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Archive for March 29th, 2011

Muslim Jihad in Christian Ethiopia

Posted by addisethiopia / አዲስ ኢትዮጵያ on March 29, 2011

 

 

Lessons for the West

Not only does last week’s jihadist rampage against Ethiopia’s Christians highlight the travails Christians encounter wherever Islam has a sizable population, but it offers several insights, including some which should concern faraway, secular nations with Muslim minorities. According to Fox News:

Thousands of Christians have been forced to flee their homes in Western Ethiopia after Muslim extremists set fire to roughly 50 churches and dozens of Christian homes. At least one Christian has been killed, many more have been injured and anywhere from 3,000 to 10,000 have been displaced in the attacks that began March 2 after a Christian in the community of Asendabo was accused of desecrating the Koran.”

For starters, this “medieval” attack is a reminder that countless churches have been destroyed or desecrated by jihadist terror since Islam rose to power in the Medieval era, evincing centuries of continuity. While the media may mention the more “spectacular” attacks on churches—in Iraq, in Egypt—most attacks go either unreported or underreported. (Some Muslim nations, such as U.S. “friend-and-ally” Saudi Arabia, nip it in the bud by outlawing churches in the first place.)

Moreover, the dubious excuse used to justify this latest barbarous outburst—”desecration of the Koran”—is a reminder of the double-standards Bibles suffer in the Islamic world, where they are routinely confiscated and burned. Indeed, even as Muslim Ethiopians were rampaging, Muslim nations hailed as being “moderate”—Malaysia and Bangladesh—also made headlines last week with their deplorable treatment of Christians and Bibles. Worse, the West helps standardize such a biased approach: the U.S. government—Obama, Hillary, and any number of other grandstanding politicians—rose up in condemnation when a virtually anonymous, small-town pastor threatened to burn the Koran, while saying nary a word about the countless Bibles daily mutilated in the Muslim world (a 2003 fatwa that ruled the Bible suitable for use by Muslims when cleaning after defecation went largely unnoticed).

Finally, for those Western observers who live beyond the moment and have an interest in the big picture, the long run—the world bequeathed to future generations—the issue of numbers revealed by this Ethiopian anecdote should give cause to pause. The Fox News report continues:

The string of attacks comes on the heels of several reports of growing anti-Christian tension and violence around the country where Muslims make up roughly one-third of the total population but more than 90 percent of the population in certain areas, 2007 Census data shows. One of those areas is Besheno where, on November 9, all the Christians in the city woke up to find notes on their doors warning them to convert to Islam, leave the city or face death.

As Jonathan Racho, an official at International Christian Concern, said, “It’s extremely disconcerting that in Ethiopia, where Christians are the majority, they are also the victims of persecution.” This oddity is explained by Prime Minister Meles Zenawi’s assertion that Ethiopian Islamists “have changed their tactics and they have been able to camouflage their activities through legal channels”—a strategy regularly implemented by Islamists wherever they are outnumbered, like in the U.S., prompting countermeasures such as Islamist Watch and the Legal Project.

That Muslims are an otherwise peaceable minority group in Ethiopia, but in enclaves where they represent the majority, they attack their outnumbered Christian countrymen—giving them a tweaked version of Islam’s three choices to infidels—suggests that Muslim aggression and passivity are very much rooted in numbers: the more Muslims, the more potential for “assertive” behavior.

Indeed, the story of Islam’s entry into Ethiopia, one of the oldest Christian civilizations, is illustrative. Around 615, when the pagan Quraysh were persecuting Muhammad’s outnumbered Muslim followers in Arabia, some fled to Ethiopia seeking sanctuary. The Christian king, or “Negus” of Ethiopia, welcomed and protected these Muslim fugitives, ignoring Quraysh demands to return them—and thus winning Muhammad’s gratefulness. Today, 14 centuries later, when Islam has carved itself a solid niche in Ethiopia, accounting for 1/3 of the population, Muslim gratefulness has turned to something else—not least a warning to Western states.

 

Source: Middle East Forum

 

 

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