Islam’s Never-Ending Wars in Africa
Posted by addisethiopia on July 22, 2015
Islam as a Vehicle for Arab Supremacism
“Americans and other Infidel peoples should be supporting Ethiopian efforts to halt the spread of Islam, or of the purest kind of Islam, whether in Somalia or in Ethiopia itself, and to help Ethiopia remain a Christian kingdom that can help prevent the takeover of southern East Africa by Islam”
Everywhere Muslims spreading Islam are careful to present it as the vehicle for whatever grievance the potential local converts may have. If it is black prisoners in the United States, then Islam is presented as the vehicle both of “social justice” (see how Muslim ruling classes everywhere seize the national wealth, see how well the poor are treated in Muslim countries), and against “racism.” And the Infidels do little or nothing. Have you seen any campaigns of deliberate counter-Da’wa anywhere in the prisons of the West? It would be easy to show, and to keep showing, perhaps by organizing the “Lost Boys” of the Sudan, that anti-black racism, of the purest and most virulent kind, is found among the Arabs. Anyone who has studied in an Arab country returns amazed at what is openly said about blacks, and not a few are shaken. Anyone who looks into the history of African slavery soon discovers that the Arab slave trade began earlier, and ended later, than that of the Europeans – or rather, ended formally later, but actually continues, in several countries, to this day. Why is this not screamed from every housetop? Why have the countries of the advanced world, that have poured $400 billion into aid to black Africa, not tried to halt the spread of the most retrograde force, a force which encourages the habit of mental submission, and which, in its inshallah-fatalism, is in fact fatal to economic development, not tried to stop the spread of Islam? If they have the wellbeing of black Africans at heart, they must begin to understand, and to share their understanding, that Islam has been, is, and always will be, a force that hinders, with that inshallah-fatalism and that habit of mental submission, any possibility of either economic or intellectual development.
The evidence is there. What sustained the Muslims for centuries, at a low level, was simply the accumulated intellectual capital of those peoples whom they conquered, and slowly leached of life, and of property as well. Now North Africa and the Middle East are virtually emptied of the local non-Muslims who once provided a certain supply of Jizyah. What sustains the Arabs and Muslims are two things, and only two things; the new disguised Jizyah of Western foreign aid (which should be ended, and used to meet the new expenses of monitoring Muslim populations in the West), and the manna of oil wealth, entirely undeserved, and the only conceivable way that the Arabs and Muslims might acquire great wealth – through an accident of geology. Are the peoples of black Africa to be misled into thinking that they, too, will somehow share in that wealth if they are Muslim?
There was once a very large and intelligent, because it focused on small-scale, doable projects, aid effort by Israel in black Africa. It was the most successful of all such foreign aid efforts. It was widespread. It was widely welcomed. But it came to an end, after the Six-Day War, under Arab pressure, and bribery – the same bribery that caused several dozen African states, under Arab command, to break diplomatic relations with Israel. Some of those African states no doubt thought that the Arabs would share just a little of that vast unearned wealth – if only to replace what Israel, a tiny country, had so remarkably provided. It was not to be. It will never be. The Arab Muslims are trying in Africa to dominate the Continent. They are patient. They are methodical. In West Africa, where Islam is already dominant, as in uranium-rich Niger, they have transformed the easygoing, syncretistic practice of Islam to something much more akin to what can be seen in Saudi Arabia. And everywhere mosques are becoming subject to the strictures of those who pay for them, or pay the imams – and that usually means the Saudis. In some countries that once had a clear Christian majority, such as the Ivory Coast, the Christians are feeling besieged by Muslims who come in from the north, and the French government under Chirac understood their fear, but did not support the local black Christians, but rather attempted to appease the world’s Muslims. Boko Haram has not been stopped; it becomes more powerful every day and not just in Nigeria.
In East Africa, when the black Africans rose up against their Arab masters in Zanzibar and Pemba some decades ago (the slave trade by the Arabs in East Africa had been centered there – indeed, the Sultan of Muscat and Oman had for a time ruled directly from Zanzibar), little was made of this in the West. No one discussed the long history of the Arab slave trade, with its practice of castrating black children when they were first caught, and then taking them by slave coffle or dhow to the slave markets of Islam, a trip which about 10% survived (see “The Hideous Trade” by Jan Hogedorn). And so the Arabs have continued their march southward. The Sudan had very few Arabs in the southern part one hundred years ago. But steadily they have taken territory, pushed back, killed, black Africans. 1.8 million non-Muslim blacks were killed, or deliberately starved to death, in the southern Sudan in the last two decades. Not content with that, not content with having seized complete control of the oil wealth that lies under the Christian and animist areas of the artificial state of Sudan, the Arabs are now trying to seize, by mass murder, the lands as well of the Muslim, but non-“Arab” blacks of Darfur. The campaign of mass rape, destruction of property, and killing of every man, woman and child they can get their hands on has been reported and reported, and reported. It has been reported without any understanding of Islam as a vehicle for Arab supremacism (the nicholas-kristofs of this world never bothered to figure out what was going on, what ideology prompted the Janjaweed and the Sudanese government that supported it, or the other Arab and Muslim governments that ran interference for that Sudanese government), but are content with writing endless columns of easy anguish.
Americans and other Infidel peoples should be supporting Ethiopian efforts to halt the spread of Islam, or of the purest kind of Islam, whether in Somalia or in Ethiopia itself, and to help Ethiopia remain a Christian kingdom that can help prevent the takeover of southern East Africa by Islam. Muslims owe their loyalty to the umma al-islamiyya, to fellow Muslims. It would make sense, in Africa, for the Americans not only to have handfuls of advisors and troops here and there, but to engage in propaganda. This propaganda, which happens to be the truth simply megaphoned to make a point, should describe in vivid detail the history of the Arab slave trade. It should explain to Africans that slavery is permanently sanctioned by both Qur’an and Sunnah, and can therefore never, within Islam, be banished. It should detail the continuing racism of the Arabs. And it should show how Islam stands in the way of economic and other kinds of development in two ways: in the encouragement of the habit of mental submission, central to Islam, and in the inshallah-fatalism that limits economic activity, and how Islam has relied on two kinds of manna: the Jizyah that is demanded from, or voluntarily supplied by, non-Muslims, and the oil wealth that has resulted from an accident of geology. And despite the thirty trillion dollars that the Arab and Muslim states have received from oil revenues since 1973, not a single one has managed to create a real economy, not a single one–those, like Turkey or Tunisia or Lebanon, that had both a large non-Muslim or secular class, and income from tourism and trade to count on — has ceased to be hopelessly dependent on oil.
Islam, as it spreads, will merely guarantee that the countries and peoples of sub-Saharan Africa will be forced to endure the political, economic, social, moral, and intellectual failures of Muslim states and societies – failures whose source can be found in Islam itself.
Do we wish black Africa well, or ill? If we do wish to help the peoples of black Africa, preventing or halting the spread of Islam makes sense. And it makes sense for us to help others, such as the Berbers who were fighting in Ghaadia, to regain their history, their language and their culture, and it makes sense for us, in other ways, as well to promote pride in pre- or non-Islamic culture, among the many peoples called “Muslim” who have another identity to look to, if they feel the impulse to do so.
A Wonderful article — read it all here