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Archive for June 7th, 2009

ETHIOPIC GOSPELS

Posted by addisabram on June 7, 2009


Ethiopic Gospels: Christ in Glory

EthioGospel

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This striking manuscript comes from one of the oldest countries in the World. It was commissioned in the last years of the 17th century by Emperor Iyasu I Yohannes of Ethiopia for use in his royal city of Gondar. Generously illuminated with distinctive miniature paintings and highly decorative coloured borders, this is one of the most beautiful of the Library’s Ethiopian manuscripts. Its many illustrations include Moses, Aaron, Ruth, Eusebius, John and Carpanius, scenes from the life of Christ and portraits of the Evangelists.


What’s a gospel?

A gospel recounts the life of Jesus of Nazareth and his teachings, which form the foundations of the Christian faith. Jesus lived in Israel during the Roman occupation of the country. His claim that he was the Messiah caused the conflict which led to his crucifixion by the Roman authorities.


After his death by crucifixion and subsequent reports of his rising from the dead, followers of Christ – meaning ‘the anointed one’ – developed his teachings into a new faith, independent of Judaism but keeping much of its scriptures. Several gospels had been written by disciples of Jesus during the centuries following his death, but only four were authorised by the Council of Nicaea in 325 for inclusion in the Christian Bible. These four were attributed to St Matthew, St Mark, St Luke and St John, who are known as the Four Evangelists.


Christianity took root slowly in Ethiopia from the third decade of the 4th century. The Islamic conquest of neighbouring Egypt in 640-641 isolated Ethiopia from other Christian countries for the best part of a millennium. The Ethiopic Church was able to maintain only tenuous links with the rest of Christianity through the Coptic Church in Egypt, which managed to survive under its country’s Islamic rulers.


Why are the Ethiopic Gospels important?

Besides the Four Gospels, this manuscript also contains the first eight books of the Old Testament – scriptures inherited from Judaism – and other religious texts. The Bible of the Ethiopic Church preserved some writings that were rejected or lost by other Churches, such as the ‘Book of Jubilees’, the ‘Third Book of Ezra’ and the ‘Apocalypse of St Peter’. The Ethiopic Bible has a total of 84 books, compared to the 66 books of the King James, or Authorised, Version of the Bible. Some of these are translations from Greek, Syriac and Coptic texts no longer known in their original languages, some like the “Book of Enoch” could have been originally written in the Ethiopic language of Ge’ez.


Who made this manuscript?

Neither the scribe who copied the text nor the artist who painted the miniatures is named. However, historical notes added to the manuscript suggest it was made for a church of the Emperor Iyasu I Yohannes, who reigned from 1682 to 1706. Iyasu did much to unite Ethiopia’s competing regions, both by military strength and by diplomacy. During his reign, Christian art and learning flourished in the city of Gondar, which had been established as the royal capital in the first half of the 17th century.


Iyasu commissioned the building of several churches in Gondar. This manuscript was probably intended for the most beautiful of them, Dabra Birham Selasse, meaning ‘Mount of the Light of the Trinity’. The church was dedicated in 1694 and stands on high ground just outside the city, enclosed by tall walls. Its interior is spectacularly painted with biblical subjects in distinctive Gondaran style.


This copy of the Ethiopic Gospels is a replica of a precious illuminated manuscript from the early 15th century. It was written and decorated in Gondar, or perhaps at the mountain monastery of Ambra Geshen. The text is in Classical Ethiopic, or Ge’ez, the language of the Ethiopian Church. Together with Assyrian and Babylonian, it differs from all other Semitic languages in being written from left to right, rather than right to left as in Arabic and Hebrew. The scribe’s small elegant script is typical of the late 17th century.


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Source: The British Library, London

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Generation E

Posted by addisabram on June 7, 2009

Pentecost

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በእኛ በኢትዮጵያውያን ላይ ደርሶ የሚታየው የመንፈሥ ቀውስ፡ በአብዛኛው ፡ ማንነታችንን አጠንቅቀን ባለማወቅ፡ ለራሳችን አሰፈላጊውን ትኩረትና ክብር ለመስጠት ካለመቻላችን የተነሳ የመጣ ቀውስ ነው። ይህ ሁኔታ ሰብዓዊ ድክመት በውስጣችን ስለሚፈጥርብን፡ እንኳን ያገራችንን ድብቅ ሚስጥራት ገልጠን ለማየት ይቅርና፡ በአካባቢያችንና በውጩ ዓለማችን የሚታዩንን ክስተቶች በግለጽ ለይተን ለማገናዘብ ከባድ ይሆንብናል። ጥሩውን ከመጥፎ ለይተን ለማወቅ ይከብደናል።


ለዚህም ነው ብዙ ጊዜ ለባእድና ለሩቁ ነገር ሁሉ ለመማረክ የምንበቃው። ለዚህም ነው የባዕዱን ሆነ የራሳችንን ጥሩ ጎን ይዘን በመጓዝ ፈንታ የባዕዳኑን መጥፎ ባህልና አምልኮቶች ሁሉ ቶሎ ለመቀበል የሚቃጣን። ገና የራሳችንን ደካማ ጎን ለመፈወስ ሳንበቃ ለባዕዱ አደገኛ መርዝ እራሳችንን አሳልፈን እንሰጣለን።


ፈጣሪአችንን በጣም ከሚያሳዝኑት ሌሎች ኃጢአታት ይልቅ እርሱን እጅግ የሚያሳዝነውና የሚያሰቆጣው ይህ አምልኮ ባዕድ የሚባለው ነገር ነው። በአገራችን ላይ፡ ድሮም ሆነ አሁን፡ በሰፊው ተንሰራፍቶ የሚታየው የመከራና የመቅሠፍት ሁኔታ ከዚሁ ከአምልኮ ባዕድ የተነሳ የሚከሰት መሆኑ አያጠራጥርም። በአሁኑ ጊዜም ቢሆን፡ እዚሁ ባጠገባችን፡ አምልኮ ባዕድ ካለባቸው ወገኖቻችን ዘንድ፡ ጥልቅ የሆነ የመንፈሥ ጉዳት እየደረሰባቸው እንደሆነ፡ በእርሱም ምክኒያት ወንዱ፡ ሴቱና ልጁ ሁላ ለኑሮና ለጤና ቀውስ እየተጋለጠ እንደሆነ ሁላችንም የምናየው ነው።


አምላካችን ሳንጠይቀው በማትረፍረፍ የሰጠንን ጸጋ እንዴት በከንቱ እናባክነዋለን? ይህ ጸጋ እኮ ከገንዘብና ከዓለማዊ ኃብት ሁሉ የበለጠ ውድ ነው! ገንዘቡን አሳልፈን ብንሰጥ ቤታችንን ብናስወርስ፡ ምንጊዜም እንደገና ለማግኘት እድሉ አለን። ነገር ግን እግዚአብሔር የሰጠንን መንፈሣዊ የኢትዮጵያዊነት ጸጋ አንዴ አስረክበን ከሰጠን እንደገና ለማግኘት እጅግ በጣም ከባድ ነው የሚሆነው።


ስለዚህም፡ በአብ፥ ወልድ ፥ መንፈስ ቅዱስ ስም የተጠመቅን ኢትዮጵያውያን፥ ወንዶችም፡ ሴቶችም፡ ሁላችንም የእግዚአብሔር ልጆችና የመንግሥቱ ወራሾች፡ የሥርዓቱም አገልጋዮች ስለሆንን ዲያብሎስ በወገኖቻችን ላይ አድሮ በተለያየ መልክ እያካሄደ ያለውን ባዕደ ልማድና አምልኮት እናሰወግድ ዘንድ ጠንክረን፡ ነቅተን መዋጋት ይኖርብናል።


ሁልጊዜ እየተንከባከብን ልንጠብቀው የሚገባን የኑሮና የአምልኮ ሥርዓት ከእግዚአብሔር አምላክ በቃል ኪዳን የተቀበልነው እንጂ ሰዎች፡ ወይም ዲያብሎስ የፈለሰፉትን አይደለምና፡ በግል፡ በቤተሰብ ብሎም በማኅበረሰባዊ ኑሯችንና አምልኳችን ውስጥ እንከን እንዳይገኝ፡ እንዲሁም፡ በቸልተኝነትና በስንፍና ለዲያብሎስ ተልዕኮ እየተጋለጥን እንዳንሸነፍ ብርቱ ጥንቅቄ ልናደርግ ይገባናል።


በመንፈሥ ቅዱስ ተመርቶ ዘላለማዊ መልዕክቶችን ያስተላለፈለን ሐዋርያው ቅዱስ ጳውሎስ የሚከተሉትን እጅግ ጠቃሚ ትምሕርቶች ያስተምረናል፡

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የእግዚአብሔር ታቦቱ፡ ቤተ መቅደሱ አንደሆናችሁ፡ የእግዚአብሔርም መንፈሥ እንዲኖርባችሁ አታውቁምን? ማንም የእግዚአብሔርን ቤተ መቅደስ ቢያፈርስ፡ እግዚአብሔር፡ እርሱን ያፈርሰዋል። የእግዚአብሔር ቤተ መቅደስ፡ ቅዱስ ነውና፡ ያውም እናንተ ናችሁ።

{1ኛ ቆሮ. 36-7}

ሰውነታችሁ ከእግዚአብሔር የተቀበላችሁት፡ በእናንተ የሚኖረው፡ የመንፈሥ ቅዱስ ቤተ መቅደስ እንደሆንን አታውቁምን?”

{1ኛ ቆሮ. 69}

ሰዎች ሁሉ የሚያውቁትና የሚያነብቡት፡ በልባችን የተጻፈ መጽሐፋችን እናንተ ናችሁ። እናንተም፡ በሕያው እግዚአብሔር መንፈስ እንጂ፡ በቀለም የተጻፋችሁ አይደለም፡ ሥጋ በሆነ በልብ ጽላት እንጂ በድንጋይ ጽላት ላይ ያልተጻፈ፡ በእኛም የተገለገለ የክርስቶስ መልዕክት እንደሆናችሁ የተገለጠ ነው።ፊደል ይገድላል፡ መንፈሥ ግን ሕይወትን ይሰጣልና፡ በመንፈሥ አንጂ በፊደል ለማይሆን፡ ለአዲስ ኪዳን አገልጋዮች እንሆን ዘንድ ያበቃን እግዚአብሔር ኃይላችን ነው።

{2ኛ ቆሮ. 32-3}

ተጣራጣሪዎች አትሁኑ! ከማያምኑ ጋር በማይመች አካሄድ አትጠመዱ! ጽድቅ፡ ከኃጢአት (እውነት፡ ከሐሰት) ጋር ምን መሳተፍ አለው? ብርሃን፡ ከጨለማ ጋር ምን ኅብረት አለው? ክርስቶስስ፡ ቤልሆር ከተባለው የአጋንንት አምልኮ ጋር ምን መስማማት አለው? ወይስ የሚያምኑ፡ ከማያምኑ ጋር ምን ክፍል አላቸው? ለእግዚአብሔር ቤተ መቅደስም፡ ከጣዖት ቤት ጋር ምን መጋጠም አለው? እኛ የሕያው እግዚአብሔር ማደሪያዎቹ አይደለንምን? እንዲሁም እግዚአብሔር እንዲህ ሲል ተናገረ፦ በእነርሱ አድሬባቸው እኖራለሁ፡ በመካከላቸውም እመላለሳለሁ፡ አምላካቸውም እሆናለሁ፡ እነርሱም ሕዝቤ ይሆናሉ።ስለዚህም፡ እግዚአብሔር ከመካከላቸው ዉጡና የተለያችሁ ሁኑ! ርኵስንም አትንኩ!” ይላል። ደግሞ ሁሉን የሚገዛ እግዚአብሔር እንዲህ ይላል፦ እኔም እቀበላችኋለሁ፡ ለእናንተም አባት እሆናችኋለሁ፡ እናንተም ለእኔ ወንዶች ልጆችና ሴቶች ልጆች ትሆናላችሁ።

{2ኛ ቆሮ.64-8}

ብሩክ ጰራቅሊጦስ!

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