጋር አብረው በቆሙት ምዕራባውያኑ የዔሳው ዘሮች እና በምስራቃውያኑ እስማኤላውያን አረቦች ላይ አንድ በአንድ ይፈርድባቸዋል። በጣም አብዝተውታልና የአምላካችን ፍርድ በዚህ ወቅት ጠንከር ይላል።

ሌሎች ብሔር በሔረሰቦችን ሙልጭ አድርገው በማጥፋት አንድ–ወጥ ባሕል፣ ቋንቋና እምነት ያለው ማሕበረሰብ ገንብተናል በማለት የሚኩራሩት ተንኮለኛዎቹ የዔሳው ( አውሮፓውያን + አሜሪካውያን) እና የእስማኤል ዘሮች አሁን እርስበርስ እየተባሉ ነው። ያውም ባልጠበቁት መልክ፤ ይታየን እኛን በጎሳ ከፋፍለው ሊያጠፉን ሲመኙ እራሳቸው ቀድመው ሊጠፉ ነው። የ”ብሬክዚት” ጉዳይ ብሪታንያና አውሮፓን እያባላ ነው፣ ፈረንሳይ እና ጀርመን ከፍተኛ የፖለቲካ፣ ማህበረሰባዊና መንፈሳዊ ቀውስ ላይ ናቸው።

ሰሞኑን በፈረንሳይዋ ፓሪስ እየታየ ያለው ትልቅ የእርስበርስ ግጭት የፍርድ ቀን መቃረቡን ነው የሚያሳየን።

ቅዳሜ / ኅዳር ፲፭ / ፳፻፲ ወ ፩ ዓ.ም / ቂርቆስ ዕለት

ፓሪስ ጋየች! ተቃዋሚ ሰልፈኞች ፕሬዚደንት ማክሮን ከስልጣን ይወርድ ዘንድ ከፖሊሶች ጋር ውጊያ ጀመሩ፤ መንገዶች ላይም እሳት እስከማቀጣጠል ድረስ ደረሱ።

ፕሬዚደንት ማክሮን፣ ቻንስለር ሜርከል እና ተሪዛ ሜይ የዘንዶው ዝርያ አላቸው ከሚባሉት የዓለማችን መሪዎች መካከል የሚጠቀሱ ናቸው። የእኛ መሪስ?

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አቡነ አረጋዊ | እንጀራ ሻጩ ወጣት ቤተክርስቲያኗን በአረንጓዴ፣ ቢጫና ቀይ እንዲቀባ በራዕይ ታዘዘ

ትዕዛዙንም በሥራ ላይ አዋለው። ይህችን ውብ ቤተክርስቲያን በቀለሞቻችን እንዲቀባት ራዕይ የታየው ወንድማችን እንጀራ ጋግሮ በመሸጥ የሚተዳደር ወጣት ነው። ቤተክርስቲያኗን እና አካባቢዋን ከቀባ በኋላ በዚሁ በሳሪስ አቦ ኮረብታ ላይ በ አዲስ መልክ ለሚሰራው ለ አቡነ አረጋዊ ቤተከርስቲያን ህንፃ የግንብ አጥር በመገንባት ላይ ይገኛል።

በእውነት የእግዚአብሔር ሥራ ድንቅ ነው!

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ጴንጤ አባቱ በእባብ ከተገደለ ከአራት አመት በኋላ ፓስተር ልጁም በአገልግሎት ወቅት ተነደፈ

የእባብ ቸርች ይሉታል።

አንድ አሜሪካዊ ጴንጤ ፓስተር በአገልግሎት ጊዜ በመርዛማ እባብ ተነደፈ።

ፓስተር ኮዲ ኩይትስ ትልቅ መርዛማ እባብ እየተሸከመ በኬንታኪ ግዛት በሚገኘው የጴንጤኮስታል ቸርቹ ውስጥ አገልግሎት ይሰጣል። ይህ አደገኛ የአምልኮ ሥርዓት የቀድሞውን ፓስተር አባቱን የ 42 ዓመቱን ጄሚ ኮትስን በ 2014 ዓ.ም እንዲሁ በእባብ ተንደፎ እንዲሞት አድርጓል።

በዚህ አስደንጋጭ ቪዲዮ ላይ ፓስተር ኮዲ ኮጽስ በተሸከመው እባብ ከተነደፈ በኋል ሸሚዙ በደም ተቀብቶ፣ እባቡ ሊገድለው ከሚችለው መርዛማ ቁስል ለመነሳት ሲሞክርና ሰዎች ለእርዳታ ሲደግፉት ይታያል።

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The Economist | “ጴንጤዎችን የኢትዮጵያ መሪዎች በማድረጋችን ድል ተቀዳጅተናል፤ እንኳን ደስ አለን!” ይለናል

ጴንቴኮስታሊዝም በኢትዮጵያ | አምላክ ኢትዮጵያውያንን እንዲበለጽጉ ይመኛል

ይለናል

የምዕራቡን ዓለም ነዋሪዎች መንፈሳዊ ሕይወት ያደቀቀው የ “ብልጽግና ወንጌል” ወይም “Prosperity Gospel“ በመባል የሚታወቀው የ666ቱ አምልኮ ኢትዮጵያን ኃብታም ሊያደርጋት ነው፥ ማለቱ ነው…

የእንግሊዙ “ዘ ኢኮኖሚስት” (የምጣኔ ኃብት ጉዳዮች ላይ ማተኮር የሚገባው ጋዜጣ ስለ ሃይማኖት ያወራል) በሚል ርዕስ ጴንጤዎች በኢትዮጵያ ድል እየተቀዳጁ መሆናቸውን በመኩራራት ይናገራል፤ አብይ አህመድ፣ ሃይለማርያም ደሳለኝ፣ ለማ መገርሳ እና ሌሎች ቁልፍ የሆነውን ስልጣን የያዙትም ጴንጤዎች ናቸው፤ እንኳን ደስ ያለን ኦርቶዶክስ ተዋሕዶን ድል በማድረጋቸው፥ ይለናል ይህ ታዋቂ የእንግሊዝ ጋዜጣ።

የሚገርመው በእንግሊዝ አገርም ሆነ በአሜሪካ የጴንጤዎች ቁጥር በጣም ዝቅተኛ መሆኑ ነው፤ መኖራቸውም አይታወቅም። ጴንጤዎችን እና ሙስሊሞችን እንደ ኢትዮጵያ በመሳሰሉት የደቡብ አገራት ያዘጋጇቸው መሳሪያዎች መሆናቸውን የምናየው ነው። ይህ ጋዜጣ ይህን ጽሑፍ ከምስራች ጋር ማቅረቡ ሌላ ምክኒያት የለም፤ በኢትዮጵያ ኦርቶዶክስ ተዋሕዶ እምነት ላይ ጥላቻ ስላላቸው፤ ለረጅም ጊዜ በኢትዮጵያ ላይ የጠነሱስት ሤራ በፈጠነ መልክ ግቡን እየመታላቸው እንደሆነ መስሎ ስለተሰማቸው ነው። ለጊዜው ያቀዱትና ያዘጋጁት ዕቅድ ሁሉ ቅደም ተከተሉን ይዞ በመጓዝ ላይ ይገኛል፤ የተንኮል ችግኛቸውም በመብቀል ላይ ነው።

በ “እንግሊዛዊ” ተንኮል ከተሞላባቸው ዓረፍተ ነገሮች መካከል የሚከተለው ይገኝበታል፦

“Although there are few signs that Abiy favours Pentes at the expense of other faiths…”

“ምንም እንኳን አቢይ የሌሎች እምነት ተከታዮችን በመጨቆን ለጴንጤዎች ማዳላቱን የሚጠቁሙ ጥቂት ምልክቶች ቢኖሩም….”

ይህ ሁሉ ነገር በገጠመኝ እንዳልሆነ ብቻ ሳይሆን፤ ለምን እንደሚሆንና መቸ እንደሚሆን በጥሞና መከታተል ይኖርብናል።

ይህ ሁሉ ውጣ ውረድ ዓለምንና ህዝቦቿን በረቂቅ ቴክኖለጂ አጋዥነት ጠቅልሎ በአንድ በሳጥናኤል አገዛዝ ስር ለማድረግ ሲባል ነው። ለዚህም ሁሉም በየፊናው ተሰማርቶ ይገኛል። የአገር መሪ፣ የሃይማኖት መሪ፣ ሳይንቲስቶች፣ ጋዜጠኞች፣ የሙዚቃውና የስፖርት ኢንደስትሪ ወዘተ… የሁሉም ትኩረት ኢትዮጵያ ናት፤ እንቅፋታቸው / መሰናክላቸው ተዋሕዶ ክርስትና ናት።

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Pentecostalism in Ethiopia – God Wants Ethiopians to Prosper

The prime minister and many of his closest allies follow a fast-growing strain of Christianity

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“The reason why we are poor is inside us,” cries Nigusie Roba, his face sweating with emotion. “It is not the fault of God.” The pastor’s youthful congregants rise, palms open wide. Nigusie’s voice grows louder: “Tonight you will go home anointed by God.” In the far corner a young woman drops to the floor, her body writhing as she screams.

Preachers like Nigusie—sharply dressed, charismatic, and renowned for exorcising demons from the bodies of the faithful—represent a strain of Christianity not widely associated with traditionally Orthodox Ethiopia. For centuries national identity was entwined with the conservative ritual and hierarchy of the continent’s oldest church. But “Pentes”, as both Pentecostals and more staid Protestants are known in Ethiopia, are on the march.

Ethiopia’s new prime minister, Abiy Ahmed, is a devout Pentecostal. So was his predecessor, Hhaalemariamm Deissaleggn. Leammaa Meaggerrssa, the prime minister’s closest ally and president of Oromia, Ethiopia’s most populous region, is a board member of Assemblies of God, the church which hosted Nigusie in Addis Ababa in October. The rise of the Oromo wing of the ruling coalition, the Ethiopian People’s Revolutionary Democratic Front (eprdf), has brought even more Pentes into the highest ranks of government. Most of the executive committee of Abiy’s Oromo faction have been followers of Pastor Gemechis Desta, a Pentecostal preacher, even though Pentes are probably still outnumbered in Oromia by both Muslims and Orthodox Christians.

In the 1960s Pentes were less than 1% of the national population. Today they may be as much as a quarter, packed into cities and among the fast-growing rural populations in the south and west. Most of this growth has come at the expense of the Orthodox Church

Before the eprdf introduced freedom of religion in 1995 the Pentes were fiercely persecuted by the Orthodox establishment and its allies in government. When Abiy’s church, Full Gospel Believers, tried to register in 1967, its application was rejected by the then emperor, Haile Selassie. Arrests and beatings followed, worsening under the communist regime known as the Derg. In 1979 some church members were publicly flogged as punishment for not chanting socialist slogans. Popular hostility was rife, too. When one of Nigusie’s children died in infancy, some of his neighbours in southern Ethiopia dug up the grave and hung the corpse on a post as a warning to others.

Even during those dark times Pentecostalism won converts. In much of Oromia it has also grown with the rise of Oromo nationalism, in part because sermons are conducted in the local language, Afan Oromo, rather than Ge’eez, the ancient language of Orthodox liturgy (akin to Latin for Catholics). Most of the founders of the Oromo Liberation Front, a secessionist rebel group, were Pentes.

Today the faith’s modern image explains its rise better than politics. In the Assemblies of God chapel upbeat pop music welcomes Nigusie on stage. A new wave of charismatic pastors known as “Prophets” attract huge crowds by telling followers that God will make them prosper. Suraphel Demissie, who grew up as an orphan, has a 24-hour satellite television channel, tens of millions of YouTube views, a large office in Addis Ababa and an international following. “The beguiling feature of Pentecostalism …[is] the idea that nothing is impossible,” says Andrew DeCort of the Ethiopian Graduate School of Theology.

Ideas like these can be revolutionary. Dena Freeman, an anthropologist, found how a large majority of people in a rural district in Ethiopia’s southern highlands converted to Pentecostalism in the early 2000s. The individualism taught by the religion encouraged a boom in businesses, in part because it freed people from traditional obligations to share their wealth.

The former guerrillas who used to run the EPRDF drew a sharp line between religion and state when they came to power in 1991. But religion seems slowly to be returning to the public sphere. Although there are few signs that Abiy favours Pentes at the expense of other faiths, religion seems to have shaped his politics. Many of his sermon-like speeches about love and forgiveness invoke God. Moreover, many of his followers see him as being on a divine mission. He seems to agree, having said that as a child his mother prophesied his rise.

Source

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ኡ! ኡ! የሚያሰኝ ጥናት | የሳዑዲ “ትምህርት ቤቶች” በአይሁዶች፣ ክርስቲያኖች እና ሴቶች ላይ ኃይለኛ ጥላቻን ያስተምራሉ

የአንደኛ እና የሁለተኛ ደረጃዎች ትምህርት ቤቶች ህፃናቶቻቸው አሁንም የጥላቻ መንፈስ የተሞላባቸውን መጻሕፍት በይፋ እንዲያነብቡ እና እንዲሸመድዱ ያስገድዷቸዋል፤ በሳዑዲ ትምህርት ሚንስትር በይፋ የቀረፀው ካሪኩለም ይህን ይፈቅዳል። “ኤዲ ኤል” የተባለው አይሁድ አሜሪካዊ ድርጅት ትናንትና ባወጣው ጥናት ላይ ለዘመናት የታወቀውን ይህን ሃቅ ያረጋግጣል።

ልጆቻቸው ለምሳሌ የሚከተሉትን ይማራሉ፦

• “አይሁዶች ዝንጀሮዎች ናቸው፣ ክርስቲያኖች አሳማዎች ናቸው”

• “አይሁዶችና ክርስቲያኖች የሙስሊሞች ጠላቶች ናቸው”

• “በአላህ ፈቃድ ከአይሁዶችና ክርስቲያኖች ጋር እስከመጨረሻው ድረስ እንዋጋለን፤ በፍርድ ቀንም አላህ ለሙስሊሞች ድሉን ይሰጣቸዋል”

• „ሙስሊሞች ጥሮዎች ናቸው፥ ሙስሊም ያልሆኑት ግን መጥፎዎች ናቸው፤ ስለዚህ ከምድር መጥፋት አለባቸው”

• „እስላም ባልሆኑ ሃይማኖቶች ላይ ጂሃድ መካሄድ አለበት”

ትምህርት ቤት በሚሉት ቦታ የሚሰጠው ይህ የጥላቻ ኢ–ትምህርት የተገኘው ከ ቁርአናቸው እና ሃዲታቸው ነው።

በአገራችንም፡ በሳዑዲ ባርባሪያ ፔትሮዶላር የሚደጎሙት የጥላቻ ኢ-ትምህርት ቤቶችም ይህን ነው የሚያስተምሩት።

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